{"id":61100,"date":"2018-03-20T10:05:34","date_gmt":"2018-03-20T06:05:34","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=61100","title":{"rendered":"\u201cNovruz \u00e7\u0259r\u015f\u0259nb\u0259l\u0259ri il\u0259 ba\u011fl\u0131 olan ad\u0259tl\u0259rin b\u00f6y\u00fck bir qismi unudulub\u201d"},"content":{"rendered":"

At\u0259\u015f \u018fhm\u0259dli: “\u018fslind\u0259 dörd ç\u0259r\u015f\u0259nb\u0259nin ham\u0131s\u0131 ilax\u0131r ç\u0259r\u015f\u0259nb\u0259sidir”<\/p>\n

“Novruzun qeyd olunmas\u0131 uzun müdd\u0259t yasaq idi”<\/strong><\/p>\n

Novruz xalq\u0131m\u0131n tarix\u0259n qeyd etdiyi, özün\u0259m\u0259xsus ad\u0259t-\u0259n\u0259n\u0259l\u0259ri olan bayramlardand\u0131r. Mü\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r, ad\u0259tl\u0259rin müasirl\u0259\u015fdirilm\u0259si ba\u015f vers\u0259 d\u0259,  bu gün d\u0259 h\u0259r k\u0259s bayram\u0131 keçirm\u0259y\u0259, onun ad\u0259tl\u0259rini icra etm\u0259y\u0259 çal\u0131\u015f\u0131r. Bu münasib\u0259tl\u0259 Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131n\u0131n Folklor \u0130nstitutunun M\u0259rasim folkloru \u015föb\u0259sinin böyük elmi i\u015fçisi, f\u0259ls\u0259f\u0259 doktoru At\u0259\u015f \u018fhm\u0259dli il\u0259 bayram\u0131n tarixi, bu günü v\u0259 s. bar\u0259d\u0259 söhb\u0259tl\u0259\u015fdik.
\n <\/p>\n

\"\"A.\u018fhm\u0259dli deyir ki, h\u0259r hans\u0131 qada\u011falar, siyasi t\u0259zyiql\u0259r olubsa, yen\u0259 d\u0259 xalq bu bayram\u0131 öz evind\u0259-e\u015fiyind\u0259 ür\u0259yi nec\u0259 ist\u0259yibs\u0259 qeyd edib: “Düzdür, sovet dövründ\u0259 onun b\u0259zi ad\u0259tl\u0259ri icra oluna bilm\u0259zdi. Çünki bilirik ki, bu bayram insanlar\u0131 bir yer\u0259 toplay\u0131r. Xalq\u0131n toplum olaraq bu milli bayram\u0131 küç\u0259 v\u0259 meydanlarda qeyd etm\u0259si \u0259n\u0259n\u0259sin\u0259 sovet dövründ\u0259 imkan vermirdil\u0259r. Uzun müdd\u0259t yasaq idi. Mill\u0259tin öz milli m\u0259nafeyini qorumas\u0131 sovet rusiyas\u0131n\u0131n ür\u0259yind\u0259n deyildi. Xalq\u0131m\u0131z\u0131n q\u0259hr\u0259man o\u011flu \u015e\u0131x\u0259li Qurbanov vaxtil\u0259 Novruzun milli bayram kimi qeyd olunmas\u0131 m\u0259s\u0259l\u0259sini ortaya atanda sovet imperiya ma\u015f\u0131n\u0131n t\u0259zyiql\u0259ri il\u0259 qar\u015f\u0131la\u015fd\u0131 v\u0259 o \u015f\u0259xs xüsusi n\u0259zar\u0259t\u0259 götürüldü v\u0259 h\u0259yat\u0131na son verildi. Xalq\u0131n s\u0259daq\u0259tli o\u011fullar\u0131 vaxta\u015f\u0131r\u0131 bu m\u0259s\u0259l\u0259ni qald\u0131rma\u011fa c\u0259hd göst\u0259rirdil\u0259r. Amma bunlar\u0131n qar\u015f\u0131s\u0131 al\u0131n\u0131rd\u0131”.<\/p>\n

“Novruzun özün\u0259m\u0259xsus xüsusiyy\u0259tl\u0259ri var, onlardan da biri ç\u0259r\u015f\u0259nb\u0259l\u0259rdir”<\/strong><\/p>\n

Müsahibimiz deyir ki, vaxtil\u0259 xalq\u0131m\u0131z aras\u0131nda yaln\u0131z ilax\u0131r ç\u0259r\u015f\u0259nb\u0259 qeyd olunard\u0131. Amma son dövrl\u0259r ad\u0259t-\u0259n\u0259n\u0259l\u0259rin dirç\u0259lm\u0259si, milli m\u0259nlik v\u0259 \u015füurun oyan\u0131\u015f\u0131 v\u0259 s. yenid\u0259n bu m\u0259s\u0259l\u0259nin üz\u0259rin\u0259 g\u0259lm\u0259y\u0259 t\u0259l\u0259b etdi: “Mü\u0259yy\u0259n ara\u015fd\u0131rmalar apar\u0131ld\u0131. \u0130lk d\u0259f\u0259 öt\u0259n \u0259srin 90-c\u0131 ill\u0259rind\u0259 m\u0259rhum professor Azad N\u0259biyev bu m\u0259s\u0259l\u0259ni qald\u0131rd\u0131 ki, Novruzun özün\u0259m\u0259xsus xüsusiyy\u0259tl\u0259ri var, onlardan da biri ç\u0259r\u015f\u0259nb\u0259l\u0259rdir. Biz ara\u015fd\u0131rmalara baxanda, h\u0259tta 100 il önc\u0259 bu sah\u0259d\u0259 mü\u0259yy\u0259n bilgil\u0259rin oldu\u011funu gör\u0259 bildik. “Az\u0259rbaycan\u0131 öyr\u0259nm\u0259 yolu” jurnal\u0131nda 1928-ci ild\u0259 n\u0259\u015fr olunmu\u015f \u018fhm\u0259d Pa\u015fab\u0259yli adl\u0131 bir \u015f\u0259xsin yaz\u0131s\u0131 var. Ç\u0259r\u015f\u0259nb\u0259l\u0259r indiki s\u0131ralanma \u015f\u0259klind\u0259 olmasa da, dörd ünsür qeyd olunmu\u015fdu. B\u0259zi aliml\u0259r deyirl\u0259r ki, ç\u0259r\u015f\u0259nb\u0259l\u0259r yoxdur, bunun qeyd olunmas\u0131 bizi türk dünyas\u0131ndan ay\u0131r\u0131r. Amma el\u0259 deyil. S\u0131ralanma is\u0259 h\u0259r bir regionun yerl\u0259\u015fdiyi relyef\u0259 gör\u0259 d\u0259yi\u015fir. M\u0259s\u0259l\u0259n, Naxç\u0131vanda od ç\u0259r\u015f\u0259nb\u0259si sonuncu qeyd olunur. Amma bir çox yerl\u0259rd\u0259 su ç\u0259r\u015f\u0259nb\u0259si il\u0259 ba\u015flamaq bir qayda kimi q\u0259bul olunub. Su ilk olaraq canl\u0131 orqanizmin ya\u015fad\u0131\u011f\u0131 bir madd\u0259 olaraq götürülüb.  V\u0259 h\u0259yat\u0131n \u0259sas inki\u015faf\u0131, çoxalmas\u0131 v\u0259 tör\u0259m\u0259 m\u0259s\u0259l\u0259l\u0259ri bununla ba\u011fl\u0131 oldu\u011funa gör\u0259 suya daha çox üstünlük verilir”.<\/p>\n

“\u018fslind\u0259 dörd ç\u0259r\u015f\u0259nb\u0259nin ham\u0131s\u0131 ilax\u0131r ç\u0259r\u015f\u0259nb\u0259dir”<\/strong><\/p>\n

A.\u018fhm\u0259dlinin sözl\u0259rin\u0259 gör\u0259, vaxtil\u0259 xalq aras\u0131nda yeddi ç\u0259r\u015f\u0259nb\u0259 olub: “Bunu professor M\u0259h\u0259rr\u0259m Qas\u0131ml\u0131 da deyir. Onun üçü yalanç\u0131 yaxud o\u011fru ç\u0259r\u015f\u0259nb\u0259, dig\u0259r dörd ünsürl\u0259 ba\u011fl\u0131 olanlar is\u0259 do\u011fru ç\u0259r\u015f\u0259nb\u0259l\u0259r adlan\u0131r. \u018fslind\u0259 dörd ç\u0259r\u015f\u0259nb\u0259nin ham\u0131s\u0131 ilax\u0131r ç\u0259r\u015f\u0259nb\u0259dir (y\u0259ni, ilin ax\u0131r ç\u0259r\u015f\u0259nb\u0259l\u0259ri). Daha sonralar yeddi r\u0259q\u0259mi öz yerini dörd r\u0259q\u0259min\u0259 verdi. Dörd r\u0259q\u0259minin is\u0259 birba\u015fa 4 f\u0259sill\u0259 \u0259laq\u0259si var. XI \u0259sr\u0259 q\u0259d\u0259r türk t\u0259f\u0259kküründ\u0259 dünyan\u0131n iki f\u0259sild\u0259n ibar\u0259t olmas\u0131 il\u0259 ba\u011fl\u0131 fikirl\u0259r var idi. Amma XI \u0259srd\u0259 S\u0259lcuq hökmdar\u0131 M\u0259lik\u015fah komissiya t\u0259\u015fkil edib. Orada rübai ustas\u0131, \u015f\u0259rqin böyük filosofu, astronom Öm\u0259r X\u0259yyam da i\u015ftirak edib. M\u0259lik\u015fah orda t\u0259klif edir ki, il 4 f\u0259sl\u0259 bölünsün. 21 mart is\u0259 yeni ilin g\u0259li\u015fi kimi qeyd olunsun. Bu  m\u0259s\u0259l\u0259 h\u0259l\u0259 Yuli Sezar\u0131n dövründ\u0259 d\u0259 var idi. Sezar t\u0259qvimind\u0259 d\u0259 21 mart ilin ba\u015flan\u011f\u0131c\u0131 kimi götürülür. H\u0259qiq\u0259t\u0259n d\u0259, bahar\u0131n g\u0259li\u015fi il\u0259 t\u0259bi\u0259t oyan\u0131r, çiç\u0259kl\u0259r aç\u0131l\u0131r, h\u0259yat dirç\u0259lir, tör\u0259ni\u015f, bolluq, art\u0131m meydana g\u0259lir. \u018fslin\u0259 baxanda yenilik yarad\u0131r, bu yenilik d\u0259 ilin ba\u015flan\u011f\u0131c\u0131 dem\u0259kdir”.<\/p>\n

“… yalanç\u0131 ç\u0259r\u015f\u0259nb\u0259 anlay\u0131\u015f\u0131 da oradan ir\u0259li g\u0259lir”<\/strong><\/p>\n

Folklor\u015fünas qeyd etdi ki, Qazax, Tovuz, A\u011fstafa bölg\u0259sind\u0259 su ç\u0259r\u015f\u0259nb\u0259sin\u0259 “yalanç\u0131 ç\u0259r\u015f\u0259nb\u0259” deyirl\u0259r: “Havalar tez-tez d\u0259yi\u015fir, gah gün ç\u0131x\u0131r, gah da soyuq olur. Havalar yax\u015f\u0131 olan kimi insanlar \u0259kin-biçin\u0259 ba\u015flay\u0131r, t\u0259mizlik i\u015fl\u0259ri apar\u0131rd\u0131lar. Bird\u0259n q\u0259fil qar ya\u011f\u0131r, tez dam\u0131n alt\u0131na y\u0131\u011f\u0131\u015f\u0131rlar v\u0259 görürl\u0259r ki, bu h\u0259qiqi ç\u0259r\u015f\u0259nb\u0259 deyilmi\u015f. Çünki havalar h\u0259l\u0259 tam q\u0131zmay\u0131b. Bu yalanç\u0131 ç\u0259r\u015f\u0259nb\u0259 anlay\u0131\u015f\u0131 da oradan ir\u0259li g\u0259lir. T\u0259bi\u0259tin mü\u0259yy\u0259n d\u0259yi\u015fikliy\u0259 m\u0259ruz qalmas\u0131 boz ay\u0131n xasiyy\u0259tidir. Boz ay s\u0259rt ayd\u0131r, iqlim tez-tez d\u0259yi\u015fir v\u0259 insanlarda aldad\u0131c\u0131l\u0131q yarad\u0131r. Bu da insanlarda h\u0259min ç\u0259r\u015f\u0259nb\u0259nin yalanç\u0131 olmas\u0131 il\u0259 ba\u011fl\u0131 bel\u0259 bir fikir formala\u015fd\u0131r\u0131b”.<\/p>\n

“Qazma torpaqdan keçm\u0259 ad\u0259ti d\u0259 vaxtil\u0259 olmu\u015f, lakin indi unudulmu\u015fdur…”<\/strong><\/p>\n

A.\u018fhm\u0259dlinin sözl\u0259rin\u0259 gör\u0259, novruz ç\u0259r\u015f\u0259nb\u0259l\u0259ri il\u0259 ba\u011fl\u0131 olan ad\u0259tl\u0259rin çox böyük bir qismi unudulub: “H\u0259tta 2010-cu ild\u0259 YUNESKO-da dövl\u0259timiz t\u0259r\u0259find\u0259n bu bayram\u0131n bir milli d\u0259y\u0259r kimi qeyri-maddi m\u0259d\u0259ni irs kimi orda qeyd olunmas\u0131 v\u0259 s. m\u0259s\u0259l\u0259l\u0259r ara\u015fd\u0131r\u0131c\u0131lar\u0131n ortaya ç\u0131xmas\u0131na g\u0259tirib ç\u0131xard\u0131. Bizim Folklor \u0130nstitutunda novruz\u015fünasl\u0131q ayr\u0131ca bir sah\u0259 kimi öyr\u0259nilir. Apar\u0131lan ara\u015fd\u0131rmalar da mü\u0259yy\u0259n m\u0259s\u0259l\u0259l\u0259ri ortaya ç\u0131xar\u0131r. Bunlardan vacib olan\u0131, h\u0259min ç\u0259r\u015f\u0259nb\u0259l\u0259rl\u0259 ba\u011fl\u0131d\u0131r. Od üz\u0259rind\u0259n atlanmaq ad\u0259ti bu gün\u0259 kimi ya\u015fay\u0131r. Amma suyun üz\u0259rind\u0259n atlanmaq o q\u0259d\u0259r d\u0259 geni\u015f \u015f\u0259kild\u0259 icra olunmur. H\u0259tta qazma torpaqdan keçm\u0259 ad\u0259ti d\u0259 vaxtil\u0259 olmu\u015f, lakin indi unudulmu\u015f ad\u0259tl\u0259rd\u0259n biridir. K\u0259nd yerl\u0259rind\u0259 camaat y\u0131\u011f\u0131\u015f\u0131r, h\u0259min qaz\u0131lm\u0131\u015f yerd\u0259n x\u0259st\u0259 u\u015faqlar\u0131, \u0259lill\u0259ri, övlad\u0131 olmayan qad\u0131nlar\u0131n \u0259yil\u0259r\u0259k keçirilm\u0259si ad\u0259ti h\u0259yata keçirilirdi. Haz\u0131rda bunu Quban\u0131n bir k\u0259ndind\u0259 icra edirl\u0259r. Bunlarla yana\u015f\u0131 havadan keçm\u0259 m\u0259s\u0259l\u0259si d\u0259 var, k\u0259ndirbaz oyununda bu özünü göst\u0259rir. K\u0259ndirbaz bu oyunda köhn\u0259 dünyadan yeni dünyaya keçir. Bunun virtual mahiyy\u0259ti var, t\u0259kc\u0259 \u0259yl\u0259nc\u0259 xarakteri da\u015f\u0131m\u0131r. H\u0259r bir ç\u0259r\u015f\u0259nb\u0259 keçiddir, ilin tamamlanmas\u0131n\u0131n sonuna t\u0259sadüf edir. \u0130lin sonunda h\u0259r bir cismin oyanmas\u0131 hal\u0131 mü\u015fahid\u0259 olunur”.<\/p>\n

“Çill\u0259 gec\u0259si” xüsusi bayram \u015f\u0259klind\u0259 qeyd olunurdu”<\/strong><\/p>\n

Müsahibimizin sözl\u0259rin\u0259 gör\u0259 \u0259vv\u0259ll\u0259r çill\u0259 m\u0259rasiminin keçirilm\u0259si ad\u0259ti d\u0259 var idi: “\u0130nsanlar h\u0259min gec\u0259ni yatm\u0131r, oyaq qal\u0131rd\u0131lar. C\u0259nubi Az\u0259rbaycandak\u0131 soyda\u015flar\u0131m\u0131z bunu ill\u0259rl\u0259 keçiribl\u0259r. Çill\u0259y\u0259 girm\u0259 onlarda böyük bir bayram – “çill\u0259 gec\u0259si” kimi qeyd olunur. Müst\u0259qillik \u0259ld\u0259 etdikd\u0259n sonra e\u015fitdiyim q\u0259d\u0259ri il\u0259 Naxç\u0131vanda “Çill\u0259 Qarp\u0131z\u0131 ” deyil\u0259n bir m\u0259rasim keçirilir. H\u0259min çill\u0259 gec\u0259si o qarp\u0131z k\u0259silir, onun içind\u0259ki mü\u0259yy\u0259n \u0259lam\u0259tl\u0259r\u0259 v\u0259 r\u0259ngl\u0259r\u0259 gör\u0259 q\u0131\u015f\u0131n nec\u0259 keç\u0259c\u0259yi müzakir\u0259 olunur. K\u0259sil\u0259n qarp\u0131z\u0131n r\u0259ng çalar\u0131 ba\u015f ver\u0259c\u0259k t\u0259bii d\u0259yi\u015fm\u0259l\u0259ri bir m\u0259nada anlad\u0131r. A\u011fsaqqallar, ya\u015fl\u0131 n\u0259sil bunlar\u0131 bilir. Çill\u0259y\u0259 dü\u015fm\u0259k, ç\u0259tinliy\u0259 dü\u015fm\u0259k dem\u0259kdir. H\u0259tta q\u0131rx gün söhb\u0259ti d\u0259 ordan götürülüb. R\u0259hm\u0259t\u0259 ged\u0259n adam\u0131n q\u0131rx\u0131n\u0131n ç\u0131xmas\u0131, övlad dünyaya g\u0259tir\u0259n anan\u0131n q\u0131rx\u0131n\u0131n ç\u0131xmas\u0131n\u0131 gözl\u0259m\u0259k v\u0259 yan\u0131na getm\u0259k olmaz. Y\u0259ni, q\u0131rx gün h\u0259min m\u0259s\u0259l\u0259y\u0259 toxunmaq olmaz, ehtiyatla yana\u015fmaq laz\u0131md\u0131r. \u018fvv\u0259ll\u0259r bu ad\u0259tl\u0259r bizd\u0259 yox idi, amma son dön\u0259ml\u0259r novruz\u015fünasl\u0131\u011f\u0131n öyr\u0259nilm\u0259si v\u0259 t\u0259dqiqatlar dü\u015fünc\u0259l\u0259rimizi ortal\u0131\u011fa qoyma\u011f\u0131 t\u0259l\u0259b edir”.<\/p>\n

H\u0259r ç\u0259r\u015f\u0259nb\u0259nin özün\u0259m\u0259xsus xüsusiyy\u0259tl\u0259ri var<\/strong><\/p>\n

A.\u018fhm\u0259dli \u0259lav\u0259 etdi ki, su ç\u0259r\u015f\u0259nb\u0259si suyun ilkin olmas\u0131, canl\u0131 orqanizmin suda ya\u015famas\u0131 v\u0259 s. m\u0259s\u0259l\u0259l\u0259r\u0259 ba\u011fl\u0131 oldu\u011funa gör\u0259 ya\u015fay\u0131\u015f\u0131n \u0259sas qayna\u011f\u0131, m\u0259nb\u0259yi olaraq götürülür: “H\u0259m d\u0259 suyun oyanmas\u0131 anlay\u0131\u015f\u0131 var. Su ç\u0259r\u015f\u0259nb\u0259sin\u0259 “\u0259z\u0259l ç\u0259r\u015f\u0259nb\u0259” d\u0259 dey\u0259nl\u0259r var. B\u0259zi rayonlarda is\u0259 su ç\u0259r\u015f\u0259nb\u0259sin\u0259 “çill\u0259qovan ç\u0259r\u015f\u0259nb\u0259” d\u0259 deyirl\u0259r. \u0130kinci ç\u0259r\u015f\u0259nb\u0259 oddur. Od gün\u0259\u015fin yerd\u0259ki r\u0259mzidir. Yand\u0131rd\u0131\u011f\u0131m\u0131z tonqal da m\u0259hz gün\u0259\u015f\u0259 i\u015far\u0259dir. Od novruzun \u0259n \u0259sas elementi hesab olunur.  B\u0259z\u0259n odu z\u0259rdü\u015ftlüy\u0259 ba\u011flayanlar da var. Deyirl\u0259r ki, od z\u0259rdü\u015ftlükd\u0259n qalan bir ad\u0259tdir. Amma el\u0259 deyil, çünki od z\u0259rdü\u015ftlükd\u0259 müq\u0259dd\u0259s say\u0131l\u0131r. \u018fg\u0259r od bizd\u0259 müq\u0259dd\u0259s say\u0131lsayd\u0131, onun üz\u0259rind\u0259n atlanmazd\u0131lar. Dem\u0259li, novruz v\u0259 buna aid olan ayinl\u0259r, ad\u0259tl\u0259r z\u0259rdü\u015ftlükd\u0259n daha \u0259vv\u0259ll\u0259r mövcud olub. Yel h\u0259m d\u0259 n\u0259f\u0259sdir, insan\u0131 h\u0259yata, f\u0259aliyy\u0259t\u0259 g\u0259tir\u0259c\u0259k bir n\u0259sn\u0259dir. Bu bax\u0131mdan da yelin çox böyük bir rolu var. Yel m\u0259hsuldarl\u0131\u011f\u0131n da mayas\u0131n\u0131 t\u0259\u015fkil ed\u0259n bir ünsürdür.  Bel\u0259 ki, bitkil\u0259rin tozlanmas\u0131 yell\u0259 ba\u011fl\u0131d\u0131r. Torpaq ç\u0259r\u015f\u0259nb\u0259sin\u0259 g\u0259ldikd\u0259 is\u0259, torpa m\u0259hsuldarl\u0131qd\u0131r, h\u0259r \u015feyd\u0259n önc\u0259 anad\u0131r. Ana dedikd\u0259 burda tör\u0259ni\u015fin \u0259sas\u0131n\u0131n t\u0259\u015fkil edilm\u0259si m\u0259s\u0259l\u0259si \u0259sas götürülür. Torpaq bolluq yarad\u0131r, insan\u0131n bütün ya\u015fay\u0131\u015f\u0131n\u0131, yediyi qidalar\u0131 bitir\u0259n bir m\u0259nb\u0259dir. Torpa\u011f\u0131n \u0259h\u0259miyy\u0259ti olduqca böyükdür. H\u0259yatda gördüyümüz t\u0259bi\u0259t, c\u0259miyy\u0259t bu dörd ünsür\u0259 ba\u011fl\u0131d\u0131r”.<\/p>\n

\nKönül \u018fhm\u0259dova<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

At\u0259\u015f \u018fhm\u0259dli: “\u018fslind\u0259 dörd ç\u0259r\u015f\u0259nb\u0259nin ham\u0131s\u0131 ilax\u0131r ç\u0259r\u015f\u0259nb\u0259sidir” “Novruzun qeyd olunmas\u0131 uzun müdd\u0259t yasaq idi” Novruz xalq\u0131m\u0131n tarix\u0259n qeyd etdiyi, özün\u0259m\u0259xsus ad\u0259t-\u0259n\u0259n\u0259l\u0259ri olan bayramlardand\u0131r. Mü\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r, ad\u0259tl\u0259rin müasirl\u0259\u015fdirilm\u0259si ba\u015f vers\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-61100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/61100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=61100"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/61100\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=61100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=61100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=61100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}