{"id":60988,"date":"2018-03-16T16:50:34","date_gmt":"2018-03-16T12:50:34","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=60988","title":{"rendered":"“Kalmasoba” \u0259s\u0259ri v\u0259 Bor\u00e7al\u0131 m\u00f6vzusu"},"content":{"rendered":"

II hiss\u0259<\/strong><\/p>\n

\u018fs\u0259rd\u0259 rahib \u0130ohaney\u0259 \u015f\u0259h\u0259ri b\u0259rab\u0259r g\u0259zm\u0259yi t\u0259klif edir, o da raz\u0131la\u015faraq b\u0259rab\u0259r \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259ki bazara, \u0259vv\u0259lc\u0259 xarazxanaya, saracxana dükanlar\u0131na, b\u0259zzazlara ba\u015f ç\u0259kirl\u0259r. T\u0259k\u0259lduzlar\u0131 görüb heyr\u0259tl\u0259rinl\u0259r. Bizim dilimizd\u0259 i\u015fl\u0259n\u0259n, t\u0259k \u0259ll\u0259 i\u015fl\u0259m\u0259k m\u0259nas\u0131n\u0131 ver\u0259n t\u0259k\u0259lduz (T\u0259k\u0259ldüz- b\u0259dii tikm\u0259 s\u0259n\u0259ti. Q\u0131rm\u0131z\u0131, mavi, sürm\u0259yi, ya\u015f\u0131l, qara r\u0259ngli mahud v\u0259 m\u0259xm\u0259r parçalar üz\u0259rind\u0259 t\u0259k\u0259ldüz tikm\u0259l\u0259r i\u015fl\u0259dilir-M.M.). sözünü mü\u0259llif gürcü dilind\u0259 mü\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r\u0259 u\u011fram\u0131\u015f  qacarduz kimi i\u015fl\u0259dir. Sonra b\u0259zzazlarn yan\u0131na gedir, müxt\u0259lif parçalar\u0131 gözd\u0259n keçirirl\u0259r.  Baqqallara, bal\u0131qç\u0131lara, q\u0259ssablara ba\u015f ç\u0259kirl\u0259r. Alafxanaya, nalb\u0259ndl\u0259r\u0259, siracxanaya, kilid haz\u0131rlayan çiling\u0259rl\u0259r\u0259, kürkçül\u0259r\u0259 ba\u015f ç\u0259kirl\u0259r. Lil\u0259xanaya, çaxmaxç\u0131lara v\u0259 dig\u0259r dükanlara ba\u015f ç\u0259kirl\u0259r. N\u0259hay\u0259t,  bazarda büiün s\u0131ralar\u0131 gözd\u0259n keçir\u0259nd\u0259n sonra \u0130ohane \u015fam yem\u0259yi  üçün onu öz evin\u0259 d\u0259v\u0259t edir.<\/p>\n

\u018fvv\u0259lc\u0259 söhb\u0259t\u0259 ba\u015flay\u0131rlar. Söhb\u0259t zaman\u0131  rahib ondan ç\u0131raqdan sözünün hardan g\u0259ldiyi soru\u015fur. O da  bu sözün yunan, lat\u0131n dill\u0259rind\u0259 nec\u0259 i\u015fl\u0259ndiyini, tatar dilind\u0259n götürüldüyünü deyir.  \u015eam yem\u0259yin\u0259 ba\u015flay\u0131rlar: «Sonra  plov g\u0259tirilir. \u0130ohanenin v\u0259 rahibin d\u0259 qaba\u011f\u0131na qoyurlar. \u0130ohane \u0259lini uzad\u0131b yem\u0259y\u0259 ba\u015flayanda rahib dill\u0259ndi: N\u0259 edirs\u0259n onu? Qar\u0131\u015fqa yumurtalar\u0131n\u0131 nec\u0259 yeyis\u0259n, ay\u0131 deyilsiniz ki? N\u0259l\u0259r görür\u0259m! Gürcül\u0259r n\u0259l\u0259r bilirl\u0259r!<\/p>\n

\u0130ohane: Xeyr, ata, bu düyüdür, plov deyirik, yax\u015f\u0131 yem\u0259kdir.
\nRahib:Do\u011fru deyirsiniz, düyüdürmü, bel\u0259 haz\u0131rlanan?
\n\u0130ohane: \u0130nan\u0131n m\u0259n\u0259, bir az dad\u0131na bax\u0131n.
\nRahib: Bu qar\u0131\u015fqa yumurtas\u0131 qarn\u0131m\u0131 a\u011f\u0131rtmas\u0131n.
\n\u0130ohane: \u0130nan m\u0259n\u0259, aldatm\u0131ram s\u0259ni.
\nBu zaman rahib bir çimdik düyü götürüb, paxla kimi a\u011fz\u0131na ald\u0131 v\u0259 ondan soru\u015fdu ki, do\u011frudan yeyimmi?
\nZurab: Yem\u0259, aldad\u0131r s\u0259ni, qarn\u0131n\u0131 a\u011f\u0131rtmas\u0131n!
\nRahib: Kül m\u0259nim ba\u015f\u0131ma!-deyib a\u011fz\u0131ndan geri tüpürdü. Çox c\u0259hd etdil\u0259r, ona yedird\u0259 bilm\u0259dil\u0259r. Rahib onlara dedi ki, ay\u0131 kimi qar\u0131\u015fqa yumurtas\u0131 yem\u0259y\u0259 öyr\u0259\u015fmisiniz. Siz ona gör\u0259 yeyrsiniz, yoxsa da ki, xristian olan adam onu nec\u0259 yey\u0259 bil\u0259r.  Bel\u0259c\u0259  deyib-gül\u0259r\u0259k \u015fam yem\u0259yini ba\u015fa vurdular. H\u0259min ax\u015fam \u0130oane rahibi orda yat\u0131rtd\u0131. Ert\u0259si gün s\u0259h\u0259r tezd\u0259n \u0130ohane hamama ged\u0259r\u0259k rahibi d\u0259 özü il\u0259 apard\u0131». <\/p>\n

\u018fs\u0259rin ba\u015f bir yerind\u0259  \u0130ohane Qarsevanla (II \u0130raklinin dövrünün tan\u0131nm\u0131\u015f diplomat\u0131, 1783-cü ild\u0259 Rusiya il\u0259 trakt\u0131 imzalayan, A.S. Qriboyedovun  h\u0259yat yolda\u015f\u0131 Nino Alksandrovnan\u0131n babas\u0131- M.M.)  bir balaca nahar ed\u0259r\u0259k  kifay\u0259t q\u0259d\u0259r \u015f\u0259rab içirl\u0259r.  Söhb\u0259t \u0259snas\u0131nda Qarsevan ona elçiliyi b\u0259y\u0259nmirs\u0259n, m\u0259nd\u0259n yax\u015f\u0131 elçi  kimi gönd\u0259r\u0259rdin?- dey\u0259 soru\u015fanda o, \u0130randan g\u0259lm\u0259 az\u0259rbaycanl\u0131  Baba\u015f\u0131 t\u0259rifl\u0259yir:<\/p>\n

«\u0130ohane: M\u0259nd\u0259n soru\u015fsalar,  Baba\u015f kimi elçi  bulard\u0131m.
\nQarsevan: Hans\u0131 Baba\u015f\u0131 deyirs\u0259n?
\n \u0130ohane:  \u0130randan g\u0259lmi\u015f v\u0259 Tiflis saray\u0131nda q\u0259rar tutan v\u0259zirin o\u011flu  \u0259yan Baba\u015f\u0131. 
\nQarsevan: M\u0259n onu yax\u015f\u0131  tan\u0131y\u0131rl\u0131m. O el\u0259 n\u0259 i\u015f görmü\u015fdür ki, ona m\u0259\u0259t\u0259l qalm\u0131\u015fsan?
\n\u0130ohane:  Bir vaxtlar  bütün Az\u0259rbaycan\u0131n  xanlar\u0131  çar \u0130raklid\u0259n  K\u0259rim xana \u015fikay\u0259t etdil\u0259r v\u0259 K\u0259rim xan\u0131n Gürcüstan\u0131n üz\u0259rin\u0259 qo\u015fun yeritm\u0259sini ist\u0259dil\u0259r.
\nQarsevan: Yad\u0131mda deyil.  Bir de görüm, hans\u0131 xanlar \u015fikay\u0259t  etdil\u0259r?
\n\u0130ohane: Agah olun ki,  D\u0259rb\u0259n xan\u0131, Salyan xan\u0131, Bak\u0131 xan\u0131, \u015eamax\u0131 xan\u0131, Nuxa xan\u0131,  G\u0259nc\u0259 xan\u0131, Qaraba\u011f xan\u0131, Qarada\u011f xan\u0131, \u0130r\u0259van xan\u0131, Naxç\u0131van xan\u0131, Xoy xan\u0131, T\u0259briz xan\u0131, Urmiyy\u0259 xan\u0131 v\u0259 Mara\u011fa xan\u0131  y\u0131\u011f\u0131laraq bizim çar \u0130raklid\u0259n x\u0259b\u0259r aparm\u0131\u015flar. Bu i\u015fd\u0259n x\u0259b\u0259rdar olan  çar \u0130rakli  özün\u0259 b\u0259ra\u0259t qazand\u0131r\u0131c\u0131 m\u0259ktubla Baba\u015f\u0131 K\u0259rim xan\u0131n yan\u0131na gönd\u0259rib. Baba\u015f ora çatan kimi  ad\u0131 ç\u0259kil\u0259n  xanlar\u0131n elçil\u0259ri qar\u015f\u0131s\u0131nda söz\u0259 ba\u015flay\u0131b v\u0259 çara s\u0259daq\u0259tlliyini göst\u0259r\u0259r\u0259k öz dinind\u0259n olan k\u0259sl\u0259ri tamamil\u0259 yalana ç\u0131xard\u0131b. Gürcüstan\u0131n üz\u0259rin\u0259 yeriy\u0259n  farslar\u0131n altm\u0131\u015f min n\u0259f\u0259rd\u0259n ibar\u0259t süvari qo\u015fununu, az\u0259rbaycanl\u0131lardan ( Maraql\u0131 hald\u0131r ki, mü\u0259lltf burada tatar sözünü deyil, «aderbejanlar» sözünü i\u015fl\u0259mi\u015fdir. Sovetl\u0259r dön\u0259mind\u0259 \u0130. Stalin t\u0259r\u0259find\u0259n dilimiz\u0259 g\u0259tiril\u0259n az\u0259rbaycanl\u0131 m\u0259fhumunun burada milliyy\u0259t deyil, yerlilik m\u0259nas\u0131n\u0131da verildiyini, y\u0259ni Az\u0259rbaycandan olduqlar\u0131n\u0131 göst\u0259rm\u0259sini q\u0259tiyy\u0259tl\u0259 dem\u0259k olar-M.M.)ba\u015fqa geri oturdub. 
\nEl\u0259 onun  elçi oldu\u011fu vaxtlarda xotkar\u0131n elçisi m\u0259ktubla g\u0259lib. M\u0259ktubda yaz\u0131lm\u0131\u015fd\u0131: «K\u0259rim xan\u0131n yan\u0131na buraxd\u0131\u011f\u0131n \u015firi cilovla, m\u0259nim torpa\u011f\u0131ma qar\u015f\u0131 qald\u0131rma, yoxsa bizim aram\u0131zda döyü\u015f olar.   Bel\u0259 ki, xotkara bizim qon\u015fu pa\u015falar çar \u0130raklid\u0259n söz apar\u0131blarm\u0131\u015f. El\u0259 bu elçi d\u0259 a\u011fz\u0131n\u0131 açaraq söz\u0259  ba\u015flay\u0131b v\u0259 onlar\u0131n bütün fikirl\u0259rini alt üst edib. K\u0259rim  xan t\u0259r\u0259find\u0259n  \u015fahl\u0131q \u0259namlar\u0131 il\u0259,  f\u0259rman il\u0259,  dig\u0259r  b\u0259x\u015fi\u015fl\u0259r il\u0259  mükafatlan\u0131b v\u0259 h\u0259r \u015feyi aln\u0131aç\u0131q, üzüa\u011f yerin\u0259 yetir\u0259r\u0259k qay\u0131d\u0131b h\u0259r \u015feyi  çara n\u0259ql edib.
\nBir, onun hörm\u0259tin\u0259 bax. O, tatar (az\u0259rbaycanl\u0131- M.M.) ola-ola n\u0259l\u0259r etdi, siz, üç despan is\u0259 xristianlar, pravoslav saray\u0131nda nec\u0259 h\u0259r\u0259k\u0259t etdiniz, o da m\u0259lumdur». 
\nGöründüyü kimi,  \u0130ohane Baba\u015fa böyük zörm\u0259t b\u0259sl\u0259y\u0259r\u0259k onun II \u0130rakli üçün, Gürcüstan üçün gördüyü xeyirxahl\u0131qlar\u0131 sev\u0259-sev\u0259 n\u0259ql edir.
\n\u018fs\u0259rl\u0259 yax\u015f\u0131 tan\u0131\u015f olduqda borçal\u0131lar\u0131n m\u0259rd, qoçaq, qeyr\u0259tli, mübariz olduqlar\u0131n\u0131na bir daha \u0259min oluruq. \u018fs\u0259rin bir yerind\u0259 \u0130ohane Nikoloz il\u0259 k\u0259nd\u0259 daxil olanda  görürl\u0259r ki, l\u0259zgil\u0259rin qo\u015funu k\u0259ndd\u0259n ç\u0131x\u0131b yava\u015f-yava\u015f gedir. «Bu zaman Nikoloz  Qaplani\u015fvili  at\u0131 çaparaq g\u0259lir, yan\u0131nda da bir neç\u0259 n\u0259f\u0259r ç\u0131\u011f\u0131ra-ç\u0131\u011f\u0131ra deyirl\u0259r: Pepan, Sapakov, Arutin, Qaspar, ç\u0131x\u0131n! Onlar\u0131n s\u0259rdar\u0131 yax\u0131nla\u015fanda  \u0130ohane ona dedi: Ey, s\u0259rdar Nikoloz, onlara de ki, bu erm\u0259ni adlar\u0131n\u0131 ç\u0259km\u0259sinl\u0259r, l\u0259zgil\u0259r e\u015fits\u0259, \u015fübh\u0259siz, geri qay\u0131dacaqlar, apara bilm\u0259dikl\u0259rini d\u0259  aparacaqlar. Baydarl\u0131lar, Borçal\u0131lar, D\u0259mirçih\u0259s\u0259nlil\u0259r, ç\u0131x\u0131n! Bel\u0259 deyin ki, onlar\u0131 t\u0259qib ed\u0259nd\u0259rd\u0259n qorxsunlar, Po\u011fosdan, Niko\u011fosdan kim qorxar. O\u011flum, bu kims\u0259 olan adam düzgün deyir,- dey\u0259 atdan dü\u015fdü v\u0259 Nikoloza dedi ki, Allaha \u015fükür ki, bu rahib bu k\u0259ndi d\u0259, m\u0259ni d\u0259 xilas etdi. Bu biz\u0259 rast g\u0259lm\u0259s\u0259 idi, bütün ham\u0131m\u0131z m\u0259hv olacaqd\u0131q».
\n\u018fs\u0259rin ba\u015fqa bir yerind\u0259 Zurab, Nikoloz, \u0130ohane n\u0259hay\u0259t, bir bulaq ba\u015f\u0131na yeti\u015firl\u0259r. Bula\u011f\u0131n h\u0259nd\u0259v\u0259rl\u0259rind\u0259 k\u0259nd xarabal\u0131qlar\u0131na rast g\u0259lirl\u0259r. \u0130ohane Nikoloza vaxtil\u0259 bu yerl\u0259rin yax\u015f\u0131 k\u0259nd oldu\u011funu qeyd edir.  Nikoloz h\u0259min k\u0259ndin tatar dilind\u0259  xo\u015fag\u0259lm\u0259z m\u0259na verdiyini bilirirb v\u0259 üst\u0259lik d\u0259 izah edir.  Göründüyü kimi, Nikoloz da az\u0259rbaycan dilini bilirmi\u015f. 
\n«Dill\u0259r bar\u0259sind\u0259» ba\u015fl\u0131\u011f\u0131 alt\u0131na veril\u0259n f\u0259sild\u0259 dill\u0259rd\u0259n söhb\u0259t aç\u0131l\u0131r. Bel\u0259 ki, burada \u0130ohane yunan v\u0259 lat\u0131n dill\u0259rinin daha çox laz\u0131ml\u0131 dil oldu\u011funu qeyd ed\u0259r\u0259k az\u0259rbaycan dilin\u0259 d\u0259 böyük \u0259h\u0259miyy\u0259t verilir: «Frans\u0131z v\u0259 tatar( az\u0259rbaycanl\u0131-M.M.) dili s\u0259yyah insanlar, elçil\u0259r, tacirl\u0259r üçün çox laz\u0131ml\u0131 dildir. Bu iki dili bil\u0259nl\u0259r bütün ölk\u0259l\u0259r\u0259 ged\u0259 bil\u0259rl\u0259r. Buna gör\u0259 d\u0259 bütün Asiyada tatar dilini bil\u0259n, Avropada frans\u0131z dilini bil\u0259n tap\u0131lacaqd\u0131r. Bu dill\u0259rd\u0259 olan müxt\u0259lif v\u0259saitl\u0259r il\u0259  bir çox sah\u0259l\u0259r üzr\u0259  t\u0259hsil\u0259 v\u0259 pe\u015f\u0259l\u0259r\u0259 yiy\u0259l\u0259nm\u0259k olar». Daha sonra \u0130ohane \u0259r\u0259b, fars, tatar, gürcü v\u0259 erm\u0259ni dill\u0259rini arr\u0131-ayr\u0131l\u0131qda xarakteriz\u0259 edir. H\u0259tta bu dill\u0259rd\u0259, el\u0259c\u0259 d\u0259 da\u015fqa dill\u0259rd\u0259 n\u0259 q\u0259d\u0259r h\u0259rfl\u0259rin d\u0259 oldu\u011funu göst\u0259rir.<\/p>\n

Baydara ged\u0259n \u0130ohane orda bir neç\u0259 tavad v\u0259 aznaura rast g\u0259lir. Onlar \u015fahzad\u0259 Yulonun orda olmas\u0131n\u0131 deyirl\u0259r. \u0130ohane bu k\u0259ndd\u0259 \u015fahzad\u0259 Yulon il\u0259 görü\u015füb söhb\u0259t edir. Göründüyü kimi, buradan \u015fahzad\u0259l\u0259rin, tavad v\u0259 aznaurlar\u0131n, saray \u0259yanlar\u0131n\u0131n Baydar k\u0259ndin\u0259 tex-tez g\u0259ldiyin\u0259 bir daha \u0259min olmaq olar. Ert\u0259si gün atlar\u0131 y\u0259h\u0259rl\u0259yib min\u0259r\u0259k D\u0259mirçih\u0259s\u0259nliy\u0259 do\u011fru istiqam\u0259t götürürl\u0259r. \u0130ohane orda bir gürcü qulluqçusunu görüb soru\u015fur ki, burda s\u0259n n\u0259 edirs\u0259n? O da cavab verir ki, \u015eahzad\u0259 Parnaoz bura t\u0259\u015frif buyurmu\u015fdur. Yan\u0131nda kiml\u0259rin oldu\u011funu soru\u015fanda, o, eristavinin o\u011flu e\u015fika\u011fas\u0131 Tamaz\u0131n v\u0259 el\u0259c\u0259 d\u0259 Yastonun oldu\u011funu  bildirir.  N\u0259hay\u0259t, \u0130ohane Yastonu tap\u0131b onun vasit\u0259si il\u0259 \u015fahzad\u0259 il\u0259 görü\u015für. \u015eahzad\u0259 onu yax\u015f\u0131 q\u0259bul edir, onlar aras\u0131nda maraql\u0131 söhb\u0259t olur. 
\nMü\u0259llif o dövrün tan\u0131nm\u0131\u015f xan\u0259nd\u0259si, çar saray\u0131na yax\u0131n bir \u015f\u0259xs olan \u015fahzad\u0259 Adeksandr il\u0259 yax\u015f\u0131 münasib\u0259ti olan  Allahverdi  haqq\u0131nda m\u0259lumat ver\u0259r\u0259k yaz\u0131r: «\u015eahzad\u0259 Aleksandr m\u0259clis \u0259hlinin ham\u0131s\u0131n\u0131 ziyaf\u0259t\u0259 d\u0259v\u0259t etdi. V\u0259 \u0259mr etdi ki, xan\u0259nd\u0259 Allahverdi bura t\u0259\u015frif buyursun. O da g\u0259ldi, h\u0259v\u0259sl\u0259 çal\u0131b-oxuma\u011fa ba\u015flad\u0131 \u0130ohaney\u0259 l\u0259zz\u0259t verdi, onun çox xo\u015funa g\u0259ldi…». <\/p>\n

Mü\u0259llif sonra Allahverdi il\u0259 \u0130ohanenin dialoqunda musiqi al\u0259ti v\u0259 musiqinin  ecaskar xüsusiyy\u0259tl\u0259ri bar\u0259sind\u0259 söhb\u0259t aç\u0131r:
\nS\u0259f\u0259rin növb\u0259ti günl\u0259rind\u0259n birind\u0259 \u0130ohaned\u0259n Yaral\u0131 ayr\u0131laraq Bolnis\u0259 gedir, \u0130ohane is\u0259 Borçal\u0131ya haz\u0131rla\u015f\u0131r.  Atlar\u0131 y\u0259h\u0259rl\u0259yib Borçalya t\u0259r\u0259f istiqam\u0259t götür\u0259r\u0259k Borçal\u0131n\u0131n ortas\u0131nda yerl\u0259\u015f\u0259n Debed çay\u0131n\u0131n yax\u0131nl\u0131\u011f\u0131na çat\u0131rlar. Burda qalaya rast g\u0259lirl\u0259r.(Qu\u015fçu qalas\u0131n\u0131n n\u0259z\u0259rl\u0259 tutuldu\u011funu etmial etm\u0259k olar-M.M.) Qala \u0130ohanenin çox xo\u015funa g\u0259lir v\u0259 Zuraba deyir ki, «Qalan\u0131n yan\u0131na ged\u0259k, \u015fahzal\u0259 David d\u0259 b\u0259lk\u0259 el\u0259 burdad\u0131r, \u0259g\u0259r orda olmasa, qalaya baxaq v\u0259 sonra hara olsa ged\u0259k. onlar yax\u0131nla\u015f\u0131b qalan\u0131 gözd\u0259n keçirdil\u0259r v\u0259 \u015fahzad\u0259nin  orda olmas\u0131n\u0131 soru\u015fdular. Dedil\u0259r ki, T\u0259k\u0259liy\u0259 t\u0259\u015frif buyurmu\u015fdur. Sonra soru\u015fdular: Burda kims\u0259 erm\u0259ni v\u0259 ya gürcü varm\u0131? Onlar cavab verdil\u0259r ki, ir\u0259lid\u0259 balaca   k\u0259nd ki, var \u011eurçular(Qu\u015fçular) k\u0259ndi,  «baziyerl\u0259rin» ba\u015fç\u0131s\u0131-qu\u015fçular\u0131n ba\u015fç\u0131s\u0131 ordad\u0131r.( Çarlar\u0131n dövründ\u0259 ov ovlamaq üçün qu\u015flar v\u0259 itl\u0259r b\u0259sl\u0259nilirdi. Onlar\u0131 b\u0259sl\u0259y\u0259nl\u0259r baziyerl\u0259r adlan\u0131rd\u0131. El\u0259 bu sözün baz sözünd\u0259n düz\u0259lm\u0259sini etimal etm\u0259k olar. Baz sözü gürcü dilind\u0259 hallanaraq baziyer sözün\u0259 çevrilmi\u015fdir. Bizim dild\u0259 qu\u015f, it h\u0259v\u0259skarlar\u0131n\u0131n qu\u015fbaz, itbaz adlanmas\u0131 m\u0259lumdur. Qu\u015fçu k\u0259ndinin co\u011frafi ad\u0131n\u0131n-toponominin m\u0259hz el\u0259 qu\u015fdan, qu\u015fçudan  \u0259m\u0259l\u0259 g\u0259lm\u0259sini \u0130. Baqrationi d\u0259 bir daha t\u0259stiql\u0259yir.–M.M.) \u0130ohane dedi: onda nahar üçün onun yan\u0131na ged\u0259k. Bu t\u0259klifi Zurab b\u0259y\u0259ndi v\u0259 ora getdil\u0259r.<\/p>\n

Ora getdil\u0259r, atdan dü\u015fdül\u0259r v\u0259 Zurab bir tatardan  soru\u015fdu: qu\u015fçular ba\u015fç\u0131s\u0131 burdad\u0131rm\u0131? Tatar evi onlara göst\u0259rdi. Onlar ora getdil\u0259r, atlar\u0131 tatarlara verdil\u0259r v\u0259 ev\u0259 daxil oldular». 
\nBel\u0259likl\u0259, bu  \u0259s\u0259ri oxuduqca  ba\u015fdan ax\u0131ra kimi   soyda\u015flar\u0131m\u0131z bar\u0259sind\u0259, Borçal\u0131n\u0131n ayr\u0131-ayr\u0131 el-obalar\u0131 bar\u0259sind\u0259 maraql\u0131 fikirl\u0259r\u0259 rast g\u0259lir, \u0259s\u0259rin q\u0259hr\u0259manlar\u0131n\u0131n, ümumiyy\u0259tl\u0259, gürcül\u0259rin soyda\u015flar\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 ell\u0259r\u0259 tez-tez t\u0259\u015frif buyurmalar\u0131na, onlarla dostluq etm\u0259l\u0259rin\u0259, onlar\u0131n ad\u0259t-\u0259n\u0259n\u0259l\u0259rini bilm\u0259l\u0259rin\u0259 v\u0259 onlara hörm\u0259tl\u0259 yana\u015fmalar\u0131na bir dah\u0259 \u0259min oluruq. Dövrün \u015fah \u0259s\u0259rl\u0259rind\u0259n biri olan «Kalmasaoba» \u0259s\u0259rind\u0259 Borçal\u0131, ümumiyy\u0259tl\u0259, az\u0259rbaycanl\u0131 v\u0259 az\u0259rbaycanl\u0131l\u0131q mövzusu bizim üçün maraql\u0131 v\u0259 t\u0259qdir\u0259 layiq bir hald\u0131r<\/p>\n

  Mirz\u0259 M\u018fMM\u018fDO\u011eLU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

II hiss\u0259 \u018fs\u0259rd\u0259 rahib \u0130ohaney\u0259 \u015f\u0259h\u0259ri b\u0259rab\u0259r g\u0259zm\u0259yi t\u0259klif edir, o da raz\u0131la\u015faraq b\u0259rab\u0259r \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259ki bazara, \u0259vv\u0259lc\u0259 xarazxanaya, saracxana dükanlar\u0131na, b\u0259zzazlara ba\u015f ç\u0259kirl\u0259r. T\u0259k\u0259lduzlar\u0131 görüb heyr\u0259tl\u0259rinl\u0259r. Bizim dilimizd\u0259 i\u015fl\u0259n\u0259n,…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-60988","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/60988","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=60988"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/60988\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=60988"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=60988"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=60988"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}