{"id":64971,"date":"2018-05-31T19:00:04","date_gmt":"2018-05-31T15:00:04","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=64971","title":{"rendered":"Dilsuz Musa, yaxud \u015fairin s\u00f6z\u0259 s\u0259daq\u0259ti"},"content":{"rendered":"
Az\u0259rbaycan xalq\u0131n\u0131n m\u0259d\u0259ni-m\u0259n\u0259vi al\u0259minin inki\u015faf\u0131na v\u0259 dünyaya münasib\u0259tin\u0259 \u0259d\u0259biyyat h\u0259mi\u015f\u0259 \u0259h\u0259miyy\u0259tli t\u0259sir göst\u0259rib. <\/strong><\/p>\n

\"\"Xalq\u0131n milli kimlik dü\u015fünc\u0259si, m\u0259n\u0259vi d\u0259y\u0259rl\u0259r, ad\u0259t-\u0259n\u0259n\u0259l\u0259ri, tale-ya\u015fam haqq\u0131nda mü\u015fahid\u0259 v\u0259 dy\u011fular\u0131 \u0259sas\u0259n \u0259d\u0259biyyat vasit\u0259sil\u0259 yay\u0131l\u0131b v\u0259 dünyaya tan\u0131d\u0131l\u0131b. V\u0259 t\u0259bii hald\u0131r ki, indi Az\u0259rbaycan poeziyas\u0131nda ictimai m\u0259zmun da\u015f\u0131yan mövzular, insan hissl\u0259rini, torpaq v\u0259 v\u0259t\u0259n t\u0259ssübke\u015fliyini özünd\u0259 ehtiva ed\u0259n m\u0259tnl\u0259r üstünlük t\u0259\u015fkil edir. <\/div>\n

\u018fd\u0259biyyata öt\u0259n \u0259srin 70-ci ill\u0259rind\u0259 g\u0259l\u0259n Dilsuz Musa o \u015fairl\u0259rd\u0259ndir ki, dem\u0259k olar, h\u0259r \u015feirind\u0259 ictimai fikir, milli duy\u011fular üstün mövqed\u0259 durur. Onun \u0259ks\u0259r \u015feirl\u0259rind\u0259, ümum\u0259n mü\u015fahid\u0259l\u0259rind\u0259 keçmi\u015fd\u0259n bu gün\u0259 bir inc\u0259, ruhsal yol görünür. V\u0259 \u015fair yarad\u0131ç\u0131l\u0131\u011f\u0131ndak\u0131 bu cür ictimai motivli nümun\u0259l\u0259r\u0259 – milli kimlik, özünüd\u0259rk, v\u0259t\u0259nda\u015f öz\u0259llikl\u0259ri kimi aktual m\u0259s\u0259l\u0259l\u0259r\u0259 günl\u0259 (v\u0259 könüll\u0259) s\u0259sl\u0259\u015f\u0259n bir poetik xarakter verir. El\u0259 müasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n, el\u0259c\u0259 d\u0259 müasir oxucunun \u0259d\u0259bi zövqü, yeni h\u0259yat\u0131n ritmi d\u0259 bunu t\u0259l\u0259b edir.<\/p>\n

Bu m\u0259nada Dilsuz Musan\u0131n \u015feirl\u0259rind\u0259 v\u0259t\u0259nda\u015f, milli birlik duy\u011fular\u0131n\u0131, torpa\u011f\u0131n müq\u0259dd\u0259sliyini v\u0259 do\u011fma V\u0259t\u0259n sevgisini, dost s\u0259daq\u0259tini özünd\u0259 ehtiva ed\u0259n m\u0259zmun s\u0259ciyy\u0259vi v\u0259 t\u0259sirli imkanlarla özünü biruz\u0259 verir. “V\u0259t\u0259n” \u015feirind\u0259ki kimi:<\/p>\n

Soy kökün, soy ad\u0131n ham\u0131ya b\u0259lli,<\/em><\/div>\n

N\u0259\u011fm\u0259ni ozanlar yaz\u0131bd\u0131, V\u0259t\u0259n! <\/em><\/div>\n
B\u0259z\u0259n nam\u0259rd \u0259li, x\u0259yan\u0259t \u0259li,<\/em><\/div>\n
S\u0259nin nizam\u0131n\u0131 pozubdu,V\u0259t\u0259n!<\/em><\/div>\n
 <\/div>\n
Dilini dand\u0131lar, b\u0259li, bir zaman, <\/em><\/div>\n
Dilin öz evind\u0259 yasaq edildi.<\/em><\/div>\n
\u0130stiqlal yolunda n\u0259 q\u0259d\u0259r insan <\/em><\/div>\n
Qanl\u0131 zindanlarda dustaq edildi. <\/em><\/p>\n

Yaxud da: <\/strong><\/div>\n

 <\/div>\n
Yurda dayaq olar O\u011fuz birliyi,<\/em><\/div>\n
Qorqud müdrikliyi, A\u011f üz birliyi.<\/em><\/div>\n
Biz\u0259 çox g\u0259r\u0259kdir a\u011f\u0131z birliyi,<\/em><\/div>\n
\u0130ndi dost itir\u0259n vaxt\u0131m\u0131z deyil.<\/em><\/p>\n

Onun \u0259ks\u0259r \u015feirl\u0259rind\u0259 q\u0259hr\u0259manl\u0131q v\u0259 ya\u015fam yolu z\u0259ngin, f\u0259xrli, eyni zamanda ke\u015fm\u0259ke\u015fli olan V\u0259t\u0259n tarixi, xalq\u0131m\u0131z\u0131n yurda (v\u0259 dünyaya) ba\u011fl\u0131ll\u0131\u011f\u0131, torpaq mücadil\u0259sinin \u015f\u0259r\u0259fi ayd\u0131n dü\u015fünc\u0259yl\u0259 \u0259ks olunur. Dilsuz Musa bir v\u0259t\u0259nda\u015f-\u015fair, ziyal\u0131 kimi tarix\u0259, insana, taley\u0259, qism\u0259t\u0259 poetik müraci\u0259tl\u0259rind\u0259 q\u0259tiyy\u0259n b\u0259dbinlik nümayi\u015f etdirmir. Onun \u015fair dü\u015fünc\u0259sind\u0259n ulu keçmi\u015f\u0259 s\u0259daq\u0259t v\u0259 say\u011f\u0131, bu gün\u0259, g\u0259l\u0259c\u0259y\u0259 v\u0259 g\u0259ncliy\u0259 böyük ümid boylan\u0131r:<\/p>\n

M\u0259nim tariximi bilm\u0259k ist\u0259s\u0259n <\/em><\/div>\n

Tükü tükd\u0259n bel\u0259 seç\u0259s\u0259n g\u0259r\u0259k.<\/em><\/div>\n
Q\u0259mli göz ya\u015f\u0131m\u0131 silm\u0259k ist\u0259s\u0259n<\/em><\/div>\n
Keçilm\u0259z s\u0259dl\u0259ri keç\u0259s\u0259n g\u0259r\u0259k.<\/em><\/div>\n
 <\/div>\n
M\u0259n bir x\u0259zin\u0259y\u0259m bilinm\u0259z ya\u015f\u0131m,<\/em><\/div>\n
Tufanlar qoynunda qala qurmu\u015fam.<\/em><\/div>\n
Ulu bir tarixdir h\u0259r kiçik da\u015f\u0131m,<\/em><\/div>\n
Dün\u0259nl\u0259, bugünl\u0259 yol yolda\u015f\u0131yam. <\/em><\/div>\n
(Qobustan kitab\u0259l\u0259ri) <\/em><\/strong><\/div>\n
 <\/div>\n
V\u0259 yaxud:<\/div>\n
 <\/div>\n
Art\u0131q dem\u0259yin ki, o günl\u0259r keçdi,<\/em><\/div>\n
H\u0259r\u0259 öz pay\u0131n\u0131 h\u0259yatda seçdi.<\/em><\/div>\n
\u0130ndi seyr edir\u0259m f\u0259r\u0259hl\u0259 burda,<\/em><\/div>\n
Bir i\u015f\u0131q parlad\u0131 bu do\u011fma yurda…. <\/em><\/div>\n
(Do\u011fma k\u0259ndim)<\/em><\/strong><\/div>\n
 <\/div>\n
\u015eairin bir çox \u015feirl\u0259ri v\u0259t\u0259nçi ovqata, i\u015f\u011falda olan yurd yerl\u0259rimizin nisgili v\u0259 ac\u0131s\u0131na, azadl\u0131q arzular\u0131na, n\u0259tic\u0259 etibaril\u0259 mill\u0259tin mübarizlik ruhuna kökl\u0259nib. Mü\u0259llif yarad\u0131c\u0131l\u0131q yolunda xalq\u0131n arzu v\u0259 ist\u0259kl\u0259rin\u0259, a\u011fr\u0131lar\u0131 v\u0259 könül xo\u015flu\u011funa v\u0259 yen\u0259 d\u0259 qürurlu g\u0259l\u0259c\u0259y\u0259 inam\u0131na tap\u0131n\u0131r. Bu m\u0259s\u0259l\u0259l\u0259ri milli-m\u0259n\u0259vi al\u0259min aktual v\u0259 h\u0259ssas duy\u011fular\u0131 olaraq t\u0259r\u0259nnüm etm\u0259y\u0259 çal\u0131\u015f\u0131r: <\/div>\n
 <\/div>\n
Yan\u0131q kösöv kimi tüstül\u0259nir hey,<\/em><\/div>\n
Bu q\u0259d\u0259r möhn\u0259t\u0259 dözdü Qaraba\u011f!<\/em><\/div>\n
Bu sözüm çoxuna g\u0259lm\u0259sin giley,<\/em><\/div>\n
Yaral\u0131 n\u0259\u011fm\u0259di, sözdü Qaraba\u011f!<\/em><\/div>\n
 <\/div>\n
“Topxana” me\u015f\u0259si talan olubdu,<\/em><\/div>\n
Xocal\u0131 da\u011f\u0131l\u0131b, viran olubdu.<\/em><\/div>\n
“Xar\u0131 bülbül” ba\u011fr\u0131 al qan olubdu<\/em><\/div>\n
\u0130nl\u0259y\u0259n kamand\u0131, sazd\u0131 Qaraba\u011f! (“Qaraba\u011f”)<\/em><\/div>\n
 <\/div>\n
\u015eairin poetik üslubu Az\u0259rbaycan poeziyas\u0131n\u0131n, ümum\u0259n \u0259d\u0259biyyat\u0131m\u0131z\u0131n spesifik yarad\u0131c\u0131l\u0131q texnologiyalar\u0131na xas c\u0259h\u0259tl\u0259r\u0259 uy\u011fun olsa da, mövzuya münasib\u0259t, onun n\u0259tic\u0259sini t\u0259qdim etm\u0259k bax\u0131m\u0131ndan maraql\u0131 v\u0259 f\u0259rdi-ümumi s\u0259ciyy\u0259 da\u015f\u0131y\u0131r. <\/div>\n
Dilsuz Musa sözl\u0259 h\u0259ssas v\u0259 dost kimi davran\u0131r, n\u0259 sözl\u0259 oynay\u0131r, n\u0259 d\u0259 söz oynad\u0131r. Söz\u0259 bir h\u0259yat yolu, \u0259b\u0259di enerji-varl\u0131q kimi ehtiram, s\u0259daq\u0259t göst\u0259rir. Sözünü tutmayanlara, sözl\u0259 manipulyasiya ed\u0259nl\u0259r\u0259 qar\u015f\u0131 bar\u0131\u015fmazd\u0131r: <\/div>\n
 <\/div>\n
Söz al\u0131b söz satmaq indi pe\u015f\u0259di,<\/em><\/div>\n
Sözü yamad\u0131lar kür\u0259yimiz\u0259.<\/em><\/div>\n
Soru\u015fma bu elin hal\u0131 nec\u0259di,<\/em><\/div>\n
Bir x\u0259nc\u0259r sapland\u0131 ür\u0259yimiz\u0259… <\/em><\/div>\n
 <\/div>\n
\u015eairi dü\u015fündür\u0259n, yaxud c\u0259lb ed\u0259n mövzular h\u0259m bu günün t\u0259l\u0259bl\u0259ri, h\u0259m d\u0259 insan üçün xarakterikdir. M\u0259hz bu günün \u015fairi ana torpa\u011f\u0131n ür\u0259k döyüntül\u0259rini, Az\u0259rbaycan insan\u0131n\u0131n q\u0259d\u0259rini, ya\u015fam n\u0259bzini, h\u0259yat t\u0259s\u0259vvürl\u0259rini öz yarad\u0131c\u0131l\u0131q t\u0259x\u0259yyülün\u0259, s\u0259viyy\u0259sin\u0259 uy\u011fun \u015f\u0259kild\u0259 m\u0259naland\u0131raraq (obrazla\u015fd\u0131raraq) q\u0259l\u0259m\u0259 alma\u011fa çal\u0131\u015f\u0131r. Dilsuz Musa kimi:<\/div>\n
 <\/div>\n
Dü\u015fm\u0259nl\u0259r\u0259 sin\u0259 g\u0259rdin m\u0259\u011frur, m\u0259tin,<\/em><\/div>\n
Tarix boyu keçdiyin yol,<\/em><\/div>\n
Tarix boyu seçdiyin yol<\/em><\/div>\n
Demir\u0259m ki, asan olub<\/em><\/div>\n
Ç\u0259tin olub<\/em><\/div>\n
Bu yol ç\u0259tin.<\/em><\/div>\n
Bu yollarda qan tökülüb<\/em><\/div>\n
Ölüm olub.<\/em><\/div>\n
Neç\u0259-neç\u0259 qovu\u015fmam\u0131\u015f<\/em><\/div>\n
H\u0259sr\u0259t qal\u0131b<\/em><\/div>\n
Ümid qal\u0131b.<\/em><\/div>\n
Bu yollarda çox vuru\u015flar görmüs\u0259n,<\/em><\/div>\n
Çox imtahan vermis\u0259n<\/em><\/div>\n
\u018fyilm\u0259zlik – vüqar\u0131n.<\/em><\/div>\n
Yenilm\u0259zlik – daya\u011f\u0131n.<\/em><\/div>\n
S\u0259n yen\u0259 d\u0259<\/em><\/div>\n
Ke\u015fiyind\u0259 m\u0259rd durursan<\/em><\/div>\n
Bizim ana torpa\u011f\u0131n. <\/em><\/div>\n
(Dü\u015fm\u0259nl\u0259r\u0259 sin\u0259 g\u0259rdin)<\/em><\/div>\n
 <\/div>\n
Az\u0259rbaycan \u015fairl\u0259rinin ta q\u0259dimd\u0259n bu yana daim müraci\u0259t etdiyi \u0259n\u0259n\u0259vi mövzulara onun m\u0259tnl\u0259rind\u0259 d\u0259 bolluca rast g\u0259linir. Amma bu yaz\u0131larda onun f\u0259rdi yana\u015fmas\u0131 v\u0259 f\u0259rqli duyumu özünü göst\u0259rir. Bu m\u0259nada, Yol onun poetik parçalar\u0131nda müxt\u0259lif m\u0259nalarda t\u0259zahür edir. Bu Yol \u015fair\u0259 gör\u0259 insan\u0131n dünyadak\u0131 missiyas\u0131, ömrün gerç\u0259k v\u0259 ruhsal üzüdür. Onun \u0259ks\u0259r \u015feirl\u0259rind\u0259 reall\u0131qlara say\u011f\u0131, r\u0259\u011fb\u0259t v\u0259 qism\u0259tl\u0259 hesabla\u015fmaq var. V\u0259 yen\u0259 d\u0259 sabaha inam\u0131n özü d\u0259 bir Yolu ifad\u0259 edir: <\/div>\n
 <\/div>\n
Yollar ömrümüzün qan damarlar\u0131,<\/em><\/div>\n
Günümüz çox zaman yollarda keç\u0259r.<\/em><\/div>\n
Yollar ömrümüzün sür\u0259t qatar\u0131,<\/em><\/div>\n
Obalar adlayar, ell\u0259rd\u0259n keç\u0259r.<\/em><\/div>\n
 <\/div>\n
Bu yollar heç zaman bitib, tük\u0259nm\u0259z,<\/em><\/div>\n
Yollar yor\u011funuyuq n\u0259 vaxtdan b\u0259ri.<\/em><\/div>\n
Yollar\u0131n hesab\u0131 ölçüy\u0259 g\u0259lm\u0259z,<\/em><\/div>\n
Yollarda aç\u0131r\u0131q çox vaxt s\u0259h\u0259ri.<\/em><\/div>\n
 <\/div>\n
Bu yol hara gedir, bir deyin gör\u0259k,<\/em><\/div>\n
N\u0259 q\u0259d\u0259r ac\u0131s\u0131, \u015firinliyi var.<\/em><\/div>\n
Bu yol çoxlar\u0131na bir tik\u0259 çör\u0259k,<\/em><\/div>\n
Kimiy\u0259 göz ya\u015f\u0131, x\u0259cal\u0259t olar… <\/em><\/div>\n
(Yollar, izl\u0259r…)<\/em><\/div>\n
 <\/div>\n
Yaxud da: <\/div>\n
 <\/div>\n
Biziml\u0259 yol gedir x\u0259nc\u0259r yaras\u0131,<\/em><\/div>\n
Bu yolun h\u0259l\u0259 ki, sonu görünmür.<\/em><\/div>\n
Q\u0259lbl\u0259r\u0259 ruh versin “Ç\u0259ngi” havas\u0131,<\/em><\/div>\n
Yoxsa bu gözl\u0259rd\u0259n k\u0259d\u0259r silinmir… <\/em><\/div>\n
(K\u0259ndimiz böyükdür…)<\/em><\/div>\n
 <\/div>\n
Dilsuz Musan\u0131n \u015feirl\u0259ri üçün öz\u0259l mövzulardan biri d\u0259 qoynunda boya-ba\u015fa çatd\u0131\u011f\u0131 Borçal\u0131ya, onun q\u0259dim tarixin\u0259, b\u0259nz\u0259rsiz t\u0259bi\u0259tin\u0259, sehrli da\u011f-d\u0259r\u0259sin\u0259, keçilm\u0259z me\u015f\u0259likl\u0259rin\u0259, bollu-b\u0259r\u0259k\u0259tli torpa\u011f\u0131na, m\u0259rd-v\u0259fal\u0131, saf, mübariz insanlar\u0131na sevgisin\u0259 i\u015f\u0131q salan duy\u011fular\u0131d\u0131r. O, ata oca\u011f\u0131 Saraçl\u0131n\u0131n varl\u0131\u011f\u0131na, el-obaya övlad \u015fükranl\u0131\u011f\u0131n\u0131 v\u0259 m\u0259h\u0259bb\u0259tini bir t\u0259bii m\u0259mnuniyy\u0259t v\u0259 s\u0259mimiyy\u0259tl\u0259 q\u0259l\u0259m\u0259 al\u0131r: <\/div>\n
 <\/div>\n
At oynad\u0131b, q\u0131l\u0131nç çal\u0131b bu yerd\u0259,<\/em><\/div>\n
Babalar\u0131n güv\u0259nç yeri bu ell\u0259r.<\/em><\/div>\n
\u018flbir olub neç\u0259 xeyird\u0259, \u015f\u0259rd\u0259,<\/em><\/div>\n
Ötü\u015fs\u0259 d\u0259 neç\u0259-neç\u0259 f\u0259sill\u0259r…<\/em><\/div>\n
(Yuxuda görü\u015f)<\/em><\/div>\n
 <\/div>\n
V\u0259 yaxud:<\/div>\n
 <\/div>\n
\u018fzizdir h\u0259r qar\u0131\u015f torpa\u011f\u0131n, da\u015f\u0131n,<\/em><\/div>\n
Q\u0259dimdir ell\u0259rin, q\u0259dimdir ya\u015f\u0131n,<\/em><\/div>\n
Çoxdur \u0259r o\u011fulun, igid sirda\u015f\u0131n,<\/em><\/div>\n
Bükülm\u0259z bil\u0259yim, dizim, Saraçl\u0131!<\/em><\/div>\n
 <\/div>\n
Özün de, n\u0259yim var bu yer üzünd\u0259<\/em><\/div>\n
S\u0259nsiz q\u0259m göy\u0259rd\u0259r al gündüzüm d\u0259.<\/em><\/div>\n
\u018fn uca zirv\u0259s\u0259n bil ki, gözümd\u0259,<\/em><\/div>\n
Yan\u0131nda a\u011f olub üzüm, Saraçl\u0131!..<\/em><\/div>\n
(Saraçl\u0131)<\/em><\/div>\n
 <\/div>\n
V\u0259 Dilsuz Musa o \u015fairl\u0259rd\u0259ndir ki, h\u0259mi\u015f\u0259 v\u0259sf etdiyi torpa\u011fa, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259, söz\u0259, q\u0259l\u0259m\u0259 bir v\u0259t\u0259nda\u015f v\u0259 yarad\u0131c\u0131l\u0131q s\u0259daq\u0259ti göst\u0259rib. Onun sözü el-oban\u0131n, h\u0259m d\u0259 s\u0259n\u0259tin yan\u0131nda üzü a\u011fd\u0131r.<\/p>\n

D\u0259yan\u0259t Osmanl\u0131<\/strong><\/div>\n

 <\/div>\n
 <\/div>\n
 <\/div>\n","protected":false},"excerpt":{"rendered":"

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