{"id":60783,"date":"2018-03-14T13:05:28","date_gmt":"2018-03-14T09:05:28","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=60783","title":{"rendered":"“Kalmasoba” \u0259s\u0259ri v\u0259 Bor\u00e7al\u0131 m\u00f6vzusu"},"content":{"rendered":"

Görk\u0259mli dövl\u0259t xadimi v\u0259 yaz\u0131ç\u0131-alim \u0130ohane Baqrationinin (1788-1830-cu ill\u0259r) «Kalmasoba» \u0259s\u0259rind\u0259, o dövrün  elmi bilik ensiklopediyas\u0131 olan  \u0259s\u0259rind\u0259 t\u0259bi\u0259t\u015fünasl\u0131q v\u0259 humanitar elml\u0259rin dem\u0259k olar ki, bütün sah\u0259l\u0259rind\u0259n m\u0259lumatlar verilmi\u015fdir. \u018fs\u0259rd\u0259 dö\u011fma ölk\u0259nin tarixi, dili v\u0259 \u0259d\u0259biyyat\u0131  bar\u0259sind\u0259 orjinilal m\u0259lumatlar öz \u0259ksini tapm\u0131\u015fd\u0131r. <\/em><\/p>\n

II \u0130raklinin v\u0259 XIII Georginin ( b\u0259zi m\u0259nb\u0259l\u0259rd\u0259 XII Georgi kimi verilir) dem\u0259k olar ki,  bütün ail\u0259 üzvl\u0259ri  elmi yarad\u0131c\u0131l\u0131q il\u0259 m\u0259\u015f\u011ful idil\u0259r. David, \u0130ohane v\u0259 Teymuraz qarda\u015flar\u0131 müt\u0259r\u0259qqi fikirl\u0259ri il\u0259, m\u0259hsuldar yarad\u0131c\u0131l\u0131qlar\u0131 il\u0259 f\u0259rql\u0259nirdil\u0259r. Kartl- Kaxet çarl\u0131\u011f\u0131 l\u0259\u011fv olunandan sonra h\u0259r üçü Rusiyaya köçm\u0259li oldu. H\u0259r üçü Peterburqda f\u0259aliyy\u0259t göst\u0259rmi\u015f, el\u0259 orada da  v\u0259fat etmi\u015fdir.<\/p>\n

O,  Gürcüstanda bir f\u0259dakar  döyü\u015fçü, uzaqgör\u0259n siyas\u0259tçi kimi d\u0259 tan\u0131n\u0131rd\u0131. A\u011fa M\u0259h\u0259mm\u0259d \u015fah Qacara qar\u015f\u0131 Krtsanis döyü\u015fünd\u0259 i\u015ftirak ed\u0259r\u0259k  f\u0259dakarl\u0131qla vuru\u015fmu\u015fdur.  \u0130ohane  Tiflis, Qori v\u0259 Telavda ali tipli dini m\u0259kt\u0259bl\u0259rinin aç\u0131lmas\u0131n\u0131, q\u0259zetl\u0259rin n\u0259\u015fr olunmas\u0131n\u0131, kitabxana-muzeyl\u0259rin aç\u0131lmas\u0131n\u0131, t\u0259dris-maarif v\u0259 n\u0259\u015friyyat i\u015fl\u0259rinin görülm\u0259sini laz\u0131m bilirdi.1799-cu ild\u0259 \u0130ohane  öz atas\u0131 XIII Georgiy\u0259 dövl\u0259t quruculu\u011funda  bir s\u0131ra islahatlar\u0131n keçirilm\u0259sinin vacibliyi bar\u0259sind\u0259 m\u0259ruz\u0259 t\u0259qdim etmi\u015fdi. O öz m\u0259ruz\u0259sinin giri\u015find\u0259  yaz\u0131rd\u0131 ki, «bir çox nizam-intizams\u0131zl\u0131q, qeyri-qanunilik, haqs\u0131zl\u0131q v\u0259 ixtilaf dem\u0259k olar ki, bütün Gürcüstan mill\u0259tini m\u0259hv olma d\u0259r\u0259c\u0259sin\u0259 çatd\u0131rm\u0131\u015fd\u0131r». Çar onun  bu m\u0259rüz\u0259sini bir f\u0259aliyy\u0259t  proqram\u0131 olaraq çox b\u0259y\u0259nmi\u015fdi. <\/p>\n

O, kolleksiyaç\u0131 idi. Onun kitab v\u0259 \u0259lyazmalar\u0131 kolleksiyas\u0131 Peterburq Kütl\u0259vi Kitabxanas\u0131nda  gürcü fondunun \u0259sas\u0131n\u0131 qoydu.  
\n\u015eahzad\u0259 \u0130ohanenin  yarad\u0131c\u0131l\u0131q \u0259m\u0259yinin  \u0259n yax\u015f\u0131 m\u0259hsulu «Kalmasoba»d\u0131r. Mü\u0259llifin  geni\u015f ensiklopedik  t\u0259hsili, h\u0259yat t\u0259crüb\u0259si v\u0259 b\u0259diilik istedad\u0131 m\u0259hz el\u0259 bu \u0259z\u0259m\u0259tli \u0259s\u0259rind\u0259 öz \u0259ksini tapm\u0131\u015fd\u0131r. Elmi m\u0259lumatlar\u0131  b\u0259dii t\u0259hkiy\u0259 fonunda oxucuya bacar\u0131qla çatd\u0131r\u0131r.  M\u0259lumatlar\u0131 oxucuya nisb\u0259t\u0259n asanca çatd\u0131rmaq  v\u0259 onu yormamaq m\u0259qs\u0259di il\u0259  sual il\u0259 maraqlanman\u0131n  b\u0259dii vasit\u0259sini  tapm\u0131\u015fd\u0131r. \u018fs\u0259rin iki personaj\u0131-  \u0130ohana Xela\u015fvili v\u0259 Zurab Qambara\u015fvili  süjet mehv\u0259rini yarad\u0131r. \u0130ohana Xela\u015fvili  real, tarixi  \u015f\u0259xsiyy\u0259tdir. Gürcü \u015fahzad\u0259l\u0259ri  il\u0259, o cüml\u0259d\u0259n  el\u0259 \u0130ohanenin özü il\u0259 çox yax\u0131n olan  xadim v\u0259 kils\u0259  yaz\u0131ç\u0131s\u0131d\u0131r. Zurab Qambara\u015fvilinin d\u0259 real \u015f\u0259xsiyy\u0259t olmas\u0131 ehtimal olunur. «Kalmasoba» \u0259s\u0259r\u0259 \u0259lav\u0259 verilmi\u015f add\u0131r.  Mü\u0259llifin özü onu  «Xumarstsavla» «H\u0259qiq\u0259tin zarafatla deyilm\u0259si» adland\u0131rm\u0131\u015fd\u0131r. Bu ba\u015fl\u0131q  \u0259s\u0259rin  m\u0259xzin\u0259 v\u0259 mü\u0259llifin  m\u0259qs\u0259dl\u0259rin\u0259 – zarafat\u0131n vasit\u0259si il\u0259  oxucunun elmi biliy\u0259  yiy\u0259l\u0259nm\u0259sin\u0259 c\u0259hd göst\u0259rilm\u0259si m\u0259qs\u0259dl\u0259rin\u0259 daha uy\u011fun g\u0259lir. «Kalmasoba»  monastr üçün qidan\u0131n  tap\u0131lmas\u0131 dem\u0259kdir. \u0130ohana Xela\u015fvili v\u0259 Zurab Qambara\u015fvili  Gürcüstan\u0131n müxt\u0259lif gu\u015f\u0259l\u0259rin\u0259  kifay\u0259t q\u0259d\u0259r s\u0259yah\u0259t edirl\u0259r.  S\u0259yah\u0259t zaman\u0131  onlar  müxt\u0259lif bax\u0131mdan  maraql\u0131 yerl\u0259r il\u0259 tan\u0131\u015f olur, insanlarla görü\u015für, müxt\u0259lif hadis\u0259l\u0259rin \u015fahidi olurlar. \u015eahzad\u0259 \u0130ohane  t\u0259r\u0259qqi bax\u0131mdan Gürcüstan\u0131n tarixi durumu, müxt\u0259lif mühüm sosial probleml\u0259r, o cüml\u0259d\u0259n t\u0259hkimçilik  m\u0259s\u0259l\u0259sini mühakim\u0259 edir.  O, \u0259sirg\u0259m\u0259d\u0259n  çar  \u0259yanlar\u0131  nümay\u0259nd\u0259l\u0259rinin v\u0259 tavad-aznaur ictimaiyy\u0259tinin  yüks\u0259k t\u0259b\u0259q\u0259sinin \u0259xlaqs\u0131zl\u0131\u011f\u0131n\u0131 mühakim\u0259 edir. \u0130ohaneninin  \u0259sir alverçil\u0259rinin  d\u0259h\u015f\u0259tli, v\u0259h\u015fi  ad\u0259tini, ist\u0259r kiçik, ist\u0259rs\u0259 d\u0259 böyük dövl\u0259t m\u0259murlar\u0131n\u0131n  (katibl\u0259rin, divanb\u0259yil\u0259rin, elçil\u0259rin)  dar dü\u015fünc\u0259liyini v\u0259 savads\u0131zl\u0131\u011f\u0131n\u0131 if\u015fa edir. <\/p>\n

«Kalmasoba»n\u0131n  elmi  hiss\u0259si, ümumiyy\u0259tl\u0259,  ç\u0259tin, arxaik- elmi dild\u0259  yaz\u0131lm\u0131\u015fd\u0131r.  t\u0259hkiy\u0259 hiss\u0259sinin dili  is\u0259  s\u0259lis, r\u0259van v\u0259 canl\u0131d\u0131r. Onun göz\u0259l  dialoqlar\u0131 \u0259s\u0259rin h\u0259qiqi b\u0259dii b\u0259z\u0259yidir. Bu dialoqlar\u0131n  xalq  dan\u0131\u015f\u0131q  dili normal \u015f\u0259kild\u0259 söhb\u0259t aparanlar t\u0259r\u0259find\u0259n  ifad\u0259 olunan formalarda öz \u0259ksini  tap\u0131r. 
\n «Kalmasoba» \u0259s\u0259ri mü\u0259llif t\u0259r\u0259find\u0259n  15 il \u0259rzind\u0259  ç\u0259kil\u0259n g\u0259rgin \u0259m\u0259yin b\u0259hr\u0259sidir.  \u018fslind\u0259 o realist yarad\u0131c\u0131l\u0131q metodu il\u0259  yarad\u0131lm\u0131\u015f  \u0259s\u0259rdir. Q\u0259dim gürcü  \u0259d\u0259biyyat\u0131n\u0131n son v\u0259 yeni gürcü \u0259d\u0259biyyvat\u0131n\u0131n  ilk görk\u0259mli  \u0259d\u0259bi abid\u0259sidir. 
\nBu \u0259s\u0259r bizim üçün d\u0259 ona gör\u0259 maraql\u0131d\u0131r ki, \u0259s\u0259rin q\u0259hr\u0259manlar\u0131 Borçal\u0131n\u0131n qar\u0131\u015f-qar\u0131\u015f g\u0259z\u0259r\u0259k ra\u015f\u0131lar\u0131na ç\u0131xanlar il\u0259 söhb\u0259tl\u0259r apar\u0131r, onun görm\u0259li yerl\u0259rin\u0259 ba\u015f ç\u0259kirl\u0259r.  Mü\u0259llif b\u0259z\u0259n az\u0259rbaycan sözl\u0259rini d\u0259 i\u015fl\u0259tmi\u015fdir. Ölçü vahidi olan verts sözünü i\u015fl\u0259d\u0259nd\u0259 onu a\u011fac sözü il\u0259 d\u0259 \u0259v\u0259z edir. \u018fs\u0259rd\u0259 «m\u0259d\u0259nçi», «e\u015fika\u011fas\u0131», «çaxma\u011f», «q\u0131z\u0131lba\u015f» «bardan» v\u0259 «\u011facarduz» («t\u0259k\u0259lduz») sözl\u0259rini d\u0259 i\u015fl\u0259tmi\u015fdir.<\/p>\n

  \u018fs\u0259rin bir yerind\u0259 55 il II \u0130rakliy\u0259 s\u0259daq\u0259tl\u0259 qulluq ed\u0259n, Borçal\u0131da soyda\u015flar\u0131m\u0131z aras\u0131nda öz s\u0259mimiyy\u0259ti v\u0259 n\u0259cibliyi il\u0259 böyük hörm\u0259t-izz\u0259t qazanan Keyxosrovun \u0130oane il\u0259 dialoqunda müsb\u0259t keyfiyy\u0259tl\u0259ri  qabar\u0131q \u015f\u0259kild\u0259 özünü büruz\u0259 verir:
\n«Onda \u0130ohane Zurab\u0131  mourav\u0131n naibinin yan\u0131na gönd\u0259rdi, öz kimliyini ona bildirdi v\u0259 q\u0259rar tutmaq  üçün evi göst\u0259rm\u0259yi xahi\u015f etdi. O,  Zuraba cavab verdi ki, m\u0259n q\u0259bul ed\u0259 bilm\u0259r\u0259m, özü öz i\u015fi il\u0259 m\u0259\u015f\u011ful olsun.  Zurab bel\u0259 bir cavab\u0131 \u0130ohaney\u0259 catd\u0131randa  o, inciy\u0259r\u0259k- Zurab, Zurab, atam balas\u0131, onlar\u0131n mourav-naibliyi müv\u0259qq\u0259tidir-dedi. Özünü ora- bura vuraraq ev axtarma\u011fa ba\u015flad\u0131. Bu h\u0259r\u0259k\u0259td\u0259 Keyxosrov Murmani\u015fvilini gördü v\u0259 ona yax\u0131nla\u015fd\u0131. \u0130ohane  c\u0259ld atdan dü\u015fdü. \u015eükürl\u0259r oxuyaraq Keyxosrov onu öz evin\u0259 apard\u0131. Ordan-burdan xeyli söhb\u0259t etdil\u0259r. \u015eam yem\u0259yin\u0259 çox gec oturdular. \u0130ohane p\u0259hriz yem\u0259kl\u0259rin\u0259 \u0259l uzatd\u0131, Keycosrov is\u0259 \u0259tli yem\u0259kl\u0259r\u0259.<\/p>\n

\u0130ohane<\/strong>: Bu gün bazar ert\u0259sidir.<\/em>
\nKeyxosrov<\/strong>: Bilir\u0259m.<\/em>
\n\u0130ohane: <\/strong>B\u0259s, onda niy\u0259 yeyirs\u0259n?<\/em>
\nKeyxosrov:<\/strong> Tatarlar (az\u0259rbaycanl\u0131l\u0131r-M.M) aras\u0131nda v\u0259rdi\u015f etmi\u015f\u0259m.<\/em>
\n\u0130ohan:<\/strong> \u0130ndi ki, xristianlar aras\u0131ndasan?<\/em>
\nKeyxosrov:<\/strong> V\u0259rdi\u015f dind\u0259n güclüdür.<\/em>
\n\u0130ohane: <\/strong>Bilir\u0259m, filosoflar  v\u0259rdi\u015fi  ikinci xasiyy\u0259t adland\u0131r\u0131rlar. Lakin insan xeyirxah i\u015fi  özün\u0259 v\u0259rdi\u015f etm\u0259lidir.<\/em>
\nKeyxosrov:<\/strong> Çar \u0130rakliy\u0259 \u0259lli be\u015f il qulluq etdim v\u0259 Qazax tatarlar\u0131 aras\u0131nda xidm\u0259t etdiyim\u0259 gör\u0259 m\u0259nd\u0259 bu v\u0259rdi\u015f \u0259m\u0259l\u0259 g\u0259ldi v\u0259 onlar\u0131n t\u0259klifin\u0259 gör\u0259 oruclu\u011fa öyr\u0259\u015fdim ki, onlara maneçilik tör\u0259tm\u0259yim v\u0259 bununla da o mill\u0259ti özüm\u0259 s\u0259daq\u0259tli etm\u0259y\u0259 nail oldum.<\/em>
\n\u0130ohane:<\/strong> Nec\u0259 laz\u0131md\u0131r  el\u0259c\u0259 d\u0259 h\u0259r\u0259k\u0259t edibs\u0259n. S\u0259nin qaba\u011f\u0131na n\u0259yi qoyublar, soru\u015fmamal\u0131san, el\u0259 onu da q\u0259bul etm\u0259lis\u0259n. Bu al\u0259mi, yeri-göyü Tanr\u0131 yaratm\u0131\u015fd\u0131r. Bütün bu nem\u0259tl\u0259r onun ruzisidir».<\/em> <\/p>\n

\u0130ohane Baqrationinin qarda\u015f\u0131 \u015fahzad\u0259 David Gürcüstan tarixi bar\u0259sind\u0259ki \u0259s\u0259rind\u0259 m\u0259hz el\u0259 bu Keyxosrovun yax\u015f\u0131 xüsusiyy\u0259tini  qeyd ed\u0259r\u0259k yaz\u0131r:
\n «Xac\u0259 (A\u011fa M\u0259h\u0259mm\u0259d \u015fah Qacar- M.M.) S\u0131n\u0131q körpü adland\u0131r\u0131lan körpünü uçurmaq ist\u0259s\u0259 d\u0259 Keyxosrovun  xahi\u015fi il\u0259 onu uçurmam\u0131\u015fd\u0131r. Keyxosrov çar\u0131n yan\u0131na g\u0259l\u0259r\u0259k bütün bunlar bar\u0259sind\u0259 ona m\u0259lumat vermi\u015fdir».<\/em>
\n\u018fs\u0259rin bir yerind\u0259 göst\u0259rilir ki, günl\u0259rn birnd\u0259 dan yeri sökül\u0259nd\u0259 \u0130ohane il\u0259 Otar atlar\u0131 y\u0259h\u0259rl\u0259yib \u015f\u0259h\u0259r\u0259 do\u011frü getdil\u0259r. \u0130ohane yolda Otardan çar yan\u0131da ba\u015f  vermi\u015f m\u0259z\u0259li bir \u0259hvalat\u0131 dan\u0131\u015fmas\u0131n\u0131 xahi\u015f edir. O da bel\u0259 n\u0259ql edir:
\n«Çar \u0130raklinin dövründ\u0259 Q\u0131z\u0131lba\u015fdan (\u0130randan-M.M.) yax\u015f\u0131 soydan olan bir n\u0259f\u0259r g\u0259ldi. Çar ona hörm\u0259t ed\u0259r\u0259k bir ax\u015fam \u015fam yem\u0259yin\u0259 d\u0259v\u0259t etdi. H\u0259min q\u0131z\u0131lba\u015f çox kobud idi. Onun q\u0259lyan\u0131n iyind\u0259n çar\u0131n çox z\u0259hl\u0259si gedirdi. Bel\u0259 ki, q\u0259lyan\u0131 tez-tez ç\u0259kirdi, evd\u0259 b\u0259rk t\u0259mb\u0259ki qoxusu \u0259m\u0259l\u0259 g\u0259ldi. Mirz\u0259l\u0259r v\u0259 ba\u015fqalar\u0131 fars dilind\u0259 ona,- B\u0259sdir, q\u0259lyan\u0131 bel\u0259 tez-tez ç\u0259km\u0259,- dedil\u0259r.  Lakin o deyil\u0259nl\u0259r\u0259 heç d\u0259 m\u0259h\u0259l qoymad\u0131. 
\nSonra çar dedi ki, bunu m\u0259nd\u0259n kim azad ets\u0259 yaz\u015f\u0131 b\u0259x\u015fi\u015f ver\u0259r\u0259m.
\nBu zaman Amircebi dill\u0259ndi: M\u0259nim bir t\u0259lx\u0259k qulluqçum var. \u018fg\u0259r ist\u0259s\u0259niz, o bunu buradan r\u0259dd ed\u0259 bil\u0259r. 
\nÇar da raz\u0131l\u0131q verdi. Amircebi ç\u0131x\u0131b m\u0259n\u0259 dedi: Otar, indi s\u0259nin çör\u0259k qazanmaq vaxt\u0131nd\u0131r, çal\u0131\u015f bu tatar\u0131 bir t\u0259h\u0259r ac\u0131qland\u0131r ki, buradan ç\u0131x\u0131b getsin. H\u0259min an Otarc\u0131\u011faz m\u0259n\u0259 dedi ki, içind\u0259 köz olan  bir c\u0259m, bir uzun a\u011fac v\u0259 \u0259tirli q\u0259tran g\u0259tir.
\nEl\u0259 h\u0259min an bütün bunlar\u0131 g\u0259tirdil\u0259r. \u0130çind\u0259 köz olan c\u0259mi ba\u015f\u0131ma qoydum. D\u0259smal il\u0259 onu dolayaraq q\u0259lyan formas\u0131na sald\u0131m v\u0259 a\u011fac\u0131 da qoltu\u011fuma soxdum, \u0259tirli q\u0259tran\u0131 da için\u0259 tökdüm v\u0259 haz\u0131r v\u0259ziyy\u0259td\u0259 durdum. El\u0259 ki, h\u0259min tatar: «Hey, g\u0259d\u0259, q\u0259lyan g\u0259tir»  ( bu k\u0259lm\u0259 az\u0259rbaycan dilind\u0259 verilmi\u015fdir). Onda tezc\u0259 özümü yetirdim, arxam\u0131 ona çevirdim. Qoltu\u011fuma soxdu\u011fum a\u011fac\u0131 onu a\u011fz\u0131na soxaraq: «Buyur, a\u011fa dedim» ( bu k\u0259lm\u0259 d\u0259 az\u0259rbaycan dilind\u0259 verilmi\u015fdir).
\nH\u0259min tatar el\u0259 bunu gör\u0259n kimi, hirsl\u0259ndi qalx\u0131b söy\u0259r\u0259k qap\u0131ya do\u011fru yön\u0259ldi…»
\n\u018fs\u0259rd\u0259 rahib \u0130ohaney\u0259 \u015f\u0259h\u0259ri b\u0259rab\u0259r g\u0259zm\u0259yi t\u0259klif edir, o da raz\u0131la\u015faraq b\u0259rab\u0259r \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259ki bazara, \u0259vv\u0259lc\u0259 xarazxanaya, saracxana dükanlar\u0131na, b\u0259zzazlara ba\u015f ç\u0259kirl\u0259r. T\u0259k\u0259lduzlar\u0131 görüb heyr\u0259tl\u0259rinl\u0259r. Bizim dilimizd\u0259 i\u015fl\u0259n\u0259n, t\u0259k \u0259ll\u0259 i\u015fl\u0259m\u0259k m\u0259nas\u0131n\u0131 ver\u0259n t\u0259k\u0259lduz (T\u0259k\u0259ldüz- b\u0259dii tikm\u0259 s\u0259n\u0259ti. Q\u0131rm\u0131z\u0131, mavi, sürm\u0259yi, ya\u015f\u0131l, qara r\u0259ngli mahud v\u0259 m\u0259xm\u0259r parçalar üz\u0259rind\u0259 t\u0259k\u0259ldüz tikm\u0259l\u0259r i\u015fl\u0259dilir-M.M.)<\/em>
\nsözünü mü\u0259llif gürcü dilind\u0259 mü\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r\u0259 u\u011fram\u0131\u015f  qacarduz kimi i\u015fl\u0259dir. Sonra b\u0259zzazlarn yan\u0131na gedir, müxt\u0259lif parçalar\u0131 gözd\u0259n keçirirl\u0259r.  Baqqallara, bal\u0131qç\u0131lara, q\u0259ssablara ba\u015f ç\u0259kirl\u0259r. Alafxanaya, nalb\u0259ndl\u0259r\u0259, siracxanaya, kilid haz\u0131rlayan çiling\u0259rl\u0259r\u0259, kürkçül\u0259r\u0259 ba\u015f ç\u0259kirl\u0259r. Lil\u0259xanaya, çaxmaxç\u0131lara v\u0259 dig\u0259r dükanlara ba\u015f ç\u0259kirl\u0259r. N\u0259hay\u0259t,  bazarda büiün s\u0131ralar\u0131 gözd\u0259n keçir\u0259nd\u0259n sonra \u0130ohane \u015fam yem\u0259yi  üçün onu öz evin\u0259 d\u0259v\u0259t edir. 
\n <\/p>\n

(ard\u0131 var)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Görk\u0259mli dövl\u0259t xadimi v\u0259 yaz\u0131ç\u0131-alim \u0130ohane Baqrationinin (1788-1830-cu ill\u0259r) «Kalmasoba» \u0259s\u0259rind\u0259, o dövrün  elmi bilik ensiklopediyas\u0131 olan  \u0259s\u0259rind\u0259 t\u0259bi\u0259t\u015fünasl\u0131q v\u0259 humanitar elml\u0259rin dem\u0259k olar ki, bütün sah\u0259l\u0259rind\u0259n m\u0259lumatlar verilmi\u015fdir. \u018fs\u0259rd\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-60783","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/60783","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=60783"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/60783\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=60783"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=60783"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=60783"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}