{"id":69846,"date":"2018-10-17T18:21:33","date_gmt":"2018-10-17T14:21:33","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=69846","title":{"rendered":"B\u00fct\u00f6v Az\u0259rbaycan v\u0259 t\u00fcrk\u00e7\u00fcl\u00fck ideyalarinin t\u0259r\u0259nn\u00fcm\u00e7\u00fcs\u00fc"},"content":{"rendered":"

Az\u0259rbaycan Yaz\u0131ç\u0131lar Birliyinin üzvü Nazim Hüseynli O\u011fuz bölg\u0259sinin tan\u0131nm\u0131\u015f yazarlar\u0131ndand\u0131r. H\u0259m d\u0259 ya\u015fad\u0131\u011f\u0131 c\u0259miyy\u0259t\u0259 on\u0259m ver\u0259n, dünyan\u0131 v\u0259 g\u0259l\u0259c\u0259yi dü\u015fün\u0259n, öz sosial m\u0259suliyy\u0259tini anlayan yazarlardand\u0131r. O, \u0259s\u0259rl\u0259rind\u0259 insanlara xo\u015fb\u0259xt anlar b\u0259x\u015f ed\u0259, onlarda sevgi oyand\u0131ra bilir, duy\u011fular\u0131 dil\u0259 g\u0259tirm\u0259yi bacar\u0131r. \u0130nsana m\u0259h\u0259bb\u0259t, haqq-\u0259dal\u0259t, \u0259dal\u0259tin z\u0259f\u0259r çalmas\u0131, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin müq\u0259dd\u0259sliyi onun \u0259s\u0259rl\u0259rinin pofosunu gücl\u0259ndir\u0259n \u0259sas amill\u0259rd\u0259ndir.<\/strong><\/p>\n

Yarad\u0131c\u0131l\u0131\u011fa orta m\u0259kt\u0259bd\u0259 oxuyark\u0259n ba\u015flam\u0131\u015f N.Hüseynlinin ilk m\u0259tbu \u0259s\u0259ri 1971-ci ild\u0259 t\u0259hsil ald\u0131\u011f\u0131 ali m\u0259kt\u0259bin (BDU) q\u0259zetind\u0259 d\u0259rc olunmu\u015f “S\u0259bayel… Heft da\u015flar\u0131” \u015feiridir. Sonralar \u015feir v\u0259 hekay\u0259l\u0259ri “\u018fd\u0259biyat q\u0259zeti”, “Sovet k\u0259ndi”, “Az\u0259rbaycan mü\u0259llimi”, “Zaman”, “V\u0259t\u0259n”, “Ming\u0259çevir i\u015f\u0131qlar\u0131”, “Ordu”, “\u018fdal\u0259t”, “Kredo”, “Türküstan”, “Qala”, “O\u011fuz yurdu” q\u0259zetl\u0259rind\u0259; “Ulduz”, “Pioner”, “Göy\u0259rçin”, “K\u0259nd h\u0259yat\u0131”, “Kirpi” jurnallar\u0131nda; “Bahar çiç\u0259kl\u0259ri”, “Ya\u015f\u0131l budaqlar”, “Yeni s\u0259sl\u0259r” almanaxlar\u0131nda v\u0259 d\u0131g\u0259r m\u0259tbuat orqanlar\u0131nda d\u0259rc edilmi\u015fdir. Onun 1991-ci ild\u0259 “\u015eabal\u0131dl\u0131 d\u0259r\u0259”, 2000-ci ild\u0259 “O\u011fuz l\u0259tif\u0259l\u0259ri”, 2001-ci ild\u0259 “Uzun hörüklü q\u0131z”, 2008-ci ild\u0259 “O\u011fuzdur elim m\u0259nim”, 2012-ci ild\u0259 “Yurdum, torpa\u011f\u0131m, \u0259z\u0259l ünvan\u0131m – O\u011fuz”, 2015-ci ild\u0259 “Q\u0259dim O\u011fuz yurdu – Xaçmaz k\u0259ndi” adl\u0131 kitablar\u0131 n\u0259\u015fr olunmu\u015fdur. N.Hüseynli h\u0259m d\u0259 O\u011fuz bölg\u0259sinin \u015feir v\u0259 n\u0259sr h\u0259v\u0259skarlar\u0131n\u0131n yarad\u0131c\u0131l\u0131q nümun\u0259l\u0259rind\u0259n ibar\u0259t “Kövr\u0259k add\u0131mlar” v\u0259 “O\u011fuzun sözü” almanaxlar\u0131n\u0131n t\u0259rtibçisi v\u0259 redaktorudur.<\/p>\n

Az\u0259rbaycan Jurnalistl\u0259r Birliyinin d\u0259 üzvü olan N.Hüseynli h\u0259mçinin O\u011fuz rayonunda ç\u0131xan “O\u011fuz yurdu” q\u0259zetinin redaktorudur. Onun öz istiqam\u0259ti, ideya, dil v\u0259 üslub özün\u0259m\u0259xsuslu\u011fu il\u0259 seçil\u0259n publisistik yaz\u0131lar\u0131 v\u0259 ara\u015fd\u0131rmalar\u0131 da maraq do\u011furur. N.Hüseynli güclü mü\u015fahid\u0259 qabiliyy\u0259tin\u0259 v\u0259 d\u0259rin ümumil\u0259\u015fdirm\u0259 bacar\u0131\u011f\u0131na malikdir. Daim yeni-yeni maraql\u0131 mövzular tap\u0131r, ara\u015fd\u0131rmalar apar\u0131r, bunlar\u0131n n\u0259tic\u0259l\u0259rini öz oxucular\u0131na çatd\u0131r\u0131r. Onun \u0259s\u0259rl\u0259rind\u0259n al\u0131nan t\u0259\u0259ssürat oxucunun a\u011fl\u0131na t\u0259sir edir, onun h\u0259yat\u0131n müxt\u0259lif sah\u0259l\u0259rin\u0259 münasib\u0259tin\u0259 t\u0259sir göst\u0259rir. “N.Hüseynli yarad\u0131c\u0131l\u0131q sferas\u0131nda müxt\u0259lif istiqam\u0259tl\u0259rd\u0259 u\u011furla yaz\u0131b yarad\u0131r. H\u0259m mövzu \u0259hat\u0259si bax\u0131m\u0131ndan, h\u0259m d\u0259 janr müxt\u0259lifliyi il\u0259 z\u0259ngin yarad\u0131c\u0131l\u0131q örn\u0259kl\u0259rini ilkin mü\u015fahid\u0259d\u0259n söz\u0259, s\u0259n\u0259t\u0259 çevirir.”
\nN.Hüseynlinin son m\u0259tbu \u0259s\u0259ri bu il “V\u0259t\u0259n” n\u0259\u015friyyat\u0131nda çap olunmu\u015f \u015feir v\u0259 poemalardan ibar\u0259t “Bütövlük h\u0259sr\u0259ti” kitab\u0131d\u0131r. Kitaba \u015fair-publisist, “Kredo” q\u0259zetinin ba\u015f redaktoru \u018fli Rza X\u0259l\u0259fli ön söz yazm\u0131\u015fd\u0131r. “Bütövlük h\u0259sr\u0259ti” kitab\u0131 N.Hüseynli yarad\u0131c\u0131l\u0131\u011f\u0131nda yeni bir \u0259d\u0259bi hadis\u0259 olub, geni\u015f m\u0259nada t\u0259z\u0259 ideya-b\u0259dii m\u0259zmun dem\u0259kdir. Burada verilmi\u015f \u0259s\u0259rl\u0259rin çoxu ideyas\u0131n\u0131n aktuall\u0131\u011f\u0131 v\u0259 içtimai-siyas\u0131 m\u0259zmunu il\u0259 seçilir. Bu \u0259s\u0259rl\u0259rd\u0259 \u0259sas\u0259n m\u0259zmun forman\u0131 mü\u0259yy\u0259n ets\u0259 d\u0259, b\u0259z\u0259n forma m\u0259zmuna b\u0259dii don geydirir, onun b\u0259dii-estetik t\u0259sirini gücl\u0259ndirir.M\u0259h\u0259bb\u0259t mövzusunda olan \u0259s\u0259rl\u0259r istisna olmaqla, dig\u0259r \u0259s\u0259rl\u0259rd\u0259ki “bütövlük”, “birlik” v\u0259 “türkçülük” anlay\u0131\u015flar\u0131 N.Hüseynlinin “yax\u0131nl\u0131qda görün\u0259n uzaql\u0131\u011f\u0131 ifad\u0259 ed\u0259n orjinal v\u0259 ümumil\u0259\u015fdirilmi\u015f b\u0259dii dü\u015fünc\u0259l\u0259ridir.”<\/p>\n

Kitabdak\u0131 \u015feirl\u0259rin xeyli hiss\u0259sind\u0259, o cüml\u0259d\u0259n “Bütövlük h\u0259sr\u0259ti” v\u0259 “Turan” poemalar\u0131nda parçalanm\u0131\u015f xalq\u0131m\u0131z\u0131n birlik, bütövlük arzusu v\u0259 türk xalqlar\u0131n\u0131n dostluq, qarda\u015fl\u0131q v\u0259 birliyi t\u0259r\u0259nüm olunur. T\u0259sadüfi deyildir ki, AYB-nin O\u011fuz bölm\u0259sinin (O\u011fuz, Q\u0259b\u0259l\u0259 v\u0259 \u0130smay\u0131ll\u0131 rayonlar\u0131n\u0131 \u0259hat\u0259 edir) s\u0259dri V.O\u011fuz onun yarad\u0131c\u0131l\u0131\u011f\u0131ndan dan\u0131\u015fark\u0259n bel\u0259 deyir: “N.Hüseynlinin \u0259s\u0259rl\u0259rind\u0259 h\u0259mi\u015f\u0259 bir t\u0259biilik, bütövlük h\u0259sr\u0259ti, torpaq sevgisi hiss edilir. Onun \u0259s\u0259rl\u0259rind\u0259 türkçülük ruhu, böyük Turan sevgisi dola\u015fmaqdad\u0131r. \u0130st\u0259r g\u0259nclik ill\u0259rind\u0259, ist\u0259rs\u0259 d\u0259 son dön\u0259ml\u0259rd\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259rin \u0259sas qay\u0259sini insana sevgi, V\u0259t\u0259nin bütövlüyünün b\u0259rpas\u0131na çag\u0131r\u0131\u015f, türk xalqlar\u0131n\u0131n birliyin\u0259 inam t\u0259\u015fkil edir.”
\n\u018fli Rza X\u0259l\u0259flinin d\u0259 yazd\u0131\u011f\u0131 kimi, N.Hüseynlinin \u0259s\u0259rl\u0259rind\u0259ki “…bütövlük h\u0259sr\u0259ti böyük Az\u0259rbaycan arzusundan, sa\u011flam insan, mük\u0259mm\u0259l c\u0259miyy\u0259t arzusundan yaranm\u0131\u015f \u015feirl\u0259rin toplusudur.”<\/p>\n

“Bütövlük h\u0259sr\u0259ti” kitab\u0131na daxil edilmi\u015f “Tikanl\u0131 m\u0259ftill\u0259r sökülür daha”, “Az\u0259rbaycan”, “N\u0259 vaxt” \u015feirl\u0259rind\u0259 bütövlük – vahid Az\u0259rbaycan arzusu b\u0259rq vurur v\u0259 öz parlaq \u0259ksini tap\u0131r:
\nSu axm\u0131r, göz ya\u015f\u0131 ax\u0131r Arazdan,
\nBütövlük h\u0259sr\u0259ti bax\u0131r Arazdan…
\n“Tikanl\u0131 m\u0259ftill\u0259r sökülür daha”<\/em><\/p>\n

V\u0259 yaxud:
\nXalq\u0131m Quzeyli, Güneyli aya\u011fa qalx\u0131b n\u0259 vaxt hayq\u0131racaq:
\nYa\u011f\u0131, V\u0259t\u0259nimd\u0259n \u0259l ç\u0259k!…
\nBütün parçalanm\u0131\u015f xalqlar,
\nBütün dünya birl\u0259\u015fir,
\nAz\u0259rbaycan n\u0259 vaxt birl\u0259\u015f\u0259c\u0259k ?!
\n(“N\u0259 vaxt”)<\/em>
\nO, bütöv Az\u0259rbaycan ruhunun itm\u0259m\u0259si üçün daxili bir inersiya il\u0259 çal\u0131\u015f\u0131r, yaz\u0131b yarad\u0131r. Nümun\u0259l\u0259r d\u0259 göst\u0259rir ki, \u015fair üçün “bütöv Az\u0259rbaycan ideyas\u0131 obrazl\u0131 des\u0259k, b\u0259d\u0259nin can\u0131, gülün bülbülü, anan\u0131n balan\u0131 axtarmas\u0131, ona qovu\u015fmas\u0131 kimi bir olayd\u0131r.”<\/p>\n

\u015eairin birlik v\u0259 bütövlük arzular\u0131 ustad M.\u015e\u0259hriyar\u0131n \u0259ziz xatir\u0259sin\u0259 h\u0259sr olunmu\u015f “”Bütövlük h\u0259sr\u0259ti” poemas\u0131nda daha ayd\u0131n \u0259ks olunmu\u015fdur. Bu poema M.\u015e\u0259hriyar\u0131n “Heyd\u0259rbabaya salam” poemas\u0131n\u0131 xat\u0131rlad\u0131r. Poemada N.Hüseynli b\u0259diiliyin imkanlar\u0131ndan m\u0259har\u0259tl\u0259 faydalanm\u0131\u015fd\u0131r. O, b\u0259diiliyi t\u0259min etm\u0259k üçün t\u0259svir v\u0259 ifad\u0259 vasit\u0259l\u0259rind\u0259n, obrazl\u0131 söz, ifad\u0259 v\u0259 cüml\u0259l\u0259rd\u0259n u\u011furla istifad\u0259 etmi\u015f, sözl\u0259rin seçilm\u0259sin\u0259 xüsusi qay\u011f\u0131 il\u0259 yana\u015fm\u0131\u015fd\u0131r.
\nBu poemada mü\u0259llif Az\u0259rbaycan\u0131n parçalanmas\u0131n\u0131 sa\u011falmayan v\u0259 zaman-zaman qan ver\u0259n yara hesab edir:
\nHeyd\u0259rbaba, xalq\u0131m param-paramd\u0131,
\nSa\u011falmayan, o qan ver\u0259n yaramd\u0131,
\nYediyimiz çör\u0259k biz\u0259 haramd\u0131,
\nO tay, bu tay bird\u0259n qax\u0131b durmasaq,
\nBirl\u0259\u015fm\u0259s\u0259k, bir m\u0259ml\u0259k\u0259t qurmasaq.<\/em><\/p>\n

Poemada “param-param” olmu\u015f V\u0259t\u0259nin birl\u0259\u015fm\u0259si, bütövlüyü u\u011frunda mübariz\u0259 tarixind\u0259n d\u0259 maraql\u0131 s\u0259hif\u0259l\u0259r verilir, ancaq C\u0259nubi Az\u0259rbaycan\u0131n deyil, D\u0259rb\u0259ndin, Bor\u015fal\u0131n\u0131n, \u0130r\u0259van\u0131n v\u0259 Qaraba\u011f\u0131n da davas\u0131 edilir. D\u0259f\u0259l\u0259rl\u0259 \u015fim\u015f\u0259k kimi çaxan, müst\u0259qillik sava\u015f\u0131na qalxan, sel kimi meydanlara axan v\u0259 bu yolda \u015f\u0259hid olanlar\u0131n unudulmaz xatir\u0259si ehtiramla yad olunur. \u015eair ç\u0131x\u0131\u015f yolunu “azadl\u0131\u011f\u0131n bayra\u011f\u0131n\u0131 \u0259k\u0259nl\u0259rin, m\u0259ftill\u0259ri, dir\u0259kl\u0259ri sök\u0259nl\u0259rin” q\u0259hr\u0259manl\u0131q \u0259n\u0259n\u0259l\u0259rini davam etdirm\u0259kd\u0259, birlikd\u0259 mübariz\u0259 aparmaqda görür:
\nC\u0259nub, \u015eimal omuz-omuza verm\u0259li,
\nBirl\u0259\u015fm\u0259li, bir m\u0259ml\u0259k\u0259t qurmal\u0131,
\nBütövlüyün ke\u015fiyind\u0259 durmal\u0131.
\nQ\u0259l\u0259b\u0259l\u0259r a\u011f\u0131l il\u0259 çal\u0131n\u0131r,
\nBirlik sovqat verilm\u0259yir, al\u0131n\u0131r.<\/em>
\nÜmumiyy\u0259tl\u0259, N.Hüseynlinin \u0259s\u0259rl\u0259rind\u0259 bütövlük h\u0259sr\u0259ti – c\u0259nub h\u0259sr\u0259ti – bütöv V\u0259t\u0259n arzusu n\u0259sill\u0259r v\u0259 dövrl\u0259r aras\u0131nda q\u0131r\u0131lmaz varislik yaradan m\u0259n\u0259vi tarixi amill\u0259rd\u0259n biri kimi q\u0131rm\u0131z\u0131 x\u0259tl\u0259 keçir. Onun üçün bütövlük haqq\u0131n b\u0259rpas\u0131d\u0131r.<\/p>\n

Kitaba daxil edilmi\u015f “Çald\u0131ran döyü\u015fü”, “Türk birliyi yarans\u0131n”, “Uy\u011furlar”, “Tatarlars\u0131z qald\u0131 Kr\u0131m”, “Ax\u0131ska türkl\u0259ri yurd h\u0259sr\u0259tind\u0259”,
\n“\u0130lyaskaya, \u0130lyaskaya, \u0130lyaskaya, a\u011flama” \u015feirl\u0259rind\u0259 v\u0259 “Turan” poemas\u0131nda is\u0259 türk xalqlar\u0131n\u0131n birliyi t\u0259bli\u011f edilir. Türkçülük ideyalar\u0131 bu \u0259s\u0259rl\u0259rin ana x\u0259ttini t\u0259\u015fkil edir. H\u0259min \u0259s\u0259rl\u0259r N.Hüseynlinin türkçülüy\u0259 olan böyük m\u0259h\u0259bb\u0259tini bir daha t\u0259sdiql\u0259yir. Maraql\u0131 m\u0259zmununa, parlaq ideyas\u0131na v\u0259 b\u0259dii xüsusiyy\u0259tl\u0259rin\u0259 gör\u0259 d\u0259 bu \u0259s\u0259rl\u0259r xüsusi diqq\u0259t ç\u0259kir. Lirik q\u0259hr\u0259man\u0131n s\u0259mimiliyi, yüks\u0259k emosionall\u0131\u011f\u0131 oxucunu dü\u015fündürür, onu qald\u0131r\u0131lm\u0131\u015f probleml\u0259rin mahiyy\u0259tini d\u0259rk etm\u0259y\u0259 sövq edir.
\n\u015eair türk dünyas\u0131n\u0131n q\u0259hr\u0259manl\u0131q tarixind\u0259n f\u0259xrl\u0259 söz aç\u0131r. O, bu tarixin \u015fanl\u0131 s\u0259hif\u0259l\u0259rinin qürur hissi il\u0259 v\u0259r\u0259ql\u0259yir, “manqurtla\u015fmaq qorxusu” keçirir, q\u0259tiyy\u0259tl\u0259 türkü özün\u0259 dönm\u0259y\u0259 v\u0259 öz böyüklüyün\u0259 inanma\u011fa, yadda\u015f\u0131n\u0131 oyatma\u011fa v\u0259 h\u0259mi\u015f\u0259 oyaq saxlama\u011fa ça\u011f\u0131r\u0131r:
\nYaran\u0131\u015f\u0131n \u0259vv\u0259lidir, lap önüdür,
\nHun-Türk köklü insanlar\u0131n m\u0259sk\u0259nidir,
\nYer üzünd\u0259 kültürün ilk v\u0259t\u0259nidir
\nKeçmi\u015fimiz, sabah\u0131m\u0131z ulu Turan.
\nAtillad\u0131r boz k\u0131rlarda at\u0131n çapan,
\nYüz minl\u0259rl\u0259dir at\u0131n qovub ona çatan,
\nÜr\u0259kl\u0259rd\u0259 \u015e\u0259rqd\u0259n Q\u0259rb\u0259 ucsuz V\u0259t\u0259n,
\nKeçmi\u015fimiz, sabah\u0131m\u0131z ulu Turan.
\n(“Turan” poemas\u0131)<\/em><\/p>\n

Bu \u0259s\u0259rl\u0259rd\u0259 türkün \u015fanl\u0131 tarixind\u0259n \u015f\u0259r\u0259f duyan, lakin “Keçmi\u015fimiz z\u0259f\u0259r dolu, son \u0259srl\u0259r k\u0259d\u0259r dolu”,- dey\u0259n \u015fair türkün haqq\u0131n\u0131 çeyn\u0259y\u0259nl\u0259rin h\u0259l\u0259 çox oldu\u011funu, b\u0259zi türk xalqlar\u0131n\u0131n \u0259sar\u0259td\u0259 göyn\u0259diyini, türk dünyas\u0131n\u0131n üzl\u0259\u015fdiyi ç\u0259tinlikl\u0259ri xat\u0131rlad\u0131r. M\u0259s\u0259l\u0259n, “Uy\u011furlar” \u015feirind\u0259 oxuyuruq:
\nOn be\u015f milyon bir milyard\u0131n içind\u0259,
\nBir-birind\u0259n f\u0259rqli dild\u0259 v\u0259 dind\u0259…
\nT\u0259hqir, t\u0259zyiq, zindan, ölüm h\u0259r günd\u0259,
\nBezir, bezir uy\u011furlar!<\/em><\/p>\n

“D\u0259rdli K\u0131r\u0131m tatarlar\u0131” \u015feirind\u0259 is\u0259 do\u011fma yurd-yuvas\u0131ndan did\u0259rgin sal\u0131nm\u0131\u015f K\u0131r\u0131m tatarlar\u0131n\u0131n ac\u0131 taleyi t\u0259svir edilir:
\nHaqs\u0131zl\u0131\u011fa ov oldular,
\nHara g\u0259ldi qovuldular,
\nBir toz kimi sovuldular,
\nD\u0259rdli Kr\u0131m tatarlar\u0131.<\/em><\/p>\n

“Q\u0131z\u0131l q\u0259l\u0259m” mükafat\u0131 laureant\u0131 olan N.Hüseynli türk dünyas\u0131na qara \u0259ll\u0259rin uzand\u0131\u011f\u0131, ist\u0259r daxild\u0259n, ist\u0259rs\u0259 d\u0259 xaricd\u0259n türk xalqlar\u0131n\u0131n birliyin\u0259 \u0259ng\u0259ll\u0259rin tör\u0259dildiyi bir vaxtda, ba\u015f ver\u0259n faci\u0259l\u0259rin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 üçün “torpaqlar\u0131 uc-uca, tarixl\u0259ri qos-qoca, kültürl\u0259ri çox uca, qovmü – kökü bir, yolu bir, boz qurdu bir, Turan adl\u0131 yurdu bir olan” türkl\u0259rin bir \u0259srd\u0259n art\u0131q tarixi olan türk birliyi ideyas\u0131n\u0131n gerç\u0259kl\u0259\u015fm\u0259sinin z\u0259ruriliyin\u0259 diqq\u0259ti c\u0259lb edir:
\nTürkün haqq\u0131n çeyn\u0259y\u0259nl\u0259r h\u0259l\u0259 çox,
\n\u018fsar\u0259td\u0259 göyn\u0259y\u0259nl\u0259r h\u0259l\u0259 çox,
\nVulkan kimi qaynayanlar h\u0259l\u0259 çox,
\nTürk birliyi, türk birliyi yarans\u0131n !
\n(“Türk birliyi yarans\u0131n!)<\/em><\/p>\n

Yaxud:
\nH\u0259r sözümüz bir olmal\u0131,
\nH\u0259r s\u0259simiz bir olmal\u0131,
\nH\u0259r k\u0259lm\u0259miz bir olmal\u0131,
\nDil\u0259yimiz türk birliyi.
\n(“Dil\u0259yimiz türk birliyi”)<\/em><\/p>\n

Türk birliyinin yaranmas\u0131 yolunda görül\u0259n i\u015fl\u0259ri f\u0259xrl\u0259 qeyd ed\u0259n \u015fair “mübarizlik, c\u0259sar\u0259t, a\u011f\u0131l, m\u0259sl\u0259k v\u0259 ideal bax\u0131m\u0131ndan b\u0259dii t\u0259x\u0259yyülünün \u0259n göz\u0259l ifad\u0259l\u0259rind\u0259n olan” “Turan” poemas\u0131nda sevincl\u0259 deyir:
\nÇox tezlikl\u0259 axan sular durulacaq,
\nUlu tanr\u0131 rizas\u0131yla görül\u0259c\u0259k:
\nTuran adl\u0131 birliyimiz qurulacaq,-
\nKeçmi\u015fimiz, sabah\u0131m\u0131z ulu Turan.<\/em><\/p>\n

Mübahis\u0259siz, N.Hüseynlinin V\u0259t\u0259nin bütövlüyün\u0259, tükçülük ideyalar\u0131n\u0131n t\u0259r\u0259nnümün\u0259 h\u0259cr olunmu\u015f \u015feir v\u0259 poemalar\u0131n\u0131 \u0259d\u0259biyyat\u0131m\u0131zda bu gün\u0259 kimi yarad\u0131lm\u0131\u015f v\u0259 türkü bütöv Az\u0259rbaycan ideal\u0131na v\u0259 öz böyüklüyün\u0259 inand\u0131ran, dost-dü\u015fm\u0259nini tan\u0131dan, birliyin yolunu göst\u0259r\u0259n d\u0259y\u0259rli \u0259s\u0259rl\u0259r s\u0131ras\u0131na daxil ed\u0259 bil\u0259rik.<\/p>\n

\u0130mran Verdiyev,
\nO\u011fuz rayonundak\u0131 Yaqublu k\u0259nd tam orta m\u0259kt\u0259binin direktoru,
\n\u018fm\u0259kdar mü\u0259llim<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131ç\u0131lar Birliyinin üzvü Nazim Hüseynli O\u011fuz bölg\u0259sinin tan\u0131nm\u0131\u015f yazarlar\u0131ndand\u0131r. H\u0259m d\u0259 ya\u015fad\u0131\u011f\u0131 c\u0259miyy\u0259t\u0259 on\u0259m ver\u0259n, dünyan\u0131 v\u0259 g\u0259l\u0259c\u0259yi dü\u015fün\u0259n, öz sosial m\u0259suliyy\u0259tini anlayan yazarlardand\u0131r. O, \u0259s\u0259rl\u0259rind\u0259 insanlara xo\u015fb\u0259xt anlar…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-69846","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/69846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69846"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/69846\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}