{"id":78528,"date":"2019-04-22T11:21:44","date_gmt":"2019-04-22T07:21:44","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=78528","title":{"rendered":"B\u0259zz qalas\u0131<\/b><\/font> \u2013 Az\u0259rbaycan\u0131n azadl\u0131q simvolu"},"content":{"rendered":"

Az\u0259rbaycan \u0259razisind\u0259 \u0259n q\u0259dim qalalar miladdan önc\u0259 II minillikd\u0259 yadelli hücumlar\u0131na qar\u015f\u0131 h\u0259m müdafi\u0259, h\u0259m d\u0259 dü\u015fm\u0259nin hücumunu izl\u0259m\u0259k m\u0259qs\u0259dil\u0259 in\u015fa edilmi\u015fdir. Bu qalalar böyük ölçülü da\u015flardan s\u0131ld\u0131r\u0131m qayalar\u0131n üz\u0259rind\u0259 tikilir, b\u0259z\u0259n d\u0259 mühüm ke\u015fikçi qüll\u0259l\u0259ri il\u0259 \u0259hat\u0259 olunurdu. Yüks\u0259k da\u011f yamaclar\u0131nda ucalan bu cür qalalar Az\u0259rbaycan\u0131n ist\u0259r \u015fimal\u0131nda, ist\u0259rs\u0259 d\u0259 c\u0259nubunda ya\u015fayan q\u0259dim tayfalar\u0131n müxt\u0259lif dövrl\u0259rd\u0259 mübariz\u0259 simvoluna çevrilmi\u015fdir. <\/em><\/p>\n

H\u0259l\u0259 mixi yaz\u0131l\u0131 qaynaqlar\u0131n meydana g\u0259ldiyi dövrd\u0259 – miladdan önc\u0259 III minillikd\u0259 akkadlar\u0131n \u015eumer adland\u0131rd\u0131\u011f\u0131 Kengi (K\u0259ng\u0259r) ölk\u0259sind\u0259n Qafqazlarad\u0259k geni\u015f co\u011frafiyada ba\u015fl\u0131ca etnik ünsür türkl\u0259r idi. Mixi yaz\u0131l\u0131 qaynaqlar\u0131n t\u0259rcüm\u0259si il\u0259 m\u0259\u015f\u011ful olan Danimarka aliml\u0259ri Y.Eydem v\u0259 Y.Lössenin birg\u0259 yazd\u0131qlar\u0131 “\u015eem\u015fara arxivl\u0259ri: 1. M\u0259ktublar” adl\u0131 fundamental t\u0259dqiqat \u0259s\u0259ri türkl\u0259rin Ön Asiyaya g\u0259lm\u0259 etnos oldu\u011funu \u0259ks etdir\u0259n konsepsiyalar\u0131 alt-üst etdi.<\/p>\n

\u015eem\u015fara m\u0259tnl\u0259rind\u0259n m\u0259lum olur ki, Zaqroslar\u0131n q\u0259rbind\u0259n Urmiya hövz\u0259si daxil olmaqla X\u0259z\u0259r d\u0259nizi sahill\u0259rin\u0259d\u0259k –  Az\u0259rbaycan\u0131n böyük bir hiss\u0259sind\u0259 miladdan önc\u0259 II minilliyin \u0259vv\u0259ll\u0259rind\u0259 türk tayfalar\u0131n\u0131n r\u0259hb\u0259rliyi alt\u0131nda A\u015f\u015fur imperiyas\u0131na qar\u015f\u0131 güclü siyasi birlik yaranm\u0131\u015fd\u0131r. Yüz ill\u0259rl\u0259 davam ed\u0259n bu müharib\u0259l\u0259r yerli \u0259halinin müdafi\u0259 in\u015faat\u0131 sah\u0259sind\u0259 bir s\u0131ra nailiyy\u0259tl\u0259rinin ortaya ç\u0131xmas\u0131na s\u0259b\u0259b oldu.<\/p>\n

Son Tunc v\u0259 \u0130lk D\u0259mir dövründ\u0259n ba\u015flayaraq \u015fimalda D\u0259rb\u0259nd v\u0259 Borçal\u0131dan, c\u0259nubda H\u0259m\u0259danad\u0259k, \u015f\u0259rqd\u0259 X\u0259z\u0259r d\u0259nizind\u0259n, q\u0259rbd\u0259 Bingöl silsil\u0259sin\u0259d\u0259k geni\u015f co\u011frafiyada q\u0259dim türk tayfalar\u0131 öz oymaqlar\u0131n\u0131 dü\u015fm\u0259n hücumundan qorumaq üçün yüzl\u0259rl\u0259 qalalar in\u015fa etmi\u015fl\u0259r. Bu qalalardan biri d\u0259 Az\u0259rbaycan\u0131n c\u0259ubunda Qarada\u011f vilay\u0259tinin K\u0259leyb\u0259r q\u0259s\u0259b\u0259si yax\u0131nl\u0131\u011f\u0131nda yerl\u0259\u015f\u0259n B\u0259zz qalas\u0131d\u0131r.<\/p>\n

B\u0259zz qalas\u0131 haqq\u0131nda ilk yaz\u0131l\u0131 m\u0259lumatlar miladdan önc\u0259 I minilliyin ilk yar\u0131s\u0131na aiddir. Miladda önc\u0259 IX \u0259srin ortalar\u0131nda q\u0259dim \u015e\u0259rqin qüdr\u0259tli dövl\u0259tl\u0259rind\u0259n olan A\u015f\u015fur imperiyas\u0131n\u0131n Az\u0259rbaycan\u0131n c\u0259nub \u0259razil\u0259rin\u0259 hücumlar\u0131 artd\u0131. Bu hücumlar Az\u0259rbaycan\u0131n c\u0259nubunda ya\u015fayan yerli tayfalar\u0131n vahid qüvv hal\u0131nda birl\u0259\u015fm\u0259sini z\u0259ruri etdi. H\u0259min \u0259srin 20-ci ill\u0259rinin sonunda A\u015f\u015fur dövl\u0259tinin tarixind\u0259 q\u0131sa müdd\u0259tli geril\u0259m\u0259 dövrü ba\u015fland\u0131.<\/p>\n

Bu dövr miladdan önc\u0259 745-ci ild\u0259 III Tiqlatpalasar\u0131n hakimiyy\u0259t\u0259 g\u0259lm\u0259sin\u0259d\u0259k davam etdi. Bu müdd\u0259td\u0259 A\u015f\u015fur a\u011fal\u0131\u011f\u0131n\u0131n yay\u0131ld\u0131\u011f\u0131 ölk\u0259l\u0259rd\u0259 müst\u0259qillik meyill\u0259ri gücl\u0259ndi, h\u0259tta bir s\u0131ra yeni dövl\u0259tl\u0259r meydana g\u0259ldi. Miladdan önc\u0259 IX \u0259srin ortalar\u0131nda \u015e\u0259rqi Anadoluda yaranm\u0131\u015f Urartu çarl\u0131\u011f\u0131 eyni soya m\u0259nsub olan v\u0259 etnik-m\u0259d\u0259ni \u0259laq\u0259l\u0259rin sinkretizmin\u0259 m\u0259ruz qalan bir s\u0131ra tayfalar\u0131 vahid dövl\u0259t hal\u0131nda birl\u0259\u015fdirmi\u015f, h\u0259tta urartulu \u0130\u015fpuini Haldi inanc\u0131n\u0131 Biain panteonunun ba\u015f tanr\u0131s\u0131 elan etm\u0259kl\u0259 vahid dini ideologiyan\u0131n da t\u0259m\u0259lini qoymu\u015fdur.<\/p>\n

\u015eimalda dövl\u0259t idar\u0259çiliyi, m\u0259d\u0259niyy\u0259t v\u0259 ideologiya bax\u0131m\u0131ndan A\u015f\u015fura b\u0259nz\u0259y\u0259n lakin siyasi maraqlar v\u0259 etnik m\u0259nsubiyy\u0259t bax\u0131m\u0131ndan onunla dü\u015fm\u0259n olan yeni siyasi birlikl\u0259r formala\u015fmaqdayd\u0131. Bunlardan biri Urartu, o birisi is\u0259 Manna idi. A\u015f\u015fur ç\u0259tin dilemma qar\u015f\u0131s\u0131nda idi. Dig\u0259r t\u0259r\u0259fd\u0259n Bian çar\u0131 \u0130\u015fpuinin dini islahat\u0131 onu A\u015f\u015fura dü\u015fm\u0259n olan v\u0259 ya onun tabeçiliyi alt\u0131nda ya\u015fayan, bac-x\u0259rac öd\u0259y\u0259n qon\u015fu tayfalarla yax\u0131nla\u015fd\u0131r\u0131rd\u0131.<\/p>\n

Mesopotamiya, \u015e\u0259rqi Anadolu v\u0259 Az\u0259rbaycan tayfalar\u0131n\u0131n dini inanclar\u0131n\u0131n yeni modifikasiya olunmu\u015f basilica \u0259lam\u0259tl\u0259ri Urartunun dövl\u0259t dininin bazisini t\u0259\u015fkil edirdi. \u018fvv\u0259ll\u0259r yaln\u0131z Van gölünün c\u0259nub-\u015f\u0259rqini \u0259hat\u0259 ed\u0259n kiçik bir dövl\u0259t olan Biain çarl\u0131\u011f\u0131 art\u0131q “Yuxar\u0131 ölk\u0259”nin (Urartu \u015e\u0259rqi Anadolunun mixi yaz\u0131l\u0131 qaynaqlarda ç\u0259kilmi\u015f ad\u0131d\u0131r – R.\u018flizad\u0259) çox hiss\u0259sini \u0259hat\u0259 edirdi. Buna gör\u0259 d\u0259 A\u015f\u015fur imperiyas\u0131 \u015fimalda itirdiyi nüfuzunu \u015f\u0259rqd\u0259ki ölk\u0259l\u0259rin hesab\u0131na b\u0259rpa etm\u0259k ist\u0259yirdi. Bu ölk\u0259l\u0259rin \u0259halisi yeni h\u0259d\u0259f d\u0259 deyildi.<\/p>\n

Lakin parçalanm\u0131\u015f halda olduqlar\u0131ndan, aralar\u0131nda uzun zür\u0259n ç\u0259ki\u015fm\u0259l\u0259r ba\u015f verdiyind\u0259n q\u0259rbd\u0259n g\u0259l\u0259n t\u0259hlük\u0259y\u0259 qar\u015f\u0131 birl\u0259\u015fm\u0259k m\u0259cburiyy\u0259tind\u0259 idil\u0259r. Az\u0259rbaycan tayfalar\u0131 v\u0259 onlar\u0131n qurduqlar\u0131 kiçik çarl\u0131qlar m\u0259hz bu dövrd\u0259n ba\u015flayaraq A\u015f\u015fur imperiyas\u0131 üçün xüsusi \u0259h\u0259miyy\u0259t k\u0259sb etm\u0259y\u0259 ba\u015flad\u0131. Az\u0259rbaycan h\u0259m Urartuya qar\u015f\u0131 mübariz\u0259d\u0259 A\u015f\u015fur imperiyas\u0131n\u0131n \u0259n yax\u0131n mütt\u0259fiqi, h\u0259m d\u0259 onun h\u0259rbi potensial\u0131n\u0131 z\u0259nginl\u0259\u015fdirm\u0259kd\u0259 mühüm dayaq nöqt\u0259si idi.<\/p>\n

Miladdan önc\u0259 IX \u0259srin sonlar\u0131nda V \u015eam\u015fi-Adad\u0131n ölümünd\u0259n sonra hakimiyy\u0259t\u0259 onun qanuni varisi III Adadnirari g\u0259ldi. III Adadnirarinin ordusu \u015f\u0259rq istiqam\u0259tind\u0259 yürü\u015f\u0259 ç\u0131xaraq Urmiya gölünün c\u0259nubu istiqam\u0259tind\u0259 Namri, Ellipi, Harhar, Arazia\u015f, Mesu, Mada, Gizilbunda, Munna (Manna), Parsua, Allabria, Abdadanu, Nairi ölk\u0259l\u0259rind\u0259n keçib Andia ölk\u0259sin\u0259 daxil oldu. III Adadnirarinin kitab\u0259sind\u0259 Andia ölk\u0259sind\u0259n sonra b\u0259hs olunan co\u011frafi adlar iç\u0259risind\u0259 BAD-hu ad\u0131na rast g\u0259lirik. BAD-hudan sonra böyük d\u0259nizin sahilin\u0259d\u0259k ir\u0259lil\u0259y\u0259n a\u015f\u015furlar çox güman ki, burada ya\u015fayan Az\u0259rbaycan tayfalar\u0131 il\u0259 qar\u015f\u0131la\u015fm\u0131\u015flar.<\/p>\n

Qeyd ed\u0259k ki, X\u0259z\u0259r d\u0259inizi d\u0259 ilk d\u0259f\u0259 m\u0259hz bu kitab\u0259d\u0259 “Gün do\u011fan d\u0259niz” ad\u0131 il\u0259 xat\u0131rlan\u0131r. A\u015f\u015fur ordusunun bu q\u0259d\u0259r uza\u011fa yürü\u015f etm\u0259sinin s\u0259b\u0259bi d\u0259qiq m\u0259lum deyil. Miladdan önc\u0259 IX \u0259srin sonlar\u0131nda Urartu v\u0259 Manna dövl\u0259tl\u0259rinin gücl\u0259nm\u0259si A\u015f\u015furu narahat edirdi. Bu t\u0259hlük\u0259ni hiss ed\u0259n III Adadnirari \u015f\u0259rq istiqam\u0259tind\u0259 Az\u0259rbaycana ilk yürü\u015fünü m\u0259hz k\u0259\u015ffiyyat m\u0259q\u0259s\u0259dil\u0259 t\u0259\u015fkil etmi\u015fdir. 1854-cü ild\u0259 Kalahda a\u015fkar edilmi\u015f kitab\u0259d\u0259 deyilir:<\/p>\n

“… \u015e\u0259rqd\u0259 Siluna da\u011f\u0131ndan, bütövlükd\u0259 Namri, Ellipi, Harhar, Arazia\u015f, Mesu, Mada, Gizilbunda, bütövlükd\u0259 Munna (Manna), Parsua, Allabria, Abdadanu, Nairi, uzaqda yerl\u0259\u015f\u0259n Andia, BAD-hu da\u011f\u0131, \u015f\u0259rqd\u0259 böyük d\u0259nizin, gündo\u011fan d\u0259nizin sahill\u0259rin\u0259d\u0259k olan ölk\u0259l\u0259rin fatehi. M\u0259n Yuxar\u0131 F\u0259rat bölg\u0259sind\u0259n Hatti (Het) ölk\u0259si, bütövlükd\u0259 Amurru ölk\u0259si, Tir, Sidon, Samarra (Humri), Edom (v\u0259) Palastu, q\u0259rbd\u0259 böyük d\u0259niz\u0259d\u0259k uzanan \u0259razil\u0259ri tabe etdim. M\u0259n onlar\u0131n üz\u0259rin\u0259 bac-x\u0259rac qoydum…”<\/p>\n

III Adadnirarinin tabeçiliyind\u0259 olan ölk\u0259l\u0259rin iç\u0259risind\u0259 Urartunun ad\u0131n\u0131n olmamas\u0131 onun ordusunun \u015fimal istiqam\u0259tind\u0259 güclü bir mane\u0259 il\u0259 üz-üz\u0259 qalmas\u0131n\u0131 göst\u0259rir. Urartu Aramu v\u0259 I Sardurinin dövrl\u0259rind\u0259ki kimi z\u0259if deyildi. Art\u0131q \u015e\u0259rqi Anadolu co\u011frafiyas\u0131n\u0131n böyük bir hiss\u0259sin\u0259 yiy\u0259l\u0259nmi\u015f Biain çarl\u0131\u011f\u0131 A\u015f\u015fur imperiyas\u0131 üçün güclü h\u0259rbi-siyasi qüvv\u0259y\u0259 çevrilmi\u015fdir.<\/p>\n

Bu dövrd\u0259 Az\u0259rbaycan türkl\u0259rinin q\u0259dim dövl\u0259tl\u0259rind\u0259n biri olan Gilzan çarl\u0131\u011f\u0131n\u0131n (Urmiya gölünün q\u0259rbi) ad\u0131na h\u0259m III Adadnirarinin, h\u0259m d\u0259 \u0130\u015fpuinin mixi yaz\u0131l\u0131 qaynaqlar\u0131nda rast g\u0259linm\u0259m\u0259si onun müst\u0259qi idar\u0259 olunmas\u0131n\u0131 göst\u0259r\u0259n ba\u015fl\u0131ca faktd\u0131r. \u0130st\u0259r yaz\u0131l\u0131 qaynaqlar, ist\u0259rs\u0259 d\u0259 arxeoloji qaz\u0131nt\u0131 materiallar\u0131 n\u0259 A\u015f\u015furun, n\u0259 d\u0259 Urartunun C\u0259nubi Az\u0259rbaycanda, \u0259sas\u0259n d\u0259 Urmiya gölü hövz\u0259sind\u0259 tam olaraq möhk\u0259ml\u0259ndiyini sübut etmir.<\/p>\n

H\u0259tta Gilzan çarlar\u0131 A\u015f\u015fur imperiyas\u0131na art\u0131q \u0259vv\u0259lki kimi bac-x\u0259rac öd\u0259mirdil\u0259r. Bu fakt III Adadnirariy\u0259 bac-x\u0259rac öd\u0259y\u0259n ölk\u0259l\u0259rin iç\u0259risind\u0259 onun ad\u0131n\u0131n ç\u0259kilm\u0259m\u0259si il\u0259 bir daha t\u0259sdiq olunur. B\u0259zi t\u0259dqiqatç\u0131lar \u0259sass\u0131z olaraq Gilzan \u0259razisinin Urartu i\u015f\u011fal\u0131na m\u0259ruz qald\u0131\u011f\u0131n\u0131 iddia edirl\u0259r. Lakin mixi yaz\u0131l\u0131 qaynaqlar bunun yanl\u0131\u015f oldu\u011funu t\u0259sdiq edir. M\u0259lum oldu\u011fu kimi Biain çarlar\u0131 öz kitab\u0259l\u0259rind\u0259 tutduqlar\u0131 v\u0259 bac-x\u0259rac ald\u0131qlar\u0131 ölk\u0259l\u0259rd\u0259n geni\u015f b\u0259hs etmi\u015fl\u0259r.<\/p>\n

Lakin heç bir qaynaqda Gilzan çarl\u0131\u011f\u0131n\u0131n hakimiyy\u0259ti alt\u0131nda olan torpaqlar\u0131n \u0259l\u0259 keçirilm\u0259si haqq\u0131nda m\u0259lumat yoxdur. Kalah kitab\u0259sind\u0259n m\u0259lum oldu\u011fu kimi III Adadnirarinin ordusu Urmiyan\u0131n c\u0259nub-\u015f\u0259rqind\u0259n keç\u0259r\u0259k Az\u0259rbaycan\u0131n iç bölg\u0259l\u0259rin\u0259 do\u011fru ir\u0259lil\u0259mi\u015f v\u0259 “Gündo\u011fan d\u0259nizin sahili”n\u0259  g\u0259lib çatm\u0131\u015fd\u0131r. Burada haqq\u0131nda b\u0259hs olunan d\u0259niz X\u0259z\u0259r d\u0259nizidir. X\u0259z\u0259r d\u0259nizi haqq\u0131nda m\u0259lumat ver\u0259n ilk yaz\u0131l\u0131 qaynaqlar III Adadnirarinin dövründ\u0259 t\u0259rtib olunmu\u015fdur.<\/p>\n

Kalah kitab\u0259sind\u0259 \u0259ks olunmu\u015f dig\u0259r bir mühüm m\u0259lumat da Andia ölk\u0259si haqq\u0131ndad\u0131r. Andia ölk\u0259si \u018frd\u0259bil v\u0259 onun \u0259traf\u0131n\u0131 \u0259hat\u0259 etmi\u015fdir. Bu bölg\u0259y\u0259 yax\u0131n olan \u0259razil\u0259r relyef müxt\u0259lifliyi bax\u0131m\u0131ndan dig\u0259r bölg\u0259l\u0259rd\u0259n seçilir. C\u0259nubi Az\u0259rbaycan\u0131n \u0259n hündür da\u011f\u0131 olan Savalan da\u011f\u0131 da burada yerl\u0259\u015fir. M\u0259lum oldu\u011fu kimi \u018fr\u0259b xilaf\u0259tinin milli \u0259sar\u0259tin\u0259 v\u0259 a\u011f\u0131r vergi siyas\u0259tin\u0259 qar\u015f\u0131 ba\u015f vermi\u015f Xürr\u0259mil\u0259r h\u0259r\u0259kat\u0131n\u0131n mühüm m\u0259rk\u0259zi B\u0259zz qalas\u0131 olmu\u015fdur.<\/p>\n

Kalah kitab\u0259sind\u0259n m\u0259lum olur ki, A\u015f\u015fur k\u0259\u015ffiyyat d\u0259st\u0259si BAD-hunu keçir. A.K.Qreyson BAD-hu toponimi haqq\u0131nda heç bir mülahiz\u0259 ir\u0259li sürmür v\u0259 onun yerl\u0259\u015fdiyi co\u011frafiya haqq\u0131nda b\u0259hs etmir, “BAD-hu KUR-ú” ifad\u0259sini BAD-hu da\u011f\u0131 kimi t\u0259rcüm\u0259 edir. M\u0259lum oldu\u011fu kimi BAD \u015fumeroqram\u0131 qala m\u0259nas\u0131nda i\u015fl\u0259nmi\u015f v\u0259 sonradan sami dill\u0259rin\u0259 keçmi\u015fdir.<\/p>\n

Qeyd ed\u0259k ki, BAD \u015fumeroqram\u0131 sonradan sami dill\u0259rind\u0259, xüsusil\u0259 d\u0259 bu dil ail\u0259sinin \u0259n q\u0259dim nümun\u0259si olan Akkad (Agade) dilind\u0259 Bit kimi i\u015fl\u0259nmi\u015f v\u0259 \u015f\u0259h\u0259r-qala m\u0259nas\u0131n\u0131 ifad\u0259 etmi\u015fdir. M\u0259s\u0259l\u0259n Bit-Zamani, Bit-Aqusi, Bit-Kubatti, Bit-Abdadani v\u0259 dig\u0259r \u015f\u0259h\u0259rl\u0259rin adlar\u0131 da buradan qaynaqlan\u0131r. \u015eumer mifologiyas\u0131na gör\u0259, Bad-Tibira tufana q\u0259d\u0259rki \u015fumer \u015f\u0259h\u0259rl\u0259rind\u0259n biri olmu\u015fdur. Bu \u015f\u0259h\u0259r metal emal\u0131n\u0131n m\u0259rk\u0259zi idi.<\/p>\n

Da\u011fl\u0131q \u0259razil\u0259rd\u0259 ya\u015fayan hurril\u0259rin dilind\u0259n “tibira” sözü \u015fumerl\u0259r\u0259, Elam dilin\u0259 is\u0259 zabar (=tabar) kimi keçmi\u015fdir. Bu söz türk dill\u0259rind\u0259 “d\u0259mir” sözünün ekvivalenti kimi i\u015fl\u0259nmi\u015fdir. BAD-hu ad\u0131 dig\u0259r q\u0259dim dill\u0259rd\u0259 d\u0259 i\u015fl\u0259nmi\u015fdir. Elamca “patin” vilay\u0259t, urartuca “patari” \u015f\u0259h\u0259r v\u0259 Atropatena ad\u0131ndak\u0131 “-paten” komponenti m\u0259hz buradan qaynaqlan\u0131r. Sami dill\u0259rind\u0259, \u0259sas\u0259n d\u0259 \u0259r\u0259b dilind\u0259 sonradan bu söz Beyt kimi i\u015fl\u0259nmi\u015f v\u0259 eyni m\u0259nan\u0131 ifad\u0259 etmi\u015fdir. BAD-hu KUR-ú ad\u0131ndak\u0131 KUR-ú geteroqram\u0131 Akkad m\u0259n\u015f\u0259li söz olub Yeni-A\u015f\u015fur dilind\u0259 t\u0259rtib olunmu\u015f mixi yaz\u0131l\u0131 kitab\u0259l\u0259rd\u0259 geni\u015f istifad\u0259 olunmu\u015fdur. “BAD-hu KUR-ú” Az\u0259rbaycan \u0259razisind\u0259 da\u011fl\u0131q \u0259razid\u0259 yerl\u0259\u015f\u0259n q\u0259dim qalalardan biri olmu\u015fdur. Andia ölk\u0259sind\u0259 yerl\u0259\u015f\u0259n BAD-hu sonradan \u0259r\u0259bdilli qaynaqlarda B\u0259zz qalas\u0131 ad\u0131 il\u0259 xat\u0131rlan\u0131r.<\/p>\n

Bu deyil\u0259nl\u0259rd\u0259n ayd\u0131n olur ki, A\u015f\u015fur k\u0259\u015ffiyyat d\u0259st\u0259si Savalan da\u011f\u0131n\u0131n yerl\u0259\u015fdiyi ölk\u0259ni, y\u0259ni Andian\u0131n keçdiyi zaman yolunun üstünd\u0259 yerl\u0259\u015f\u0259n B\u0259zz qalas\u0131na hücum etmi\u015fdir. Miladdan önc\u0259 VIII \u0259srin ikinci yar\u0131s\u0131nda A\u015f\u015fur-Urartu müharib\u0259l\u0259ri dövründ\u0259 Manna dövl\u0259ti dem\u0259k olar ki, bütün C\u0259nubi Az\u0259rbaycan torpaqlar\u0131n\u0131 \u0259hat\u0259 edirdi. Yax\u0131n \u015e\u0259rqin bu iki i\u015f\u011falç\u0131 imperiyas\u0131 onun torpaqlar\u0131n\u0131 \u0259l\u0259 keçirm\u0259k u\u011frunda mübariz\u0259 apar\u0131rd\u0131.<\/p>\n

Miladdan önc\u0259 715-ci ild\u0259 A\u015f\u015fur hökmdar\u0131 II Sarqonun (m.ö.722-7050-ci ill\u0259r) ordusu Mannan\u0131n möhk\u0259m qalalar\u0131ndan biri olan Pazzaši (dig\u0259r ad\u0131 Panziš) qalas\u0131na hücum etmi\u015fdir. Lakin qala uzun sür\u0259n mühasir\u0259y\u0259 davam g\u0259tirmi\u015f v\u0259 A\u015f\u015fur ordusu böyük itki vermi\u015fdir. Bu qalan\u0131n yerl\u0259\u015fdiyi yer B\u0259zz qalas\u0131n\u0131n yerl\u0259\u015fdiyi \u0259raziy\u0259 uy\u011fundur. Pazzaši (Pazza\u015fi) B\u0259zz qalas\u0131n\u0131n qar\u015f\u0131m\u0131za ç\u0131xan \u0259n q\u0259dim adlar\u0131ndan biridir.<\/p>\n

Bu qalan\u0131n mühasir\u0259si zaman\u0131 yerli \u0259halinin ciddi müqavim\u0259ti II Sarqonun müasir Xorsabadda (q\u0259dim ad\u0131 Dur-Šarruken) saray\u0131n\u0131n 14-cü ota\u011f\u0131n\u0131n 2-ci divar\u0131 üz\u0259rind\u0259 \u0259ks olunmu\u015f relyef t\u0259svirind\u0259n m\u0259lum olur. Pazzaši qalas\u0131 q\u0259dim Az\u0259rbaycan \u0259halisinin \u0259n etibarl\u0131 müdafi\u0259 qalalar\u0131ndan biri idi. Q\u0259dim Manna qalas\u0131 olan Pazzaši (B\u0259zz) qalas\u0131 o zamandan ba\u015flayaraq Az\u0259rbaycan türkl\u0259rinin azadl\u0131q simvoluna çevrilmi\u015fdir.<\/p>\n

\"\"Ramin \u018flizad\u0259
\nAMEA-n\u0131n Tarix \u0130nstitutunun elmi i\u015fçisi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan \u0259razisind\u0259 \u0259n q\u0259dim qalalar miladdan önc\u0259 II minillikd\u0259 yadelli hücumlar\u0131na qar\u015f\u0131 h\u0259m müdafi\u0259, h\u0259m d\u0259 dü\u015fm\u0259nin hücumunu izl\u0259m\u0259k m\u0259qs\u0259dil\u0259 in\u015fa edilmi\u015fdir. Bu qalalar böyük ölçülü da\u015flardan s\u0131ld\u0131r\u0131m qayalar\u0131n üz\u0259rind\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-78528","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/78528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=78528"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/78528\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=78528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=78528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=78528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}