{"id":64874,"date":"2018-05-29T19:29:46","date_gmt":"2018-05-29T15:29:46","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=64874","title":{"rendered":"Tarixi – f\u0259ls\u0259fi y\u00fck v\u0259 ideya da\u015f\u0131yan obraz"},"content":{"rendered":"

II H\u0130SS\u018f<\/strong><\/p>\n

Gerç\u0259klik budur ki, heç zaman büt\u0259 tap\u0131nmayan türk bozqurdu simg\u0259 olaraq seçib. Bozqurdun simg\u0259 oldu\u011fu sür\u0259cd\u0259 türk yenilm\u0259z oldu. M\u0259hz bunu çox yax\u015f\u0131 bil\u0259n türk dü\u015fm\u0259nl\u0259ri bozqurdu, \u0259slind\u0259 bozqurd ruhunu türkd\u0259n alma\u011fa çal\u0131\u015fd\u0131lar. Bunlar sad\u0259c\u0259 dü\u015fünc\u0259 v\u0259 g\u0259li\u015fi göz\u0259l sözl\u0259r deyil, gerç\u0259k tarixi faktlara dayanan m\u0259ntiqi sonuclard\u0131. SSR\u0130-nin yarand\u0131\u011f\u0131 ilk ill\u0259rd\u0259 türkün v\u0259 türklüyün dü\u015fm\u0259ni olan Lenin türkiy\u0259li ara\u015fd\u0131rmaç\u0131 yazar \u0130lhan Bardakç\u0131ya bel\u0259 demi\u015fdi: “Türkiy\u0259d\u0259 kommünizmi yerl\u0259\u015ftirm\u0259k üçün önc\u0259 onlara dinl\u0259rini, milliyy\u0259tl\u0259rini unutdurmak v\u0259 qafalar\u0131na yerl\u0259\u015fmi\u015f olan bozqurd \u0259fsan\u0259sini söküp atmak laz\u0131md\u0131r” 
\nB\u0259s n\u0259 üçün türkl\u0259r dig\u0259r y\u0131rtic\u0131lar\u0131 deyil, m\u0259hz qurdu \u0259cdad, r\u0259hb\u0259r v\u0259 xilaskar “seçir” ? Bu m\u0259s\u0259l\u0259 t\u0259hsil alanlara türk etnik-m\u0259d\u0259ni sistemi ç\u0259rçiv\u0259sind\u0259 ayd\u0131nla\u015fd\u0131r\u0131lmal\u0131d\u0131r. Onlar bilm\u0259lidirl\u0259r ki, qurdlar\u0131n insan dü\u015fünc\u0259si il\u0259 q\u0259bul edil\u0259n müsb\u0259t c\u0259h\u0259tl\u0259ri hans\u0131lard\u0131r v\u0259 onlar\u0131n hans\u0131 xüsusiyy\u0259tl\u0259ri \u015füurlu insan\u0131n davran\u0131\u015f\u0131na daha yax\u0131nd\u0131r.
\nTürk \u0259n \u0259ski ça\u011flardan fiziki güc\u0259 deyil, m\u0259n\u0259vi böyüklüy\u0259 tap\u0131nm\u0131\u015fd\u0131. Heç t\u0259sadüfi deyildir ki, S\u0259lcuqil\u0259r dövründ\u0259 güney Az\u0259rbaycanda yarad\u0131lan bir nimç\u0259d\u0259 yaz\u0131lm\u0131\u015fd\u0131: “Türkl\u0259 ucuz ba\u015fla dan\u0131\u015fmaq olmaz . Dünyan\u0131n cans\u0131z \u0259\u015fyalara tap\u0131nd\u0131\u011f\u0131 dön\u0259md\u0259 türk yarad\u0131c\u0131 olaraq Tanr\u0131n\u0131 tan\u0131d\u0131. Yarad\u0131l\u0131\u015fdan ruhu ruhuyla t\u0259n g\u0259l\u0259n bozqurdu m\u0259hz \u0259lçatmaz ruhuna gör\u0259 sevdi, \u0259yilm\u0259zliyin\u0259, m\u0259rdliyin\u0259, özgür ruhuna gör\u0259 özün\u0259 simvol olaraq seçdi. Türk güc axtar\u0131\u015f\u0131nda olsayd\u0131 aslan\u0131, p\u0259l\u0259ngi v\u0259 s. simg\u0259 seç\u0259rdi. Bozqurdu simg\u0259 olaraq seç\u0259n türk bozqurdun özü kimi \u0259yilm\u0259z ya\u015fad\u0131, özgürlük vur\u011funu oldu. Bu ruh türkün enerji qayna\u011f\u0131 oldu .<\/p>\n

Q\u0259dim türkl\u0259rin dü\u015fünc\u0259sin\u0259 gör\u0259, qurdlar heç d\u0259 insanlara z\u0259r\u0259r ver\u0259n yox, \u0259ksin\u0259, dünyam\u0131z\u0131 \u0259yrilikl\u0259rd\u0259n t\u0259mizl\u0259m\u0259k kimi Tanr\u0131 missiyas\u0131n\u0131 öz üz\u0259rin\u0259 götürmü\u015f canl\u0131lard\u0131r. T\u0259dqiqatç\u0131lar (M.Seyidov, M.H\u0259kimov, N.Hac\u0131heyd\u0259rli, C.B\u0259ydili, C.Bayraml\u0131, O.Salayev, R,Qafarl\u0131 v\u0259 b.) türkl\u0259rin xarakterik xüsusiyy\u0259tl\u0259rinin bir çoxunun qurd psixologiyas\u0131 üz\u0259rind\u0259 quruldu\u011funu v\u0259 haradasa onu xat\u0131rlatd\u0131\u011f\u0131n\u0131 göst\u0259rirl\u0259r. M\u0259s\u0259l\u0259n, a\u015fa\u011f\u0131da qeyd edil\u0259nl\u0259r\u0259 diqq\u0259t ed\u0259k :
\n1. Qurd azad\u0131l\u0131qsev\u0259n heyvand\u0131r. H\u0259mi\u015f\u0259 azadl\u0131\u011fa can at\u0131r. O, yegan\u0259 y\u0131rt\u0131c\u0131 heyvand\u0131r ki, \u0259hill\u0259\u015fdirm\u0259k v\u0259 z\u0259ncirl\u0259m\u0259k mümkün deyil. P\u0259nc\u0259si t\u0259l\u0259y\u0259 dü\u015f\u0259nd\u0259 bel\u0259 qurd onu di\u015fl\u0259ri il\u0259 didib-parçalay\u0131b özünü xilas edir. \u018f\u011f\u0259r bozqurd ona sald\u0131ran çox sayda y\u0131rt\u0131c\u0131n\u0131n qar\u015f\u0131s\u0131nda ç\u0131x\u0131lmaz v\u0259ziyy\u0259td\u0259 qalarsa, \u0259sir olmamak için köksünü parçalay\u0131p özünü öldürür. Bozqurdlar m\u0259\u011frur v\u0259 heç n\u0259y\u0259 ba\u015f \u0259ym\u0259y\u0259n heyvanlard\u0131r. Onlar heç bir zaman ev heyvanlar\u0131 ola bilm\u0259zl\u0259r. \u0130nsanla dost olarlar, amma it, ya da ba\u015fqa heyvan kimi insana tabe olmaz, köl\u0259l\u0259\u015fm\u0259zl\u0259r. Çünki bozqurd ev itl\u0259ri kimi havay\u0131 yem\u0259k üçün sahibin\u0259 yaltaqlanmaqdansa, hürr \u015f\u0259kild\u0259 acl\u0131qdan ölm\u0259yi üstün tutur. Onlar m\u0259\u011flub ola bil\u0259rl\u0259r, amma \u0259yilm\u0259zl\u0259r, öldürül\u0259rl\u0259r, diz çökm\u0259zl\u0259r, ovlanarlar, h\u0259bs\u0259 dü\u015fm\u0259zl\u0259r. Yuxar\u0131da sadalad\u0131\u011f\u0131m\u0131z xüsusiyy\u0259tl\u0259rin böyük \u0259ks\u0259riyy\u0259tin\u0259 Az\u0259rbaycan v\u0259 Anadolu türkl\u0259rinin, habel\u0259, türkm\u0259nl\u0259rin psixologiyas\u0131nda rast g\u0259l\u0259 bil\u0259rik. Türkl\u0259r h\u0259r zaman azad v\u0259 s\u0259rb\u0259st olma\u011fa üstünlük veribl\u0259r. Türkl\u0259r o d\u0259r\u0259c\u0259d\u0259 qorxmaz olublar ki, \u0130slam\u0131n 2-ci x\u0259lif\u0259si Öm\u0259r onlar haqq\u0131nda bel\u0259 deyib: "Türkü yaralad\u0131nsa, hökm\u0259n onun i\u015fini bitir. \u018fks t\u0259qdird\u0259 o \u0259lin\u0259 dü\u015f\u0259n ilk imkanda geri qay\u0131dacaq v\u0259 siz\u0259 o zaman aman olmayacaq. Onlar geri ç\u0259kilm\u0259yi, uduzma\u011f\u0131 q\u0259bul etmirl\u0259r". Sonuncu dini insanlara t\u0259lqin ed\u0259n H\u0259zr\u0259ti-M\u0259h\u0259mm\u0259d is\u0259 \u0259r\u0259bl\u0259r\u0259 xitab\u0259n bunlar\u0131 söyl\u0259yib: “Türkl\u0259r siz\u0259 toxunanad\u0259k onlara toxunmay\u0131n” [8].<\/p>\n

2. Qurd heç vaxt t\u0259kba\u015f\u0131na h\u0259r\u0259k\u0259t etmir. Sürü onun üçün kollektiv özünümüdafi\u0259 xarakteri da\u015f\u0131y\u0131r. Onun öz lideri var. Qurd qurdlu\u011fu il\u0259 d\u0259rk edir ki, t\u0259k \u0259ld\u0259n s\u0259s ç\u0131xmaz. Türkl\u0259r d\u0259 h\u0259r zaman öz dövl\u0259tin\u0259 sadiq qalma\u011fa, kollektivin r\u0259yi il\u0259 hesabla\u015fma\u011fa, dar günd\u0259 özünü kollektivin bir üzvü kimi görm\u0259y\u0259 üstünlük veribl\u0259r.
\n3. Qurd ail\u0259sin\u0259, evin\u0259 sadiqdir. Balalar\u0131n\u0131n, “xan\u0131m\u0131n\u0131n” yolunda can\u0131n\u0131 qurban verm\u0259y\u0259 haz\u0131rd\u0131r. Di\u015fisi öl\u0259n qurd ömrünün sonuna kimi ba\u015fqa di\u015fi il\u0259 “evl\u0259nmir”. Di\u015fisini ba\u015fqa bir erk\u0259kl\u0259 gör\u0259n qurd onu parça-parça edib, yalquzaq kimi ya\u015fama\u011fa bel\u0259 raz\u0131 olur.
\n4. Ya\u015fad\u0131\u011f\u0131 \u0259raziy\u0259, ail\u0259sin\u0259, öz növünd\u0259n olan dig\u0259r qurda t\u0259cavüz olarsa, q\u0259z\u0259bli qurdun qar\u015f\u0131s\u0131n\u0131 heç bir canl\u0131 ala bilm\u0259z.
\n5. Tanr\u0131ya sevgi qurdun qan\u0131ndad\u0131r. Üzü h\u0259r zaman Tanr\u0131ya do\u011fru olan qurd a\u011fz\u0131n\u0131 göy\u0259 tutub ulad\u0131qda bel\u0259 gözl\u0259rini yumur, bir növ “daxil\u0259n safla\u015f\u0131r” v\u0259 Tanr\u0131ya m\u0259xsus oldu\u011funu göst\u0259rir. T\u0259sadüfi deyil ki, göy qurdun ad\u0131 keç\u0259n dastan v\u0259 \u0259fsan\u0259l\u0259rd\u0259 onun göyl\u0259rd\u0259n endiyini v\u0259 b\u0259z\u0259n d\u0259 O\u011fuz Xaqan dastan\u0131nda oldu\u011fu kimi a\u011f i\u015f\u0131\u011f\u0131n içind\u0259n ç\u0131xd\u0131\u011f\u0131n\u0131 görürük. Bütün hallarda göy qurd (Tanr\u0131 t\u0259r\u0259find\u0259n gönd\u0259rilmi\u015f) xilaskar, qurtar\u0131c\u0131 obraz\u0131nda t\u0259qdim olunur. Qurdun ulamas\u0131 birliy\u0259 \u015fa\u011f\u0131r\u0131\u015f kimi m\u0259naland\u0131r\u0131l\u0131r [9].
\nSadalad\u0131\u011f\u0131z xüsusiyy\u0259tl\u0259rin böyük \u0259ks\u0259riyy\u0259tin\u0259 türkl\u0259rin psixologiyas\u0131nda rast g\u0259l\u0259 bil\u0259rik. Türkl\u0259r özl\u0259ri d\u0259 xasiyy\u0259t v\u0259 davran\u0131\u015flar\u0131 il\u0259 qurd aras\u0131nda elementar ox\u015farl\u0131qlar görürdül\u0259r. H\u0259tta aypara taktikas\u0131 (v\u0259 ya Turan türk taktikas\u0131) ad\u0131 veril\u0259n yar\u0131mçevr\u0259 il\u0259 dü\u015fm\u0259ni ortaya götürüb çevr\u0259ni qapamaq strategiyas\u0131n\u0131n qurdlardan götürül\u0259r\u0259k ilk d\u0259f\u0259 türkl\u0259r t\u0259r\u0259find\u0259n t\u0259tbiq edildiyi ehtimal olunur.<\/p>\n

Türk (O\u011fuz) – qurd münasib\u0259tl\u0259rinin arxaik semantikas\u0131n\u0131n ara\u015fd\u0131r\u0131c\u0131lar\u0131 da türkl\u0259rd\u0259 qurd obraz\u0131na m\u0259xsus mifoloji cizgil\u0259ri t\u0259sdiql\u0259yirl\u0259r. “Kitabi D\u0259d\u0259 Qorqud”dak\u0131 qurdun Salur Qazan t\u0259r\u0259find\u0259n “\u0259r” adland\u0131r\u0131lmas\u0131 (“Qarla ya\u011f\u0131\u015f ya\u011fanda \u0259r kimi duran!”) fakt\u0131 O\u011fuzun funksiyas\u0131n\u0131n qurdun funksiyas\u0131ndan f\u0259rql\u0259nm\u0259diyini göst\u0259rir. H\u0259r iki obraz “\u0259r” semantemind\u0259 birl\u0259\u015f\u0131r. Türkl\u0259r d\u0259 qurd kimi h\u0259r zaman qorxmaz, azad v\u0259 s\u0259rb\u0259st olma\u011fa, öz dövl\u0259tin\u0259, ail\u0259sin\u0259 sadiq qalma\u011fa, kollektivin r\u0259yi il\u0259 hesabla\u015fma\u011fa, dar günd\u0259 özünü kollektivin bir üzvü kimi görm\u0259y\u0259 üstünlük vermi\u015f, “Tanr\u0131 Mill\u0259ti” olduqlar\u0131n\u0131 d\u0259f\u0259l\u0259rl\u0259 sübut etmi\u015fl\u0259r.
\nQurdlar\u0131n növl\u0259ri çoxdur. B\u0259s n\u0259 üçün türkl\u0259r ancaq bozqurdu simg\u0259 kimi q\u0259bul edirl\u0259r ? Çünki q\u0259dim türkl\u0259rin psixologiyas\u0131 ancaq bozqurdun “psixologiyas\u0131” il\u0259 t\u0259n g\u0259lirdi.Yuxar\u0131da göst\u0259ril\u0259n nümun\u0259l\u0259r d\u0259 bunun sübutu ola bil\u0259r.<\/p>\n

“Bozqurd” v\u0259 ya “göy saçaql\u0131 qurd” adlanan heyvan yaln\u0131z mü\u0259yy\u0259n zamanda zühur edir v\u0259 yalquzaqd\u0131r. Y\u0259ni o, dig\u0259r heyvanlar kimi t\u0259bi\u0259td\u0259 ya\u015fam\u0131r, s\u0259mavidir. Ancaq ehtiyac oldu\u011funda, türkl\u0259rin ç\u0259tin zaman\u0131nda iz\u0259 ç\u0131x\u0131r. \u018fski türk dastan, \u0259fsan\u0259 v\u0259 deyiml\u0259rind\u0259 bozqurdla yana\u015f\u0131 göy qurd (gök kurt) v\u0259 göy börü (gök börü) obraz\u0131na da rast g\u0259lirik. Burada «göy» sözü r\u0259ng anlam\u0131nda deyil, «göyl\u0259rd\u0259n enmi\u015f», «göy m\u0259n\u015f\u0259li», «qutsal», “qurd” sözü is\u0259 “qurtulu\u015f” anlam\u0131ndad\u0131r . T\u0259sadüfi deyil ki, göy qurdun ad\u0131 keç\u0259n dastan v\u0259 \u0259fsan\u0259l\u0259rd\u0259 onun göyl\u0259rd\u0259n endiyini v\u0259 b\u0259z\u0259n d\u0259 göyd\u0259n en\u0259n a\u011f i\u015f\u0131\u011f\u0131n içind\u0259n ç\u0131xd\u0131\u011f\u0131n\u0131 görürük. \u018fks\u0259r hallarda göy qurd (Tanr\u0131 t\u0259r\u0259find\u0259n gönd\u0259rilmi\u015f) xilaskar, qurtar\u0131c\u0131 obraz\u0131nda t\u0259qdim olunur. \u018fski türk is\u0259 yaln\u0131z qutsal sayd\u0131\u011f\u0131 varl\u0131qlara göy (gök) ismini verirdi. Bir sözl\u0259, \u0259ski türkl\u0259rin bozqurdu simvol olaraq seçm\u0259sinin iki ana s\u0259b\u0259bi olmu\u015fdur:
\n1.Bozqurdun ba\u015fqa heç bir canl\u0131da olmayan üstün öz\u0259llikl\u0259ri
\n2.Bozqurdun Göy m\u0259n\u015f\u0259li (gök kurt) – müq\u0259dd\u0259s olmas\u0131<\/p>\n

Bu xüsusiyy\u0259tl\u0259r\u0259 gör\u0259, türkl\u0259r azadl\u0131qlar\u0131n\u0131n timsal\u0131 olaraq bozqurdu özl\u0259rin\u0259 simvol seçibl\u0259r.
\nY\u0259qin çoxunuz qurd adam, yaxud ay b\u0259dirl\u0259n\u0259nd\u0259 b\u0259zi insanlar\u0131n qurda dönm\u0259si bar\u0259d\u0259 \u0259fsan\u0259l\u0259ri e\u015fitmi\u015f v\u0259 ya oxumusunuz . Dünya xalqlar\u0131n\u0131n, o cüml\u0259d\u0259n Az\u0259rbaycan xalq\u0131n\u0131n mifoloji m\u0259tnl\u0259rind\u0259 (m\u0259s\u0259l\u0259n: “Qurd Zalxa” v\u0259 “Qurd adam”) insan\u0131n qurda çevrilm\u0259si bar\u0259d\u0259 kifay\u0259t q\u0259d\u0259r material vard\u0131r. Vaxt\u0131 il\u0259 tarixin atas\u0131 say\u0131lan Hedrodot da öz \u0259s\u0259rl\u0259rind\u0259 bu bar\u0259d\u0259 söhb\u0259t açm\u0131\u015fd\u0131r. Tarixd\u0259 1520 – 1630-cu ill\u0259rd\u0259 Avropada otuz mind\u0259n çox qurd adam hadis\u0259si qeyd\u0259 al\u0131nm\u0131\u015fd\u0131r. Son ill\u0259rd\u0259 m\u0259lum olmu\u015fdur ki, sovetl\u0259r dön\u0259mind\u0259 Moskva v\u0259 Sank Peterburqdak\u0131 institutlarda gizli \u015f\u0259kild\u0259 insan\u0131n qurda çevrilm\u0259si il\u0259 ba\u011fl\u0131 ara\u015fd\u0131rmalar apar\u0131l\u0131rm\u0131\u015f.
\nElm bu yax\u0131nlara kimi insan\u0131n qurda çevrilm\u0259si fonemini r\u0259dd edirdi. Lakin son vaxtlar Rusiya Milli Elml\u0259r Akademiyas\u0131 v\u0259 Amerika S\u0259hiyy\u0259 Assosiasiyas\u0131 apard\u0131qlar\u0131 ekspedisiyalar\u0131n n\u0259tic\u0259l\u0259rin\u0259 \u0259saslanan d\u0259qiq faktlar v\u0259 d\u0259lill\u0259r\u0259 istinad ed\u0259r\u0259k b\u0259yan etdil\u0259r ki, insan\u0131n qurda çevrilm\u0259si fenomeni var. Rusiyan\u0131n \u015fimallar\u0131nda m\u0259skunla\u015fm\u0131\u015f, \u0259sas\u0259n, türk \u0259silli xalqlar\u0131n \u015famanlar\u0131, \u015eimali Amerika hindular\u0131 (\u0259sas\u0259n türk \u0259silli), Yax\u0131n \u015e\u0259rqd\u0259ki türk tayfalar\u0131n\u0131n b\u0259zi \u015f\u0259xsl\u0259rinin yaman ruhlarla döyü\u015fm\u0259k üçün qurda dönm\u0259l\u0259ri elmi m\u0259qal\u0259l\u0259rd\u0259 t\u0259sdiq olunur . M\u0259qal\u0259l\u0259rd\u0259 göst\u0259rilir ki, türk \u015famanlar aras\u0131nda müxt\u0259lif dua v\u0259 ayinl\u0259rin köm\u0259yi il\u0259 asanl\u0131qla qurda çevril\u0259 bil\u0259nl\u0259r (onlara “noyd” deyirl\u0259r) indi d\u0259 vard\u0131r. Bu zaman onlar\u0131n insan olduqlar\u0131n\u0131 ancaq gözl\u0259rind\u0259n v\u0259 s\u0259sl\u0259rind\u0259n tan\u0131maq mümkün olur.<\/p>\n

Qurda, o cüml\u0259d\u0259n dig\u0259r canl\u0131lara çevrilm\u0259k insan orqanizminin imkanlar\u0131n\u0131n gerç\u0259kd\u0259n d\u0259, h\u0259dsiz oldu\u011funun sübutudur. Mifoloji t\u0259dqiqatlar göst\u0259rir ki, f\u0259rqli co\u011frafiyalarda ya\u015fayan insanlar ancaq qurda yox, dig\u0259r canl\u0131lara da (m\u0259s\u0259l\u0259n: ay\u0131, maral, bizon, s\u0131rtlan (le\u015fl\u0259 b\u0259sl\u0259n\u0259n çirkin üz\u0259 sahib heyvan) v\u0259 s.) çevirl\u0259 bilirmi\u015fl\u0259r. Qurda is\u0259 daha çox türk \u0259silli xalqlar\u0131n nümay\u0259nd\u0259l\u0259ri dönürl\u0259rmi\u015f. Bizc\u0259, türkün dig\u0259r canl\u0131lara yox, ancaq qurda çevirilm\u0259sinin \u0259sas s\u0259b\u0259bi ortaq xarakterl\u0259rin olmas\u0131, bozqurda olan ehtiram\u0131n t\u0259zahürüdür.
\nT\u0259dqiqatlarda qeyd edilir ki, mifoloji m\u0259tnl\u0259rd\u0259 heyvan\u0131n \u0259cdad, soyba\u015f\u0131 kimi göst\u0259rilm\u0259si, sad\u0259c\u0259, bu ad\u0131 da\u015f\u0131m\u0131\u015f insan\u0131n keyfiyy\u0259tini \u0259ks etdirir, y\u0259ni soykökünd\u0259 boz qurd kimi \u015füsa\u0259t\u0259, döyü\u015fk\u0259nliy\u0259, lider öz\u0259llikl\u0259rin\u0259 malik bir insan\u0131n durdu\u011funu göst\u0259rm\u0259y\u0259 h\u0259d\u0259fl\u0259nir, onun bioloji \u0259cdad\u0131 olmas\u0131na yox.<\/p>\n

Bel\u0259likl\u0259, \u0259cdad, r\u0259hb\u0259r – yol göst\u0259r\u0259n, xilaskar – qurtar\u0131c\u0131 funksiyalar\u0131n\u0131 yerin\u0259 yetir\u0259n qurd türkl\u0259rin \u0259d\u0259bi-b\u0259dii t\u0259f\u0259kkürd\u0259 azadl\u0131q, i\u015f\u0131q, m\u0259rdlik, yurdsev\u0259rlik, sadiqlik, liderlik v\u0259 \u0259n ba\u015fl\u0131cas\u0131 türkçülüyün simvolu kimi an\u0131l\u0131r v\u0259 q\u0259bul edilir. Ona gör\u0259 d\u0259 t\u0259dris prosesind\u0259 müxt\u0259lif \u0259ski türk dastan, \u0259fsan\u0259, atalar sözü v\u0259 m\u0259s\u0259ll\u0259rd\u0259, h\u0259mçinin yaz\u0131l\u0131 \u0259d\u0259biyyat nümun\u0259l\u0259rind\u0259 (xüsus\u0259n poeziya nümun\u0259l\u0259rind\u0259) “qurdla” ba\u011fl\u0131 söz, ifad\u0259 v\u0259 cüml\u0259l\u0259rd\u0259ki “qurdun” m\u0259nas\u0131 bu konteksd\u0259 ba\u015fa sal\u0131nmal\u0131d\u0131r. Qeyd edil\u0259n konteksd\u0259 yana\u015fma buradak\u0131 mifoloji elementl\u0259rin milli b\u0259dii estetik fikir yat\u0131rma çevrildiyini, boz qurd obraz\u0131n\u0131n müxt\u0259lif funksiyalar\u0131n\u0131 v\u0259 boz qurd anlam\u0131n\u0131n n\u0259yi ehtiva etdiyini a\u015fkarlama\u011fa geni\u015f imkan yarad\u0131r.
\n\u018fg\u0259r h\u0259min imkanlardan istifad\u0259 edil\u0259rs\u0259, bu \u0259s\u0259rl\u0259r xalq\u0131m\u0131z\u0131n dün\u0259ni, bu günü v\u0259 sabah\u0131n\u0131n salnam\u0259si kimi daha maraql\u0131 v\u0259 oxunaql\u0131 olar, yeti\u015fm\u0259kd\u0259 olan n\u0259slin istiqlal t\u0259f\u0259kkürünün, milli-m\u0259nlik \u015füurunun formala\u015fmas\u0131 v\u0259 t\u0259kamülün\u0259 sözün h\u0259qiqi m\u0259nas\u0131nda güclü t\u0259sir vasit\u0259sin\u0259 çevril\u0259r.<\/p>\n

Imran Verdiyev<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

II H\u0130SS\u018f Gerç\u0259klik budur ki, heç zaman büt\u0259 tap\u0131nmayan türk bozqurdu simg\u0259 olaraq seçib. Bozqurdun simg\u0259 oldu\u011fu sür\u0259cd\u0259 türk yenilm\u0259z oldu. M\u0259hz bunu çox yax\u015f\u0131 bil\u0259n türk dü\u015fm\u0259nl\u0259ri bozqurdu, \u0259slind\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-64874","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/64874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64874"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/64874\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}