{"id":86757,"date":"2019-10-21T19:05:18","date_gmt":"2019-10-21T15:05:18","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=86757","title":{"rendered":"H\u0259r bir xalq\u0131n, d\u00f6vl\u0259tin \u0259n b\u00f6y\u00fck v\u0259 qiym\u0259tli s\u0259rv\u0259ti u\u015faqlard\u0131r"},"content":{"rendered":"

“U\u015faqlar bizim g\u0259l\u0259c\u0259yimizdir, g\u0259l\u0259c\u0259yimizi n\u0259 cür t\u0259rbiy\u0259 ed\u0259c\u0259yiks\u0259, ölk\u0259mizin, mill\u0259timizin, dövl\u0259timizin sabah\u0131 bundan as\u0131l\u0131 olacaqd\u0131r”<\/strong>
\nHeyd\u0259r \u018fliyev<\/em><\/p>\n

Mütali\u0259 u\u015faqlar\u0131n \u015f\u0259xsiyy\u0259t kimi formala\u015fmas\u0131nda mühüm vasit\u0259l\u0259rd\u0259n biridir. Kiçik vaxtlardan ya\u015flar\u0131na v\u0259 maraqlar\u0131na uy\u011fun \u0259d\u0259biyyatla tan\u0131\u015fl\u0131q onlarda h\u0259yat hadis\u0259l\u0259rin\u0259, insana, t\u0259bi\u0259t\u0259 böyük  maraq yarad\u0131r, yüks\u0259k \u0259xlaqi keyfiyy\u0259tl\u0259r, milli-m\u0259n\u0259vi v\u0259 b\u0259\u015f\u0259ri  d\u0259y\u0259rl\u0259r  a\u015f\u0131lay\u0131r, u\u015faqlar\u0131n c\u0259miyy\u0259t\u0259 daha yax\u015f\u0131 adaptasiyas\u0131na köm\u0259k edir. Buna gör\u0259 d\u0259 u\u015faqlarda mütali\u0259 v\u0259rdi\u015fl\u0259rinin erk\u0259n ya\u015flarda formala\u015fd\u0131r\u0131lmas\u0131 olduqca vacib amill\u0259rd\u0259n biridir. Çünki çox mütali\u0259 ed\u0259n u\u015faqlar\u0131n intellekti daha sür\u0259tl\u0259 inki\u015faf edir v\u0259 daxili al\u0259ml\u0259ri m\u0259n\u0259vi c\u0259h\u0259td\u0259n daha z\u0259ngin olur.<\/p>\n

Qeyd ed\u0259k ki. m\u0259kt\u0259blil\u0259rin, g\u0259ncl\u0259rin mütali\u0259y\u0259 mara\u011f\u0131n\u0131n art\u0131r\u0131lmas\u0131 istiqam\u0259tind\u0259 Heyd\u0259r \u018fliyev Fondu böyük i\u015fl\u0259r görüb v\u0259 görür. Az\u0259rbaycan Respublikas\u0131n\u0131n Birinci vitse-prezidenti Mehriban xan\u0131m \u018fliyevan\u0131n r\u0259hb\u0259rlik etdiyi Heyd\u0259r \u018fliyev Fondunun t\u0259\u015f\u0259bbüsü il\u0259 yarad\u0131lan Bak\u0131 Kitab M\u0259rk\u0259zi intellektual s\u0259viyy\u0259ni yüks\u0259ltm\u0259k, bilik v\u0259 savad almaq üçün \u0259n mühüm \u015f\u0259rt olan mütali\u0259 m\u0259d\u0259niyy\u0259tini ya\u015fatmaq v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 ötürm\u0259k kimi vacib m\u0259s\u0259l\u0259y\u0259 böyük töhf\u0259 verib. Bu M\u0259rk\u0259zin istifad\u0259y\u0259 verilm\u0259si kitaba mara\u011f\u0131 yenid\u0259n b\u0259rpa etm\u0259kl\u0259 yana\u015f\u0131, eyni zamanda, u\u015faq v\u0259 yeniyetm\u0259l\u0259rd\u0259 kitaba olan sevgini art\u0131r\u0131b, onlara mütali\u0259 etm\u0259k v\u0259rdi\u015fl\u0259ri a\u015f\u0131lay\u0131b. Bütün bunlar g\u0259nc n\u0259slin bilikli, savadl\u0131 v\u0259 yüks\u0259k intellektual s\u0259viyy\u0259d\u0259 yeti\u015fm\u0259sin\u0259 xidm\u0259t edir ki, bu m\u0259s\u0259l\u0259y\u0259 d\u0259 Mehriban xan\u0131m \u018fliyevan\u0131n r\u0259hb\u0259rlik etdiyi Heyd\u0259r \u018fliyev Fondu xüsusi diqq\u0259t yetirir.<\/p>\n

M\u0259rk\u0259zd\u0259 u\u015faq v\u0259 yeniyetm\u0259l\u0259rd\u0259 mütali\u0259y\u0259 mara\u011f\u0131 art\u0131rmaq üçün tan\u0131nm\u0131\u015f \u015f\u0259xsl\u0259rin i\u015ftirak\u0131 il\u0259 oxu günl\u0259ri, dil kurslar\u0131 v\u0259 dig\u0259r t\u0259dbirl\u0259rin keçirilir ki, bu da u\u015faqlar\u0131n m\u0259n\u0259vi inki\u015faf\u0131 üçün çox ön\u0259mlidir. Unutmayaq ki, onlar bizim g\u0259l\u0259c\u0259yimizdir. Bu bar\u0259d\u0259 ümummilli lider Heyd\u0259r \u018fliyev deyib: u\u015faqlar bizim g\u0259l\u0259c\u0259yimizdir, g\u0259l\u0259c\u0259yimizi n\u0259 cür t\u0259rbiy\u0259 ed\u0259c\u0259yiks\u0259, ölk\u0259mizin, mill\u0259timizin, dövl\u0259timizin sabah\u0131 bundan as\u0131l\u0131 olacaqd\u0131r. Çünki h\u0259r bir xalq\u0131n, dövl\u0259tin \u0259n böyük v\u0259 qiym\u0259tli s\u0259rv\u0259ti u\u015faqlard\u0131r. U\u015faq sa\u011flam, c\u0259miyy\u0259t\u0259 faydal\u0131 v\u0259t\u0259nda\u015f kimi böyüy\u0259rs\u0259, ölk\u0259nin parlaq g\u0259l\u0259c\u0259yi d\u0259 bir o q\u0259d\u0259r inki\u015faf ed\u0259r. M\u0259rk\u0259zin yarad\u0131lmas\u0131 da u\u015faqlara, g\u0259nc v\u0259 yeniyetm\u0259l\u0259r\u0259 göst\u0259ril\u0259n dövl\u0259t qay\u011f\u0131s\u0131n\u0131n artmas\u0131 v\u0259 bu sah\u0259nin daim diqq\u0259t m\u0259rk\u0259zind\u0259 saxlan\u0131lmas\u0131na xidm\u0259t edir.Göründüyü kimi bu gün u\u015faqlar\u0131n mütaliy\u0259si v\u0259rdi\u015fl\u0259rinin inki\u015faf etdirilm\u0259si günün t\u0259l\u0259bl\u0259rind\u0259n biridir.<\/p>\n

Mövzu il\u0259 ba\u011fl\u0131 “Üç nöqt\u0259”y\u0259 aç\u0131qlama ver\u0259n Yaz\u0131ç\u0131-t\u0259rcüm\u0259çi Xan\u0131m Ayd\u0131n deyir ki, h\u0259r bir u\u015fa\u011f\u0131n taleyind\u0259, m\u0259n\u0259vi inki\u015faf\u0131nda, sa\u011flam dü\u015fünc\u0259l\u0259rl\u0259 böyüm\u0259sind\u0259  kitab\u0131n \u0259h\u0259miyy\u0259ti böyükdür: “U\u015faq, oxudu\u011fu kitablara mütl\u0259q \u015f\u0259kild\u0259 inan\u0131r v\u0259 etibar edir. Kitab çox yax\u015f\u0131 dostdur, h\u0259m oxuma\u011f\u0131, h\u0259m dinl\u0259m\u0259yi, h\u0259m d\u0259 ki oxuduqlar\u0131 il\u0259, e\u015fitdikl\u0259rini görm\u0259yi öyr\u0259dir. Bir çoxumuz kitaba sad\u0259c\u0259 adi m\u0259tn kimi bax\u0131r\u0131q. Lakin bu bel\u0259 deyil. Bu sad\u0259 m\u0259tn dediyimiz anlay\u0131\u015fda ifad\u0259 olunan fikirl\u0259r sad\u0259 dild\u0259 yaz\u0131lmal\u0131d\u0131r. B\u0259li. Lakin  mahiyy\u0259tc\u0259, \u015fübh\u0259siz, çox d\u0259rin olmal\u0131d\u0131r”.<\/p>\n

X.Ayd\u0131n n\u0259z\u0259r\u0259 çatd\u0131r\u0131r ki, kitab özünd\u0259 u\u015fa\u011fa t\u0259rbiy\u0259ni, inki\u015faf\u0131, dünyagörü\u015fü, maraq dair\u0259ni, inc\u0259s\u0259n\u0259ti, \u0259d\u0259biyyat\u0131, etika-estetikan\u0131, müxt\u0259lif dill\u0259ri, oyunlar\u0131 birl\u0259\u015fdirir: “ Y\u0259ni u\u015faqlar kitabla dostluqdan h\u0259yat\u0131n v\u0259 elmin müxt\u0259lif sah\u0259l\u0259rinin özün\u0259 uy\u011fun v\u0259 özün\u0259 maraql\u0131 olanlar\u0131 seçir, sevir, m\u0259nims\u0259yir”.<\/p>\n

U\u015faqlar\u0131n m\u0259n\u0259vi inki\u015faf\u0131nda mütali\u0259nin çox \u0259h\u0259miyy\u0259tli oldu\u011funu vur\u011fulayan yaz\u0131ç\u0131 qeyd edir ki, u\u015faqlar üçün n\u0259z\u0259rd\u0259 tutulan bütün kitablar istisnas\u0131z olaraq \u015f\u0259killi v\u0259  r\u0259ngar\u0259ng olmal\u0131d\u0131r: “Bu \u015f\u0259kill\u0259r iri, parlaq, göz\u0259g\u0259limli olma\u011f\u0131 il\u0259 yana\u015f\u0131, h\u0259m d\u0259 h\u0259r ya\u015f dövrün\u0259 uy\u011fun t\u0259rzd\u0259 seçilm\u0259lidir.  Dü\u015fünür\u0259m ki, ilkin m\u0259rh\u0259l\u0259d\u0259 azya\u015fl\u0131 u\u015faqlarda kitaba mara\u011f\u0131 m\u0259hz bu cür oyatmaq laz\u0131md\u0131r. Daha sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 – art\u0131q u\u015fa\u011f\u0131n kitaba al\u0131\u015fd\u0131\u011f\u0131 ilkin vaxtlardan az illüstrasiyal\u0131 kitablara, daha sonra art\u0131q h\u0259m u\u015fa\u011f\u0131n ya\u015f\u0131 artandan, h\u0259m d\u0259 art\u0131q mütali\u0259 sevgisi formala\u015fandan sonra ciddi m\u0259tnl\u0259r\u0259 keçm\u0259k laz\u0131md\u0131r. Bu cür ard\u0131c\u0131ll\u0131qla kitaba al\u0131\u015fan u\u015faq art\u0131q yeniyetm\u0259 v\u0259 g\u0259nclik dövründ\u0259 kitab\u0131 özün\u0259 dost, i\u015f\u0131q v\u0259 g\u0259l\u0259c\u0259k üçün mayak bilir. Amma \u0259vv\u0259ld\u0259n düzgün seçilm\u0259y\u0259n kitab u\u015fa\u011f\u0131 kitabdan bird\u0259f\u0259lik uzaqla\u015fd\u0131ra, ona qar\u015f\u0131 m\u0259nfi t\u0259sir d\u0259 oyada bil\u0259r. Ona gör\u0259 d\u0259, valideynl\u0259r kitab seçimind\u0259 olduqca diqq\u0259tli olmal\u0131d\u0131rlar”.<\/p>\n

X.Ayd\u0131n\u0131n sözl\u0259rin\u0259 gör\u0259, kitabda m\u0259tn, t\u0259rtibat, m\u0259zmun – ham\u0131s\u0131 bir-birini tamamlamal\u0131d\u0131r: “Sadalananlardan biri axsasa, bu, \u0259lb\u0259tt\u0259 ki, u\u015fa\u011f\u0131n kitabdan el\u0259 ilkin m\u0259rh\u0259l\u0259d\u0259c\u0259 uzaqla\u015fmas\u0131na s\u0259b\u0259b ola bil\u0259r. Bel\u0259 olan halda u\u015faqlarda kitaba maraq v\u0259 h\u0259v\u0259s öl\u0259 bil\u0259r v\u0259 onlar kitab oxumaq ist\u0259m\u0259zl\u0259r. V\u0259 t\u0259bii ki kitab oxumayan u\u015fa\u011f\u0131n m\u0259n\u0259vi inki\u015faf\u0131ndan söhb\u0259t ged\u0259 bilm\u0259z. Çünki u\u015faq mütali\u0259 ed\u0259rk\u0259n söz ehtiyat\u0131 art\u0131r, dünyagörü\u015fü v\u0259 ünsiyy\u0259t bacar\u0131qlar\u0131 formala\u015f\u0131r”.<\/p>\n

Yaz\u0131ç\u0131-t\u0259rcüm\u0259çi onu da qeyd etdi ki, u\u015faqlar üçün kitab\u0131n h\u0259cmi d\u0259 ön\u0259mlidir. Yorucu olmamaqdan ötrü kitab kiçik h\u0259cmli olsa yax\u015f\u0131d\u0131r: “Bundan ba\u015fqa, kitab\u0131n m\u0259tni, t\u0259rtibat\u0131 il\u0259 yana\u015f\u0131, mütl\u0259q \u015f\u0259kild\u0259  tipoqrafik keyfiyy\u0259ti d\u0259 yüks\u0259k olmal\u0131d\u0131r. Y\u0259ni kitab haz\u0131rlanmas\u0131nda s\u0259rf olunan h\u0259r bir material ekoloji c\u0259h\u0259td\u0259n standartlara cavab verm\u0259li, u\u015faqlar\u0131n sa\u011flaml\u0131\u011f\u0131na ziyan verm\u0259m\u0259k \u015f\u0259rti il\u0259 çox keyfiyy\u0259tli olmal\u0131d\u0131r. Biz övladlar\u0131m\u0131za h\u0259r \u015feyin \u0259n yax\u015f\u0131s\u0131n\u0131 t\u0259qdim etm\u0259k ist\u0259yirik. Kitab da bunlardan \u0259n birincisi olmal\u0131d\u0131r”.<\/p>\n

Dig\u0259r bir m\u0259s\u0259l\u0259y\u0259 toxunan X.Ayd\u0131n deyir ki, valideynl\u0259r övladlar\u0131na kitab alark\u0259n bunu u\u015faqla birlikd\u0259 ets\u0259l\u0259r daha yax\u015f\u0131 olar: “Valideyn u\u015fa\u011fa fikrinin onun üçün ön\u0259m da\u015f\u0131d\u0131\u011f\u0131n\u0131 da hiss etdirm\u0259lidir. Bu h\u0259m onun maraq dair\u0259si il\u0259 tan\u0131\u015f olmaq, onun fikirl\u0259rini öyr\u0259nm\u0259k, h\u0259m d\u0259 \u0259yl\u0259nc\u0259li bir kitab al\u0131\u015f-veri\u015fi olar”.<\/p>\n

Bütün bu söyl\u0259dikl\u0259rinin n\u0259z\u0259riyy\u0259y\u0259 deyil, \u015f\u0259xsi t\u0259crüb\u0259sin\u0259 \u0259saslanaraq dediyini n\u0259z\u0259r\u0259 çatd\u0131ran X.Ayd\u0131n bildirir ki, bunlar \u015f\u0259xsi t\u0259crüb\u0259sin\u0259 \u0259saslanaraq g\u0259ldiyi q\u0259na\u0259tin n\u0259tic\u0259sidir: “Q\u0131z\u0131m Aylin\u0259 lap kiçik ya\u015flar\u0131ndan kitaba h\u0259v\u0259si bu cür yaratm\u0131\u015fam. Bu gün art\u0131q on ya\u015f\u0131nda olan Aylin dünya \u0259d\u0259biyyat\u0131 il\u0259 yana\u015f\u0131, özünün d\u0259 maraq dair\u0259sin\u0259 uy\u011fun kitablar\u0131 oxuyur. Kitab r\u0259find\u0259 Seravtes, Cek London, Conatan Svift, Heminquey, Tolstoy v\u0259 s. mü\u0259llifl\u0259rin kitab\u0131 il\u0259 yana\u015f\u0131, ensiklopedik kitablar da var. Onlar da u\u015faqlar\u0131n inki\u015faf\u0131nda çox vacib bir amildir. Qeyd edim ki, u\u015faqlar\u0131n özl\u0259rinin d\u0259 maraq dair\u0259si mütl\u0259q n\u0259z\u0259r\u0259 al\u0131nmal\u0131d\u0131r. R\u0259fd\u0259ki kitablar tozlanmaq üçün deyil, oxunmaq üçündür.  M\u0259s\u0259l\u0259n, o, C\u0259nubi Koreyada 1990-c\u0131 ill\u0259rin \u0259vv\u0259lind\u0259 yaranm\u0131\u015f v\u0259 özünd\u0259 elektropop, hip-hop v\u0259 ritm-n-blyuz janrlar\u0131n\u0131 c\u0259ml\u0259\u015fdir\u0259n musiqi janr\u0131 olan K-popla maraqlan\u0131r. “BTS – k-pop möcüz\u0259si” adl\u0131 kitab\u0131 ist\u0259di. H\u0259v\u0259sl\u0259 ald\u0131m. Çünki u\u015faq ancaq klassik \u0259d\u0259biyyat deyil, özün\u0259 d\u0259 maraql\u0131 olan\u0131 oxumal\u0131d\u0131r. H\u0259r halda m\u0259n bel\u0259 dü\u015fünür\u0259m”. <\/p>\n

Yaz\u0131ç\u0131-t\u0259rcüm\u0259çi vur\u011fulay\u0131r ki, n\u0259 q\u0259d\u0259r internet dövrü olsa da, n\u0259 q\u0259d\u0259r o kitabda olan bütün m\u0259lumatlar\u0131 bir d\u0259qiq\u0259nin içind\u0259 “google”-da rahat tapmaq olsa da, kitabdan oxuma\u011f\u0131n, m\u0259nims\u0259m\u0259yin zövqü, l\u0259zz\u0259ti ba\u015fqad\u0131r: “Kitab oxuyark\u0259n u\u015faqlar öz daxili al\u0259ml\u0259ri il\u0259 ba\u015f-ba\u015fa qal\u0131r, dü\u015fünür. Na\u011f\u0131llar\u0131, hekay\u0259l\u0259ri internetd\u0259n oxumaqla, kitabdan oxumaq aras\u0131nda çox böyük f\u0259rq var. Bunlardan \u0259n \u0259sas\u0131 u\u015faqlar\u0131n kitabdan oxuyark\u0259n ald\u0131\u011f\u0131 m\u0259n\u0259vi zövqdür. Dig\u0259ri is\u0259 kitab\u0131n u\u015faqlar\u0131n sa\u011flaml\u0131\u011f\u0131 üçün ziyans\u0131z olmas\u0131d\u0131r. Kitab oxuyark\u0259n u\u015fa\u011f\u0131n gözl\u0259ri m\u0259\u015fq edir v\u0259 h\u0259r hans\u0131 bir \u015füaya m\u0259ruz qalm\u0131r. Buna gör\u0259 d\u0259 valideynl\u0259r övladlar\u0131na kitabdan oxuma v\u0259rdi\u015fl\u0259rini a\u015f\u0131lmal\u0131d\u0131rlar”.<\/p>\n

B\u0259li, mütali\u0259 insanlar\u0131n dünyagörü\u015fünün formala\u015fmas\u0131nda \u0259n vacib amill\u0259rd\u0259n biridir. Mütali\u0259y\u0259 ayr\u0131lan vaxt heç vaxt h\u0259d\u0259r olmayacaq, \u0259ksin\u0259, biz\u0259 yenilikl\u0259r qazand\u0131racaq. M\u0259\u015fhur filosof Sokrat\u0131n dediyin\u0259 gör\u0259 – “Mütali\u0259 c\u0259miyy\u0259tin günd\u0259lik v\u0259rdi\u015fin\u0259 çevril\u0259rs\u0259, h\u0259min c\u0259miyy\u0259t xo\u015fb\u0259xt olar”. Ona gör\u0259 d\u0259 biz mütali\u0259ni sevm\u0259li v\u0259 t\u0259kc\u0259 sevm\u0259kl\u0259 kifay\u0259tl\u0259nm\u0259m\u0259li, ona v\u0259rdi\u015f etm\u0259yi bacarmal\u0131y\u0131q. V\u0259 bu v\u0259rdi\u015fl\u0259ri kiçik ya\u015flar\u0131ndan etibar\u0259n övladlar\u0131m\u0131za a\u015f\u0131lama\u011f\u0131 bacarmal\u0131y\u0131q. Bel\u0259 olan halda övladlar\u0131m\u0131z\u0131n g\u0259l\u0259c\u0259yi sa\u011flam olar. Çünki u\u015faqlar\u0131m\u0131z\u0131n t\u0259rbiy\u0259si, m\u0259n\u0259vi inki\u015faf\u0131 el\u0259 kitab oxumaqdan ba\u015flay\u0131r. Buna gör\u0259 d\u0259 valideynl\u0259r bu i\u015fd\u0259 diqq\u0259tli olmal\u0131, u\u015faqlar\u0131na mütali\u0259 v\u0259rdi\u015fl\u0259rini a\u015f\u0131lama\u011f\u0131 bacarmal\u0131d\u0131rlar. Çünki kitab oxuyan u\u015faqla, oxumayan u\u015fa\u011f\u0131n aras\u0131nda çox böyük f\u0259rq olur. Bu, ist\u0259r u\u015fa\u011f\u0131n m\u0259n\u0259vi inki\u015faf\u0131, ist\u0259r dü\u015fünc\u0259l\u0259ri, ist\u0259r öz fikrini qar\u015f\u0131s\u0131ndak\u0131na ayd\u0131n \u015f\u0259kild\u0259 çatd\u0131rmaq, ist\u0259rs\u0259 d\u0259 ünsiyy\u0259t bacar\u0131qlar\u0131n\u0131n formala\u015fmas\u0131 bax\u0131m\u0131ndan mühüm rol oynay\u0131r.<\/p>\n

Bundan ba\u015fqa, kitab mütali\u0259sinin u\u015faqlara m\u0259n\u0259vi t\u0259siri il\u0259 yana\u015f\u0131, h\u0259m d\u0259 bioloji t\u0259siri var. Apar\u0131lan müxt\u0259lif t\u0259dqiqatlar zaman\u0131 z\u0259ngin süjet x\u0259ttin\u0259 malik romanlar\u0131n be\u015f gün \u0259rzind\u0259 beyin hüceyr\u0259l\u0259rini d\u0259yi\u015fdiyi sübut edilib. 21 g\u0259nc üz\u0259rind\u0259 eksperiment aparan t\u0259dqiqat qrupu \u0259vv\u0259lc\u0259 kitab oxumam\u0131\u015fdan \u0259vv\u0259lki beyin hüceyr\u0259l\u0259rinin v\u0259ziyy\u0259tini mü\u0259yy\u0259nl\u0259\u015fdirib, sonra g\u0259ncl\u0259r\u0259 oxumaq üçün nisb\u0259t\u0259n mür\u0259kk\u0259b bir roman verib. G\u0259ncl\u0259r roman\u0131 5 gün oxuduqdan sonra beyinl\u0259rind\u0259ki hüceyr\u0259l\u0259r yenid\u0259n yoxlan\u0131l\u0131b, n\u0259tic\u0259d\u0259 sa\u011f v\u0259 sol yar\u0131mkür\u0259d\u0259 olan d\u0259yi\u015fiklikl\u0259r ortaya ç\u0131x\u0131b: hüceyr\u0259l\u0259r daha da canlan\u0131b  v\u0259  g\u0259ncl\u0259rin  mühakim\u0259 yürüd\u0259 bilm\u0259k qabiliyy\u0259ti sür\u0259tl\u0259nib.<\/p>\n

Könül<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

“U\u015faqlar bizim g\u0259l\u0259c\u0259yimizdir, g\u0259l\u0259c\u0259yimizi n\u0259 cür t\u0259rbiy\u0259 ed\u0259c\u0259yiks\u0259, ölk\u0259mizin, mill\u0259timizin, dövl\u0259timizin sabah\u0131 bundan as\u0131l\u0131 olacaqd\u0131r” Heyd\u0259r \u018fliyev Mütali\u0259 u\u015faqlar\u0131n \u015f\u0259xsiyy\u0259t kimi formala\u015fmas\u0131nda mühüm vasit\u0259l\u0259rd\u0259n biridir. Kiçik vaxtlardan ya\u015flar\u0131na v\u0259 maraqlar\u0131na…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-86757","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/86757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=86757"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/86757\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=86757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=86757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=86757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}