{"id":65317,"date":"2018-06-08T18:56:06","date_gmt":"2018-06-08T14:56:06","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=65317","title":{"rendered":"Nizami C\u018fF\u018fROV: Mir C\u0259lal, yaxud \u0259dibin ideallar\u0131<\/b><\/font>"},"content":{"rendered":"

\u018fdib dey\u0259nd\u0259 o \u0259d\u0259biyyat adam\u0131 ba\u015fa dü\u015fülür ki, q\u0259l\u0259mind\u0259n ç\u0131xan h\u0259r söz milli \u0259d\u0259bi zövqün inki\u015faf\u0131na xidm\u0259t el\u0259diyi kimi, h\u0259r fikir, mülahiz\u0259, mühakim\u0259 d\u0259 mill\u0259tin intellektual t\u0259r\u0259qqisin\u0259  t\u0259kan versin. V\u0259 h\u0259r bir böyük \u0259dib, eyni zamanda, öz xalq\u0131n\u0131n müt\u0259f\u0259kkiri oldu\u011fundan onun ideallar\u0131 zaman- zaman v\u0259t\u0259nin  qabaqc\u0131l övladlar\u0131n\u0131n \u015f\u0259xsind\u0259 m\u0259nims\u0259nil\u0259r\u0259k bütövlükd\u0259 mill\u0259tin m\u0259n\u0259vi s\u0259rv\u0259tin\u0259,  özünüd\u0259rk (v\u0259 özünüt\u0259sdiq!)  enerjisin\u0259 çevrilir.<\/em><\/p>\n

Az\u0259rbaycan xalq\u0131n\u0131n XX \u0259srin sonlar\u0131nda qazand\u0131\u011f\u0131 müst\u0259qillik, heç \u015fübh\u0259siz, bir neç\u0259 yüzillik tarixi olan  milli azadl\u0131q ideallar\u0131na, bu ideallar\u0131n h\u0259yata keçirilm\u0259si u\u011frunda apar\u0131lm\u0131\u015f  ard\u0131c\u0131l  mübariz\u0259l\u0259r\u0259 \u0259saslan\u0131r. V\u0259 h\u0259min ideallar\u0131n t\u0259m\u0259rküzl\u0259\u015fib daha m\u0259qs\u0259dyönlü xarakter almas\u0131nda, bu v\u0259 ya dig\u0259r d\u0259r\u0259c\u0259d\u0259 kütl\u0259vil\u0259\u015fib ümumxalq s\u0259ciyy\u0259si  da\u015f\u0131mas\u0131nda XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259n ba\u015flayaraq sür\u0259tl\u0259n\u0259n ictimai- siyasi, m\u0259n\u0259vi-m\u0259d\u0259ni v\u0259 ideoloji prosesl\u0259r xüsusi rol oynam\u0131\u015f, önd\u0259 ged\u0259r\u0259k xalqa do\u011fru yol göst\u0259rm\u0259k missiyas\u0131n\u0131 müt\u0259vaze bir m\u0259suliyy\u0259tl\u0259 yerin\u0259 yetir\u0259n ziyal\u0131-müt\u0259f\u0259kkirl\u0259r yeti\u015fmi\u015fdir ki, onlardan biri d\u0259 böyük \u0259dibimiz Mir C\u0259lal Pa\u015fayev olmu\u015fdur.<\/p>\n

Mir C\u0259lal öz taleyi il\u0259 Az\u0259rbaycan\u0131n \u015eimal\u0131 il\u0259 C\u0259nubunun ümummilli bütövlüyünün t\u0259bii simvoludur…
\n1908-ci ilin aprel ay\u0131n\u0131n 26-da C\u0259nubi Az\u0259rbaycan\u0131n \u018fnd\u0259bil k\u0259ndind\u0259 dünyaya g\u0259lmi\u015f, lakin dövrün t\u0259latüml\u0259ri (v\u0259 özünün taleyi) onu h\u0259l\u0259 u\u015faq ya\u015flar\u0131nda \u015eimali  Az\u0259rbaycana – G\u0259nc\u0259 \u015f\u0259h\u0259rin\u0259 g\u0259tirib ç\u0131xarm\u0131\u015fd\u0131. 1920-ci ill\u0259rd\u0259 G\u0259nc\u0259d\u0259 orta, orta- ixtisas t\u0259hsili alm\u0131\u015f, bir neç\u0259 il mü\u0259llim- m\u0259kt\u0259b direktoru i\u015fl\u0259mi\u015f, 1930-1932-ci ill\u0259rd\u0259 Qazan Pedaqoji \u0130nstitutunun Dil- \u0259d\u0259biyyat  fakült\u0259sind\u0259 oxuduqdan sonra Bak\u0131ya qay\u0131daraq Az\u0259rbaycan Dövl\u0259t Elmi-T\u0259dqiqat \u0130nstitutunun aspiranturas\u0131na daxil olmu\u015fdur.<\/p>\n

1930-cu ill\u0259rd\u0259 Mir C\u0259lal h\u0259m publisist, h\u0259m yaz\u0131ç\u0131, h\u0259m d\u0259 \u0259d\u0259biyyat\u015fünas- alim kimi m\u0259\u015fhurla\u015fm\u0131\u015f, ali m\u0259kt\u0259bl\u0259rd\u0259 d\u0259rs demi\u015f,  maraq dair\u0259sinin (v\u0259 yarad\u0131c\u0131l\u0131q imkanlar\u0131n\u0131n) geni\u015fliyini \u0259ks etdir\u0259n “Sa\u011flam yollarda” (1932), “Boy” (1935), “Diril\u0259n adam” (1935), “Bostan o\u011frusu” (1937), Axundun i\u015ft\u0259has\u0131” (1938), “Gözün ayd\u0131n” (1939), “Bir g\u0259ncin manifesti” (1940), “Füzulinin poetik xüsusiyy\u0259tl\u0259ri” (1940) v\u0259 s. kitablar\u0131 n\u0259\u015fr olunmu\u015fdur.<\/p>\n

Mir C\u0259lal yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n (v\u0259 milli ideal axtar\u0131\u015flar\u0131n\u0131n) ikinci dövrü 1940-c\u0131  ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259n ba\u015flay\u0131b 1950-ci ill\u0259rin sonlar\u0131na q\u0259d\u0259r davam edir. V\u0259 bu ill\u0259rd\u0259 o, \u0259vv\u0259lki dövrd\u0259ki yarad\u0131c\u0131  f\u0259aliyy\u0259t  çox\u015fax\u0259liliyini daha  da d\u0259rinl\u0259\u015fdirib mük\u0259mm\u0259ll\u0259\u015fdirir, “Xalq\u0131n ür\u0259k sözü” (1941), “V\u0259t\u0259n hekay\u0259l\u0259ri” (1942), “V\u0259t\u0259n” (1944), “H\u0259yat hekay\u0259l\u0259ri” (1945), “Ya\u015f\u0131dlar\u0131m” (1948), “T\u0259z\u0259 \u015f\u0259h\u0259r” (1951), “Sad\u0259 hekay\u0259l\u0259r” (1955), “Seçilmi\u015f \u0259s\u0259rl\u0259ri” (I cild, 1956; II cild, 1957),  “Yolumuz hayanad\u0131r” (1957), “Füzuli s\u0259n\u0259tkarl\u0131\u011f\u0131” (1958) v\u0259 s. kitablar\u0131n\u0131 n\u0259\u015fr etdirm\u0259kl\u0259 müasir milli  \u0259d\u0259bi, elmi v\u0259 ictimai fikrin canl\u0131 klassikl\u0259rind\u0259n biri kimi böyük nüfuz qazanm\u0131\u015f olur.<\/p>\n

1947-ci ild\u0259 müdafi\u0259 etdiyi “Az\u0259rbaycanda \u0259d\u0259bi m\u0259kt\u0259bl\u0259r” mövzusundak\u0131 doktorluq dissertasiyas\u0131 is\u0259 v\u0259fat\u0131ndan çox sonra (2004) T.Müt\u0259llimov t\u0259r\u0259find\u0259n yay\u0131mlanm\u0131\u015fd\u0131r.<\/p>\n

V\u0259 görk\u0259mli \u0259dibin h\u0259yat\u0131n\u0131n, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n üçüncü dövrü 1960-c\u0131, 1970-ci ill\u0259ri \u0259hat\u0259 edir ki, h\u0259min ill\u0259rd\u0259 bu gün “Mir C\u0259lal mü\u0259llimin kafedras\u0131” adlanan ADU (indiki BDU) Az\u0259rbaycan \u0259d\u0259biyyat\u0131 kafedras\u0131na r\u0259hb\u0259rlik etmi\u015f (1961-1978), \u0259m\u0259kdar elm xadimi ad\u0131na  (1969), bir s\u0131ra dövl\u0259t mükafatlar\u0131na, orden-medallara layiq görülmü\u015f v\u0259 “\u0130nsanl\u0131q f\u0259ls\u0259f\u0259si” (1961), “Xatir\u0259 hekay\u0259l\u0259ri” (1962),  “Gülb\u0259sl\u0259y\u0259n q\u0131z” (1965), “Seçilmi\u015f \u0259s\u0259rl\u0259ri” (I cild, 1967; II cild, 1967; III ciild 1968; IV cild, 1968), “XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131” (1969, F.Hüseynovla), “\u018fd\u0259biyyat\u015fünasl\u0131\u011f\u0131n \u0259saslar\u0131” (1972, P.X\u0259lilovla),  “\u015e\u0259f\u0259qd\u0259n qalxanlar” (1972), “Klassikl\u0259r v\u0259 müasirl\u0259r” (1973), “Silah qarda\u015flar\u0131” (1974), “Da\u011flar dil\u0259 g\u0259ldi” (1978) v\u0259 s.  kitablar\u0131 i\u015f\u0131q üzü görmü\u015fdür.<\/p>\n

Mir C\u0259lal yarad\u0131c\u0131\u011f\u0131n\u0131n, el\u0259c\u0259 d\u0259 milli ideal axtar\u0131\u015flar\u0131n\u0131n dövrl\u0259ri h\u0259m d\u0259  ümum\u0259n Az\u0259rbaycan  ictimai fikrinin  müvafiq dövrl\u0259rin\u0259  uy\u011fundur ki, bu, heç \u015fübh\u0259siz, müt\u0259f\u0259kkir \u0259dibin  taleyinin m\u0259nsub oldu\u011fu xalq\u0131n taleyi il\u0259 n\u0259 q\u0259d\u0259r ba\u011fl\u0131 olmas\u0131n\u0131n bilavasit\u0259  t\u0259zahürüdür.
\nO, yarad\u0131c\u0131l\u0131\u011fa publisistika il\u0259  ba\u015flam\u0131\u015f, xüsusil\u0259  20-ci, 30-cu ill\u0259rd\u0259 “yeni h\u0259yat” u\u011frunda  “bütün c\u0259bh\u0259 boyu” q\u0131z\u011f\u0131n ictimai- siyasi mübariz\u0259nin g\u0259nc intellektuallar\u0131ndan olmu\u015fdur. “Lenin komsomolu”nun önünd\u0259 ged\u0259n bu “intellektual”lar, bir t\u0259r\u0259fd\u0259n, sosializm quruculu\u011funun ideoloji \u0259sk\u0259rl\u0259ri idil\u0259rs\u0259, dig\u0259r t\u0259r\u0259fd\u0259n d\u0259, milli dilin, \u0259d\u0259biyyat\u0131n, tarixin (ümummilli ruhun!) t\u0259\u0259ssübke\u015fl\u0259ri olmaqla \u0259min idil\u0259r ki, sosializm – “yeni h\u0259yat” Az\u0259rbaycan xalq\u0131na i\u015f\u0131ql\u0131 g\u0259l\u0259c\u0259k v\u0259d edir. V\u0259  kommunist ideologiyas\u0131n\u0131n, dem\u0259k olar ki, tamamil\u0259 iflasa u\u011frad\u0131\u011f\u0131, bu ideologiyan\u0131n “\u015fah \u0259s\u0259ri” olan Sovetl\u0259r Birliyinin da\u011f\u0131ld\u0131\u011f\u0131 müasir dövrd\u0259 bel\u0259, n\u0259 q\u0259d\u0259r paradoksal görüns\u0259 d\u0259, h\u0259min  g\u0259ncl\u0259rin ideallar\u0131na, el\u0259c\u0259 d\u0259 bu ideallar\u0131 u\u011frunda mübariz\u0259l\u0259rin\u0259 haqq qazand\u0131rmaq laz\u0131m g\u0259lir. H\u0259r \u015feyd\u0259n \u0259vv\u0259l ona gör\u0259 ki, h\u0259l\u0259 XIX \u0259srin \u0259vv\u0259ll\u0259rind\u0259n Az\u0259rbaycan\u0131n h\u0259m \u015eimal\u0131nda, h\u0259m d\u0259 C\u0259nubunda cüc\u0259rm\u0259y\u0259 ba\u015flayan, h\u0259min \u0259srin ortalar\u0131ndan etibar\u0259n t\u0259dric\u0259n bütöv  bir h\u0259r\u0259kata çevril\u0259n, XIX \u0259srin sonu – XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259n is\u0259 ciddi siyasi-ideoloji mahiyy\u0259t k\u0259sb ed\u0259n milli özünüd\u0259rk (v\u0259 müst\u0259qillik) h\u0259r\u0259kat\u0131 özünün müxt\u0259lif  t\u0259r\u0259fl\u0259ril\u0259 bilavasit\u0259 varisliyini bu ideallarda,  bu mübariz\u0259l\u0259rd\u0259 (v\u0259 bu intellektual g\u0259nclikd\u0259!) davam etdirm\u0259y\u0259 m\u0259hkum idi… \u018fg\u0259r 20-ci, 30-cu ill\u0259rd\u0259 formala\u015fm\u0131\u015f (v\u0259 kifay\u0259t q\u0259d\u0259r nüfuzlu \u015f\u0259xsiyy\u0259tl\u0259rl\u0259 t\u0259msil olunan) h\u0259min ziyal\u0131lar n\u0259sli olmasayd\u0131, Az\u0259rbaycan xalq\u0131n\u0131n sonrak\u0131 onillikl\u0259rd\u0259ki ictimai-siyasi (v\u0259 ideoloji)  taleyinin nec\u0259 olaca\u011f\u0131n\u0131  t\u0259s\u0259vvür etm\u0259k, görünür, o q\u0259d\u0259r d\u0259 ç\u0259tin olmazd\u0131.<\/p>\n

20-ci ill\u0259rd\u0259 müxt\u0259lif m\u0259tbuat orqanlar\u0131nda aktual mövzularda analitik m\u0259qal\u0259l\u0259ri çap edil\u0259nd\u0259 Mir C\u0259lal, t\u0259bii ki, çox g\u0259nc idi. Ancaq h\u0259m sür\u0259tl\u0259 qazand\u0131\u011f\u0131 \u015f\u0259xsi h\u0259yat t\u0259crüb\u0259sinin qeyri-adi z\u0259nginliyi, h\u0259m fitri dünyagörü\u015fü (v\u0259 yarad\u0131c\u0131l\u0131q istedad\u0131),  h\u0259m d\u0259 \u0259lin\u0259 q\u0259l\u0259m ald\u0131\u011f\u0131 ilk ill\u0259rd\u0259n r\u0259hb\u0259r tutdu\u011fu pe\u015f\u0259karl\u0131q m\u0259suliyy\u0259ti onun yaz\u0131lar\u0131n\u0131n ist\u0259r ideya-m\u0259zmununa, ist\u0259rs\u0259 d\u0259 ifad\u0259-üslubuna \u0259h\u0259miyy\u0259tli t\u0259sir göst\u0259rmi\u015fdir.
\nMir C\u0259lal\u0131n el\u0259 ilk g\u0259nclik ill\u0259rind\u0259 formala\u015fma\u011fa ba\u015flayan milli ideallar\u0131n\u0131n \u0259sas\u0131nda m\u0259nsub oldu\u011fu xalq\u0131n h\u0259rt\u0259r\u0259fli inki\u015faf\u0131, müasir dünyan\u0131n heç bir xalq\u0131ndan geri qalmamas\u0131, mövcud potensial imkanlar\u0131na dayanaraq \u0259n müxt\u0259lif sah\u0259l\u0259rd\u0259  tezlikl\u0259 t\u0259r\u0259qqiy\u0259 nail olmas\u0131 kimi kifay\u0259t q\u0259d\u0259r ayd\u0131n, zahir\u0259n h\u0259tta sad\u0259lövh görün\u0259 bil\u0259c\u0259k bir konsepsiya dayan\u0131r. Lakin n\u0259z\u0259r\u0259 alsaq ki, bu konsepsiyan\u0131n (ümumilikd\u0259 is\u0259 ideallar\u0131n!) “h\u0259yata keçirildiyi” 20-ci, 30-cu, el\u0259c\u0259 d\u0259 40-c\u0131, 50-ci ill\u0259rd\u0259 n\u0259 faci\u0259l\u0259r ba\u015f vermi\u015f, milli ruhlu ziyal\u0131lar\u0131n ba\u015f\u0131na hans\u0131 oyunlar g\u0259lmi\u015fdir, onda m\u0259lum olur ki, m\u0259s\u0259l\u0259 n\u0259inki sad\u0259dir, \u0259ksin\u0259, t\u0259s\u0259vvür edildiyind\u0259n d\u0259 çox-çox mür\u0259kk\u0259bdir.<\/p>\n

Etiraf olunmal\u0131d\u0131r ki, Az\u0259rbaycan xalq\u0131 20-ci, 30-cu ill\u0259r\u0259, \u015e\u0259rq v\u0259 ya Q\u0259rb \u0259n\u0259n\u0259l\u0259ri il\u0259 yeti\u015fmi\u015f t\u0259k-t\u0259k dünya\u015föhr\u0259tli dahil\u0259rini n\u0259z\u0259r\u0259 almasaq, bütövlükd\u0259 orta \u0259srl\u0259r h\u0259yat (v\u0259 t\u0259f\u0259kkür!) t\u0259rzi il\u0259 g\u0259lib ç\u0131xm\u0131\u015fd\u0131. Ona gör\u0259 d\u0259 çoxlar\u0131n\u0131n n\u0259inki dünyadan, heç Mirz\u0259 F\u0259t\u0259li, H\u0259s\u0259n b\u0259y Z\u0259rdabi, \u018fli b\u0259y Hüseynzad\u0259, Mirz\u0259 C\u0259lil, Sabir, Hüseyn Cavid, M\u0259h\u0259mm\u0259d Hadi, N\u0259riman N\u0259rimanov, \u018fbdürr\u0259him b\u0259y Haqverdiyev, \u018fhm\u0259d b\u0259y A\u011fayev, M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 kimi yeni dünyagörü\u015flü milli ziyal\u0131lardan da x\u0259b\u0259ri yox idi. Sovet hakimiyy\u0259ti is\u0259 ölk\u0259d\u0259 ana dilind\u0259 m\u0259kt\u0259bl\u0259r aç\u0131r, h\u0259r k\u0259s\u0259 t\u0259hsil verir, get-ged\u0259 h\u0259ddini a\u015f\u0131b ateizm\u0259 g\u0259lib ç\u0131xsa da mövhumat\u0131n qar\u015f\u0131s\u0131n\u0131 al\u0131r, n\u0259tic\u0259 etibaril\u0259 üz\u0259rin\u0259 mill\u0259tçilik dam\u011fas\u0131 vursa da ilk m\u0259rh\u0259l\u0259l\u0259rd\u0259 milli \u015füurun inki\u015faf\u0131na t\u0259kan verirdi.
\nV\u0259 bu paradoksal inki\u015faf Az\u0259rbaycan xalq\u0131n\u0131 uzun ill\u0259r “müst\u0259qillik”l\u0259 “qeyri- müst\u0259qillik” aras\u0131ndak\u0131 hans\u0131sa “qeyri- mü\u0259yy\u0259n bir zaman”da saxlasa da, h\u0259qiqi müst\u0259qillik e\u015fqinin odunu söndür\u0259 bilm\u0259di. \u018fksin\u0259, kütl\u0259vi savadlanma,  ölk\u0259d\u0259 ist\u0259r orta, ist\u0259rs\u0259 d\u0259 ali t\u0259hsil imkanlar\u0131n\u0131n o vaxta q\u0259d\u0259r görünm\u0259mi\u015f sür\u0259tl\u0259  (v\u0259 miqyasda) geni\u015fl\u0259nm\u0259si,  elmin, m\u0259d\u0259niyy\u0259tin, h\u0259r sah\u0259d\u0259 müasir texnologiyalar\u0131n inki\u015faf\u0131, mövcud (v\u0259 m\u0259lum) ideoloji t\u0259zyiql\u0259r davam ets\u0259 d\u0259, milli ideallar\u0131n daha mük\u0259mm\u0259l \u015f\u0259kild\u0259 t\u0259zahürü üçün  ciddi (v\u0259 kütl\u0259vi) intellektual z\u0259min  haz\u0131rlad\u0131. 20-ci, 30-cu ill\u0259rin g\u0259ncl\u0259ri olan S\u0259m\u0259d Vur\u011fun, Süleyman Rüst\u0259m, R\u0259sul Rza, \u018fli V\u0259liyev, Süleyman R\u0259himov, Mehdi Hüseyn, Mirz\u0259 \u0130brahimov, \u0130lyas \u018ff\u0259ndiyev…  kimi Mir C\u0259lal da 40-c\u0131, 50-ci, el\u0259c\u0259 d\u0259 60-c\u0131, 70-ci ill\u0259rd\u0259 az\u0259rbaycanç\u0131l\u0131q ideologiyas\u0131n\u0131n sa\u011flam \u0259saslarda yenid\u0259n t\u0259\u015f\u0259kkülün\u0259, mü\u0259yy\u0259n diplomatik mübariz\u0259 t\u0259crüb\u0259si qazanmas\u0131na h\u0259lledici t\u0259kan verdil\u0259r.<\/p>\n

Mir C\u0259lal\u0131n milli ideallar\u0131n\u0131 ideya-m\u0259zmun t\u0259rkibi v\u0259 ya strukturu etibaril\u0259 t\u0259snif\u0259 c\u0259hd ets\u0259k, diqq\u0259ti ilk növb\u0259d\u0259 c\u0259lb ed\u0259n (v\u0259 böyük \u0259dibin yarad\u0131c\u0131 dünyagörü\u015fünd\u0259 daha mühüm yer tutan) m\u0259tl\u0259bl\u0259r a\u015fa\u011f\u0131dak\u0131lardan ibar\u0259tdir:
\n1) milli t\u0259r\u0259qqi;
\n2) milli müst\u0259qillik;
\n3) Az\u0259rbaycan\u0131n \u015eimal\u0131 il\u0259 C\u0259nubunun  milli- m\u0259n\u0259vi bütövlüyü;
\n4) milli m\u0259d\u0259ni irs\u0259 sahiblik;
\n5) milli dilin safl\u0131\u011f\u0131;
\n6) milli ail\u0259 uklad\u0131n\u0131n qorunmas\u0131;
\n7) g\u0259nc n\u0259slin milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r \u0259sas\u0131nda t\u0259rbiy\u0259si.
\n\u018flb\u0259tt\u0259, bunlar Mir C\u0259lal\u0131 dü\u015fündür\u0259n (v\u0259 u\u011frunda bütün h\u0259yat\u0131 boyu ard\u0131c\u0131l mübariz\u0259 apard\u0131\u011f\u0131) ideya-m\u0259tl\u0259bl\u0259rin ham\u0131s\u0131  deyil, ancaq göründüyü kimi, çox geni\u015f bir sah\u0259ni \u0259hat\u0259 etm\u0259kl\u0259 v\u0259t\u0259np\u0259rv\u0259r (v\u0259 insanp\u0259rv\u0259r-humanist) bir müt\u0259f\u0259kkirin milli maraq dair\u0259sini t\u0259s\u0259vvür etm\u0259y\u0259 imkan verir.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fdib dey\u0259nd\u0259 o \u0259d\u0259biyyat adam\u0131 ba\u015fa dü\u015fülür ki, q\u0259l\u0259mind\u0259n ç\u0131xan h\u0259r söz milli \u0259d\u0259bi zövqün inki\u015faf\u0131na xidm\u0259t el\u0259diyi kimi, h\u0259r fikir, mülahiz\u0259, mühakim\u0259 d\u0259 mill\u0259tin intellektual t\u0259r\u0259qqisin\u0259  t\u0259kan versin. V\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[102],"tags":[],"class_list":["post-65317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-medeniyyet-butun-xeberler"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/65317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=65317"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/65317\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=65317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=65317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=65317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}