{"id":75427,"date":"2019-02-20T12:35:25","date_gmt":"2019-02-20T08:35:25","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=75427","title":{"rendered":"\u018fxlaqs\u0131z dam\u011fas\u0131 il\u0259 ya\u015famaqdan qorxub zorak\u0131l\u0131\u011fa d\u00f6z\u0259n qad\u0131nlar"},"content":{"rendered":"

Sevinc F\u0259dai: “Ancaq daxili m\u0259n\u0259vi v\u0259 iqtisadi gücün\u0259 güv\u0259n\u0259n qad\u0131n öz hüquqlar\u0131n\u0131 müdafi\u0259 ed\u0259r\u0259k bütün mane\u0259l\u0259ri a\u015fa bil\u0259r”<\/strong><\/p>\n

N\u0259 q\u0259d\u0259r m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lsa da, maarifl\u0259ndirilm\u0259 i\u015fl\u0259ri apar\u0131lsa da, qad\u0131nlara qar\u015f\u0131 zorak\u0131l\u0131q bu gün d\u0259 var. Ondan qad\u0131nlarla b\u0259rab\u0259r ümumilikd\u0259 ail\u0259l\u0259r, körp\u0259l\u0259r v\u0259 bütün c\u0259miyy\u0259t \u0259ziyy\u0259t ç\u0259kir. Zorak\u0131l\u0131q qad\u0131nlara öz potensiallar\u0131ndan istifad\u0259 etm\u0259y\u0259 icaz\u0259 vermir, onlar\u0131n inki\u015faf\u0131n m\u0259hdudla\u015fd\u0131r\u0131r.<\/p>\n

\"\"Müsahibim deyir ki, bütün hallarda \u015fidd\u0259t\u0259 m\u0259ruz qalan qad\u0131n özü ba\u015fa dü\u015fm\u0259li, d\u0259rk etm\u0259lidir ki, bunu ona ya\u015fatma\u011fa heç kimin haqq\u0131 yoxdur: “Onun n\u0259inki qad\u0131n, insan kimi hüquqlar\u0131 pozulub v\u0259 o, öz hüququnu müdafi\u0259 etm\u0259lidir. Bunun üçün is\u0259 ilk növb\u0259d\u0259, insan kimi öz h\u0259yat\u0131na, fikirl\u0259rin\u0259 d\u0259y\u0259r verm\u0259li v\u0259 öz hüququnu bilm\u0259lidir. Bilmirs\u0259, öyr\u0259nm\u0259li, hüquqi d\u0259st\u0259k almal\u0131d\u0131r”. Müsahibim “Üç nöqt\u0259” q\u0259zetinin qona\u011f\u0131 Qad\u0131n v\u0259 U\u015faq Akademiyas\u0131 \u0130ctimai Birliyinin s\u0259dri Sevinc F\u0259daidir<\/em>.<\/p>\n

“\u015eidd\u0259t\u0259 m\u0259ruz qalan qad\u0131n d\u0259rk etm\u0259lidir ki, ona bunu ya\u015fatma\u011fa heç kimin haqq\u0131 yoxdur”<\/strong><\/p>\n

\"\"Bir çox qad\u0131nlar \u015fidd\u0259t\u0259 m\u0259ruz qalsa da, qorxduqlar\u0131 üçün s\u0259sl\u0259rini ç\u0131xara bilmir, dözür. Bu m\u0259s\u0259l\u0259y\u0259 münasib\u0259t bildir\u0259n S.F\u0259dai deyir ki, bu, qad\u0131n\u0131n hans\u0131 situasiyada v\u0259 hans\u0131 \u015fidd\u0259t\u0259 m\u0259ruz qalmas\u0131na ba\u011fl\u0131d\u0131r: “Bizd\u0259 ad\u0259t\u0259n \u015fidd\u0259t deyil\u0259nd\u0259 qad\u0131n\u0131n döyülm\u0259si, a\u011f\u0131r z\u0259d\u0259l\u0259r almas\u0131 n\u0259z\u0259rd\u0259 tutulur. Halbuki, psixoloji v\u0259 m\u0259n\u0259vi \u015fidd\u0259tin özü d\u0259 insan h\u0259yat\u0131n\u0131 ç\u0259tinl\u0259\u015fdirir v\u0259 t\u0259hlük\u0259 alt\u0131na sal\u0131r. Bütün hallarda \u015fidd\u0259t\u0259 m\u0259ruz qalan qad\u0131n özü ba\u015fa dü\u015fm\u0259li, d\u0259rk etm\u0259lidir ki, bunu ona ya\u015fatma\u011fa heç kimin haqq\u0131 yoxdur.<\/p>\n

Onun n\u0259inki qad\u0131n, insan kimi hüquqlar\u0131 pozulub v\u0259 o, öz hüququnu müdafi\u0259 etm\u0259lidir. Bunun üçün is\u0259 ilk növb\u0259d\u0259, insan kimi öz h\u0259yat\u0131na, fikirl\u0259rin\u0259 d\u0259y\u0259r verm\u0259li v\u0259 öz hüququnu bilm\u0259lidir. Bilmirs\u0259, öyr\u0259nm\u0259li, hüquqi d\u0259st\u0259k almal\u0131d\u0131r. \u015eidd\u0259t\u0259 m\u0259ruz qalan qad\u0131nlar\u0131n durumu, hans\u0131 h\u0259yat t\u0259rzini, hans\u0131 dü\u015fünc\u0259 v\u0259 psixologiyada olan insanlarla ya\u015fad\u0131\u011f\u0131 m\u0259lumdur. Dey\u0259 bil\u0259rsiniz ki, b\u0259z\u0259n hüququnu bilm\u0259k, müdafi\u0259 etm\u0259k d\u0259 yetmir. Qar\u015f\u0131s\u0131ndak\u0131 insana bunu izah ed\u0259 bilmir, bacarm\u0131r. Qorxur. N\u0259d\u0259n qorxur?<\/p>\n

Onlar\u0131 ilk olaraq qorxudan v\u0259 bu q\u0259rardan ç\u0259kindir\u0259n, ail\u0259l\u0259rinin bo\u015fanm\u0131\u015f q\u0131z\u0131 q\u0259bul etm\u0259m\u0259si, c\u0259miyy\u0259tin bo\u015fanm\u0131\u015f qad\u0131na olan t\u0259n\u0259li reaksiyas\u0131, t\u0259kba\u015f\u0131na bu h\u0259yatla bacarmaq gücünün, maddi t\u0259minat\u0131n olmamas\u0131d\u0131r”.<\/p>\n

\u018fxlaqs\u0131z dam\u011fas\u0131 il\u0259 ya\u015famaq qorxusu<\/strong><\/p>\n

\"\"Qad\u0131nlar\u0131n h\u0259yat hekay\u0259l\u0259rin\u0259 istinad ed\u0259r\u0259k bir ön\u0259mli m\u0259qam\u0131 vur\u011fulayan S.F\u0259dai deyir ki, ki\u015fil\u0259r \u015fidd\u0259t göst\u0259rdiyi qad\u0131nlar\u0131n onlarla yollar\u0131n\u0131 ay\u0131racaqlar\u0131n\u0131 öyr\u0259ndikl\u0259ri halda h\u0259yat yolda\u015flar\u0131n\u0131 t\u0259hdid etm\u0259y\u0259 ba\u015flay\u0131rlar: “T\u0259hdid edirl\u0259r ki, m\u0259nd\u0259n bo\u015fansan, s\u0259ni h\u0259r k\u0259sin yan\u0131nda \u0259xlaqs\u0131z kimi t\u0259qdim ed\u0259c\u0259m, h\u0259tta bunu “sübut ed\u0259r\u0259k” anal\u0131q hüququndan m\u0259hrum ed\u0259c\u0259m, övladlar\u0131n s\u0259nin üzün\u0259 baxmaq ist\u0259m\u0259y\u0259c\u0259k v\u0259 s. M\u0259hk\u0259m\u0259 sisteml\u0259rind\u0259ki bo\u015fluq da qad\u0131n\u0131n \u0259leyhin\u0259 i\u015fl\u0259yir. V\u0259 onlar \u0259xlaqs\u0131z dam\u011fas\u0131 il\u0259 ya\u015famaq qorxusundan ill\u0259rl\u0259 \u015fidd\u0259t\u0259 dözm\u0259k m\u0259cburiyy\u0259tind\u0259 qal\u0131rlar”.<\/p>\n

“Özün\u0259 güv\u0259n\u0259n qad\u0131nlar bütün mane\u0259l\u0259ri a\u015fa bil\u0259rl\u0259r”<\/strong><\/p>\n

\u0130B s\u0259drinin sözl\u0259rin\u0259 gör\u0259, ancaq daxili m\u0259n\u0259vi v\u0259 iqtisadi gücün\u0259 güv\u0259n\u0259n qad\u0131n öz hüquqlar\u0131n\u0131 müdafi\u0259 ed\u0259r\u0259k bütün mane\u0259l\u0259ri a\u015fa bil\u0259r: “\u015eidd\u0259t\u0259 m\u0259ruz qalan qad\u0131n\u0131n q\u0259rar ver\u0259rk\u0259n, \u0259vv\u0259lc\u0259 psixoloji d\u0259st\u0259k almas\u0131 da yax\u015f\u0131 olar. Çünki ya\u015fad\u0131\u011f\u0131 h\u0259yatdan dolay\u0131 h\u0259min m\u0259rh\u0259ld\u0259 do\u011fru q\u0259rar verm\u0259k, el\u0259c\u0259 d\u0259 öz q\u0259rar\u0131n\u0131n arxas\u0131nda dayanmaq iqtidar\u0131nda olmaya bil\u0259r. Onu da deyim ki, \u0259g\u0259n qad\u0131n\u0131n t\u0259hsili, savad\u0131, dünyagörü\u015fü yoxdursa, \u015fidd\u0259td\u0259n qurtulmaq üçün hans\u0131 m\u0259rh\u0259l\u0259l\u0259ri keç\u0259c\u0259yini bilmirs\u0259, qad\u0131n hüquqlar\u0131n\u0131 müdafi\u0259 ed\u0259n k\u0259sl\u0259r\u0259, t\u0259\u015fkilatlara müraci\u0259t etsin”.<\/p>\n

Ba\u015flar\u0131n\u0131 d\u0259rd\u0259 salmaq ist\u0259m\u0259y\u0259n qon\u015fular…<\/strong><\/p>\n

S.F\u0259dai n\u0259z\u0259r\u0259 çatd\u0131r\u0131r ki, d\u0259f\u0259l\u0259rl\u0259 qon\u015fu evd\u0259 qad\u0131n\u0131n v\u0259 ya u\u015fa\u011f\u0131n döyülm\u0259sind\u0259n narahat olan insanlar olub ki, hans\u0131 add\u0131m\u0131 atacaqlar\u0131n\u0131 bilm\u0259yibl\u0259r v\u0259 ya bildikl\u0259ri halda etm\u0259yibl\u0259r. Niy\u0259? Çünki insanlar üçün ictimai m\u0259suliyy\u0259t anlay\u0131\u015f\u0131 o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259t k\u0259sb etmir: “Onlar öz rahatl\u0131qlar\u0131n\u0131, sakitlikl\u0259rini pozmaq ist\u0259mir, loru dild\u0259 des\u0259k, ba\u015flar\u0131n\u0131 d\u0259rd\u0259 salmaq ist\u0259mirl\u0259r.<\/p>\n

M\u0259s\u0259l\u0259n, gedib \u015fidd\u0259t göst\u0259r\u0259n \u015f\u0259xsl\u0259 bir qon\u015fu kimi söhb\u0259t etm\u0259y\u0259 çal\u0131\u015fsalar, gör\u0259c\u0259kl\u0259ri reaksiya t\u0259xmin\u0259n b\u0259llidir. Polis\u0259 müraci\u0259t ets\u0259l\u0259r, yen\u0259 d\u0259 onlar izahat verm\u0259li, prosesin içind\u0259 olmal\u0131d\u0131r. Üst\u0259lik, bu add\u0131m\u0131 atanlar\u0131n özl\u0259ri d\u0259 \u015fidd\u0259t\u0259 m\u0259ruz qalan qad\u0131n\u0131n \u015fikay\u0259tçi olmamas\u0131 il\u0259 ç\u0259tin v\u0259ziyy\u0259t\u0259 dü\u015für v\u0259 \u0259ks\u0259riyy\u0259t o ç\u0259tinliy\u0259 dü\u015fm\u0259yi göz\u0259 alm\u0131r. Amma dü\u015füns\u0259k ki, qon\u015fu evd\u0259 t\u0259hlük\u0259d\u0259 olan bir insan h\u0259yat\u0131d\u0131r v\u0259 biz o h\u0259yat\u0131 xilas etm\u0259k üçün add\u0131m ata bil\u0259rik. \u018fn az\u0131ndan h\u0259min qad\u0131n m\u0259n\u0259vi d\u0259st\u0259yi hiss ed\u0259r, özünd\u0259 güc tapar. V\u0259 ya ona müraci\u0259t ed\u0259 bil\u0259c\u0259yi ünvanlarla \u0259laq\u0259l\u0259ndirm\u0259k olar. Ümumilikd\u0259, bu m\u0259nada maarifl\u0259ndirilm\u0259y\u0259, bilgil\u0259nm\u0259y\u0259 ehtiyac\u0131 olan xan\u0131mlarla söhb\u0259tl\u0259r apar\u0131lmal\u0131d\u0131r. Y\u0259ni h\u0259r k\u0259s öz bacard\u0131\u011f\u0131n\u0131 c\u0259miyy\u0259t üçün \u0259sirg\u0259m\u0259m\u0259lidir.<\/p>\n

“Z\u0259man\u0259nin “Ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal, öz h\u0259yat\u0131n\u0131 ya\u015fa” tövsiy\u0259si<\/strong><\/p>\n

H\u0259msöhb\u0259tim bildirir ki, tutaq ki, biz sad\u0259c\u0259 öz övlad\u0131m\u0131z\u0131, öz ail\u0259mizi dü\u015fünüb ya\u015fay\u0131r\u0131q, ancaq sabah anas\u0131 döyül\u0259n o u\u015fa\u011f\u0131n ald\u0131\u011f\u0131 travmalar mü\u0259yy\u0259n formada bizim övlad\u0131m\u0131z\u0131 da incid\u0259c\u0259k v\u0259 ya ziyan vurmu\u015f olacaq: “El\u0259 ictimai m\u0259suliyy\u0259t hissini a\u015f\u0131lamaq m\u0259hz ail\u0259d\u0259n, ba\u011fçadan, m\u0259kt\u0259bd\u0259n ba\u015flamal\u0131d\u0131r. T\u0259\u0259ssüf ki, indi z\u0259man\u0259nin d\u0259yi\u015fm\u0259si, insanlar\u0131n az\u011f\u0131nla\u015fmas\u0131n\u0131 s\u0259b\u0259b göst\u0259r\u0259r\u0259k, h\u0259r k\u0259s övlad\u0131na v\u0259 ya ail\u0259sin\u0259 ancaq “ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal, öz h\u0259yat\u0131n\u0131 ya\u015fa” tövsiy\u0259si verilir. Amma dediyim kimi, ya\u015fad\u0131\u011f\u0131n, övlad\u0131n\u0131n formala\u015fd\u0131\u011f\u0131 mühit çox vacibdir v\u0259 bu mühiti sa\u011flamla\u015fd\u0131rmaq üçün h\u0259r k\u0259s öz beyni v\u0259 ür\u0259yi il\u0259 çal\u0131\u015fmal\u0131d\u0131r”.<\/p>\n

“\u015eidd\u0259t\u0259 m\u0259ruz qalm\u0131\u015f qad\u0131n\u0131n hüquqlar\u0131n\u0131n b\u0259rpas\u0131 mümkündür”<\/strong><\/p>\n

\"\"Müsahibim qeyd edir ki, bu gün qlobal s\u0259viyy\u0259d\u0259 sosioloqlar\u0131n apard\u0131\u011f\u0131 ara\u015fd\u0131rmalar\u0131n statistik n\u0259tic\u0259sin\u0259 gör\u0259, dünyada h\u0259r 3 qad\u0131ndan biri fiziki, psixoloji v\u0259 m\u0259n\u0259vi \u015fidd\u0259t\u0259 m\u0259ruz qal\u0131r. \u0130nsanl\u0131\u011f\u0131n, b\u0259\u015f\u0259riyy\u0259tin özünün \u0259n ali inki\u015faf s\u0259viyy\u0259sin\u0259 çatd\u0131\u011f\u0131, b\u0259rab\u0259rlik v\u0259 humanizm prinsipl\u0259rinin ön planda oldu\u011fu bir dövrd\u0259 bel\u0259 bir statistika \u0259lb\u0259tt\u0259 ki, insanl\u0131q ad\u0131na olduqca utancverici bir hald\u0131r:
\n“H\u0259r il ist\u0259r müvafiq dövl\u0259t qurumlar\u0131, ist\u0259rs\u0259 d\u0259 QHT-l\u0259r v\u0259 \u0130ctimai birlikl\u0259r t\u0259r\u0259find\u0259n yüzl\u0259rl\u0259 maarifl\u0259ndirm\u0259 t\u0259dbirl\u0259ri keçirilib, insanlar aras\u0131nda dialoq v\u0259 anla\u015fman\u0131n t\u0259m\u0259l prinsipl\u0259ri izah edils\u0259 d\u0259, c\u0259miyy\u0259td\u0259 \u015fidd\u0259t v\u0259 zorak\u0131l\u0131q hallar\u0131na tez-tez rast g\u0259linir. T\u0259bii ki, ya\u015fad\u0131\u011f\u0131m\u0131z c\u0259miyy\u0259td\u0259 qanunlar\u0131n aliliyi prinsipi, m\u0259hk\u0259m\u0259-hüquq sisteminin \u0259dal\u0259tli t\u0259\u015fkili say\u0259sind\u0259 h\u0259r hans\u0131 bir formada \u015fidd\u0259t\u0259 m\u0259ruz qalm\u0131\u015f insan\u0131n, o cüml\u0259d\u0259n qad\u0131n\u0131n hüquqlar\u0131n\u0131n b\u0259rpas\u0131n\u0131 t\u0259min etm\u0259k mümkündür.<\/p>\n

Bunun üçüns\u0259 qad\u0131n ilk növb\u0259d\u0259 ya\u015fad\u0131\u011f\u0131 \u015fidd\u0259t formas\u0131n\u0131n f\u0259rqin\u0259 varmal\u0131d\u0131r. Onu aradan qald\u0131rmaq, öz hüquq v\u0259 haqlar\u0131n\u0131n b\u0259rpas\u0131 v\u0259 t\u0259min edilm\u0259si üçün d\u0259 hüquqi yollara ba\u015f vurmal\u0131, \u015fidd\u0259tin növün\u0259 gör\u0259 m\u0259hk\u0259m\u0259y\u0259 v\u0259 ya h\u0259min problemin h\u0259llin\u0259 m\u0259sul olan dövl\u0259t qurumuna müraci\u0259t etm\u0259li, ona yard\u0131mç\u0131 ola bil\u0259c\u0259k QHT v\u0259 \u0130ctimai birlikl\u0259rin yard\u0131m\u0131ndan istifad\u0259 etm\u0259lidir. T\u0259bii ki, bu \u015fidd\u0259t hal\u0131, hüquq v\u0259 haqlar\u0131n pozulmas\u0131 m\u0259hfumu çox geni\u015fdir, onlar\u0131 ayr\u0131-ayr\u0131l\u0131qda t\u0259snifl\u0259ndirm\u0259k v\u0259 h\u0259r biri üçün qanunvericilikd\u0259 göst\u0259ril\u0259n hal v\u0259 müdd\u0259alar\u0131, c\u0259za, aradan qald\u0131r\u0131lma formalar\u0131n\u0131 hüquq\u015fünaslar daha detall\u0131 izah ed\u0259 bil\u0259r”.<\/p>\n

M\u0259ruz qald\u0131qlar\u0131 \u015fidd\u0259ti unudub ail\u0259sini qoruma\u011fa üstünlük ver\u0259n qad\u0131nlar…<\/strong><\/p>\n

S.F\u0259dainin sözl\u0259rin\u0259 gör\u0259, b\u0259z\u0259n fikirl\u0259r s\u0259sl\u0259ndirirl\u0259r ki, qad\u0131n hüquq müdafi\u0259çil\u0259ri susur. Amma bel\u0259 deyil, çünki onlar\u0131n hüquqlar\u0131n\u0131 müdafi\u0259 etdikl\u0259ri qad\u0131nlar q\u0259rarlar\u0131n\u0131n arxas\u0131nda sona kimi dayana bilmirl\u0259r: “Onlar gördükl\u0259ri \u015fidd\u0259ti tezlikl\u0259 unudur v\u0259 ya unudub h\u0259min ail\u0259ni qoruma\u011fa üstünlük verirl\u0259r. Amma \u015fidd\u0259tin ba\u015f verdiyi ail\u0259y\u0259 ail\u0259 dem\u0259k mümkün deyil ax\u0131. Ona gör\u0259 d\u0259 qad\u0131nlar\u0131n h\u0259r \u015feyd\u0259n \u0259vv\u0259l bir insan v\u0259 \u015f\u0259xsiyy\u0259t kimi özl\u0259rin\u0259 say\u011f\u0131 duydu\u011funu görm\u0259k v\u0259 döyülm\u0259y\u0259, söyülm\u0259y\u0259 layiq olmad\u0131qlar\u0131n\u0131 anlamalar\u0131n\u0131 görm\u0259k sevindirici olard\u0131”.<\/p>\n

“Heç bir üsul köm\u0259k etmirs\u0259, ç\u0131x\u0131\u015f yolu bo\u015fanmaqd\u0131r”<\/strong><\/p>\n

\u015eidd\u0259td\u0259n qorunma\u011f\u0131n yolunu \u015fidd\u0259t gördüyü evd\u0259n uzaqla\u015fmaqda gör\u0259n \u0130B s\u0259drinin sözl\u0259rin\u0259 gör\u0259, bütün hallarda qad\u0131n\u0131n fiziki gücü ona qar\u015f\u0131 durma\u011fa yetmir: “Psixoloji \u015fidd\u0259t\u0259 m\u0259ruz qald\u0131qda dan\u0131\u015fmaqla, probleml\u0259ri müzakir\u0259 etm\u0259kl\u0259, ail\u0259 psixoloquna müraci\u0259t etm\u0259kl\u0259 v\u0259ziyy\u0259td\u0259n ç\u0131x\u0131\u015f yolu tapmaq olar. Heç bir üsul köm\u0259k etmirs\u0259, ç\u0131x\u0131\u015f yolu bo\u015fanmaqd\u0131r. Bunun üçün qad\u0131n özünd\u0259 o gücü, o t\u0259f\u0259kkürü, özün\u0259 inam\u0131 formala\u015fd\u0131rmal\u0131d\u0131r. Ail\u0259 qurana q\u0259d\u0259r v\u0259 sonra da daim özünü inki\u015faf etdirm\u0259lidir. Çünki heç kim h\u0259r hans\u0131 ç\u0259tin situasiyadan s\u0131\u011fortalanmay\u0131b, kifay\u0259t q\u0259d\u0259r ç\u0259tinlikl\u0259rl\u0259 üzl\u0259\u015firik v\u0259 probleml\u0259rin öhd\u0259sind\u0259n g\u0259lm\u0259k üçün güc\u0259 sahib olmaq laz\u0131md\u0131r. Gücü d\u0259 biz\u0259 t\u0259hsilimiz, intellektimiz, dünyagörü\u015fümüz, sa\u011flam \u0259traf\u0131m\u0131z, i\u015fimiz v\u0259 maddiyyat\u0131m\u0131z qazand\u0131r\u0131r”.<\/p>\n

Könül Oruc<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Sevinc F\u0259dai: “Ancaq daxili m\u0259n\u0259vi v\u0259 iqtisadi gücün\u0259 güv\u0259n\u0259n qad\u0131n öz hüquqlar\u0131n\u0131 müdafi\u0259 ed\u0259r\u0259k bütün mane\u0259l\u0259ri a\u015fa bil\u0259r” N\u0259 q\u0259d\u0259r m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131lsa da, maarifl\u0259ndirilm\u0259 i\u015fl\u0259ri apar\u0131lsa da, qad\u0131nlara qar\u015f\u0131 zorak\u0131l\u0131q…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-75427","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/75427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=75427"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/75427\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=75427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=75427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=75427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}