{"id":97277,"date":"2020-05-04T15:23:50","date_gmt":"2020-05-04T11:23:50","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=97277","title":{"rendered":"Elbariz M\u0259mm\u0259dli<\/b><\/font>: haqq\u0131 \u00f6z ad\u0131yla \u00e7a\u011f\u0131ran \u015fair"},"content":{"rendered":"

Poeziyada ça\u011fda\u015fl\u0131q f\u0259rdi duy\u011fular\u0131n daha çox f\u0259rdilikd\u0259n ç\u0131x\u0131b bütöv h\u0259yat stixiyas\u0131n\u0131n predmeti olaraq t\u0259zahür etm\u0259sidir. \u0130ndi el\u0259 bir zamand\u0131r ki, kimis\u0259 h\u0259r hans\u0131 b\u0259dii m\u0259tnl\u0259 t\u0259\u0259ccübl\u0259ndirm\u0259k çox ç\u0259tin m\u0259s\u0259l\u0259dir. Uza\u011f\u0131 n\u0259yis\u0259 orijinal deyim \u015f\u0259klind\u0259 t\u0259qdim etm\u0259k olar v\u0259 bu da \u0259d\u0259bi-t\u0259nqidi d\u0259y\u0259rl\u0259ndirm\u0259d\u0259 h\u0259mi\u015f\u0259 \u0259sas \u015f\u0259rt kimi ç\u0131x\u0131\u015f edib.<\/strong><\/p>\n

Elbariz M\u0259mm\u0259dli o \u015fairl\u0259rd\u0259ndir ki, gözl\u0259 görün\u0259n, ür\u0259kl\u0259 hiss olunan h\u0259r \u015fey\u0259, h\u0259tta siyas\u0259t\u0259 bel\u0259, b\u0259dii prizmadan baxa bilir. V\u0259 özü h\u0259yat hadis\u0259l\u0259rind\u0259t\u0259\u0259ccüblü heç n\u0259 görm\u0259diyi kimi, \u015feirl\u0259ri il\u0259 kimis\u0259 heyr\u0259tl\u0259ndirm\u0259k fikrind\u0259 d\u0259 deyil. Onun yarad\u0131ç\u0131l\u0131q maneras\u0131 el\u0259dir ki, sad\u0259c\u0259, mü\u015fahid\u0259l\u0259rl\u0259 kifay\u0259tl\u0259nmir, o mü\u015fahid\u0259l\u0259ri özünün ya\u015fant\u0131lar\u0131na çevir\u0259r\u0259k q\u0259l\u0259m\u0259 al\u0131r. O, daha çox do\u011fruya can at\u0131r, tapanda u\u015faq kimi sevinir, tapmayanda m\u0259yus olur, amma yen\u0259 d\u0259 müdrik bir inamla ir\u0259li gedir. Sanki onu ir\u0259lid\u0259 ça\u011f\u0131ran, t\u0259l\u0259sm\u0259y\u0259 vadar ed\u0259n qüvv\u0259 var.  H\u0259tta \u015fair m\u0259qs\u0259d\u0259 do\u011fru yolundak\u0131  mane\u0259l\u0259ri d\u0259 xüsusi istedadla, h\u0259m d\u0259 inc\u0259 t\u0259rzd\u0259 düzlüy\u0259 d\u0259v\u0259t edir.<\/p>\n

Do\u011fruya yürüdük, do\u011fruya,
\nRuhumuz as\u0131ld\u0131 ça\u011fr\u0131ya,
\n\u0130çimiz tutuldu a\u011fr\u0131ya,
\nDavan\u0131 k\u0259l\u0259kl\u0259r apard\u0131.<\/em><\/p>\n

Yaxud:<\/p>\n

Evimiz düzlük yuvas\u0131,
\nQibl\u0259m anam\u0131n duas\u0131,
\nAtam\u0131n m\u0259rdlik davas\u0131,
\nTutdu do\u011fru yönd\u0259 m\u0259ni.<\/em><\/p>\n

M\u0259n onun özünü d\u0259, sözünü d\u0259 \u0259n yax\u015f\u0131 tan\u0131yanlardanam.  Bilir\u0259m, düzlük, düz ya\u015famaq, üz\u0259 düz baxmaq, düz n\u0259tic\u0259 ç\u0131xarmaq onun h\u0259yatda t\u0259bii missiyas\u0131 oldu\u011fu kimi, \u015feirl\u0259rinin d\u0259 döyün\u0259n n\u0259bzidir. Elbariz haqq\u0131n ad\u0131n\u0131 tan\u0131yan, haqq axtara-axtara b\u0259d\u0259l öd\u0259y\u0259n, dost-dü\u015fm\u0259nini bu yolla tan\u0131y\u0131b qazanan \u015fairdir.<\/p>\n

Neç\u0259 dost g\u0259ldi, getdi, yolumuz haçaland\u0131,
\nH\u0259r\u0259 bir yanda dü\u015fdü n\u0259fsinin girovuna.
\nB\u0259\u015f\u0259r bir möcüz\u0259ymi\u015f, ruhundan gen dü\u015f\u0259nd\u0259,
\nTamah üçün ged\u0259rmi\u015f, insan insan ovuna.<\/em><\/p>\n

Elbarizin b\u0259dii m\u0259tni uydurma, saxta, qeyri-mü\u0259yy\u0259n detallardan uzaqd\u0131r. O, keçmi\u015f\u0259, özün\u0259q\u0259d\u0259rki n\u0259sl\u0259, \u0259d\u0259bi-m\u0259d\u0259ni irs\u0259 böyük ehtiram b\u0259sl\u0259y\u0259n, eyni zamanda, g\u0259l\u0259c\u0259y\u0259 etbar ed\u0259n görk\u0259mli ziyal\u0131, \u015fairdir. H\u0259yat d\u0259rsl\u0259rini qürurlu keçmi\u015find\u0259n el\u0259 m\u0259nims\u0259yib ki, \u0259y\u0259r-\u0259ksikl\u0259r\u0259 bel\u0259 n\u0259 radikall\u0131q, n\u0259 d\u0259 ifrat ironiya s\u0259rgil\u0259mir, ac\u0131y\u0131r, sözünü deyir, anlamayan\u0131nsa uzaqba\u015f\u0131 yan\u0131ndan heyfsl\u0259n\u0259r\u0259k keçir. Ba\u015fqas\u0131n\u0131n d\u0259rdini ür\u0259yin\u0259 sal\u0131r, qay\u011f\u0131s\u0131n\u0131 ç\u0259km\u0259y\u0259 çal\u0131\u015f\u0131r. Çünki o ba\u015fqas\u0131n\u0131 da s\u0131radan özününkü san\u0131r, qay\u011f\u0131s\u0131n\u0131, arzusunu ictimai s\u0259viyy\u0259y\u0259 qald\u0131r\u0131r.<\/p>\n

Dünyan\u0131n o q\u0259d\u0259r qay\u011f\u0131s\u0131 var ki,
\nBilmirs\u0259n , ç\u0259k\u0259s\u0259n hans\u0131 d\u0259rdini.
\nDaha günahlar\u0131 qanla yuyurlar,
\nÇoxdan unudubdu qan, su d\u0259rdini.<\/em><\/p>\n

Yaxud da:<\/p>\n

Dünyada bu q\u0259d\u0259r saxtal\u0131q olmaz,
\nAdam dü\u015fün\u0259nd\u0259, d\u0259liy\u0259 dönür.
\nHaqq\u0131 öz ad\u0131yla ça\u011f\u0131rm\u0131r\u0131q ki,
\nH\u0259r \u015fey ba\u015f\u0131m\u0131zda b\u0259laya dönür.<\/em><\/p>\n

Elbariz M\u0259mm\u0259dlinin poeziyas\u0131 formall\u0131\u011f\u0131, quramal\u0131\u011f\u0131 q\u0259tiyy\u0259n q\u0259bul etmir. \u015eeirin texniki imkanlar\u0131n\u0131n s\u0259viyy\u0259si-filan da onun üçün ciddi \u0259h\u0259miyy\u0259t da\u015f\u0131m\u0131r. M\u0259tn v\u0259 mövzular özlüyünd\u0259 \u015feir q\u0259libini t\u0259yin edir, hecalar sözl\u0259ri q\u0131r\u0131b dil\u0259 dola\u015fd\u0131rm\u0131r, qafiy\u0259l\u0259r is\u0259 standart da ola bil\u0259r. \u018fsas mahiyy\u0259td\u0259 m\u0259zmun, dü\u015fünc\u0259 durur.   <\/p>\n

Bu bax\u0131mdan, o bir böyük milli dü\u015füns\u0259 \u015fairidir. Elbarizin \u015fair dü\u015fünc\u0259sind\u0259 kök  salm\u0131\u015f milli t\u0259\u0259ssübke\u015flik, m\u0259n\u0259vi-maddi irs\u0259 m\u0259h\u0259bb\u0259t o q\u0259d\u0259r ayd\u0131n v\u0259 parlaqd\u0131r ki, burada n\u0259 qaranl\u0131q bir fikir\u0259, n\u0259 absurd mülahiz\u0259l\u0259r\u0259, n\u0259 d\u0259 abstrakt f\u0259ls\u0259f\u0259y\u0259 yer yoxdur. Onun v\u0259t\u0259n sevdas\u0131nda konkretlik, sözü yasalamaq yox, yerind\u0259 v\u0259 m\u0259rdan\u0259 üz\u0259 dem\u0259k var.<\/p>\n

Vaxt-zaman üyütdü neç\u0259 m\u0259rdini,
\nGör, kiml\u0259r d\u0259yi\u015fdi heç\u0259, m\u0259rdini
\nV\u0259t\u0259n sevdas\u0131n\u0131, V\u0259t\u0259n d\u0259rdini,
\nKönlünd\u0259 ney kimi çalan, ya\u015fas\u0131n.<\/em><\/p>\n

Elbariz h\u0259r bir \u015feirind\u0259, t\u0259bi\u0259td\u0259n, insan sevgisind\u0259n, v\u0259t\u0259nd\u0259n yazanda da eyni d\u0259r\u0259c\u0259d\u0259 ictimai-milli motivl\u0259r ön amil, \u0259sas öz\u0259llik rolunda n\u0259z\u0259r\u0259 çarp\u0131r. Sanki onun yarad\u0131c\u0131l\u0131\u011f\u0131 t\u0259k bir böyük \u015feir, müxt\u0259lif situasiyalardan ibar\u0259t bir epopeyad\u0131r. Bir-birininin davam\u0131, tamam\u0131d\u0131r. V\u0259 \u015fübh\u0259siz, bu \u015feird\u0259ki  q\u0259hr\u0259manlar – milli, v\u0259t\u0259nçi, h\u0259qiq\u0259tçi mücahidl\u0259r bir \u015fair obraz\u0131nda, poetik müst\u0259vid\u0259 birl\u0259\u015fir, ortadak\u0131 m\u0259zmun is\u0259 mill\u0259tin g\u0259l\u0259n\u0259ks\u0259l, real ya\u015fam faktlar\u0131d\u0131r.<\/p>\n

Tarix çox görübdü “m\u0259n” dey\u0259nl\u0259ri,
\nB\u0259\u015f\u0259rin can\u0131ndan qan \u0259m\u0259nl\u0259ri,
\nÖtük\u0259nd\u0259n b\u0259ri, Orxondan b\u0259ri,
\nTanr\u0131ya agahd\u0131, – Qal- ad\u0131 türkün.<\/em><\/p>\n

Bütün \u0259d\u0259bi yarad\u0131c\u0131l\u0131q texnologiyalar\u0131 art\u0131q köhn\u0259lib,  yenisini yaratmaq, oxucuya (v\u0259 c\u0259miyy\u0259t üzvün\u0259) q\u0259bul etdirm\u0259k mümkün deyil. Heç buna c\u0259hd ed\u0259n d\u0259 yoxdur. \u0130nsan dü\u015fünc\u0259sini  bir \u0259sr, lap el\u0259 10-15 il önc\u0259 m\u0259\u015f\u011ful ed\u0259n maraqlar sür\u0259tl\u0259 d\u0259yi\u015fib. Tutaq ki, yax\u0131n-uzaq önc\u0259nin insan\u0131 n\u0259 q\u0259d\u0259r çox sentimental, romantik duy\u011fularla ya\u015fay\u0131rd\u0131sa, bu gün bir o q\u0259d\u0259r reall\u0131qla hesabla\u015fma\u011fa, reall\u0131qdan yazma\u011fa, real v\u0259 sür\u0259tli dü\u015fünm\u0259y\u0259, m\u0259ntiqli ya\u015fama\u011fa çal\u0131\u015f\u0131r. \u018fsl yenilik h\u0259yat\u0131n, ümumuiyy\u0259tl\u0259, t\u0259f\u0259kkürün modernl\u0259\u015fm\u0259sind\u0259dir. V\u0259 qlobal inki\u015faf da, elmi-texniki t\u0259r\u0259qqi d\u0259, yeniliyi z\u0259ruri ed\u0259n b\u0259dii-estetik t\u0259l\u0259bl\u0259r d\u0259 h\u0259yat modernizmin\u0259 uy\u011fun olaraq formala\u015f\u0131r, s\u0259viyy\u0259sini d\u0259yi\u015fir. Yen\u0259 d\u0259 d\u0259yi\u015fm\u0259y\u0259n \u015fairin v\u0259t\u0259nda\u015fl\u0131q missiyas\u0131, milli m\u0259fkur\u0259si, kimliyinin, milli ruhunun toxunulmaz \u0259b\u0259di co\u011frafiyas\u0131d\u0131r. Bu co\u011frafiyaya bir yad q\u0259sbkar \u0259li uzananda \u015fairin sözü haqs\u0131zl\u0131\u011fa qar\u015f\u0131 ümummilli f\u0259ryada çevrilir. \u015eair sözü t\u0259kc\u0259 f\u0259ryad etmir, h\u0259m d\u0259 d\u0259rdl\u0259rin, haqs\u0131zl\u0131\u011f\u0131n s\u0259b\u0259bl\u0259rini ara\u015fd\u0131r\u0131r v\u0259 bu zaman bigan\u0259liy\u0259, t\u0259p\u0259rsizliy\u0259 gör\u0259 özünü d\u0259 suçlu ç\u0131xar\u0131r.<\/p>\n

Daha soru\u015fmurlar kims\u0259n, n\u0259çis\u0259n,
\nBo\u011fub basd\u0131r\u0131rlar haqq\u0131n s\u0259sini.
\nMin ildi k\u0259sm\u0259kd\u0259n yorulmay\u0131blar,
\nBizim Az\u0259rbaycan x\u0259rit\u0259sini.<\/em><\/p>\n

Yaxud:<\/p>\n

Bax\u0131ram, yer üzünd\u0259 V\u0259t\u0259n boyda d\u0259rd qal\u0131b,
\nBilmir\u0259m, n\u0259 dey\u0259c\u0259k, bizd\u0259n sonra g\u0259l\u0259nl\u0259r.
\nBigan\u0259lik ham\u0131n\u0131 el\u0259 ovsunlay\u0131b ki,
\nBa\u015fqa s\u0259mt\u0259 yürüyür, arzusu göy d\u0259l\u0259nl\u0259r.<\/em><\/p>\n

Elbariz M\u0259mm\u0259dli  haql\u0131 olaraq (v\u0259 böyük a\u011fr\u0131 il\u0259) v\u0259t\u0259nin itkil\u0259rini milli faci\u0259 olaraq q\u0259bul v\u0259 t\u0259qdim edir. V\u0259t\u0259n yolunda çal\u0131\u015fma\u011f\u0131, mübariz\u0259 aparma\u011f\u0131, ölm\u0259yi v\u0259 sevm\u0259yi Tanr\u0131dan \u0259n \u015f\u0259r\u0259fli ömür pay\u0131 kimi d\u0259y\u0259rl\u0259ndirir. Onun \u015feirind\u0259 torpaq u\u011frunda tökül\u0259n \u015f\u0259hid qan\u0131n\u0131n yerind\u0259c\u0259 göy\u0259rib bit\u0259n gül q\u0131pq\u0131rm\u0131z\u0131 r\u0259ngi, \u0259mr\u0259 münt\u0259zir duru\u015fuyla ölüm\u0259 meydan oxuyur.<\/p>\n

Torpaqda gül açd\u0131 qan\u0131ndan,
\nÖlümü ç\u0131xard\u0131 donundan,
\n\u015e\u0259hidl\u0259r keçm\u0259di can\u0131ndan,
\nApard\u0131 m\u0259l\u0259kl\u0259r, apard\u0131.<\/em><\/p>\n

Yaxud, \u015fair t\u0259kc\u0259 Tanr\u0131n\u0131n müdaxil\u0259sin\u0259 ümid ba\u011flay\u0131b, \u0259dal\u0259tli hesab an\u0131n\u0131 gözl\u0259m\u0259yi, mübariz\u0259 ruhunun susqunlu\u011funu  t\u0259rciy\u0259 etmir. Olaylar\u0131 analiz etm\u0259y\u0259, yatan qafalar\u0131 oyatma\u011fa v\u0259 u\u011furlu n\u0259tic\u0259 görm\u0259y\u0259 çabalar göst\u0259rir.<\/p>\n

Bu dünyada n\u0259yimiz var,
\nV\u0259t\u0259n talan, ümid talan.
\nTanr\u0131 f\u0259rsiz\u0259 \u0259l tutmur,
\nYaland\u0131 ham\u0131s\u0131, yalan.<\/p>\n

Özümüzü unudal\u0131,
\nH\u0259r gün bir yolu az\u0131r\u0131q.
\nDü\u015fm\u0259n ç\u0259p\u0259ri böyüdür,
\nBiz burda \u015feir yaz\u0131r\u0131q.<\/em><\/p>\n

Bu cür misallar\u0131 Elbarizin \u0259ks\u0259r \u015feirl\u0259rind\u0259 ist\u0259nil\u0259n q\u0259d\u0259r görüb, f\u0259rqli yönl\u0259rd\u0259n ara\u015fd\u0131rmaq olar. V\u0259 \u0259minlikl\u0259 dey\u0259 bil\u0259r\u0259m ki, onlar\u0131 oxuyark\u0259n duy\u011fulanmamaq mümkün deyil. Orda h\u0259r k\u0259s özün\u0259 do\u011fma bir fkir, ifad\u0259, k\u0259lm\u0259 tapa bil\u0259r. Elbarizin \u015feirind\u0259ki s\u0259mimiyy\u0259t onun t\u0259bi\u0259tind\u0259n g\u0259lir. Görünü\u015fü, dan\u0131\u015f\u0131\u011f\u0131, \u0259trafa, kök\u0259, \u0259sil-n\u0259cab\u0259t\u0259 v\u0259 g\u0259l\u0259c\u0259y\u0259 münasib\u0259ti  \u015feiri il\u0259 eyni boy-buxunda, eyni referansda,  eyni tondad\u0131r.<\/p>\n

Onunla q\u0259dim-qay\u0131m dostlu\u011fumuz var, tan\u0131\u015fl\u0131\u011f\u0131m\u0131z\u0131n zaman\u0131n\u0131 unutmu\u015fam, daha do\u011frusu, dey\u0259s\u0259n, biz el\u0259 birba\u015fa dost-qarda\u015f olmu\u015fuq.  B\u0259z\u0259n d\u0259 m\u0259n\u0259 el\u0259 g\u0259lir ki, bir eld\u0259-obada, h\u0259tta bir ocaqda böyümü\u015fük.
\nBu gün o, 60 ya\u015f\u0131n\u0131 ötürdü, amma ard\u0131nca baxmad\u0131, sad\u0259c\u0259 gözl\u0259rini (v\u0259 add\u0131mlar\u0131n\u0131) qar\u015f\u0131dak\u0131 yola yön\u0259ldib, b\u0259lk\u0259 d\u0259 an\u0131lardan gövr\u0259ldi. G\u0259l\u0259c\u0259y\u0259 u\u011fur olsun, \u0259ziz dost v\u0259:<\/p>\n

S\u0259n h\u0259yat\u0131 bo\u015funa ya\u015famad\u0131n qarda\u015f\u0131m,
\nAltm\u0131\u015f\u0131n\u0131 ötürdün, yüzünl\u0259 salamla\u015f\u0131m…<\/em><\/p>\n

D\u0259yan\u0259t Osmanl\u0131<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Poeziyada ça\u011fda\u015fl\u0131q f\u0259rdi duy\u011fular\u0131n daha çox f\u0259rdilikd\u0259n ç\u0131x\u0131b bütöv h\u0259yat stixiyas\u0131n\u0131n predmeti olaraq t\u0259zahür etm\u0259sidir. \u0130ndi el\u0259 bir zamand\u0131r ki, kimis\u0259 h\u0259r hans\u0131 b\u0259dii m\u0259tnl\u0259 t\u0259\u0259ccübl\u0259ndirm\u0259k çox ç\u0259tin m\u0259s\u0259l\u0259dir. Uza\u011f\u0131…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-97277","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/97277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=97277"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/97277\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=97277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=97277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=97277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}