{"id":68843,"date":"2018-09-19T13:40:39","date_gmt":"2018-09-19T09:40:39","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=68843","title":{"rendered":"\u201cTez – tez bu ota\u011fa g\u0259l\u0259r, \u00e7\u0259kilmi\u015f l\u00f6vh\u0259l\u0259r\u0259 heyranl\u0131qla tama\u015fa ed\u0259rdim\u201d<\/b><\/font>"},"content":{"rendered":"

\u0130mran Verdiyev: <\/strong>“Bu f\u0131rçan\u0131n sehri d\u0259, gücü d\u0259 onun sahibinin V\u0259t\u0259n\u0259, onun da\u015f\u0131na, torpa\u011f\u0131na v\u0259 bu torpa\u011f\u0131n üstünd\u0259 ya\u015fayan V\u0259t\u0259n övladlar\u0131na olan sonsuz m\u0259h\u0259bb\u0259td\u0259dir”<\/p>\n

\u018f\u015fr\u0259f \u0130brahimov (\u018f\u015fr\u0259f S\u0259id \u0130brahim) 1941-ci ild\u0259 keçmi\u015f Varta\u015fen (indiki O\u011fuz) rayonunun Yaqublu k\u0259ndind\u0259 anadan olmu\u015fdur. Atas\u0131 M\u0259mm\u0259dv\u0259li müharib\u0259d\u0259 h\u0259lak oldu\u011funa gör\u0259 \u0259misi Qurban ki\u015finin himay\u0259sind\u0259 böyümü\u015fdür. Orta t\u0259hsilini Yaqublu k\u0259nd v\u0259 O\u011fuz \u015f\u0259h\u0259r m\u0259kt\u0259bl\u0259rind\u0259 ba\u015fa vuran \u018f\u015fr\u0259f 1964-cü ild\u0259 Bak\u0131 \u015f\u0259h\u0259rind\u0259ki \u018f.\u018fzimzad\u0259 ad\u0131na R\u0259ssaml\u0131q m\u0259kt\u0259bini bitirmi\u015fdir. 1987-ci ild\u0259n Az\u0259rbaycan R\u0259ssamlar \u0130ttifaq\u0131n\u0131n üzvü seçil\u0259n \u018f. \u0130brahimov öz r\u0259sml\u0259ri il\u0259 müxt\u0259lif s\u0259rgil\u0259rd\u0259 i\u015ftirak etmi\u015f v\u0259 u\u011fur qazanm\u0131\u015fd\u0131r. Onun ç\u0259kdiyi r\u0259sml\u0259r indi d\u0259 r\u0259sm qaleriyalar\u0131nda nümayi\u015f etdirilir, \u015f\u0259xsi malikan\u0259l\u0259rd\u0259 qorunaraq saxlan\u0131l\u0131r. O h\u0259mçinin bir s\u0131ra filml\u0259rin v\u0259 teatr tama\u015falar\u0131n\u0131n r\u0259ssam\u0131 olmu\u015fdur. 1971-ci ild\u0259 q\u0131sa bir müdd\u0259t O\u011fuz rayon Xalq teatr\u0131nda r\u0259ssam i\u015fl\u0259mi\u015f, 1976-c\u0131 ild\u0259 \u0130.\u018ff\u0259ndiyevin hekay\u0259si \u0259sas\u0131nda ç\u0259kilmi\u015f v\u0259 geoloqlar\u0131n f\u0259aliyy\u0259tind\u0259n b\u0259hs ed\u0259n “Bizi da\u011flarda axtar\u0131n” filminin r\u0259ssam\u0131 olmu\u015fdur. Oçerkl\u0259rinin birind\u0259 özünün d\u0259 etiraf etdiyi kimi, ç\u0259kdiyi r\u0259sm \u0259s\u0259rl\u0259ri onun sözl\u0259 ifad\u0259 ed\u0259 bilm\u0259diyi hissl\u0259ri idi. Deyirl\u0259r ki, ilk t\u0259\u0259ssürat, u\u015faql\u0131q t\u0259\u0259ssürat\u0131 h\u0259m güclü, h\u0259m d\u0259 pak v\u0259 t\u0259miz olur. 40-45 il bundan \u0259vv\u0259lin söhb\u0259tidir. \u018f. \u0130brahimov k\u0259ndd\u0259 kolxozun sifari\u015fi il\u0259 r\u0259sm tablolar\u0131 \u015f\u0259kirdi. Onun üçün kolxoz malikan\u0259sind\u0259 kiçik bir otaq ay\u0131rm\u0131\u015fd\u0131lar. Tez – tez bu ota\u011fa g\u0259l\u0259r, ç\u0259kilmi\u015f lövh\u0259l\u0259r\u0259 heyranl\u0131qla tama\u015fa ed\u0259rdim. O vaxt \u018f\u015fr\u0259fin f\u0131rças\u0131n\u0131 sehirli sanard\u0131m. Sonralar ba\u015fa dü\u015fdüm ki, bu f\u0131rçan\u0131n sehri d\u0259, gücü d\u0259 onun sahibinin V\u0259t\u0259n\u0259, onun da\u015f\u0131na, torpa\u011f\u0131na v\u0259 bu torpa\u011f\u0131n üstünd\u0259 ya\u015fayan V\u0259t\u0259n övladlar\u0131na olan sonsuz m\u0259h\u0259bb\u0259td\u0259dir. \u018f.\u0130brahimov Az\u0259rbaycan Yaz\u0131\u015f\u0131lar Birliyinin d\u0259 üzvü idi. Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas ilham qayna\u011f\u0131 is\u0259 Az\u0259rbaycan, onun dilb\u0259r gu\u015f\u0259l\u0259rind\u0259n biri olan O\u011fuz v\u0259 buran\u0131n m\u0259rdlik v\u0259 müdriklik müc\u0259ss\u0259m\u0259si olan övladlar\u0131 idi. Do\u011fma torpa\u011fa ba\u011fl\u0131l\u0131q v\u0259 t\u0259\u0259ssübke\u015flik \u018f\u015fr\u0259fin b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n da ana x\u0259ttini t\u0259\u015fkil edir.<\/p>\n

1971-ci ild\u0259 çap olunmu\u015f “Talel\u0259r” adl\u0131 kitabda toplanm\u0131\u015f oçerkl\u0259rd\u0259 d\u0259 bunu ayd\u0131n görm\u0259k mümkündür. Kitaba daxil olan “Layih\u0259l\u0259r, arzular…”, “Bizim balaca Zabit\u0259”, “”Göz\u0259l q\u0131zlar haqq\u0131nda hekay\u0259”, “D\u0259nizin n\u0259\u011fm\u0259si” v\u0259 “Emalatxanada söhb\u0259t” oçerkl\u0259rind\u0259 V\u0259t\u0259n\u0259 v\u0259 xalqa q\u0259lb\u0259n ba\u011fl\u0131 olan yarad\u0131c\u0131 insanlar\u0131n f\u0259dakar \u0259m\u0259yind\u0259n söhb\u0259t aç\u0131l\u0131r. Bu q\u0259hr\u0259manlar mü\u0259llifin \u015f\u0259xs\u0259n tan\u0131d\u0131\u011f\u0131, üzb\u0259üz oturub saatlarla söhb\u0259t etdiyi insanlard\u0131r. “Yolda” oçerkind\u0259 müharib\u0259nin insanlara g\u0259tirdiyi f\u0259lak\u0259tl\u0259r çox inand\u0131r\u0131c\u0131 t\u0259svir olunur. “Qumral q\u0131zunun \u0259fsan\u0259si” oçerkind\u0259 is\u0259 çoban h\u0259yat\u0131n\u0131n bütün romantikas\u0131n\u0131 duyan, yamya\u015f\u0131l yamaclar\u0131n, di\u015f göyn\u0259d\u0259n bulaqlar\u0131n zümzüm\u0259sini can\u0131nda ya\u015fadan mü\u0259llif bu h\u0259yatdan real lövh\u0259l\u0259r t\u0259qdim edir. Oçerkl\u0259rd\u0259ki hadis\u0259 v\u0259 \u0259hvalatlar\u0131n xarakterin\u0259 uy\u011fun olaraq t\u0259svirl\u0259rd\u0259 daxili bir lirizm, na\u011f\u0131l \u015firinliyi d\u0259 vard\u0131r.<\/p>\n

1985-ci ild\u0259 çap olunmu\u015f povest v\u0259 hekay\u0259l\u0259rd\u0259n ibar\u0259t “B\u0259yli k\u0259ndinin evl\u0259ri” kitab\u0131 \u018f.\u0130brahimovun b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131nda xüsusi yer tutur. Kitaba daxil olan “B\u0259yli k\u0259ndinin evl\u0259ri” povesti \u018f\u015fr\u0259fin yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u0259na dol\u011funlu\u011fu il\u0259 seçilr. \u018fslind\u0259 bu povest mü\u0259llifin öz do\u011fma k\u0259ndi haqq\u0131nda, onun keçmi\u015fi v\u0259 bir-birin\u0259 b\u0259nz\u0259m\u0259y\u0259n adamlar\u0131 bar\u0259d\u0259 yadda\u015fa köçmü\u015f xatir\u0259sinin \u0259ksidir. Burada o, hadis\u0259l\u0259rin t\u0259svirçisi yox, i\u015ftirakç\u0131s\u0131d\u0131r. \u018fs\u0259rd\u0259 t\u0259svir olunan B\u0259yli k\u0259ndi dünyan\u0131n kiçicik bir parças\u0131d\u0131r, amma öz göz\u0259lliyi il\u0259 bu dünyaya meydan oxuyur. B\u0259ylil\u0259r is\u0259 and\u0131na, inam\u0131na s\u0259daq\u0259tli adamlard\u0131r.Qon\u015fu bagl\u0131-bagatl\u0131 k\u0259ndl\u0259rin adamlar\u0131n\u0131n dilind\u0259 bu k\u0259ndin camaat\u0131n\u0131n güzaran\u0131, i\u015fi-gücü h\u0259mi\u015f\u0259 na\u011f\u0131la, z\u0259rb-m\u0259s\u0259l\u0259 dönmü\u015fdür. Bütün \u0259s\u0259r boyu k\u0259nd inki\u015fafda t\u0259svir edilir. \u0130ll\u0259r keçdikc\u0259 B\u0259yli abadla\u015f\u0131r, öz simas\u0131n\u0131 d\u0259yi\u015fir. D\u0259yi\u015fm\u0259y\u0259n V\u0259t\u0259n, h\u0259r \u015f\u0259raitd\u0259 milli-m\u0259n\u0259vi simas\u0131n\u0131 qoruyub saxlayan v\u0259t\u0259n övladlar\u0131 v\u0259 mü\u0259llifin onlara olan sonsuz m\u0259h\u0259bb\u0259tidir.<\/p>\n

Povestd\u0259 yarad\u0131lm\u0131\u015f usta Abbas obraz\u0131 il\u0259 \u018f.\u0130brahimov do\u011fma el-obas\u0131nda ya\u015fayanlar\u0131n xarakterini ümumil\u0259\u015fdirmi\u015fdir. Usta Abbas\u0131n ya\u015fad\u0131\u011f\u0131 hissl\u0259r, onun daxili al\u0259mi bütün b\u0259ylil\u0259r\u0259 xasd\u0131r. B\u0259ylil\u0259rin su h\u0259sr\u0259ti usta Abbas\u0131n \u015f\u0259xsind\u0259 bel\u0259 ümumil\u0259\u015fdirilmi\u015fdir: “Usta k\u0259ndin lap yuxar\u0131 ba\u015f\u0131nda – evinin qaba\u011f\u0131ndak\u0131 torpaqla b\u0259rab\u0259r sal qayan\u0131 ömrü boyu oyub ki, su ç\u0131xars\u0131n. Üç ar\u015f\u0131n çap\u0131b, amma suya çata bilm\u0259yib. Ömrünün ax\u0131r\u0131na kimi h\u0259y\u0259td\u0259ki \u015fabal\u0131d a\u011fac\u0131n\u0131n dibind\u0259n qula\u011f\u0131na su \u015f\u0131r\u0131lt\u0131s\u0131 g\u0259lirmi\u015f. Özünd\u0259n ba\u015fqa heç kim e\u015fitm\u0259yib bu s\u0259si.” T\u0259sirli v\u0259 göz\u0259l ümumil\u0259\u015fdirm\u0259dir. Çünki b\u0259ylil\u0259r ömür boyu su h\u0259sr\u0259ti il\u0259 ya\u015fam\u0131\u015flar, su burada k\u0259nd bina olandan bir nömr\u0259li problem olmu\u015fdur. \u018fs\u0259rd\u0259ki obrazlar\u0131n xarakterind\u0259 ümumi cizgil\u0259rl\u0259 yana\u015f\u0131 onlar\u0131 f\u0259rql\u0259ndir\u0259n f\u0259rdi keyfiyy\u0259tl\u0259r d\u0259 vard\u0131r. Buna gör\u0259 d\u0259 \u0259s\u0259rd\u0259ki mühasib A\u011fba\u015f Müslüm, briqadir S\u0259m\u0259d, d\u0259ll\u0259k N\u0259sir, çayç\u0131 C\u0259lil, Süleyman, Yet\u0259r, S\u0259bin\u0259 v\u0259 dig\u0259r sur\u0259tl\u0259r öz f\u0259rdi xüsusiyy\u0259tl\u0259ri il\u0259 bir-birind\u0259n seçilir, bitkin obrazlar kimi yadda qal\u0131rlar.<\/p>\n

Bu m\u0259nada kitaba daxil olan ikinci povestin – “Qan pulu” povestinin q\u0259hr\u0259manlar\u0131 da müst\u0259snal\u0131q t\u0259\u015fkil etmirl\u0259r. \u018fs\u0259rd\u0259 qeyr\u0259tli h\u0259myerlil\u0259rimizin prototipl\u0259ri yarad\u0131lm\u0131\u015fd\u0131r. Povestin q\u0259hr\u0259man\u0131 K\u0259r\u0259m müharib\u0259y\u0259 ged\u0259n o\u011flanlar\u0131n\u0131n da ail\u0259sin\u0259 baxan qoca v\u0259 x\u0259st\u0259 Qurban ki\u015finin ömrü boyu ilm\u0259l\u0259rin\u0259 tama\u015fa etm\u0259kd\u0259n doymad\u0131\u011f\u0131 xalçan\u0131 ehtiyac ucbat\u0131ndan bazarda d\u0259y\u0259r-d\u0259ym\u0259z\u0259 d\u0259lallara satmas\u0131na dözmür. O, müharib\u0259y\u0259 ged\u0259n “h\u0259min iki \u015fümal o\u011flan\u0131n” gülü\u015fl\u0259rinin hopub qald\u0131\u011f\u0131 bu xalçan\u0131 öz pulu il\u0259 geri al\u0131b dünyas\u0131n\u0131 d\u0259yi\u015fmi\u015f Qurban ki\u015finin ail\u0259sin\u0259 qaytar\u0131r. Bu epizod M.C\u0259lal\u0131n “Bir g\u0259ncin manifesti” roman\u0131ndak\u0131 m\u0259lum epizodu xat\u0131rlad\u0131r. Burada \u0259sg\u0259r ail\u0259sin\u0259 diqq\u0259t v\u0259 qay\u011f\u0131n\u0131n, milli m\u0259d\u0259niyy\u0259t nümun\u0259l\u0259rimizin t\u0259\u0259ssübünü ç\u0259km\u0259yin göz\u0259l nümun\u0259si il\u0259 rastla\u015f\u0131r\u0131q.<\/p>\n

\u018f.\u0130brahimov “B\u0259yli k\u0259ndinin evl\u0259ri” kitab\u0131na daxil olan hekay\u0259l\u0259rd\u0259 d\u0259 obrazlar\u0131n daxili al\u0259mini psixoloji c\u0259h\u0259td\u0259n dol\u011funlu\u011fu il\u0259 açma\u011fa çal\u0131\u015f\u0131r v\u0259 buna nail olur. Bunu “Gecikmi\u015f m\u0259h\u0259bb\u0259t” v\u0259 “D\u0259yirman yolunda” hekay\u0259l\u0259rind\u0259 d\u0259 ayd\u0131n görm\u0259k mümkündür. Hekay\u0259l\u0259rin ba\u015f q\u0259hr\u0259manlar\u0131 R\u0259hil\u0259 v\u0259 \u0130brahim ki\u015fi gözümüz qar\u015f\u0131s\u0131nda bütöv xarakter\u0259 malik obrazlar kimi canlan\u0131rlar. Oxucu q\u0259hr\u0259manlar\u0131n keçirdiyi hissl\u0259rin s\u0259mimiliyin\u0259 inan\u0131r , onlar\u0131n h\u0259r\u0259k\u0259tl\u0259rin\u0259 b\u0259ra\u0259t qazand\u0131r\u0131r.<\/p>\n

\u018f\u015fr\u0259fin yarad\u0131c\u0131l\u0131\u011f\u0131na xas olan \u0259sas xüsusiyy\u0259tl\u0259rd\u0259n biri d\u0259 onun yaratd\u0131\u011f\u0131 q\u0259hr\u0259manlar\u0131n çoxunun pe\u015f\u0259 etibar\u0131 il\u0259 r\u0259ssam, memar v\u0259 heyk\u0259ltara\u015f olmas\u0131d\u0131r. Bu \u018f.\u0130brahimovun ilk v\u0259 sevimli pe\u015f\u0259si olan r\u0259ssaml\u0131\u011fa v\u0259 inc\u0259s\u0259n\u0259tin bu növl\u0259rin\u0259 q\u0259lb\u0259n ba\u011fl\u0131l\u0131\u011f\u0131 il\u0259 \u0259laq\u0259dard\u0131r. “Keçmi\u015fd\u0259n g\u0259lmi\u015f qoca”, “Pirosman”, “\u015eamax\u0131n\u0131n qona\u011f\u0131” hekay\u0259l\u0259rinin ba\u015f q\u0259hr\u0259manlar\u0131n\u0131n r\u0259ssam, “B\u0259yli k\u0259ndinin evl\u0259ri” povestinin v\u0259 “Layih\u0259l\u0259r, arzular…” oçerkinin q\u0259hr\u0259manlar\u0131 Süleyman, S\u0259bin\u0259 v\u0259 M\u0259mm\u0259din memar, “Emalatxanada söhb\u0259t” oçerkinin q\u0259hr\u0259man\u0131 Hamletin heyk\u0259ltara\u015f olmas\u0131 da inc\u0259s\u0259n\u0259t\u0259 olan sevginin n\u0259tic\u0259sirdir.<\/p>\n

Bu sevgini biz \u018f.\u0130brahimovun 1990-c\u0131 ild\u0259 çap olunmu\u015f dünyan\u0131n görk\u0259mli r\u0259ssamlar\u0131n\u0131n h\u0259yat\u0131ndan b\u0259hs ed\u0259n “Q\u0259rib\u0259 talel\u0259r” adl\u0131 s\u0259n\u0259dli hekay\u0259l\u0259r kitab\u0131nda da gör\u0259 bil\u0259rik. Görk\u0259mli alim A.M\u0259mm\u0259dov kitaba yazd\u0131\u011f\u0131 ön sözd\u0259 deyir: “\u018f\u015fr\u0259f öz hekay\u0259l\u0259rind\u0259 bu v\u0259 ya ba\u015fqa bir s\u0259n\u0259tkar ömrünün oxunaql\u0131, illüstrativ v\u0259 publisistik izah\u0131ndan, t\u0259svirind\u0259n daha çox h\u0259min ömrün s\u0259n\u0259t özülün\u0259, m\u0259n\u0259vi qida m\u0259nb\u0259yin\u0259 can at\u0131r…. \u018fn ba\u015fl\u0131cas\u0131 bu hekay\u0259l\u0259rin h\u0259r birind\u0259 bütün güc v\u0259 enerjisini insanlara t\u0259m\u0259nnas\u0131z xidm\u0259t\u0259 s\u0259rf ed\u0259n dahi s\u0259n\u0259tkarlar\u0131n ömrün\u0259 d\u0259, yarad\u0131c\u0131l\u0131\u011f\u0131na da \u0259b\u0259di hörm\u0259t v\u0259 minn\u0259tdarl\u0131q hissi apar\u0131c\u0131 rol oynay\u0131r…”<\/p>\n

1992-ci ild\u0259 \u018f\u015fr\u0259fin “\u018f\u015fr\u0259f S\u0259id \u0130brahim” imzas\u0131 il\u0259 T\u0259briz miniatür m\u0259kt\u0259binin yarad\u0131c\u0131s\u0131 Sultan M\u0259h\u0259mm\u0259d\u0259 h\u0259sr olunmu\u015f “Sultan M\u0259h\u0259mm\u0259d” roman\u0131 çap olunmu\u015fdur. Bu roman uzun ill\u0259r Yaqublu m\u0259kt\u0259bin\u0259 direktorluq etmi\u015f, k\u0259ndin v\u0259 rayonun ictimai-siyasi h\u0259yat\u0131nda f\u0259al rol oynam\u0131\u015f mü\u0259llim H. Qurbanova ithaf olunmu\u015fdu. Birinci kitab iki hiss\u0259d\u0259n ibar\u0259tdir. Birinci hiss\u0259d\u0259 XVI \u0259srin ilk ill\u0259rind\u0259 Az\u0259rbaycanda ba\u015f vermi\u015f siyasi hadis\u0259l\u0259r fonunda r\u0259ssam\u0131n u\u015faql\u0131q v\u0259 g\u0259nclik ill\u0259rind\u0259n, yarad\u0131c\u0131l mühit\u0259 g\u0259li\u015find\u0259n, ikinci hiss\u0259d\u0259 is\u0259 onun T\u0259hmasib saray\u0131n\u0131n apar\u0131c\u0131 s\u0259n\u0259tkarlar\u0131ndan biri kimi formala\u015fmas\u0131ndan b\u0259hs olunur.<\/p>\n

Romanda Sultan M\u0259h\u0259mm\u0259din simas\u0131nda yeni T\u0259briz miniatür m\u0259kt\u0259binin yaranmas\u0131ndan, inki\u015faf\u0131ndan v\u0259 \u015e\u0259rq s\u0259n\u0259ti konteksind\u0259 böyük tarixi hadis\u0259y\u0259 çevrilm\u0259sind\u0259n d\u0259 söhb\u0259t aç\u0131l\u0131r.<\/p>\n

BDU-nun jurnalistika fakült\u0259sinin m\u0259zunu (1971) olan \u018f.\u0130brahimov h\u0259m d\u0259 tan\u0131nm\u0131\u015f jurnalist v\u0259 na\u015fir idi. (Az\u0259rbaycan Jurnalistl\u0259r \u0130ttifaq\u0131n\u0131n da üzvü olmu\u015fdur.) Bir müdd\u0259t Az\u0259rbaycan radiosunun “G\u0259ncl\u0259r” redaksiyas\u0131nda, “\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” q\u0259zetind\u0259 müxbir v\u0259zif\u0259l\u0259rind\u0259 i\u015fl\u0259mi\u015fdir. 1990-ci ild\u0259n n\u0259\u015fr olunan “\u0130nc\u0259s\u0259n\u0259t” q\u0259zetinin na\u015firi v\u0259 redaktoru olmu\u015fdur. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda publisistika da geni\u015f yer tutur. \u018f.\u0130brahimovun publisistikas\u0131 öz istiqam\u0259ti, ideya, dil v\u0259 üslub özün\u0259m\u0259xsuslu\u011fu il\u0259 diqq\u0259ti ç\u0259kir. Burada dü\u015fünc\u0259 t\u0259rzi, uslub, dünyabax\u0131\u015f\u0131, h\u0259yata, insanlara münasib\u0259t son d\u0259r\u0259c\u0259 orjinald\u0131r. H\u0259min \u0259s\u0259rl\u0259rd\u0259 apar\u0131c\u0131 mövzular az\u0259rbaycanç\u0131l\u0131q, müst\u0259qillik v\u0259 Qaraba\u011f hadis\u0259l\u0259ridir. Bu bax\u0131mdan \u018f\u015fr\u0259fin s\u0259n\u0259dl\u0259r\u0259, \u015fahidl\u0259rin ifad\u0259l\u0259rin\u0259 \u0259sas\u0259n q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f dig\u0259r m\u0259qal\u0259l\u0259ri il\u0259 yana\u015f\u0131, “\u015eahid \u015f\u0259hidl\u0259r haqq\u0131nda” yaz\u0131s\u0131 maraql\u0131d\u0131r . Burada oxuyuruq: “Qaraba\u011f u\u011frunda mübariz\u0259nin \u0259sas faktoru kimi verdiyimiz \u015f\u0259hidl\u0259rin, bütünlükd\u0259 imperiya qurbanlar\u0131n\u0131n qan\u0131 h\u0259d\u0259r getm\u0259y\u0259c\u0259k. Bunlar zaman-zaman xalq\u0131m\u0131z\u0131n silinm\u0259z yadda\u015f\u0131na çevril\u0259c\u0259k, h\u0259mi\u015f\u0259 Az\u0259rbaycan\u0131n müst\u0259qillik r\u0259mzi kimi ya\u015fayacaq”. Bu yaz\u0131 g\u0259l\u0259c\u0259k n\u0259sill\u0259r üçün yadda\u015f, ya\u015fanan tarix haqq\u0131nda m\u0259lumat qoyub getm\u0259k ist\u0259yi il\u0259 q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131r.<\/p>\n

\u018f.\u0130brahimovun ayr\u0131-ayr\u0131 s\u0259n\u0259t adamlar\u0131 v\u0259 onlar\u0131n \u0259s\u0259rl\u0259ri, respublikam\u0131z\u0131n içtimai-siyasi v\u0259 m\u0259d\u0259ni h\u0259yat\u0131, O\u011fuz rayonunun sosial-iqtisadi v\u0259 m\u0259d\u0259ni h\u0259yat\u0131ndak\u0131 yenilikl\u0259rd\u0259n b\u0259hs ed\u0259n m\u0259qal\u0259l\u0259ri d\u0259 xüsusi maraq do\u011furur.<\/p>\n

\u0130mran Verdiyev, <\/strong><\/p>\n

O\u011fuz rayonundak\u0131 T.Babayev ad\u0131na tam orta m\u0259kt\u0259bin direktoru, \u0259m\u0259kdar mü\u0259llim<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130mran Verdiyev: “Bu f\u0131rçan\u0131n sehri d\u0259, gücü d\u0259 onun sahibinin V\u0259t\u0259n\u0259, onun da\u015f\u0131na, torpa\u011f\u0131na v\u0259 bu torpa\u011f\u0131n üstünd\u0259 ya\u015fayan V\u0259t\u0259n övladlar\u0131na olan sonsuz m\u0259h\u0259bb\u0259td\u0259dir” \u018f\u015fr\u0259f \u0130brahimov (\u018f\u015fr\u0259f S\u0259id \u0130brahim) 1941-ci…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[102],"tags":[],"class_list":["post-68843","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-medeniyyet-butun-xeberler"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/68843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=68843"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/68843\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=68843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=68843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=68843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}