{"id":69925,"date":"2018-10-18T19:51:06","date_gmt":"2018-10-18T15:51:06","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=69925","title":{"rendered":"Erm\u0259nil\u0259r alban m\u0259d\u0259niyy\u0259tini m\u0259hv edib – FAKTLAR<\/b><\/font>"},"content":{"rendered":"

Az\u0259rbaycan\u0131n i\u015f\u011fal olunmu\u015f Da\u011fl\u0131q Qaraba\u011f torpaqlar\u0131nda v\u0259 haz\u0131rda Erm\u0259nistan Respublikas\u0131n\u0131n yerl\u0259\u015fdiyi \u0259razil\u0259rd\u0259 albanlara m\u0259xsus çox sayda m\u0259b\u0259dl\u0259r v\u0259 arxitektura nümun\u0259l\u0259ri mövcuddur. Bu, h\u0259min \u0259razil\u0259rd\u0259 vaxtil\u0259 albanlar\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 t\u0259sdiq edir. <\/strong><\/p>\n

Ucnoqta.az Oxu.az-a istinad\u0259n x\u0259b\u0259r verir ki, bu fikirl\u0259ri Az\u0259rbaycan Respublikas\u0131 Prezidentinin \u0130\u015fl\u0259r \u0130dar\u0259si Siyasi S\u0259n\u0259dl\u0259r Arxivind\u0259 keçiril\u0259n “Müst\u0259qilliy\u0259 aparan yol – tarixi h\u0259qiq\u0259tl\u0259r prizmas\u0131ndan” d\u0259yirmi masas\u0131nda ç\u0131x\u0131\u015f ed\u0259n AMEA-n\u0131n Hüquq v\u0259 \u0130nsan Haqlar\u0131 \u0130nstitutunun ba\u015f elmi i\u015fçisi, Qafqaz Tarixi M\u0259rk\u0259zinin direktoru Rizvan Hüseynov deyib.
\nTarixçi bildirib ki, haz\u0131rda bu q\u0259dim m\u0259b\u0259dl\u0259r ya erm\u0259nil\u0259\u015fdirilirib v\u0259 ya tamamil\u0259 m\u0259hv edilib.<\/p>\n

“Tarixi Qafqaz Albaniyas\u0131nda ya\u015fayan etnik qruplar\u0131n m\u0259b\u0259dl\u0259ri haz\u0131rda erm\u0259ni bro\u015furlar\u0131nda v\u0259 enerji resurslar\u0131nda “q\u0259dim erm\u0259nil\u0259rin ya\u015fay\u0131\u015f m\u0259sk\u0259ni” kimi t\u0259qdim edilir. Aldad\u0131lm\u0131\u015f \u0259cn\u0259bi turistl\u0259r bu \u0259razil\u0259rd\u0259 “q\u0259dim erm\u0259nil\u0259rin miraslar\u0131” il\u0259 qar\u015f\u0131la\u015fd\u0131qlar\u0131na inan\u0131r v\u0259 daha sonra ölk\u0259l\u0259rind\u0259 erm\u0259ni tarixi il\u0259 ba\u011fl\u0131 yalan m\u0259lumatlar yay\u0131rlar.
\nQafqaz Albaniyas\u0131n\u0131n miraslar\u0131 v\u0259 onlar\u0131n i\u015f\u011fal alt\u0131ndak\u0131 Az\u0259rbaycan torpaqlar\u0131nda, el\u0259c\u0259 d\u0259, Erm\u0259nistan \u0259razisind\u0259ki v\u0259ziyy\u0259ti il\u0259 ba\u011fl\u0131 z\u0259ngin faktoloji, arxiv v\u0259 t\u0259dqiqat material\u0131 mövcuddur. 2011-ci ild\u0259 Peterburq arxivl\u0259rind\u0259n tap\u0131lan rus-sovet erm\u0259ni\u015fünas\u0131 \u0130osif Abqaroviç Orbelinin 1919-cu ild\u0259 yazd\u0131\u011f\u0131 “G\u0259nc\u0259sar v\u0259 Hovatsptuk yaz\u0131lar\u0131” Sankt-Peterbruqdak\u0131 Az\u0259rbaycan n\u0259\u015frin\u0259 çatd\u0131r\u0131ld\u0131. Orbelinin \u0259s\u0259ri alban yaz\u0131lar\u0131n\u0131n öyr\u0259nilm\u0259sind\u0259, erm\u0259ni yalanlar\u0131n\u0131 üz\u0259 ç\u0131xarmaqda yard\u0131mç\u0131 oldu”, – Hüseynov \u0259lav\u0259 edib.<\/p>\n

1922-ci il yanvar\u0131n 8-d\u0259 Orbelinin “G\u0259nc\u0259sar v\u0259 Hovatsptuk yaz\u0131lar\u0131” kitab\u0131n\u0131n n\u0259\u015frinin gecikdirilm\u0259si il\u0259 ba\u011fl\u0131 m\u0259ktubunu diqq\u0259tiniz\u0259 çatd\u0131r\u0131r\u0131q:<\/p>\n

“Kitab\u0131n ön sözünün yaz\u0131lmas\u0131ndan be\u015f il, \u0259sas s\u0259hif\u0259l\u0259rinin haz\u0131rlanmas\u0131nda yeddi il, \u0259lyazmalar\u0131n y\u0131\u011f\u0131lmas\u0131ndan is\u0259 13 il ötüb. M\u0259n yenid\u0259n Xaçen\u0259 ged\u0259c\u0259yim\u0259 az ümid edir\u0259m. Mümkün qüsurlardan çox narahatam. \u0130nsan\u0131n v\u0259 t\u0259bi\u0259tin birg\u0259 m\u0259hv etdiyi q\u0259dim abid\u0259l\u0259rl\u0259 ba\u011fl\u0131 materiallar\u0131n d\u0259rc olunmas\u0131n\u0131n vacibliyin\u0259 \u0259min\u0259m. 8 yanvar 1922. \u0130.O.”<\/p>\n

Tarixçinin sözl\u0259rin\u0259 gör\u0259, Orbelinin kitab\u0131 say\u0259sind\u0259 alban m\u0259b\u0259dl\u0259rind\u0259ki yaz\u0131lar\u0131n 100-150 il \u0259vv\u0259lki v\u0259ziyy\u0259tini öyr\u0259nm\u0259k mümkün olub. <\/p>\n

“Orbeli \u0259s\u0259rind\u0259 alban yaz\u0131lar\u0131n\u0131n sür\u0259tinin ç\u0131xar\u0131lmas\u0131 v\u0259 t\u0259rcüm\u0259si vaxt\u0131 M.Barxudaryan, C.Calalyan v\u0259 O.\u015eahxatunyan t\u0259r\u0259find\u0259n burax\u0131lm\u0131\u015f s\u0259hvl\u0259ri xüsusil\u0259 qeyd edib.<\/p>\n

M\u0259lum olub ki, G\u0259nc\u0259sardak\u0131 yaz\u0131lar\u0131n b\u0259zi hiss\u0259l\u0259ri sonralar d\u0259yi\u015fdirilib. H\u0259min yaz\u0131larda silin\u0259n h\u0259rfl\u0259r yeni h\u0259rfl\u0259rl\u0259 \u0259v\u0259z olunub. <\/p>\n

Bu m\u0259rh\u0259l\u0259d\u0259 tan\u0131nm\u0131\u015f erm\u0259ni\u015fünas akademik Zaza Aleksidze v\u0259 ara\u015fd\u0131rmaç\u0131lar qrupu alban knyaz\u0131 H\u0259s\u0259n C\u0259lal Davlan\u0131n göst\u0259ri\u015fi il\u0259 1240-c\u0131 ild\u0259 G\u0259nc\u0259basarda haz\u0131rlanan \u0130oanna Krestitel ad\u0131na kils\u0259nin divar\u0131ndak\u0131 yaz\u0131lar t\u0259rcüm\u0259 olunub. D\u0259qiq t\u0259rcüm\u0259 say\u0259sind\u0259 laz\u0131mi sübutlar \u0259ld\u0259 edilib.
\nBurada alban din xadiminin titulu ilk d\u0259f\u0259 d\u0259qiq göst\u0259rilib: hayrapetuthetn nersisi aluanits katolikosi (Nerses partiarx\u0131 yan\u0131nda alban katalikosu). H\u0259min yaz\u0131larda qeyd edilib ki, o zaman alban kils\u0259si müst\u0259qil idi v\u0259 öz avtokefalityas\u0131n\u0131 qoruyurdu. Y\u0259ni b\u0259zi aliml\u0259rin 705-ci ild\u0259n sonra alban kils\u0259sinin avtokefaliya statusunu h\u0259mi\u015f\u0259lik itirm\u0259si il\u0259 ba\u011fl\u0131 mövqel\u0259ri yanl\u0131\u015f olub”, – tarixçi bildirib. <\/p>\n

Onun sözl\u0259rin\u0259 gör\u0259, erm\u0259nil\u0259rin bütün monastr kompleksini niy\u0259 restavrasiya etdiyini v\u0259 G\u0259nc\u0259sardak\u0131 yaz\u0131lar\u0131 qoruma\u011f\u0131 “unutduqlar\u0131”n\u0131 anlamaq mümkündür. Erm\u0259ni t\u0259r\u0259fi bu yaz\u0131lar\u0131n v\u0259 abid\u0259l\u0259rin qorunmas\u0131nda maraql\u0131 deyildi. <\/p>\n

“Xat\u0131rladaq ki, G\u0259nc\u0259sar m\u0259b\u0259dind\u0259n ba\u015fqa, burada tarixi \u0259h\u0259miyy\u0259t\u0259 malik orta \u0259srl\u0259r\u0259 aid olan xarici divarlar da mövcuddur. Bu divarlar da XIX v\u0259 XX \u0259srd\u0259 bir neç\u0259 d\u0259f\u0259 erm\u0259ni “restavrasiyas\u0131na” m\u0259ruz qal\u0131b. 1980-ci ild\u0259 is\u0259 onlar tamamil\u0259 d\u0259yi\u015fdirilib. 2011-ci ild\u0259 is\u0259 G\u0259nc\u0259sar m\u0259b\u0259dinin divarlar\u0131 yeni da\u015flarla örtülüb.
\nN\u0259tic\u0259d\u0259, alban m\u0259d\u0259niyy\u0259tin\u0259 aid çox sayda yaz\u0131lar itib. Bu is\u0259 emr\u0259ni aliml\u0259r qrupu t\u0259r\u0259find\u0259n hidd\u0259tl\u0259 qar\u015f\u0131lan\u0131b. G\u0259nc\u0259sar tarixi divarlar\u0131n\u0131n m\u0259hv edilm\u0259si erm\u0259nil\u0259rin G\u0259nc\u0259sar m\u0259b\u0259d kompleksini YUNESKO-nun m\u0259d\u0259ni irs siyah\u0131s\u0131na salmas\u0131na mane olan s\u0259b\u0259bl\u0259rd\u0259n biridir”, – Hüseynov qeyd edib. <\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131n i\u015f\u011fal olunmu\u015f Da\u011fl\u0131q Qaraba\u011f torpaqlar\u0131nda v\u0259 haz\u0131rda Erm\u0259nistan Respublikas\u0131n\u0131n yerl\u0259\u015fdiyi \u0259razil\u0259rd\u0259 albanlara m\u0259xsus çox sayda m\u0259b\u0259dl\u0259r v\u0259 arxitektura nümun\u0259l\u0259ri mövcuddur. Bu, h\u0259min \u0259razil\u0259rd\u0259 vaxtil\u0259 albanlar\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 t\u0259sdiq edir.  Ucnoqta.az…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-69925","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/69925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69925"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/69925\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}