{"id":71017,"date":"2018-11-14T12:39:46","date_gmt":"2018-11-14T08:39:46","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=71017","title":{"rendered":"Maqlar il\u0259 maraqlananlar \u00fc\u00e7\u00fcn yeni kitab n\u0259\u015fr edilib"},"content":{"rendered":"

Sevda \u0130manovan\u0131n mü\u0259llif oldu\u011fu "Folklor v\u0259 Magiya" kitab\u0131 i\u015f\u0131q üzü görüb.  Bildiyiniz kimi magiya s\u0131rf kor t\u0259bii bir \u015f\u0259kild\u0259 günümüzd\u0259 t\u0259zahür edir. <\/strong><\/p>\n

Amma bu dü\u015fünc\u0259l\u0259rin haradan g\u0259ldiyi, günümüzd\u0259 n\u0259yin sah\u0259sind\u0259 aktual bir mövzuya çevrildiyini anlamaq üçün mü\u0259llif \u015fifahi xalq \u0259d\u0259biyyat\u0131 nümun\u0259l\u0259rind\u0259n istifad\u0259 ed\u0259r\u0259k çox maraql\u0131 bir m\u0259s\u0259l\u0259ni ara\u015fd\u0131rm\u0131\u015f v\u0259 göz\u0259l nümun\u0259l\u0259r vermi\u015fdir. Kitab 3 f\u0259sild\u0259n ibar\u0259tdir. Birinci f\u0259sild\u0259 "Magiya, Din, Folklor, v\u0259 Janr" ikinci f\u0259sild\u0259 "Liro-dramatik folklor v\u0259 magiya", üçüncü f\u0259sild\u0259 is\u0259 "Epik folklor v\u0259 magiya" haqda,  \u0259trafl\u0131 m\u0259lumat verilib.<\/p>\n

Mü\u0259llifin fikirinc\u0259 folklor v\u0259 magiya \u0259laq\u0259l\u0259ri problem\u0259 ilk növb\u0259d\u0259 tarixi v\u0259 müqayis\u0259li müst\u0259vid\u0259 yana\u015fma\u011f\u0131 t\u0259l\u0259b edir.  Bel\u0259 ki, "folklor" v\u0259 "magiya" k\u0259lm\u0259l\u0259ri sosial antopologiyan\u0131n  h\u0259r n\u0259 q\u0259d\u0259r "adil\u0259\u015fmi\u015f" terminl\u0259rd\u0259n olsa da, elmin inki\u015faf\u0131 antopoloji dü\u015fünc\u0259nin folklor v\u0259 magiya sah\u0259l\u0259ri aras\u0131nda qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259l\u0259rd\u0259 "qaranl\u0131q" m\u0259qamlar a\u015fkarlamaqda davam edir. Burada münasib\u0259tl\u0259r modeli son d\u0259r\u0259c\u0259d\u0259 mür\u0259kk\u0259bdir. Bel\u0259 ki, folklor v\u0259 magiya tarix\u0259n bir-biri il\u0259 çul\u011fala\u015fm\u0131\u015f, qovu\u015fmu\u015f bir laylard\u0131r. Bu laylar aras\u0131ndak\u0131  münasib\u0259tl\u0259rin h\u0259m tarixi, h\u0259m müqayis\u0259li müst\u0259vid\u0259 öyr\u0259nilm\u0259 z\u0259rur\u0259ti  mnoqrafiyada tarixi-müqayis\u0259li metodun t\u0259tbiq edilms\u0259ini t\u0259l\u0259b etmi\u015fdir.<\/p>\n

Mü\u0259llif kitada qeyd edir ki, folklar v\u0259 magiya \u0259laq\u0259l\u0259rin\u0259 dair dünyada \u0259n müxt\u0259lif v\u0259 c\u0259r\u0259yanlar\u0131n bax\u0131\u015flar\u0131n\u0131 \u0259ks etdir\u0259n t\u0259dqiqatlar vard\u0131r.Bu t\u0259dqiqatlar\u0131n heç birind\u0259 Az\u0259rbaycan folkloruna , o cüml\u0259d\u0259n onun magik folkloruna müraci\u0259t edilm\u0259s\u0259d\u0259, onlar sematik struktur  v\u0259 tipologiyan\u0131n öyr\u0259nilm\u0259sind\u0259n ötrü çox ciddi n\u0259z\u0259ri-metodoloji baza verir.<\/p>\n

Kitabda h\u0259mçinin mü\u0259llif qeyd edir ki, Az\u0259rbaycan na\u011f\u0131llar\u0131 magik görü\u015fl\u0259ri \u0259ks etdir\u0259n obraz v\u0259 motivl\u0259rl\u0259 z\u0259ngindir.  Na\u011f\u0131llarda magik elementl\u0259ri, dem\u0259k olar ki, bütün na\u011f\u0131l növl\u0259rind\u0259 a\u015fkarlamaq olar. Ancaq heç \u015fübh\u0259siz ki, na\u011f\u0131llar iç\u0259risind\u0259 magiya il\u0259 ba\u011fl\u0131l\u0131q özünü daha çox sehrli na\u011f\u0131llarda göst\u0259rir.  Na\u011f\u0131llarda sehrli predmetl\u0259rin ham\u0131s\u0131 magik funksionall\u0131\u011fa malikdir. 
\nÜmumiyy\u0259tl\u0259 is\u0259 folklor xalq\u0131n \u015fifahi b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131 olsa da, o s\u0131rf b\u0259dii hadis\u0259 deyildir, v\u0259 öz kökl\u0259ri  etibar\u0131 il\u0259 h\u0259m d\u0259 magiyaya ba\u011flan\u0131r.
\nQeyd ed\u0259k ki, kitab geni\u015f oxucu kütl\u0259si üçün n\u0259z\u0259rd\u0259 tutulub.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sevda \u0130manovan\u0131n mü\u0259llif oldu\u011fu "Folklor v\u0259 Magiya" kitab\u0131 i\u015f\u0131q üzü görüb.  Bildiyiniz kimi magiya s\u0131rf kor t\u0259bii bir \u015f\u0259kild\u0259 günümüzd\u0259 t\u0259zahür edir. Amma bu dü\u015fünc\u0259l\u0259rin haradan g\u0259ldiyi, günümüzd\u0259 n\u0259yin sah\u0259sind\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-71017","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/71017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=71017"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/71017\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=71017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=71017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=71017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}