{"id":62829,"date":"2018-04-18T22:00:21","date_gmt":"2018-04-18T18:00:21","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=62829","title":{"rendered":"\u201c\u0130nsanlar sanki dava etm\u0259y\u0259 haz\u0131r v\u0259ziyy\u0259td\u0259 durublar\u201d"},"content":{"rendered":"

\u018fhm\u0259d Q\u0259\u015f\u0259mo\u011flu: “Maddi d\u0259y\u0259rl\u0259r önd\u0259 olduqda c\u0259miyy\u0259td\u0259 çoxlu g\u0259rginlikl\u0259r yaran\u0131r”
\nKönül Telmanq\u0131z\u0131: “\u0130nsan\u0131n daxilind\u0259 olan pax\u0131ll\u0131q hissi onu h\u0259r hans\u0131 bir q\u0259z\u0259b\u0259 do\u011fru apar\u0131r v\u0259 bu q\u0259z\u0259b d\u0259 insan\u0131 aqressiyaya g\u0259tirib ç\u0131xar\u0131r”<\/strong><\/p>\n

Son zamanlar c\u0259miyy\u0259td\u0259 insanlar aras\u0131nda aqressiyan\u0131n artd\u0131\u011f\u0131 mü\u015fahid\u0259 olunur. N\u0259qliyyat vasit\u0259sind\u0259 dala\u015fan kim, kobud ifad\u0259l\u0259r s\u0259sl\u0259ndir\u0259n kim, küç\u0259d\u0259 adi bir \u015fey üstünd\u0259 bir-birini t\u0259hqir ed\u0259n kim v\u0259 s. B\u0259s gör\u0259s\u0259n bu problemin ba\u015fl\u0131ca s\u0259b\u0259bl\u0259ri n\u0259l\u0259rdir?
\nMövzu il\u0259 ba\u011fl\u0131 “Üç nöqt\u0259”y\u0259 aç\u0131qlama ver\u0259n sosioloq \u018fhm\u0259d Q\u0259\u015f\u0259mo\u011flu bildirdi ki,<\/strong> insanlarda aqressiyan\u0131n artmas\u0131 indiki dövrün k\u0259\u015ffi deyil:
\n\"\" “Bunu min ill\u0259rdir bütün müdrik insanlar, dini kitablar deyir. Çal\u0131\u015fmaq laz\u0131md\u0131r ki, c\u0259miyy\u0259td\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259r maddi d\u0259y\u0259rl\u0259rd\u0259n önd\u0259 olsun. M\u0259n\u0259vi d\u0259y\u0259rl\u0259r önd\u0259 olan halda c\u0259miyy\u0259t özü-özünü t\u0259nziml\u0259yir, nizam-intizam yarad\u0131r. Maddi d\u0259y\u0259rl\u0259r önd\u0259 olduqda is\u0259  c\u0259miyy\u0259td\u0259 çoxlu g\u0259rginlikl\u0259r yaran\u0131r. Çox t\u0259\u0259ssüf ki, yer üz\u0259rind\u0259 maddi d\u0259y\u0259rl\u0259r ön\u0259 keçir. Bizim ölk\u0259d\u0259 bu bir az daha da qabar\u0131q formadad\u0131r. Maddi d\u0259y\u0259rl\u0259rin c\u0259miyy\u0259td\u0259 mühüm rol oynamas\u0131 mühitd\u0259 g\u0259rginlik yarad\u0131r. \u0130nsan\u0131n davran\u0131\u015f\u0131n\u0131n formala\u015fmas\u0131nda üç faktor çox güclü rola malikdir. Onlardan biri mühit, ikincisi ald\u0131\u011f\u0131 informasiyalar, üçüncüsü is\u0259 üstünlük verdiyi d\u0259y\u0259rl\u0259rdir. C\u0259miyy\u0259td\u0259 g\u0259rginlik, i\u015fsizlik, iqtisadi ç\u0259tinlikl\u0259r, \u0259dal\u0259tsizlikl\u0259r olur. Mühitd\u0259 tez-tez insanlar xo\u015fag\u0259lm\u0259z hallarla qar\u015f\u0131la\u015fd\u0131qca onlarda neqativ t\u0259sirl\u0259rd\u0259n biri bu olur”. <\/p>\n

\u018f. Q\u0259\u015f\u0259mo\u011flu deyir ki, ikinci t\u0259r\u0259fd\u0259n insanlar çox tez-tez televiziyada, radioda, m\u0259tbuatda bu cür hallar\u0131 daha çox aqressiv formada görürl\u0259r: “\u018fvv\u0259ll\u0259r bu cür \u015feyl\u0259ri çox göst\u0259rmirdil\u0259r. Eyni zamanda sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 aqressiv münasib\u0259tl\u0259r, bir-birin\u0259 qar\u015f\u0131 kobud ifad\u0259l\u0259r, kin-küdur\u0259t v\u0259 s. neqativ t\u0259r\u0259fl\u0259ri üz\u0259 ç\u0131xar\u0131r. Y\u0259ni, indi el\u0259 bir proses gedir ki, c\u0259miyy\u0259td\u0259 pis \u015feyl\u0259ri daha çox insanlara göst\u0259ririk. El\u0259 bil ki, yax\u015f\u0131 \u015feyl\u0259r yaddan ç\u0131x\u0131b. M\u0259h\u0259mm\u0259d pey\u011f\u0259mb\u0259rin (s.a.s) tövsiy\u0259si var idi ki, h\u0259r pislikd\u0259 bir yax\u015f\u0131l\u0131q da var. O yax\u015f\u0131l\u0131\u011f\u0131 da göst\u0259rm\u0259k laz\u0131md\u0131r. Ancaq problemli ail\u0259l\u0259ri, qon\u015fular\u0131, insanlar\u0131 sensasiya il\u0259, man\u015fet\u0259 ç\u0131xarmaqla, hay-küyl\u0259 daha çox sanki reklam edirik. Bu da informasiya t\u0259r\u0259fd\u0259n insanlara pis t\u0259sir edir. Üçüncü is\u0259 dediyim kimi d\u0259y\u0259rl\u0259rdir. Maddiyyat ön\u0259 keçdiyind\u0259n insanlarda g\u0259rginliy\u0259 s\u0259b\u0259b olur. Bu üç amilin yekunu olaraq bu cür davran\u0131\u015f formalar\u0131n\u0131n, aqressiyan\u0131n artmas\u0131 tamamil\u0259 qanunauy\u011fun bir hald\u0131r. Y\u0259ni, n\u0259tic\u0259d\u0259 el\u0259 bu da olmal\u0131d\u0131r”.
\n <\/p>\n

Psixoloq Könül Telmanq\u0131z\u0131 is\u0259 bildirdi ki,<\/strong> aqressiya ilk önc\u0259 kin-küdur\u0259t, q\u0259z\u0259b, nifr\u0259t kimi \u0259lam\u0259tl\u0259rd\u0259n do\u011fur:
\n\"\"“\u0130nsan\u0131n u\u015faql\u0131qdan ya\u015fad\u0131\u011f\u0131 h\u0259r hans\u0131 bir q\u0259z\u0259bi, nifr\u0259ti a\u015fa bilm\u0259m\u0259si, bunu daxili al\u0259mind\u0259 ya\u015fatmas\u0131 v\u0259 mü\u0259yy\u0259n ya\u015fa kimi g\u0259lm\u0259si ona çox pis t\u0259sir edir v\u0259 ba\u015f ver\u0259n mü\u0259yy\u0259n bir hadis\u0259d\u0259n q\u0131c\u0131qlanma\u011fa ba\u015flay\u0131r. V\u0259 bu q\u0131c\u0131qlar insanda y\u0131\u011f\u0131\u015faraq partlay\u0131\u015f h\u0259ddin\u0259 g\u0259lib ç\u0131x\u0131r. Bu m\u0259s\u0259l\u0259d\u0259 insanlar aras\u0131nda f\u0259rql\u0259r var. \u0130nsan var ki, aqressiyas\u0131n\u0131 s\u0259rt \u015f\u0259kild\u0259 – vurmaqla, döym\u0259kl\u0259, s\u0131nd\u0131rmaqla göst\u0259rir. \u0130nsan da var ki, kinini tökm\u0259kl\u0259, qar\u015f\u0131s\u0131ndak\u0131 insana nalayiq v\u0259 t\u0259hqiredici ifad\u0259l\u0259r i\u015fl\u0259tm\u0259kl\u0259 büruz\u0259 verir. Ona gör\u0259 d\u0259 aqressiyan\u0131n göst\u0259ri\u015f formas\u0131 insandan-insana d\u0259yi\u015fir”. <\/p>\n

K. Telmanq\u0131z\u0131n\u0131n sözl\u0259rin\u0259 gör\u0259, haz\u0131rda insanlarda aqressiya art\u0131r: “\u0130nsanlar sanki dava etm\u0259y\u0259 haz\u0131r v\u0259ziyy\u0259td\u0259 durublar. Çünki insanlar beyinl\u0259rind\u0259 ya\u015fad\u0131qlar\u0131 g\u0259rginlikl\u0259ri sosial mühit\u0259 ç\u0131xar\u0131rlar. \u0130nsanlar daxill\u0259rind\u0259 olan aqressiyan\u0131 sosial mühitd\u0259, n\u0259qliyyat vasit\u0259sind\u0259 yaxud küç\u0259d\u0259 rastla\u015fd\u0131\u011f\u0131 insana ötürm\u0259y\u0259 ba\u015flay\u0131rlar. Ona gör\u0259 d\u0259 c\u0259miyy\u0259td\u0259 insanlar\u0131n bir-birin\u0259 qar\u015f\u0131 reaksiyalar\u0131 s\u0259rt \u015f\u0259kild\u0259 olur. Bel\u0259 ki, insan evd\u0259 ya\u015fad\u0131\u011f\u0131 g\u0259rginliyi çöld\u0259 sosial mühit\u0259 apar\u0131r v\u0259 beynind\u0259, \u015füuralt\u0131nda ya\u015fatd\u0131\u011f\u0131 g\u0259rginlikl\u0259r partlay\u0131\u015f formas\u0131nda h\u0259r hans\u0131 bir nöqt\u0259d\u0259 ba\u015f verir”.<\/p>\n

Psixoloq qeyd edir ki, aqressiyan\u0131n insan\u0131 çatd\u0131rd\u0131\u011f\u0131 pik nöqt\u0259 daxilind\u0259ki nifr\u0259t v\u0259 q\u0259z\u0259bini gizl\u0259d\u0259 bilm\u0259m\u0259yi s\u0259b\u0259bind\u0259n h\u0259r hans\u0131 bir t\u0259hlük\u0259 yaratmas\u0131 ola bil\u0259r: “M\u0259s\u0259l\u0259n, adam özünü idar\u0259 ed\u0259 bilm\u0259z, yaxud qar\u015f\u0131s\u0131ndak\u0131 insana z\u0259rb\u0259l\u0259ri z\u0259r\u0259r yetir\u0259 bil\u0259r. V\u0259 ya evin içind\u0259 n\u0259yis\u0259 s\u0131nd\u0131rmaqla, da\u011f\u0131tmaqla h\u0259r hans\u0131 t\u0259hlük\u0259y\u0259 \u0259l ata bil\u0259r”. <\/p>\n

Psixoloq m\u0259sl\u0259h\u0259t görür ki, h\u0259min insanlar daxill\u0259rind\u0259 olan mübariz\u0259y\u0259 özl\u0259ri qalib g\u0259l\u0259 bilm\u0259dikl\u0259ri zaman müt\u0259x\u0259ssisl\u0259r\u0259 müraci\u0259t etsinl\u0259r: “\u0130lk önc\u0259 \u0259s\u0259b sisteml\u0259rini normaya salmaq üçün müalic\u0259l\u0259r, kurslar götürsünl\u0259r. Daha sonra is\u0259 psixoloqlarla i\u015fl\u0259sinl\u0259r ”. <\/p>\n

Psixoloq vur\u011fulad\u0131 ki, insan daxilind\u0259 olan aqressiyan\u0131 azaltmaq üçün \u015füuralt\u0131n\u0131 laz\u0131ms\u0131z m\u0259lumatlarla doldurmamal\u0131d\u0131r: “Çünki beyni bu cür m\u0259lumatlarla doldurduqca insanda g\u0259rginlik ba\u015flay\u0131r. Bununla yana\u015f\u0131 insan özünü heç vaxt kiminl\u0259s\u0259 müqayis\u0259 etm\u0259m\u0259lidir. Özün\u0259 bir seçim etm\u0259li v\u0259 bunun üz\u0259rind\u0259 bir yol getm\u0259lidir. \u0130nsanlar h\u0259mi\u015f\u0259 seçim qar\u015f\u0131s\u0131nda olan zaman g\u0259rginl\u0259\u015fir v\u0259 bu da onlarda daha k\u0259skin aqressivl\u0259\u015fm\u0259y\u0259 g\u0259tirib ç\u0131xar\u0131r”. <\/p>\n

K. Telmanq\u0131z\u0131 \u0259lav\u0259 etdi ki, h\u0259tta, aqressiyan\u0131n ba\u015fl\u0131ca s\u0259b\u0259bi insan\u0131n daxilind\u0259 olan pax\u0131ll\u0131qdan ba\u015flan\u0131r: “\u0130nsan\u0131n daxilind\u0259 olan pax\u0131ll\u0131q hissi onu h\u0259r hans\u0131 bir q\u0259z\u0259b\u0259 do\u011fru apar\u0131r v\u0259 bu q\u0259z\u0259b d\u0259 insan\u0131 aqressiyaya g\u0259tirib ç\u0131xar\u0131r. Ona gör\u0259 d\u0259 insanlar daxill\u0259rind\u0259, ruhlar\u0131nda onlar\u0131 incid\u0259n, z\u0259d\u0259l\u0259y\u0259n pax\u0131ll\u0131q hissl\u0259rind\u0259n uzaq olmal\u0131d\u0131rlar ki, h\u0259yatdak\u0131 göz\u0259llikl\u0259ri gör\u0259 bilsinl\u0259r. Bu göz\u0259llikl\u0259ri gördükc\u0259 d\u0259, daxill\u0259rind\u0259 olan v\u0259 g\u0259rginliy\u0259 aparan aqressiyaya da qalib g\u0259l\u0259c\u0259kl\u0259r ”.   <\/p>\n

 <\/p>\n

Könül \u018fhm\u0259dova<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fhm\u0259d Q\u0259\u015f\u0259mo\u011flu: “Maddi d\u0259y\u0259rl\u0259r önd\u0259 olduqda c\u0259miyy\u0259td\u0259 çoxlu g\u0259rginlikl\u0259r yaran\u0131r” Könül Telmanq\u0131z\u0131: “\u0130nsan\u0131n daxilind\u0259 olan pax\u0131ll\u0131q hissi onu h\u0259r hans\u0131 bir q\u0259z\u0259b\u0259 do\u011fru apar\u0131r v\u0259 bu q\u0259z\u0259b d\u0259 insan\u0131 aqressiyaya…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-62829","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/62829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=62829"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/62829\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=62829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=62829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=62829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}