{"id":70790,"date":"2018-11-07T20:07:48","date_gmt":"2018-11-07T16:07:48","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=70790","title":{"rendered":"\u201cGender probleminin h\u0259lli qad\u0131n\u0131n fikir sahibi olmas\u0131ndan v\u0259 ictimai aktivliyind\u0259n ke\u00e7ir\u201d"},"content":{"rendered":"

Sevinc F\u0259dai: “Ki\u015fil\u0259r\u0259 qar\u015f\u0131 sava\u015f açmaqdansa, sa\u011flam dü\u015fünc\u0259li v\u0259 ictimai c\u0259h\u0259td\u0259n aktiv qad\u0131n yeti\u015fdirm\u0259liyik”
\nLal\u0259 Mehral\u0131: “Gender b\u0259rab\u0259rliyi qad\u0131n-ki\u015fi aras\u0131ndak\u0131 sosial v\u0259ziyy\u0259ti, hüquqi maraqlar\u0131, iqtisadi durumu tarazlaya bilir.”<\/strong><\/p>\n

Ölk\u0259mizd\u0259 gender b\u0259rab\u0259rliyinin t\u0259\u015fviqi sah\u0259sind\u0259 at\u0131lm\u0131\u015f mühüm add\u0131mlardan biri 2006-c\u0131 ilin dekabr\u0131nda Az\u0259rbaycan Respublikas\u0131 Milli M\u0259clisi t\u0259r\u0259find\u0259n “Gender b\u0259rab\u0259rliyinin t\u0259minatlar\u0131 haqq\u0131nda” Az\u0259rbaycan Respublikas\u0131n\u0131n Qanununun q\u0259bul edilm\u0259si olub. Qanunun \u0259sas m\u0259qs\u0259di ki\u015fi v\u0259 qad\u0131nlar\u0131n ictimai h\u0259yat\u0131n siyasi, iqtisadi, sosial, m\u0259d\u0259ni v\u0259 dig\u0259r sah\u0259l\u0259rind\u0259 b\u0259rab\u0259r imkanlar\u0131n t\u0259min edilm\u0259si v\u0259 cinsi m\u0259nsubiyy\u0259t\u0259 gör\u0259 ayr\u0131-seçkiliyin bütün formalar\u0131n\u0131n aradan qald\u0131r\u0131lmas\u0131d\u0131r. \u018fg\u0259r \u0259vv\u0259ll\u0259r qad\u0131nlar mü\u0259llim, h\u0259kim v\u0259 sair sah\u0259l\u0259rd\u0259 f\u0259aliyy\u0259t göst\u0259rirdil\u0259rs\u0259, indi qad\u0131nlar mill\u0259t v\u0259kili, t\u0259\u015fkilat r\u0259hb\u0259ri, müavin kimi v\u0259zif\u0259l\u0259rd\u0259 d\u0259 çal\u0131\u015f\u0131rlar. Az\u0259rbaycan Hökum\u0259ti qad\u0131n hüquqlar\u0131n\u0131n t\u0259\u015fviqi sah\u0259sind\u0259 beyn\u0259lxalq s\u0259viyy\u0259d\u0259 götürdüyü öhd\u0259likl\u0259rin yerin\u0259 yetirilm\u0259sin\u0259 d\u0259 xüsusi ön\u0259m verir. Haz\u0131rda Az\u0259rbaycan Hökum\u0259ti beyn\u0259lxalq s\u0259viyy\u0259d\u0259 d\u0259 qad\u0131n hüquqlar\u0131n\u0131n t\u0259\u015fviqind\u0259 f\u0259al i\u015ftirak edir.<\/p>\n

Mövzu il\u0259 ba\u011fl\u0131 “Üç nöqt\u0259”y\u0259 aç\u0131qlama ver\u0259n Qad\u0131n v\u0259 U\u015faq Akademiyas\u0131 \u0130ctimai Birliyinin s\u0259dri, jurnalist Sevinc F\u0259dai deyir ki, Az\u0259rbaycanda h\u0259l\u0259 d\u0259 gender b\u0259rab\u0259rliyi tam olaraq t\u0259min olunmur, ancaq bu istiqam\u0259td\u0259 i\u015fl\u0259r, b\u0259rab\u0259rsizliy\u0259 qar\u015f\u0131 mübariz\u0259 heç vaxt dayand\u0131r\u0131lm\u0131r: \"\"“\u0130st\u0259r dövl\u0259t siyas\u0259tinin t\u0259rkib hiss\u0259si, ist\u0259rs\u0259 d\u0259 f\u0259rdi \u015f\u0259kild\u0259 qad\u0131n haqlar\u0131n\u0131n qorunmas\u0131 istiqam\u0259tind\u0259 mübariz\u0259 apar\u0131l\u0131r. Amma h\u0259l\u0259 d\u0259 bu problemin mövcud olmas\u0131 onu göst\u0259rir ki, onun qar\u015f\u0131s\u0131n\u0131 alan t\u0259m\u0259l prinsipl\u0259r ciddi ara\u015fd\u0131r\u0131laraq aradan qald\u0131r\u0131lmay\u0131b. S\u0131rf bu prinsipl\u0259r h\u0259d\u0259f al\u0131nmal\u0131d\u0131r.<\/p>\n

\u0130B-nin s\u0259dri deyir ki, indiy\u0259 q\u0259d\u0259r gender b\u0259rab\u0259rsizliyin\u0259 qar\u015f\u0131 bir jurnalist, yazar olaraq m\u0259qal\u0259l\u0259ri il\u0259 mübariz\u0259 apar\u0131rd\u0131sa, qad\u0131n hüquqlar\u0131n\u0131 bu \u015f\u0259kild\u0259 müdafi\u0259 edirdis\u0259, art\u0131q \u0259traf\u0131nda bu mövzunun narahat etdiyi insanlar\u0131 toplayaraq Qad\u0131n v\u0259 U\u015faq Akademiyas\u0131 \u0130ctimai Birliyini yarad\u0131blar: “Bir t\u0259\u015fkilat olaraq bu sah\u0259d\u0259 daha böyük i\u015fl\u0259r görm\u0259k niyy\u0259tind\u0259yik. Bu m\u0259nada qanunvericiliyin t\u0259kmill\u0259\u015fdirilm\u0259si, eyni zamanda, s\u0259n\u0259d üz\u0259rind\u0259 qalmayaraq t\u0259tbiqin\u0259 ciddi yana\u015f\u0131lmas\u0131, bizim f\u0259aliyy\u0259timiz\u0259 yol açm\u0131\u015f olur. Qeyd edim ki, biz h\u0259mi\u015f\u0259 ist\u0259r dövl\u0259t i\u015fl\u0259rind\u0259, ist\u0259rs\u0259 d\u0259 öz\u0259l sektorlarda i\u015fl\u0259 t\u0259minolunmada gender b\u0259rab\u0259rsizliyind\u0259n narahat olmu\u015fuq. Ancaq son zamanlar m\u0259nc\u0259, bu istiqam\u0259td\u0259 d\u0259 stereotipl\u0259r da\u011f\u0131d\u0131l\u0131r, g\u0259nc, pe\u015f\u0259kar, bacar\u0131ql\u0131 xan\u0131mlar faydal\u0131 olmaq üçün imkanlar, statuslar \u0259ld\u0259 etm\u0259y\u0259 ba\u015flay\u0131blar. Bu siyas\u0259t ür\u0259kl\u0259ndirir v\u0259 bu mübariz\u0259d\u0259 daha da q\u0259tiyy\u0259tli edir. Biz is\u0259 \u0259n elementar m\u0259qamlardan ba\u015flayaraq, qad\u0131nlar\u0131n aktivliyini art\u0131raraq müsb\u0259t d\u0259yi\u015fiklik \u0259ld\u0259 etm\u0259k ist\u0259yirik. Y\u0259ni qad\u0131n ictimai rolunu d\u0259rk etm\u0259li, bir f\u0259rd kimi t\u0259kc\u0259 öz ail\u0259sinin, böyütdüyü övlad\u0131n m\u0259suliyy\u0259tini da\u015f\u0131mamal\u0131, bir v\u0259t\u0259nda\u015f olaraq c\u0259miyy\u0259t\u0259 d\u0259 öz töhf\u0259sini verm\u0259lidir. Mü\u0259llim, h\u0259kim, jurnalist, hüquq\u015fünas, polis, müh\u0259ndis v\u0259 dig\u0259r pe\u015f\u0259l\u0259rin sahibi kimi f\u0259aliyy\u0259tini ortaya qoymal\u0131 v\u0259 Az\u0259rbaycan qad\u0131n\u0131n h\u0259m d\u0259 beyninin gücünü ortaya qoymal\u0131d\u0131r. H\u0259l\u0259 ki, bu istiqam\u0259td\u0259 maarifl\u0259ndirm\u0259 i\u015fl\u0259ri aparmaqla, qad\u0131nlar\u0131 öz haqlar\u0131n\u0131 t\u0259l\u0259b ed\u0259c\u0259k, gücün\u0259 inanacaq m\u0259rh\u0259l\u0259y\u0259 g\u0259tirm\u0259kl\u0259 c\u0259miyy\u0259t\u0259 inteqrasiyas\u0131n\u0131 t\u0259min etm\u0259k yolunday\u0131q. Bu m\u0259nada daha çox bölg\u0259l\u0259r\u0259, ucqarlara üz tutaraq orada ya\u015fayan xan\u0131mlarla, el\u0259c\u0259 d\u0259 onlar\u0131n h\u0259yat yolda\u015flar\u0131 il\u0259 görü\u015fl\u0259r, söhb\u0259tl\u0259r t\u0259\u015fkil etm\u0259k, mikromühitl\u0259rd\u0259 fikirl\u0259ri d\u0259yi\u015fm\u0259kd\u0259n ba\u015flamaq ist\u0259yirik”.<\/p>\n

S.F\u0259dai onu da vur\u011fulad\u0131 ki, Az\u0259rbaycan internet resurslar\u0131nda bu mövzuda m\u0259qal\u0259l\u0259r q\u0259na\u0259tb\u0259x\u015f sayda deyil: “Üst\u0259lik, onlar bu problemin hökm sürdüyü kütl\u0259y\u0259 xitab edil\u0259c\u0259k dild\u0259 deyil. Bu kimi m\u0259qal\u0259l\u0259r daha çox qurumlar\u0131n keçirdiyi müsabiq\u0259l\u0259r zaman\u0131 yaz\u0131l\u0131r v\u0259 akademik dild\u0259 olur. Dü\u015fünür\u0259m ki, bu mövzuda olan yaz\u0131lar\u0131n say\u0131n\u0131 art\u0131rmaq v\u0259 dilini d\u0259yi\u015fm\u0259k laz\u0131md\u0131r”. <\/p>\n

S.F\u0259dai sonda onu da \u0259lav\u0259 etdi ki, hüquqlar\u0131n\u0131 bil\u0259n qad\u0131nlar çox deyil, bil\u0259nl\u0259rin \u0259ks\u0259riyy\u0259ti is\u0259 hüququnu müdafi\u0259 ed\u0259c\u0259k gücd\u0259 v\u0259 dü\u015fünc\u0259d\u0259 deyil: “O el\u0259 dü\u015fünür ki, hüququnu müdafi\u0259 ets\u0259 ail\u0259si, \u0259traf\u0131, c\u0259miyy\u0259ti t\u0259r\u0259find\u0259n h\u0259d\u0259f\u0259, t\u0259nqid obyektin\u0259 çevril\u0259c\u0259k. \u018fslind\u0259, bu, el\u0259 bel\u0259dir, onun qorxusu \u0259sass\u0131z deyil, amma biz bu durumu d\u0259yi\u015fm\u0259k üçün ictimai q\u0131naqdan ç\u0259kinm\u0259y\u0259r\u0259k haqq\u0131m\u0131z\u0131 müdafi\u0259 etm\u0259li, bizi sald\u0131qlar\u0131 q\u0259libd\u0259n ç\u0131xmal\u0131y\u0131q. \u0130nan\u0131ram ki, bu zaman bizim dünyaya g\u0259tirdiyimiz övladlar da hüququnu bil\u0259n qad\u0131nlar v\u0259 qad\u0131n hüququnu pozmayan ki\u015fil\u0259r – sa\u011flam dü\u015fünc\u0259li \u015f\u0259xsiyy\u0259tl\u0259r olacaq v\u0259 say\u0131m\u0131z artacaq. H\u0259r k\u0259s öz hüququnu bilib müdafi\u0259 ets\u0259, gender b\u0259rab\u0259rliyi u\u011frunda mübariz\u0259 aparm\u0131\u015f olacaq. Bel\u0259likl\u0259, biz ki\u015fil\u0259r\u0259 qar\u015f\u0131 sava\u015f açmaqdansa, \u0259vv\u0259lc\u0259 o qad\u0131n\u0131, o anan\u0131 yeti\u015fdirm\u0259liyik. Bir yazar v\u0259 Birlik s\u0259dri olaraq h\u0259l\u0259 ki, \u0259sas m\u0259qs\u0259dim budur. Çünki do\u011frudan da, gender probleminin h\u0259lli birba\u015fa qad\u0131n\u0131n fikir sahibi olmas\u0131ndan v\u0259 onun ictimai aktivliyind\u0259n keçir”.<\/p>\n

“Sa\u011flam C\u0259miyy\u0259t” \u0130ctimai Birliyinin s\u0259dri, sosioloq Lal\u0259 Mehral\u0131 bildirdi ki, Az\u0259rbaycan gender balans\u0131n\u0131 qoruyan nümun\u0259vi ölk\u0259l\u0259rd\u0259n biridir: \"\"“Bizim ölk\u0259d\u0259 qad\u0131n v\u0259 ki\u015fi hüquqlar\u0131n\u0131n b\u0259rab\u0259rs\u0259viyy\u0259li olmas\u0131 üçün bütün \u015f\u0259rtl\u0259r qorunur. H\u0259tta dey\u0259rdim ki bir çox \u015f\u0259rq ölk\u0259si il\u0259 müqayis\u0259d\u0259 qad\u0131n hüquqlar\u0131 ki\u015fi hüquqlar\u0131na nisb\u0259t\u0259n daha çox qorunur. Bu qad\u0131n\u0131n müq\u0259dd\u0259sliyi, toxunulmazl\u0131\u011f\u0131 il\u0259 ba\u011fl\u0131d\u0131r v\u0259 h\u0259ssas m\u0259s\u0259l\u0259dir. \u018fg\u0259r statistik m\u0259lumatlara baxsan\u0131z gör\u0259rsiniz ki, Az\u0259rbaycanda Prezident Administrasiyas\u0131ndan tutmu\u015f \u0130cra Hakimiyy\u0259tl\u0259rin\u0259d\u0259k mühüm postlarda qad\u0131nlar var. Ölk\u0259nin ikinci s\u0259lahiyy\u0259tli adam\u0131 – I Vitse Prezidenti d\u0259 qad\u0131nd\u0131r v\u0259 onun öz v\u0259zif\u0259sinin öhd\u0259sind\u0259n nec\u0259 layiqinc\u0259 g\u0259ldiyini ham\u0131m\u0131z bilirik. Az\u0259rbaycan gender b\u0259rab\u0259rliyi hesabatlar\u0131nda h\u0259mi\u015f\u0259 yuxar\u0131 pill\u0259l\u0259rd\u0259 q\u0259rar tutur”.<\/p>\n

L. Mehral\u0131n\u0131n sözl\u0259rin\u0259 gör\u0259, b\u0259z\u0259n feminizm c\u0259r\u0259yan\u0131 il\u0259 gender b\u0259rab\u0259rliyi aras\u0131nda müqayis\u0259 apar\u0131l\u0131r: “H\u0259mçinin z\u0259nnimc\u0259, bizim ölk\u0259d\u0259 gender b\u0259rab\u0259rliyi dey\u0259nd\u0259 feministlik anla\u015f\u0131l\u0131r, insanlar gender hüquqlar\u0131 b\u0259rab\u0259rliyi ifad\u0259sini e\u015fid\u0259nd\u0259 qad\u0131n üstünlüyü kimi q\u0259bul edirl\u0259r. Bu da ölk\u0259d\u0259 laz\u0131ml\u0131-laz\u0131ms\u0131z i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olan bir s\u0131ra özünü feminist adland\u0131ranlar\u0131n g\u0259r\u0259ksiz iddialar\u0131 üz\u0259rind\u0259 yaranm\u0131\u015f fikirdir. <\/p>\n

Gender b\u0259rab\u0259rliyi qad\u0131n-ki\u015fi aras\u0131ndak\u0131 sosial v\u0259ziyy\u0259ti, hüquqi maraqlar\u0131, iqtisadi durumu tarazlaya bilir. Amma bu bütün sah\u0259l\u0259rd\u0259 qad\u0131n\u0131n birm\u0259nal\u0131 olaraq ki\u015fi il\u0259 eyni hüquqa malik olmas\u0131 dem\u0259k deyil. Tutaq ki a\u011f\u0131r fiziki \u0259m\u0259k t\u0259l\u0259b ed\u0259n i\u015f üçün müraci\u0259t ed\u0259n iki namiz\u0259dd\u0259n biri ki\u015fi biri qad\u0131nd\u0131rsa i\u015f\u0259 q\u0259bulda ki\u015fi namiz\u0259d\u0259 üstünlük verilir, bu i\u015f\u0259götür\u0259nin seçimidir, b\u0259rab\u0259rliyin pozulmas\u0131 deyil”. <\/p>\n

Sosioloq t\u0259\u0259ssüf hissi il\u0259 qeyd edir ki qad\u0131nlar\u0131m\u0131z\u0131n çoxusu öz hüququnu bilmir: “Fiziki zorak\u0131l\u0131\u011fa m\u0259ruz qal\u0131r, amma bo\u015fanmaqdan qorxur, çünki onu n\u0259l\u0259rin gözl\u0259diyi bar\u0259d\u0259 qorxu a\u015f\u0131lay\u0131rlar, el\u0259 dü\u015fünür ki \u0259r olmadan h\u0259yatda tab g\u0259tir\u0259 bilm\u0259z, bunun üçün n\u0259 pulu, n\u0259 gücü, n\u0259 savad\u0131 var. Hüquqlar\u0131ndan x\u0259b\u0259ri yoxdur, olsayd\u0131 h\u0259yat\u0131n\u0131 qurmaqda, öz gücün\u0259 güv\u0259nm\u0259kd\u0259 bu q\u0259d\u0259r ç\u0259king\u0259n olmazd\u0131”.<\/p>\n

L. Mehral\u0131 deyir ki, gender b\u0259rab\u0259rliyi il\u0259 ba\u011fl\u0131 öz dilimizd\u0259 çox az elektron m\u0259lumat var. \u018fks\u0259riyy\u0259ti d\u0259 bu sah\u0259nin adam\u0131 olmayan h\u0259v\u0259skarlar\u0131n yazd\u0131\u011f\u0131 m\u0259lumatlard\u0131r, bir d\u0259 jurnalist m\u0259qal\u0259l\u0259ri: “Pe\u015f\u0259kar gender müt\u0259x\u0259ssisl\u0259rinin yazd\u0131\u011f\u0131 elmi \u0259sasl\u0131 informativ m\u0259qal\u0259l\u0259r azd\u0131r. \u018fvv\u0259ll\u0259r jurnalistl\u0259r üçün seminar-treyninql\u0259r olurdu. Xaricd\u0259n pe\u015f\u0259kar gender müt\u0259x\u0259ssisl\u0259ri-trenerl\u0259r g\u0259lirdi, m\u0259n d\u0259 d\u0259f\u0259l\u0259rl\u0259 rusiyal\u0131, amerikal\u0131 trenerl\u0259rin seminarlar\u0131nda i\u015ftirak etmi\u015f\u0259m. \u018fn çox faydaland\u0131\u011f\u0131m trener is\u0259 rusiyal\u0131 Nadejda Xarlova olub, çox pe\u015f\u0259kar müt\u0259x\u0259ssis idi. Amma n\u0259d\u0259ns\u0259 daha t\u0259\u015fkil edilmir”.<\/p>\n

Könül Oruc<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sevinc F\u0259dai: “Ki\u015fil\u0259r\u0259 qar\u015f\u0131 sava\u015f açmaqdansa, sa\u011flam dü\u015fünc\u0259li v\u0259 ictimai c\u0259h\u0259td\u0259n aktiv qad\u0131n yeti\u015fdirm\u0259liyik” Lal\u0259 Mehral\u0131: “Gender b\u0259rab\u0259rliyi qad\u0131n-ki\u015fi aras\u0131ndak\u0131 sosial v\u0259ziyy\u0259ti, hüquqi maraqlar\u0131, iqtisadi durumu tarazlaya bilir.” Ölk\u0259mizd\u0259 gender…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-70790","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/70790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=70790"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/70790\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=70790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=70790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=70790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}