{"id":72823,"date":"2018-12-25T20:16:02","date_gmt":"2018-12-25T16:16:02","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=72823","title":{"rendered":"\u201cG\u0259ncl\u0259r\u0259 g\u00f6z\u0259l \u00f6rn\u0259kl\u0259ri xaricd\u0259n deyil, \u00f6lk\u0259mizd\u0259n g\u00f6st\u0259rm\u0259k laz\u0131md\u0131r\u201d<\/b><\/font>"},"content":{"rendered":"

Nadir Adilov: “S\u0131rf i\u015fgüzar inki\u015faf\u0131n v\u0259 karyeran\u0131n müxt\u0259lif m\u0259rh\u0259l\u0259ri üzr\u0259 mövzulara müraci\u0259t edir\u0259m, çünki bu sah\u0259d\u0259 ölk\u0259mizd\u0259 yaz\u0131las\u0131 minl\u0259rl\u0259 pozitiv nümun\u0259l\u0259r var”<\/strong><\/p>\n

“Müasir Az\u0259rbaycan g\u0259ncliyi çox f\u0259xr edil\u0259si bir g\u0259nclikdir. S\u0259mimi deyim ki, bu gün bizl\u0259rin d\u0259 onlardan öyr\u0259n\u0259c\u0259yimiz çox \u015fey var. Kitabda elektron ünvan\u0131m da qeyd etdiyim üçün bu gün onlarla maill\u0259r al\u0131ram. Siz t\u0259s\u0259vvür edirsinizmi, g\u0259ncl\u0259r n\u0259inki öz fikirl\u0259rini bölü\u015für, onlar növb\u0259ti yarad\u0131c\u0131l\u0131q üçün göz\u0259l ideyalar\u0131n \u0259sas\u0131n\u0131 qoyurlar”. Deyir ki, i\u015fgüzar inki\u015faf\u0131na laqeyd qalmayan yüzl\u0259rl\u0259, minl\u0259rl\u0259 g\u0259ncl\u0259rimiz var. Hans\u0131 pe\u015f\u0259d\u0259, hans\u0131 i\u015fd\u0259 çal\u0131\u015fmaq arzusundan asl\u0131 olmayaraq, müasir Az\u0259rbaycan g\u0259ncliyi mük\u0259mm\u0259ldir.<\/p>\n

“Üç nöqt\u0259” q\u0259zetinin qona\u011f\u0131 “M\u0259qs\u0259dlis\u0259n?!” v\u0259 “G\u0259ncs\u0259n? Ba\u015fla” kitablar\u0131n\u0131n mü\u0259llifi, Dr, dosent Nadir Adilovdur.<\/p>\n

– \u0130lk önc\u0259 bir müdd\u0259t \u0259vv\u0259l ba\u015f tutan imza gününd\u0259n ba\u015flayaq. Nec\u0259 \u0259rs\u0259y\u0259 g\u0259ldi?<\/strong>
\n– Bildiyiniz kimi imza günl\u0259ri mü\u0259llifi oldu\u011fum “G\u0259ncs\u0259n? Ba\u015fla!” v\u0259 “M\u0259q\u0259s\u0259dlis\u0259n?!” kitablar\u0131n\u0131n h\u0259r ikisinin bir arada t\u0259qdimat\u0131 il\u0259 ba\u015f tutur. H\u0259r iki kitab ölk\u0259mizin nüfuzlu n\u0259\u015friyyat\u0131 olan TEAS Press n\u0259\u015friyyat evi t\u0259r\u0259find\u0259n kütl\u0259vi tirajla n\u0259\u015fr edilib. \u0130lk zamanlar L\u0130BRAFF ma\u011fazalar \u015f\u0259b\u0259k\u0259sind\u0259 v\u0259 daha sonra is\u0259 f\u0259rqli m\u0259kanlarda imza günl\u0259ri ba\u015f tutub. Formula 1 yar\u0131\u015flar\u0131n\u0131n könüllül\u0259ri, Az\u0259rbaycan Respublikas\u0131n\u0131n \u018fm\u0259k v\u0259 \u018fhalinin Sosial Müdafi\u0259si Nazirliyi yan\u0131nda Dövl\u0259t Sosial Müdafi\u0259 Fondunun Sa\u011flaml\u0131q \u0130mkanlar\u0131 M\u0259hdud G\u0259ncl\u0259rin Pe\u015f\u0259 Reabilitasiya M\u0259rk\u0259zind\u0259, N\u0259rgiz Fondunun d\u0259st\u0259yi il\u0259 t\u0259\u015fkil edil\u0259n Soyuq \u018fll\u0259r, isti ür\u0259k xeyriyy\u0259 yarmarkas\u0131nda, eyni zamanda Aqrar \u0130nki\u015faf Könüllül\u0259ri, h\u0259mçinin Barattson \u015firk\u0259tinin d\u0259st\u0259yi il\u0259, T\u0259hsil Nazirliyinin "Bir könüllü" proqram\u0131n\u0131n üzvl\u0259ri üçün imza günl\u0259ri keçirilib.<\/p>\n

– Neç\u0259 müdd\u0259tdir kitab\u0131n üz\u0259rind\u0259 i\u015fl\u0259yirsiniz? <\/strong>
\n– “G\u0259ncs\u0259n? Ba\u015fla!” kitab\u0131n\u0131n ikinci n\u0259\u015fridir, bir çox t\u0259kminl\u0259\u015fdirm\u0259 il\u0259, ikinci n\u0259\u015fri \u0259rs\u0259y\u0259 g\u0259tirdim. M\u0259qs\u0259dlis\u0259n?! kitab\u0131 fasil\u0259l\u0259ri d\u0259 n\u0259z\u0259r\u0259 alsaq 6 aya ba\u015fa g\u0259ldi.<\/p>\n

– Kitab\u0131n \u0259sas m\u0259zmununu n\u0259 t\u0259\u015fkil edir? <\/strong>
\n– H\u0259r iki kitab g\u0259ncl\u0259rin \u015f\u0259xsi v\u0259 i\u015fgüzar inki\u015faf\u0131 sah\u0259sind\u0259 yaz\u0131lan göz\u0259l \u0259sr\u0259dir. Kitablar hal-haz\u0131rda ölk\u0259mizin kitab ma\u011fazalar\u0131 il\u0259 yana\u015f\u0131, L\u0130BRAFF kitab ma\u011fzalar\u0131nda sat\u0131\u015fdad\u0131r. Kitablar çox q\u0131sa zamanda g\u0259ncl\u0259r aras\u0131nda populyarl\u0131q qazan\u0131b v\u0259 \u0259n çox sat\u0131lan kitablar s\u0131ras\u0131na daxil ola bilib. Bel\u0259 dem\u0259k mümküns\u0259, g\u0259ncliyimizd\u0259n bu gün\u0259d\u0259k n\u0259z\u0259riyy\u0259 v\u0259 t\u0259crüb\u0259d\u0259n \u0259ld\u0259 etdikl\u0259rim, s\u0259hvl\u0259rim, düzl\u0259rimin öyr\u0259tdiyi bir m\u0259ntiql\u0259 g\u0259ncl\u0259r üçün müqayis\u0259li formada i\u015fgüzar inki\u015faf\u0131n ilk m\u0259rh\u0259l\u0259rini bölü\u015für\u0259m. M\u0259qs\u0259dlis\u0259n?! kitab\u0131 i\u015fgüzar inki\u015faf etm\u0259yi qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoyan yüzl\u0259rl\u0259 “a\u011f\u0131ll\u0131” t\u0259l\u0259b\u0259 v\u0259 eyni zamanda yüzl\u0259rl\u0259 b\u0259han\u0259l\u0259r\u0259 malik olan m\u0259qs\u0259dsiz “yax\u015f\u0131” t\u0259l\u0259b\u0259l\u0259r üçün yazd\u0131m. Bu s\u0259b\u0259bd\u0259n d\u0259 kitab\u0131 yazark\u0259n, çoxlu a\u011f\u0131ll\u0131 v\u0259 yax\u015f\u0131 t\u0259l\u0259b\u0259 o\u011flan v\u0259 q\u0131zla müzakir\u0259l\u0259r apard\u0131m. Kitab\u0131n siqnal versiyas\u0131n\u0131 oxuyan v\u0259 h\u0259r iki kateqoriyan\u0131 t\u0259msil ed\u0259n g\u0259ncl\u0259rl\u0259 d\u0259 müzakir\u0259l\u0259r aparmaq imkan\u0131m oldu. H\u0259r iki kateqoriyan\u0131 t\u0259msil ed\u0259n, m\u0259qs\u0259dli v\u0259 m\u0259qs\u0259dsiz g\u0259ncl\u0259r m\u0259nim üçün çox qiym\u0259tlidir. \u0130st\u0259r m\u0259qs\u0259dsiz “yax\u015f\u0131” olsun, ist\u0259rs\u0259 d\u0259 m\u0259qs\u0259dli “a\u011f\u0131ll\u0131”, bu g\u0259ncl\u0259ri çox sevir\u0259m. H\u0259r zaman hesab etmi\u015f\u0259m ki, biz\u0259d\u0259k v\u0259 bizd\u0259n sonrak\u0131 bütün \u0259srl\u0259rin yeni trendl\u0259ri h\u0259min dövrün g\u0259ncl\u0259ri olub v\u0259 bundan sonra da bel\u0259 olacaq. G\u0259ncl\u0259r ictimai r\u0259ydir, g\u0259ncl\u0259r t\u0259l\u0259bdir. El\u0259 bir t\u0259l\u0259b ki, g\u0259r\u0259k bizl\u0259r bütün t\u0259klifl\u0259ri bu t\u0259l\u0259bl\u0259r\u0259 uy\u011funla\u015fd\u0131ra bil\u0259k. G\u0259ncl\u0259ri öz dövrümüz\u0259 ç\u0259kib aparmaq \u0259v\u0259zin\u0259, onlar\u0131 daha m\u0259qs\u0259dli i\u015f\u0131ql\u0131 sabahlara motivasiya ed\u0259k”.<\/p>\n

– Kitabdak\u0131 yax\u015f\u0131 o\u011flan obraz\u0131 bar\u0259d\u0259 fikirl\u0259rinzi maraql\u0131 olard\u0131… <\/strong>
\n– Kitabda h\u0259r qrupu t\u0259msil ed\u0259n bir nümun\u0259 t\u0259qdim etmi\u015f\u0259m. C\u0259miyy\u0259timizd\u0259 nec\u0259 ki, yax\u015f\u0131 o\u011flan var, yax\u015f\u0131 da q\u0131z var, nec\u0259 ki, a\u011f\u0131ll\u0131 q\u0131z var, a\u011f\u0131ll\u0131 da o\u011flan var. Bel\u0259likl\u0259, yax\u015f\u0131 o\u011flanlar v\u0259 yax\u015f\u0131 q\u0131zlar\u0131 yax\u015f\u0131 o\u011flan olan F\u0259rid, a\u011f\u0131ll\u0131 o\u011flanlar\u0131 v\u0259 a\u011f\u0131ll\u0131 q\u0131zlar\u0131 is\u0259 a\u011f\u0131ll\u0131 q\u0131z F\u0259rid\u0259 t\u0259msil edir. G\u0259l baxaq gör\u0259k yax\u015f\u0131 o\u011flan kimdir? Dostumuz F\u0259rid, sözün \u0259sl m\u0259nas\u0131nda, yax\u015f\u0131 o\u011fland\u0131r. Ona h\u0259r yerd\u0259 rast g\u0259l\u0259 bil\u0259rs\u0259n – orta m\u0259kt\u0259bd\u0259, universitetd\u0259, \u0259sg\u0259rlikd\u0259, evd\u0259, i\u015fd\u0259, qon\u015fuda, qohumda. Yax\u015f\u0131 o\u011flan yax\u015f\u0131 söhb\u0259tl\u0259r edir, \u0259dal\u0259t axtar\u0131r, z\u0259ifl\u0259ri müdafi\u0259 edir. Hörm\u0259t sahibidir. Ona etibar etm\u0259k olar, s\u0259ni heç vaxt satmaz. \u0130st\u0259r davaya ça\u011f\u0131r, ist\u0259r borc al. O, döyü\u015f\u0259 d\u0259, dostlu\u011fa da h\u0259mi\u015f\u0259 can-ba\u015fla haz\u0131rd\u0131r. Bu xüsusiyy\u0259tl\u0259ri mük\u0259mm\u0259ldir, m\u0259n d\u0259 alq\u0131\u015flay\u0131ram. \u018fs\u0259rin q\u0259hr\u0259manlar\u0131ndan bir olan, yax\u015f\u0131 olan F\u0259ridin balaca eyibi var; o, vaxt\u0131n\u0131 bo\u015f yer\u0259 x\u0259rcl\u0259yir. Yax\u015f\u0131 o\u011flan kimi günün çox hiss\u0259sini çayxanalarda keçirib i\u015fsizlikd\u0259n, pulsuzluqdan, adams\u0131zl\u0131qdan gileyl\u0259nir v\u0259 yaxud universitet d\u0259hlizl\u0259rind\u0259 bo\u015f-bo\u015f g\u0259zib bir d\u0259f\u0259 d\u0259 olsun kitabxanaya müraci\u0259t etm\u0259d\u0259n, kitab tapa bilm\u0259m\u0259sind\u0259n, d\u0259rs yükünün a\u011f\u0131r olmas\u0131ndan \u015fikay\u0259tl\u0259nir. O, bir az intizams\u0131zd\u0131r. Çox vaxt d\u0259rs\u0259 gecikir. Unudur ki, yax\u015f\u0131 o\u011flan olmaq intizams\u0131z olma\u011fa \u0259sas vermir.<\/p>\n

T\u0259hsili m\u0259nas\u0131z i\u015f sayd\u0131\u011f\u0131 vaxtlar da az olmur. H\u0259mi\u015f\u0259 fikirl\u0259\u015fir ki, universitetd\u0259 vaxt itirir. Auditoriyada oturmaq yerin\u0259 hans\u0131sa bir i\u015fl\u0259 m\u0259\u015f\u011ful olsa, yax\u015f\u0131 pul qazanar v\u0259 bu pulu \u0259lb\u0259tt\u0259 ki, ail\u0259sin\u0259, dostlar\u0131na x\u0259rcl\u0259y\u0259 bil\u0259rdi.<\/p>\n

– B\u0259s a\u011f\u0131ll\u0131 q\u0131z ? <\/strong>
\n– F\u0259rid\u0259 öz üz\u0259rind\u0259 i\u015fl\u0259y\u0259n, g\u0259l\u0259c\u0259yini dü\u015fün\u0259n, heç k\u0259sd\u0259n heç n\u0259 ummayan, özünüt\u0259nqid hissi v\u0259 m\u0259qs\u0259dl\u0259ri olan bir g\u0259ncdir. F\u0259rid\u0259 ba\u015fa dü\u015für ki, bu gün a\u015f\u0131na n\u0259 töks\u0259, sabah qa\u015f\u0131\u011f\u0131na o ç\u0131xacaq. Buna gör\u0259 d\u0259 d\u0259rsl\u0259rini yax\u015f\u0131 oxumaqdan, ikinci növb\u0259d\u0259 i\u015fl\u0259m\u0259kd\u0259n, xarici dil öyr\u0259nm\u0259k \u0259ziyy\u0259tin\u0259 qatla\u015fmaqdan qaçm\u0131r. \u018fn \u0259sas\u0131, o, gününü düzgün bölür v\u0259 h\u0259tta yax\u015f\u0131 o\u011flanlar kimi, ya\u015fad\u0131\u011f\u0131 yerin g\u0259zm\u0259li-görm\u0259li yerl\u0259rind\u0259 istirah\u0259t etm\u0259y\u0259, öz r\u0259fiq\u0259l\u0259ri v\u0259 t\u0259l\u0259b\u0259 yolda\u015flar\u0131 il\u0259 vaxt keçirm\u0259y\u0259 d\u0259 fürs\u0259t tap\u0131r. O da dostlar\u0131na köm\u0259k edir, fürs\u0259t olduqca yax\u015f\u0131l\u0131q etm\u0259k ist\u0259yir. Amma bilik v\u0259 bacar\u0131\u011f\u0131n\u0131 art\u0131rmaq v\u0259 qar\u015f\u0131ya qoydu\u011fu m\u0259qs\u0259dl\u0259r onun üçün h\u0259r \u015feyd\u0259n önd\u0259dir. A\u011f\u0131ll\u0131 q\u0131z da anlay\u0131r ki, bilik v\u0259 bacar\u0131\u011f\u0131 olmasa, o, g\u0259l\u0259c\u0259kd\u0259 n\u0259inki heç k\u0259s\u0259, heç özün\u0259 d\u0259 köm\u0259k ed\u0259 bilm\u0259y\u0259c\u0259k. Buna gör\u0259 d\u0259 o, dayanmadan bilik v\u0259 bacar\u0131\u011f\u0131n\u0131 art\u0131r\u0131r. A\u011f\u0131ll\u0131 q\u0131z q\u0131sa v\u0259 uzunmüdd\u0259tli m\u0259qs\u0259dl\u0259r\u0259, h\u0259d\u0259fl\u0259r\u0259 add\u0131m-add\u0131m yax\u0131nla\u015fma\u011fa çal\u0131\u015f\u0131r.<\/p>\n

O, öz prinsipl\u0259rin\u0259 sadiqdir. Heç bir k\u0259nar fikir onu yolundan dönd\u0259r\u0259 bilmir.
\nL.N.Tolstoy deyir: “Fikir h\u0259r \u015feyin ba\u015flan\u011f\u0131c\u0131d\u0131r. Fikirl\u0259ri d\u0259 idar\u0259 etm\u0259k mümkündür. Ona gör\u0259 d\u0259 mük\u0259mm\u0259lliyin ba\u015fl\u0131ca \u015f\u0259rti fikirl\u0259r üz\u0259rind\u0259 i\u015fl\u0259m\u0259kdir”. A\u011f\u0131ll\u0131 q\u0131z da fikirl\u0259ri üz\u0259rind\u0259 i\u015fl\u0259yir. Onun g\u0259l\u0259c\u0259kd\u0259 olmaq ist\u0259diyi yer bar\u0259d\u0259 fikirl\u0259ri ayd\u0131nd\u0131r, bunun üçün d\u0259 s\u0259yl\u0259 öz i\u015fgüzar inki\u015faf\u0131 üz\u0259rind\u0259 çal\u0131\u015f\u0131r. A\u011f\u0131ll\u0131 q\u0131z s\u0259yah\u0259t etm\u0259yi, müxt\u0259lif insanlarla tan\u0131\u015f olma\u011f\u0131 sevir. O, diqq\u0259t m\u0259rk\u0259zind\u0259 olma\u011f\u0131 bacar\u0131r v\u0259 bu m\u0259rk\u0259zi özü mü\u0259yy\u0259nl\u0259\u015fdirir.<\/p>\n

– B\u0259s q\u0259h\u0259r\u0259manlar \u0259s\u0259rd\u0259 bir birini tan\u0131y\u0131rm\u0131? <\/strong>
\n– Kitabda F\u0259rid v\u0259 F\u0259rid\u0259nin kiçik, lap kiçik bir sevgi hekay\u0259si d\u0259 var. \u018fslind\u0259 kitab\u0131n q\u0259hr\u0259manlar\u0131 F\u0259rid v\u0259 F\u0259rid\u0259 t\u0259kc\u0259 universitetd\u0259 deyil, orta m\u0259kt\u0259bd\u0259 d\u0259 bir sinifd\u0259 oxuyublar. F\u0259ridin ali t\u0259hsil almaq arzusu olmay\u0131b. O, F\u0259rid\u0259ni çox sevdiyind\u0259n bu ixtisasa q\u0259bul olub. Haz\u0131rl\u0131\u011fa da rayonda F\u0259rid\u0259 il\u0259 birg\u0259 gedib. F\u0259rid\u0259nin yan\u0131nda p\u0259rt olmamaq üçün ona gör\u0259 var gücü il\u0259 haz\u0131rla\u015f\u0131b v\u0259 qar\u015f\u0131s\u0131na qoydu\u011fu m\u0259qs\u0259d\u0259 çat\u0131b. O, hesab edirmi\u015f ki, F\u0259rid\u0259ni 4 il görm\u0259s\u0259 bu ayr\u0131l\u0131\u011fa döz\u0259 bilm\u0259z. \u018fslind\u0259 F\u0259ridi vurulmaq v\u0259 sevm\u0259k bu m\u0259qs\u0259din\u0259 çatd\u0131rm\u0131\u015fd\u0131. O, bu m\u0259nada vurulma\u011f\u0131na pe\u015fman deyildi. Bu m\u0259qs\u0259d\u0259 çatd\u0131qdan sonra F\u0259ridin çat\u0131\u015fmayan c\u0259h\u0259tl\u0259ri F\u0259rid\u0259d\u0259n f\u0259rqli olaraq, bir q\u0259d\u0259r plans\u0131z olmas\u0131 idi. Çünki F\u0259rid hesab edirdi ki, vurulubsa, sevgi v\u0259 m\u0259h\u0259bb\u0259t bütün planlar\u0131n fövqünd\u0259 duran bir m\u0259s\u0259l\u0259dir. Ba\u015fqa planlara sonra da baxmaq olar, bu gün \u0259n aktual m\u0259s\u0259l\u0259 sevgidir. \u018fslind\u0259 F\u0259rid\u0259 d\u0259 F\u0259rid\u0259 bigan\u0259 deyildi. Amma müasir dövrün müasir t\u0259l\u0259bl\u0259ri var. Sevgi, vurulmaq göz\u0259l hissdir, amma F\u0259rid\u0259nin sevgi v\u0259 i\u015fgüzar inki\u015fafla ba\u011fl\u0131 dig\u0259r planlar\u0131 var.<\/p>\n

– Mü\u0259llif olaraq, seçim ets\u0259niz hans\u0131 q\u0259r\u0259mana üstünlük ver\u0259rdiniz? <\/strong>
\n– \u018fslind\u0259, yax\u015f\u0131 v\u0259 a\u011f\u0131ll\u0131, m\u0259qs\u0259dli v\u0259 ya m\u0259qs\u0259dsiz olmaq q\u0259bah\u0259t deyil. Sad\u0259c\u0259, n\u0259z\u0259r\u0259 almaq laz\u0131md\u0131r ki, i\u015fgüzar inki\u015fafa do\u011fru ged\u0259n yolda yax\u015f\u0131 v\u0259 a\u011f\u0131ll\u0131, m\u0259qs\u0259dli v\u0259 m\u0259qs\u0259dsiz yana\u015fmalar\u0131n ola bil\u0259r. G\u0259r\u0259k bu yana\u015fmalar\u0131 qar\u0131\u015fd\u0131rmadan öz i\u015fgüzar inki\u015faf\u0131n\u0131n üz\u0259rind\u0259 daha yax\u015f\u0131 v\u0259 daha a\u011f\u0131ll\u0131, \u0259n ön\u0259mlisi is\u0259 m\u0259qs\u0259dli dü\u015fün\u0259s\u0259n. Bu is\u0259 yaln\u0131z v\u0259 yaln\u0131z g\u0259ncl\u0259rin öz \u0259lind\u0259dir. M\u0259qs\u0259dsizs\u0259n?! M\u0259qs\u0259dlis\u0259n?! bunu g\u0259nc özü bu kitab\u0131 oxumaqla çox asan \u015f\u0259kild\u0259 q\u0259rar ver\u0259 bil\u0259r v\u0259 g\u0259nc oxucu bunu özü müyy\u0259n etm\u0259lidir.<\/p>\n

– Kitablar\u0131n\u0131z \u0259sas\u0259n hans\u0131 ya\u015f qruplar\u0131n\u0131 \u0259hat\u0259 edir?<\/strong>
\n– Kitab \u0259sas\u0259n yeniyetm\u0259 v\u0259 g\u0259ncl\u0259r üçündür. Bel\u0259 des\u0259k, t\u0259l\u0259b\u0259lik h\u0259yat\u0131na ilk q\u0259d\u0259m qoyan g\u0259ncl\u0259r üçün n\u0259z\u0259rd\u0259 tutulub. T\u0259l\u0259b\u0259l\u0259rin i\u015fgüzar inki\u015faf\u0131na yön\u0259lik bir \u0259s\u0259rdir. Amma kitablar\u0131 oxuyan ya\u015fl\u0131 n\u0259slin nümay\u0259nd\u0259l\u0259ri d\u0259 öz d\u0259y\u0259rli fikirl\u0259rini bölü\u015fm\u0259l\u0259ri m\u0259ni çox sevindirir.<\/p>\n

– G\u0259ncl\u0259r\u0259 faydal\u0131 m\u0259sl\u0259h\u0259tl\u0259riniz olur. Sizc\u0259 bu günün g\u0259ncl\u0259ri bundan n\u0259tic\u0259 ç\u0131xara bilirl\u0259rmi?<\/strong>
\n– Seçim g\u0259ncl\u0259rindir. M\u0259n sad\u0259c\u0259 fikirl\u0259rimi onlarla bölü\u015für\u0259m. Müasir Az\u0259rbaycan g\u0259ncliyi çox f\u0259xr edil\u0259si bir g\u0259nclikdir. S\u0259mimi deyim ki, bu gün bizl\u0259rin d\u0259 onlardan öyr\u0259n\u0259c\u0259yimiz çox \u015fey var. Kitabda elektron ünvan\u0131m da qeyd etdiyim üçün bu gün onlarla maill\u0259r al\u0131ram. Siz t\u0259s\u0259vvür edirsinizmi, g\u0259ncl\u0259r n\u0259inki öz fikirl\u0259rini bölü\u015für, onlar növb\u0259ti yarad\u0131c\u0131l\u0131q üçün göz\u0259l ideyalar\u0131n \u0259sas\u0131n\u0131 qoyurlar. \u0130\u015fgüzar inki\u015faf\u0131na laqeyd qalmayan yüzl\u0259rl\u0259, minl\u0259rl\u0259 g\u0259ncl\u0259rimiz var. Hans\u0131 pe\u015f\u0259d\u0259, hans\u0131 i\u015fd\u0259 çal\u0131\u015fmaq arzusundan asl\u0131 olmayaraq, müasir Az\u0259rbaycan g\u0259ncliyi mük\u0259mm\u0259ldir.<\/p>\n

– \u018fvv\u0259lki kitab\u0131n\u0131zla bunun aras\u0131nda ox\u015far c\u0259h\u0259tl\u0259r varm\u0131?<\/strong>
\n– \u018fvv\u0259lki kitablardan bu kitab çox f\u0259rql\u0259nir. M\u0259qs\u0259dlis\u0259n?! kitab\u0131 b\u0259ddi üslub v\u0259 i\u015fgüzar inki\u015faf üzr\u0259 sintezin n\u0259tic\u0259sind\u0259 \u0259rs\u0259y\u0259 g\u0259lib. Ad\u0259t\u0259n i\u015fgüzar inki\u015faf mü\u0259llifl\u0259ri b\u0259dii sah\u0259y\u0259 çox az müraci\u0259t edir. Amma dü\u015fünür\u0259m ki bu sintez çox göz\u0259l al\u0131n\u0131b. Bu sintez h\u0259m d\u0259 g\u0259ncl\u0259rin öz i\u015fgüzar inki\u015faflar\u0131 sah\u0259sind\u0259 d\u0259 daha müqayis\u0259li dü\u015fünm\u0259si üçün göz\u0259l bir z\u0259min yarad\u0131r.<\/p>\n

– Kitablar\u0131n\u0131zda real hadis\u0259l\u0259r daha çox yer al\u0131r, yoxsa öz t\u0259x\u0259yyülünüz?<\/strong>
\n– “M\u0259qs\u0259dlis\u0259n?!” kitab\u0131nda real hadis\u0259l\u0259r v\u0259 t\u0259x\u0259yyül paralel gedir. Bu müqayis\u0259 üçün göz\u0259l imkan yarad\u0131r. Real hadis\u0259l\u0259r\u0259, xüsus\u0259n ölk\u0259mizd\u0259 ba\u015f ver\u0259n pozitiv real hadis\u0259l\u0259r\u0259 geni\u015f yer verir\u0259m. Ümumiyy\u0259tl\u0259, is\u0259 yazar olaarq mövqeyim ondan ibar\u0259tdir ki, g\u0259ncl\u0259r\u0259 göz\u0259l örn\u0259kl\u0259ri xaricd\u0259n deyil, ölk\u0259mizd\u0259n göst\u0259rm\u0259k laz\u0131md\u0131r. Onlar bu örn\u0259kl\u0259ri görürl\u0259r, d\u0259y\u0259rl\u0259ndirirl\u0259r. V\u0259 \u0259n \u0259sas\u0131 özl\u0259ri d\u0259 bu örn\u0259kl\u0259rin i\u015ftirakç\u0131lar\u0131na çevrilirl\u0259r. Bu gün ölk\u0259mizd\u0259 t\u0259kc\u0259 dövl\u0259t qurumlar\u0131 deyil, bir çox \u015firk\u0259tl\u0259r d\u0259 g\u0259ncl\u0259rin inki\u015faf\u0131na d\u0259st\u0259k verir. Bu örn\u0259kl\u0259ri oxuyan g\u0259ncl\u0259r t\u0259bii ki bu imkanalardan istifad\u0259 edir. Onlar\u0131n bu resurslara ç\u0131xmaq üçün informasiya m\u0259nb\u0259l\u0259ri geni\u015fl\u0259nir.<\/p>\n

– G\u0259ncl\u0259rl\u0259 ba\u011fl\u0131 yaz\u0131las\u0131 mövzu çoxdur. Maraql\u0131d\u0131r, mövzu seçimini n\u0259y\u0259 \u0259sas\u0259n edirsiniz?<\/strong>
\n– Maraql\u0131 suald\u0131r, s\u0131rf i\u015fgüzar inki\u015faf\u0131n v\u0259 karyeran\u0131n müxt\u0259lif m\u0259rh\u0259l\u0259ri üzr\u0259 mövzulara müraci\u0259t edir\u0259m. Bu sah\u0259 yeni bir sah\u0259dir. Dü\u015fünür\u0259m ki, h\u0259m d\u0259 g\u0259ncl\u0259ri maraqland\u0131ran bir sah\u0259dir. Bu sah\u0259d\u0259 ölk\u0259mizd\u0259 yaz\u0131las\u0131 minl\u0259rl\u0259 pozitiv nümun\u0259l\u0259r var. <\/p>\n

Könül Oruc <\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Nadir Adilov: “S\u0131rf i\u015fgüzar inki\u015faf\u0131n v\u0259 karyeran\u0131n müxt\u0259lif m\u0259rh\u0259l\u0259ri üzr\u0259 mövzulara müraci\u0259t edir\u0259m, çünki bu sah\u0259d\u0259 ölk\u0259mizd\u0259 yaz\u0131las\u0131 minl\u0259rl\u0259 pozitiv nümun\u0259l\u0259r var” “Müasir Az\u0259rbaycan g\u0259ncliyi çox f\u0259xr edil\u0259si bir g\u0259nclikdir.…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[94],"tags":[],"class_list":["post-72823","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-musahibe"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/72823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=72823"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/72823\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=72823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=72823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=72823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}