{"id":88177,"date":"2019-11-15T11:44:13","date_gmt":"2019-11-15T07:44:13","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=88177","title":{"rendered":"Vergili \u015fair H\u00fcseyn Sara\u00e7l\u0131n\u0131n nakam taleyind\u0259n bir \u0259hvalat"},"content":{"rendered":"

R\u0259\u015fad Saracl\u0131 (\u018fliyev)<\/strong><\/p>\n

XX  \u0259srin \u0259vv\u0259l\u0259rind\u0259 Borçal\u0131da Vergili \u015fair Hüseyn (N\u0259biyev Hüseyn \u018fhm\u0259d o\u011flu) kimi ad ç\u0131xarm\u0131\u015f, ancaq q\u0131sa ömürlü, nakam taleli bir \u015fair olub. O, bu gün d\u0259 \u015feirl\u0259ri v\u0259 haqq\u0131nda dan\u0131\u015f\u0131lan \u0259hvalatlar vasit\u0259sil\u0259 hörm\u0259t-izz\u0259tl\u0259 xat\u0131rlan\u0131r.<\/p>\n

\u015eair Hüseyn 1917-ci il aprelin 7-d\u0259 Saraçl\u0131 k\u0259ndind\u0259 anadan olmu\u015f v\u0259 7-8 ya\u015flar\u0131ndan k\u0259ndin savadl\u0131 mollalar\u0131 \u0130sa \u018ff\u0259ndi v\u0259 \u015eeyx S\u0259did\u0259n d\u0259rs alm\u0131\u015f v\u0259 \u0259r\u0259b-fars dilind\u0259 yaz\u0131b-oxuma\u011f\u0131 öyr\u0259nmi\u015fdir. Ancaq g\u0259nc ik\u0259n vergi verilm\u0259si an\u0131nda gözl\u0259rinin tutulmas\u0131 s\u0259b\u0259bind\u0259n \u015feirl\u0259rini ka\u011f\u0131za köçür\u0259 bilm\u0259mi\u015fdir. Biz\u0259 q\u0259d\u0259r g\u0259lib çatan \u015feirl\u0259r is\u0259 yadda\u015flarda qalanlard\u0131r.<\/p>\n

\"\"H\u0259yatdan çox erk\u0259n ged\u0259n Hüseyn Borçal\u0131da b\u0259dah\u0259t\u0259n \u015feirl\u0259r söyl\u0259y\u0259n, ustad a\u015f\u0131qlarla dostluq ed\u0259n, deyi\u015f\u0259n vergili \u015fair kimi tan\u0131n\u0131b. O,1936-c\u0131 ild\u0259 Sarvanda m\u0259\u015fhur \u015fair-a\u015f\u0131q A\u011facanla deyi\u015fib, deyil\u0259n\u0259 gör\u0259, onu ba\u011flay\u0131b da. Ustad a\u015f\u0131q bu g\u0259nc \u015fairin istedad\u0131na b\u0259l\u0259d olduqdan sonra haqq\u0131nda yüks\u0259k fikir bildirib.
\n\u015eair Hüseynin  bir çox  \u015feirl\u0259ri, haqq\u0131nda xatir\u0259l\u0259r var ki, q\u0259l\u0259m\u0259 al\u0131nmay\u0131b, amma indi d\u0259 dill\u0259rd\u0259 söyl\u0259nir. Bu xatir\u0259l\u0259rd\u0259n biri d\u0259 \u015fair Hüseynin gözl\u0259rinin tutulmas\u0131 v\u0259 vergi verilm\u0259si haqq\u0131ndad\u0131r.<\/p>\n

Hüseynin h\u0259mya\u015f\u0131dlar\u0131  v\u0259 u\u015faql\u0131q dostlar\u0131 Naz\u0131yev \u0130lyas v\u0259 Namazov Qara  onun gözl\u0259rinin nec\u0259 tutulmas\u0131na v\u0259 vergi verilm\u0259sin\u0259 \u015fahid olublar.  Hadis\u0259 onlar\u0131n  Saraçl\u0131 me\u015f\u0259sind\u0259 birlikd\u0259 mal-qara otard\u0131qlar\u0131 zaman ba\u015f verib…<\/p>\n

1934-cü ilin bahar ça\u011fi günl\u0259rin birind\u0259 \u0130lyasla (\u0130lyas bir müdd\u0259t A\u015f\u0131q Hüseyn Saraçl\u0131 il\u0259 b\u0259rab\u0259r ustad a\u015f\u0131q Qu\u015fçu \u0130brahimin yan\u0131nda \u015f\u0259yird olub) Molla \u0130brahim d\u0259r\u0259sind\u0259 mal qara otar\u0131rm\u0131\u015flar. Hüseyn \u0130lyas ki\u015fiy\u0259 deyir: “Ay \u0130lyas, yaman yuxum g\u0259lir, gözl\u0259rim yan\u0131r, s\u0259n heyvanlara bax, m\u0259n bir az yat\u0131m.” Aradan veyli vaxt keçir, \u0130lyas Hüseynin oyanmad\u0131\u011f\u0131n\u0131 görüb, aral\u0131dan s\u0259sl\u0259yir. Ancaq Hüseynd\u0259n s\u0259s-s\u0259mir ç\u0131xm\u0131r ki, ç\u0131xm\u0131r. \u0130lyas yax\u0131na g\u0259lib b\u0259rk yuxuya getmi\u015f dostunu silk\u0259l\u0259y\u0259r\u0259k oyatma\u011fa çal\u0131\u015f\u0131r. Handan-hana gözl\u0259rini açan Hüseyn deyir: “Ay \u0130lyas, a q\u0131vlas\u0131z, ax\u015fam olub ki, b\u0259s m\u0259ni niy\u0259 oyatmam\u0131san?”<\/p>\n

\u0130lyas t\u0259\u0259ccübl\u0259n\u0259r\u0259k cavab\u0131nda – “Ax\u015fam olmaq n\u0259dir, ay Hüseyn?! H\u0259l\u0259 heç mal-qaran\u0131 günorta suyuna aparmam\u0131\u015fam, b\u0259lk\u0259 yuxulusan yax\u015f\u0131-yax\u015f\u0131 bax!” Hüseyn gözl\u0259rini ovxalay\u0131b deyir:”Ay \u0130lyas, vallah, heç s\u0259ni d\u0259 görmür\u0259m. Bir d\u0259 bilirs\u0259nmi s\u0259n m\u0259ni oyadanda yuxu görürdüm,  o da yar\u0131mç\u0131q qald\u0131. Gördüm ki, a\u011f saçl\u0131, a\u011f saqqall\u0131 nurani bir ki\u015fi Hac\u0131yev Qurban ki\u015finin q\u0131z\u0131 Nazl\u0131n\u0131 m\u0259n\u0259 buta verdi. Üst\u0259lik bir çör\u0259k verib dedi ki, bird\u0259n acl\u0131\u011f\u0131n olar, götür, yey\u0259rs\u0259n. M\u0259n is\u0259 götürm\u0259k ist\u0259m\u0259s\u0259m d\u0259, o çör\u0259yi zor-xo\u015f m\u0259n\u0259 verdi.  “Sa\u011f ol” dem\u0259k ist\u0259y\u0259nd\u0259 qocan\u0131 yerind\u0259 görm\u0259dim, qeyb\u0259 ç\u0259kilmi\u015fdi. Çör\u0259yin yar\u0131s\u0131n\u0131 yemi\u015fdim ki, bu zaman  s\u0259n m\u0259ni oyatd\u0131n v\u0259 çör\u0259yin yar\u0131s\u0131 qald\u0131, tam yey\u0259 bilm\u0259dim.”<\/p>\n

Bu söhb\u0259td\u0259n sonra N\u0259l\u0259r ba\u015f verdiyini anlamayan \u0130lyas mal-qaran\u0131 orada qoyub Hüseyni evl\u0259rin\u0259 g\u0259tirir. Hüseyni bu v\u0259ziyy\u0259td\u0259 gör\u0259n anas\u0131 Qaragöz, atas\u0131 \u018fhm\u0259d, qarda\u015f\u0131 Pa\u015fa, n\u0259 ba\u015f verdiyini soru\u015furlar. Hüseyn ba\u015f\u0131na g\u0259l\u0259nl\u0259ri evd\u0259kil\u0259r\u0259 d\u0259 dan\u0131\u015f\u0131r. \u018fhm\u0259d ki\u015fi tez k\u0259ndin lo\u011fman\u0131 olan \u015eair \u018fhm\u0259di köm\u0259y\u0259 ça\u011f\u0131r\u0131r. \u015eair \u018fhm\u0259d Hüseyni gör\u0259n kimi qal\u0131r mat-m\u0259t\u0259l v\u0259 n\u0259 ba\u015f verdiyind\u0259n hali olandan sonra deyir: “Hüseyn\u0259 vergi verilib, d\u0259ym\u0259yin, qoyun bir-iki gün dinc\u0259lsin, gör\u0259k ax\u0131r\u0131 n\u0259 olur.”<\/p>\n

Aradan bir-iki gün keçir, Hüseynin s\u0259hh\u0259tind\u0259 heç bir d\u0259yi\u015fklik olmur v\u0259 atas\u0131 Hüseyni ulaq arabas\u0131yla Qaza\u011fa tan\u0131nm\u0131\u015f ara h\u0259kiminin yan\u0131na g\u0259tirir. H\u0259kim \u015fair Hüseyn\u0259 diqq\u0259t el\u0259yib deyir: “Buna vergi verilib, nahaq yer\u0259 yuxudan yar\u0131mç\u0131q oyatm\u0131s\u0131z, ke\u015fk\u0259 özü oyanana kimi yatayd\u0131. Vergi yuxusu o q\u0259d\u0259r güclü olub ki, Hüseyni oyadark\u0259n t\u0259zyiq  gözl\u0259rin\u0259 tor g\u0259tirib. Müalic\u0259 ed\u0259r\u0259m, gözl\u0259ri aç\u0131lar, in\u015fallah. Ancaq g\u0259r\u0259k müalic\u0259 bit\u0259n\u0259 kimi Hüseyn bizim evd\u0259 qals\u0131n”.<\/p>\n

\u018fhm\u0259d ki\u015fi h\u0259kiml\u0259 raz\u0131la\u015f\u0131r v\u0259 Hüseyni Qazaxda qoyub Saraçl\u0131ya qay\u0131d\u0131r. H\u0259kim is\u0259 türk\u0259çar\u0259 il\u0259 müalic\u0259y\u0259 ba\u015flay\u0131r. Hüseynin gözl\u0259rin\u0259 m\u0259lh\u0259m qoyub sar\u0131y\u0131r v\u0259 ona deyir ki, n\u0259 olursa olsun, m\u0259n izn verm\u0259d\u0259n q\u0259ti gözl\u0259rinin sar\u011f\u0131s\u0131n\u0131 açma. Hüseyn d\u0259: “Ba\u015f üst\u0259” deyib, h\u0259kimin tap\u015f\u0131r\u0131\u011f\u0131na bir müdd\u0259t \u0259m\u0259l edir. H\u0259kimin h\u0259ddi-bulu\u011fa çatm\u0131\u015f, göz\u0259l bir q\u0131z\u0131 varm\u0131\u015f. Bu q\u0131z\u0131n da ist\u0259y\u0259nl\u0259ri çox olsa da, q\u0131z heç birini b\u0259y\u0259nmirmi\u015f. <\/p>\n

Bir gec\u0259yar\u0131s\u0131 q\u0131z\u0131 qaç\u0131rtmaq ist\u0259y\u0259nl\u0259r – qon\u015fu k\u0259ndd\u0259 x\u0259st\u0259 var, ged\u0259k ona bax v\u0259ziyy\u0259ti pisl\u0259\u015fib dem\u0259kl\u0259 h\u0259kimi aldad\u0131b apar\u0131rlar. H\u0259kim getdikd\u0259n sonra q\u0131z\u0131 ist\u0259y\u0259nl\u0259r ev\u0259 basq\u0131n edirl\u0259r. Q\u0131z\u0131 qaç\u0131rtmaq ist\u0259y\u0259rk\u0259n q\u0131z q\u0131\u015fq\u0131r\u0131b hay küy sal\u0131r. Q\u0131z\u0131n s\u0259sini e\u015fid\u0259n Hüseyn m\u0259s\u0259l\u0259nin n\u0259 yerd\u0259 oldu\u011funu anlay\u0131b gözünd\u0259ki sar\u0131\u011f\u0131 ç\u0131xar\u0131b at\u0131r v\u0259 q\u0131z\u0131 qaç\u0131ranlar\u0131n \u0259lind\u0259n qurtar\u0131r. Hüseynin gözü t\u0259k birc\u0259 bir d\u0259f\u0259 o zaman görür. Ancaq  bu d\u0259f\u0259 gözl\u0259ri tamamil\u0259 v\u0259 h\u0259mi\u015f\u0259lik tutulur.<\/p>\n

H\u0259kim ev\u0259 qay\u0131danda Hüseynin gözl\u0259rinin sar\u011f\u0131s\u0131z oldu\u011funu görür. S\u0259b\u0259bini soru\u015fanda Hüseyn h\u0259kimi hadis\u0259d\u0259n hali el\u0259yir.  H\u0259kim Hüseynin  bir daha gör\u0259 bilm\u0259y\u0259c\u0259yin anlay\u0131b t\u0259\u0259ssüfl\u0259nir. Deyir: “Ka\u015f q\u0131z\u0131 qaç\u0131rayd\u0131lar, ancaq gözl\u0259rinin sar\u011f\u0131s\u0131n\u0131 açmayayd\u0131n. M\u0259n ki, s\u0259n\u0259 tap\u015f\u0131rm\u0131\u015fd\u0131m, n\u0259 olur olsun, sar\u0131\u011f\u0131n\u0131 m\u0259nsiz ç\u0131xartma. Daha s\u0259nin müalic\u0259n m\u0259nlik deyil”.<\/p>\n

\u0130\u015f i\u015fd\u0259n keçdiyin\u0259 gör\u0259 h\u0259kim na\u0259lac qal\u0131b Hüseynin atas\u0131 \u018fhm\u0259d ki\u015fiy\u0259 ismarlay\u0131r ki, g\u0259lib o\u011flunu apars\u0131n, daha bunun d\u0259rdina çar\u0259 yoxdur.
\n\u018fhm\u0259d ki\u015fi o\u011flunun dal\u0131yca Qaza\u011fa g\u0259lir, bir az da h\u0259kim\u0259 hidd\u0259tl\u0259nir ki, “B\u0259s söz vermi\u015fdin,  sa\u011faldacam. \u0130ndis\u0259 deyirs\u0259n ki, mümkün olmayacaq”.<\/p>\n

\u018fhm\u0259d ki\u015finin h\u0259kim\u0259 hidd\u0259tl\u0259ndiyini gör\u0259n Hüseyn atas\u0131 \u018fhm\u0259d ki\u015fiy\u0259 deyir: “Ata, daha n\u0259 s\u0259n hidd\u0259tl\u0259n, n\u0259 d\u0259 ki, h\u0259kim t\u0259\u0259ssüfl\u0259nsin”. H\u0259kim \u0259lind\u0259n g\u0259l\u0259ni el\u0259di, ancaq m\u0259n tap\u015f\u0131r\u0131\u011f\u0131n\u0131 pozdum. Daha m\u0259nimki h\u0259kimlik deyil, Allahl\u0131qd\u0131r.”
\nBundan sonra \u018fhm\u0259d ki\u015fi Hüseyni Qazaxdan Saraçliya g\u0259tirir v\u0259 el\u0259 o vaxtdan da Hüseyn  \u015fairliyin\u0259 ba\u015flay\u0131r, b\u0259dah\u0259t\u0259n \u015feirl\u0259r söyl\u0259yir. H\u0259tta deyil\u0259n\u0259 gör\u0259, bir gün \u015fair Hüseyn dostu Qarayla bin\u0259d\u0259n ev\u0259 qay\u0131danda  k\u0259ndin “Kils\u0259li d\u0259r\u0259” deyil\u0259n yerind\u0259 harasa köc el\u0259yib ged\u0259n durna qatar\u0131n\u0131 avazl\u0131 \u015feirl\u0259r oxumaqla  geri qaytar\u0131r.<\/p>\n

Daha sonra el içind\u0259 söz xridar\u0131 kimi tan\u0131nan Hüseyn A\u015f\u0131q Hüseyn Saraçl\u0131 il\u0259 b\u0259rab\u0259r toylara getm\u0259y\u0259 ba\u015flay\u0131r.  Qo\u015fmalar\u0131, q\u0131f\u0131lb\u0259ndl\u0259ri il\u0259 toy m\u0259clisl\u0259rinin mara\u011f\u0131n\u0131 \u0259l\u0259 al\u0131r. Onun s\u0259s-sora\u011f\u0131 bütün Borçal\u0131ya yay\u0131l\u0131r. A\u015f\u0131q Hüseynl\u0259 b\u0259rab\u0259r k\u0259ndb\u0259k\u0259nd g\u0259zib birlikd\u0259 toy-düyün yola sal\u0131rlar. Bel\u0259likl\u0259, Hüseyn h\u0259m eld\u0259, h\u0259m d\u0259 a\u015f\u0131q v\u0259 \u015fairl\u0259r  aras\u0131nda vergili \u015fair kimi yax\u015f\u0131 tan\u0131n\u0131r…<\/p>\n

\u015eair Hüseynl\u0259 butas\u0131 Nazl\u0131 bir-birl\u0259rini sevs\u0259l\u0259r d\u0259, muradlar\u0131na çata bilmirl\u0259r.  Çünki Vergili \u015eair Hüseyn1937-cil il aprelin 21-d\u0259  g\u0259ncliyinin parlaq vaxt\u0131nda, \u015fair kimi püxt\u0259l\u0259\u015fdiyi bir zamanda, 20 ya\u015f\u0131ndayk\u0259n  dünyas\u0131n\u0131 d\u0259yi\u015fir… M\u0259kan\u0131 c\u0259nn\u0259t olsun.<\/p>\n

T\u0259\u0259ssüf ki, \u015eair Hüseynin \u015feirl\u0259rinin çoxu üzd\u0259 deyil, b\u0259lk\u0259 d\u0259 hardasa kimins\u0259 arxivind\u0259 qalm\u0131\u015f ola da bil\u0259r.  \u015eair Hüseyn dünyas\u0131n\u0131 d\u0259yi\u015fdikd\u0259n sonra A\u015f\u0131q Hüseynl\u0259 \u015eair Hüseynin qarda\u015f\u0131 Pa\u015fa aras\u0131nda yaranan naraz\u0131l\u0131\u011fa gör\u0259 A\u015f\u0131q Hüseyn bir daha heç vaxt Vergili \u015fair Hüseynin \u015feirl\u0259rini heç yerd\u0259 saz havalar\u0131 üst\u0259 oxumur. Bel\u0259likl\u0259, bir zaman el m\u0259clisl\u0259rind\u0259 oxunan o \u015feirl\u0259r d\u0259 unudulub gedir…<\/p>\n

(Bu \u0259hvalat q\u0259l\u0259m\u0259 almaqda  yard\u0131mç\u0131 olan a\u015f\u0131q Sabir Saraçl\u0131ya v\u0259 \u015fair Hüseynin ad\u0131n\u0131 da\u015f\u0131yan Saraçl\u0131 orta m\u0259kt\u0259bind\u0259 19 il direktor i\u015fl\u0259mi\u015f \u015fairin qarda\u015f\u0131 o\u011flu Hüseyn N\u0259biyev\u0259 t\u0259\u015f\u0259kkür edirik<\/em>.)<\/p>\n","protected":false},"excerpt":{"rendered":"

R\u0259\u015fad Saracl\u0131 (\u018fliyev) XX  \u0259srin \u0259vv\u0259l\u0259rind\u0259 Borçal\u0131da Vergili \u015fair Hüseyn (N\u0259biyev Hüseyn \u018fhm\u0259d o\u011flu) kimi ad ç\u0131xarm\u0131\u015f, ancaq q\u0131sa ömürlü, nakam taleli bir \u015fair olub. O, bu gün d\u0259 \u015feirl\u0259ri…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-88177","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/88177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=88177"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/88177\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=88177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=88177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=88177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}