{"id":60548,"date":"2018-03-11T00:00:57","date_gmt":"2018-03-10T20:00:57","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=60548","title":{"rendered":"M\u00fcdrikliyin \u00f6z\u00fc v\u0259 s\u00f6z\u00fc – \u0130sa H\u0259bibb\u0259yli yaz\u0131r<\/font><\/b>"},"content":{"rendered":"
Az\u0259rbaycan c\u0259miyy\u0259ti Milli M\u0259clisin deputat\u0131, yaz\u0131ç\u0131-publisist, \u018fm\u0259kdar jurnalist v\u0259 bir neç\u0259 kitab\u0131n mü\u0259llifi \u0130mamverdi \u0130smay\u0131lovu, h\u0259r \u015feyd\u0259n \u0259vv\u0259l, özün\u0259m\u0259xsus v\u0259t\u0259nda\u015fl\u0131q mövqeyin\u0259 malik yarad\u0131c\u0131 ziyal\u0131 kimi q\u0259bul edir.<\/div>\n
M\u0259tbuatda az yaz\u0131b, xitab\u0259t kürsül\u0259rind\u0259n az dan\u0131\u015fmas\u0131na baxmayaraq, ictimai-siyasi v\u0259 \u0259d\u0259bi mühitd\u0259 onun sabit, d\u0259yi\u015fm\u0259z mövqeyi h\u0259r k\u0259s\u0259 b\u0259llidir. Bu tan\u0131nm\u0131\u015f Az\u0259rbaycan ziyal\u0131s\u0131 ölk\u0259mizd\u0259 dövl\u0259t müst\u0259qilliyinin bu günü v\u0259 g\u0259l\u0259c\u0259yinin xalq\u0131m\u0131z\u0131n taleyind\u0259 xüsusi rolu olan Heyd\u0259r \u018fliyev – \u0130lham \u018fliyev milli dövl\u0259tçilik t\u0259limi v\u0259 strategiyas\u0131 il\u0259 üzvi sur\u0259td\u0259 ba\u011fl\u0131 oldu\u011funu d\u0259rind\u0259n bilir v\u0259 bu ideal\u0131n daha da möhk\u0259ml\u0259ndirilm\u0259si v\u0259 inki\u015faf etdirilm\u0259sin\u0259 ür\u0259kd\u0259n d\u0259st\u0259k verir.<\/div>\n
Bu m\u0259nada c\u0259miyy\u0259td\u0259 ged\u0259n prosesl\u0259r\u0259 t\u0259mkinli v\u0259 m\u0259suliyy\u0259tli münasib\u0259ti \u0130mamverdi \u0130smay\u0131lovun obyektiv az\u0259rbaycanç\u0131 mövqeyinin ifad\u0259sidir.<\/div>\n
5 ça\u011f\u0131r\u0131\u015f ard\u0131c\u0131l Milli M\u0259clisin deputat\u0131 kimi \u0130mamverdi \u0130smay\u0131lov ictimai-siyasi mühitd\u0259 sabit mövqe nümayi\u015f etdirm\u0259kl\u0259 prosesl\u0259rin ir\u0259li apar\u0131lmas\u0131na t\u0259kan verir.<\/div>\n
Onun h\u0259mkarlar\u0131 v\u0259 dostlar\u0131 aras\u0131nda mehriban v\u0259 s\u0259mimi dialoq qurmaq istedad\u0131 Milli M\u0259clisd\u0259 iclasdank\u0259nar faydal\u0131 v\u0259 s\u0259m\u0259r\u0259li ünsiyy\u0259tin formala\u015fd\u0131r\u0131lmas\u0131na, h\u0259yat v\u0259 c\u0259miyy\u0259tl\u0259 ba\u011fl\u0131 i\u015fgüzar müzakir\u0259l\u0259r\u0259 \u015f\u0259rait yarad\u0131r.<\/div>\n
\u0130mamverdi \u0130smay\u0131lov Milli M\u0259clisin daxili ictimai mühitind\u0259 h\u0259mi\u015f\u0259 ön mövqed\u0259 dayan\u0131r. Onun obyektiv münasib\u0259tl\u0259ri ifad\u0259 ed\u0259n fikirl\u0259ri, y\u0131\u011fcam v\u0259 s\u0259rrast sözl\u0259ri plenar iclaslardak\u0131 müzakir\u0259l\u0259rin \u0259sas tezisl\u0259rini tamamlama\u011fa v\u0259 daha da möhk\u0259ml\u0259ndirm\u0259y\u0259 xidm\u0259t edir.<\/div>\n
Ham\u0131 etiraf edir ki, Milli M\u0259clis mühiti üçün çox z\u0259ruri, aktual olan günd\u0259mi d\u0259rhal v\u0259 d\u0259rind\u0259n hiss etm\u0259kd\u0259, t\u0259nziml\u0259nm\u0259y\u0259 kökl\u0259nm\u0259kd\u0259 d\u0259 deputat kimi \u0130mamverdi \u0130smay\u0131lovun özün\u0259m\u0259xsus yeri vard\u0131r.<\/div>\n
H\u0259mkarlar\u0131 yax\u015f\u0131 bilirl\u0259r ki, onun yar\u0131zarafat-yar\u0131ciddi dediyi sözl\u0259rin, açd\u0131\u011f\u0131 dialoqun arxas\u0131nda aç\u0131q v\u0259 gerç\u0259k, h\u0259m d\u0259 s\u0259rt bir bax\u0131\u015f var. \u0130mamverdi \u0130smay\u0131lovun \u0259traf\u0131nda c\u0259r\u0259yan ed\u0259n dialoq mühiti adamlar\u0131n aç\u0131q ür\u0259kl\u0259, s\u0259mimi \u015f\u0259kild\u0259 özünüifad\u0259sin\u0259 ton verir. Bu is\u0259 son n\u0259tic\u0259d\u0259 ictimai-m\u0259n\u0259vi mühitd\u0259 sabit mövqeyin formala\u015fmas\u0131na, qar\u015f\u0131l\u0131ql\u0131 münasib\u0259tl\u0259rin möhk\u0259ml\u0259nm\u0259sin\u0259 xidm\u0259t edir.<\/div>\n
\u0130mamverdi \u0130smay\u0131lov ictimai-siyasi arenaya \u0259d\u0259bi-maarifçi mühitd\u0259n, söz dünyas\u0131ndan g\u0259lmi\u015fdir. Onun Az\u0259rbaycan Dövl\u0259t Universitetini, Bak\u0131 Ali Partiya M\u0259kt\u0259bini bitirdikd\u0259n sonra elm v\u0259 maarifçilik, dil v\u0259 \u0259d\u0259biyyat sah\u0259sind\u0259ki f\u0259aliyy\u0259ti yeni c\u0259miyy\u0259t quruculu\u011fu m\u0259s\u0259l\u0259l\u0259ri il\u0259 \u0259laq\u0259dar olub, regionda ictimai-siyasi prosesl\u0259rin inki\u015faf etdirilm\u0259si qay\u011f\u0131lar\u0131n\u0131 \u0259hat\u0259 etmi\u015fdir. Lap g\u0259nclik ill\u0259rind\u0259n rayon v\u0259 ölk\u0259 m\u0259tbuat\u0131ndak\u0131 d\u0259rin h\u0259yati m\u0259zmunlu c\u0259lbedici, dü\u015fündürücü yaz\u0131lar\u0131 il\u0259 o, ictimai-m\u0259n\u0259vi münasib\u0259tl\u0259rin tarazl\u0131 inki\u015faf\u0131na, ziyal\u0131 sözünün xalqa çatd\u0131r\u0131lmas\u0131na \u0259m\u0259k s\u0259rf etmi\u015fdir.<\/div>\n
Bu, \u0130mamverdi \u0130smay\u0131lovun maarifçilik a\u011f\u0131rl\u0131ql\u0131 siyasi bax\u0131\u015flara malik ziyal\u0131 kimi formala\u015fmas\u0131nda mühüm rol oynam\u0131\u015fd\u0131r.<\/div>\n
Maarifçi v\u0259 \u0259d\u0259bi mühitd\u0259 oldu\u011fu kimi, ictimai-siyasi dü\u015f\u0259rg\u0259d\u0259 d\u0259 onun hadis\u0259l\u0259r\u0259, prosesl\u0259r\u0259 t\u0259mkinli münasib\u0259ti v\u0259 haz\u0131rcavab ziyal\u0131 kimi yana\u015fmas\u0131 h\u0259mi\u015f\u0259 ümumi gedi\u015fat\u0131n xeyrin\u0259 olmu\u015fdur.<\/div>\n
Ümumiyy\u0259tl\u0259, xeyirxahl\u0131q v\u0259 bütövlük \u0130mamverdi \u0130smay\u0131lovun özün\u0259m\u0259xsus simas\u0131n\u0131 mü\u0259yy\u0259n edir.<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun dövri m\u0259tbuat\u0131, günd\u0259lik q\u0259zet v\u0259 jurnallar\u0131 ard\u0131c\u0131l olaraq mütali\u0259 etm\u0259sinin, b\u0259dii \u0259d\u0259biyyata maraq göst\u0259rm\u0259sinin d\u0259 cövh\u0259rind\u0259 maarifçilik dayan\u0131r. O, h\u0259yatda da, m\u0259tbuatda da günün son x\u0259b\u0259rl\u0259rinin fonunda imkan daxilind\u0259 \u0259n az\u0131 yax\u0131n \u0259traf\u0131nda süni sensasiyalara v\u0259 \u015fayi\u0259l\u0259r\u0259 ayd\u0131nl\u0131q g\u0259tirm\u0259y\u0259, mühitin obyektiv reall\u0131qlar\u0131n\u0131n diqq\u0259t m\u0259rk\u0259zin\u0259 ç\u0259kilm\u0259sin\u0259 s\u0259y göst\u0259rir.<\/div>\n
Maarifçilik istiqam\u0259tind\u0259ki f\u0259aliyy\u0259tind\u0259 \u0130mamverdi \u0130smay\u0131lov jurnalistika il\u0259 yana\u015f\u0131, b\u0259dii yarad\u0131c\u0131l\u0131\u011fa da xüsusi üstünlük verir. Mü\u015fahid\u0259 olunan \u0259sas c\u0259h\u0259t odur ki, o, özün\u0259m\u0259xsus q\u0259zetçilik, jurnalistika m\u0259\u015fql\u0259ri, televiziya v\u0259 radio d\u0259rsl\u0259ri – h\u0259m d\u0259 böyük h\u0259yat m\u0259kt\u0259bi keçdikd\u0259n sonra daha çox publisistika yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 m\u0259\u015f\u011ful olmu\u015fdur.<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun imzas\u0131 Az\u0259rbaycanda müasir publisistikan\u0131 yaradanlar\u0131n ön s\u0131ralar\u0131ndad\u0131r. Onun publisistikas\u0131nda hadis\u0259l\u0259rin v\u0259 faktlar\u0131n t\u0259qdimat\u0131 yox, analitik \u015f\u0259rhl\u0259rin v\u0259 qiym\u0259tl\u0259ndirm\u0259nin xüsusi ç\u0259kisi var.<\/div>\n
Bundan ba\u015fqa, \u0130mamverdi \u0130smay\u0131lovun publisistikas\u0131 obrazl\u0131 cüml\u0259 qurulu\u015fu, b\u0259dii t\u0259svir vasit\u0259l\u0259rind\u0259n yarad\u0131c\u0131 istifad\u0259 kimi f\u0259rqli s\u0259n\u0259tkarl\u0131q xüsusiyy\u0259tl\u0259rin\u0259 malikdir.<\/div>\n
Bu o dem\u0259kdir ki, \u0130mamverdi \u0130smay\u0131lov Az\u0259rbaycan b\u0259dii publisistikas\u0131n\u0131n inki\u015faf yollar\u0131nda ard\u0131c\u0131l olaraq t\u0259mkinl\u0259 yol ged\u0259n mü\u0259llifl\u0259rd\u0259ndir.<\/div>\n
Sovet dövrünün özün\u0259m\u0259xsus stereotipl\u0259ri, keçilm\u0259z s\u0259dl\u0259ri mühitind\u0259 h\u0259r \u0259lin\u0259 q\u0259l\u0259m alan öz yaz\u0131lar\u0131n\u0131 q\u0259zet v\u0259 jurnallarda d\u0259rc etdir\u0259, h\u0259r jurnalist tan\u0131na, jurnalistika sah\u0259sind\u0259 q\u0259bul oluna, respublikada m\u0259\u015fhurla\u015fa bilm\u0259zdi. B\u0259dii yarad\u0131c\u0131l\u0131\u011fa t\u0259l\u0259bkarl\u0131q o q\u0259d\u0259r yüks\u0259k idi ki, g\u0259nc ya\u015flar\u0131nda respublika m\u0259tbuat\u0131na ç\u0131xanlar barmaqla say\u0131lacaq q\u0259d\u0259r olard\u0131.<\/div>\n
\u0130mamverdi \u0130smay\u0131lov da h\u0259min dövrün yarad\u0131c\u0131 istisnalar\u0131ndan say\u0131lm\u0131\u015fd\u0131r. H\u0259l\u0259 t\u0259l\u0259b\u0259lik ill\u0259rind\u0259 – Az\u0259rbaycan (indiki Bak\u0131) Dövl\u0259t Universitetinin Jurnalistika fakült\u0259sinin II kursunda oxuyark\u0259n q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “T\u0259qaüd” hekay\u0259si il\u0259 az vaxtda t\u0259l\u0259b\u0259l\u0259rin sevimlisin\u0259 çevrilmi\u015fdi. “\u018fzray\u0131l” povesti is\u0259 dövrün \u0259d\u0259bi mühitind\u0259 böyük rezonans do\u011furmu\u015fdu. \u018fd\u0259bi f\u0259aliyy\u0259tinin lap ba\u015flan\u011f\u0131c\u0131ndan t\u0259nqidin diqq\u0259tini c\u0259lb etmi\u015f, neç\u0259-neç\u0259 tan\u0131nm\u0131\u015f t\u0259nqidçi onun yarad\u0131c\u0131l\u0131\u011f\u0131na toxunaraq haqq\u0131nda xo\u015f sözl\u0259r, t\u0259rifl\u0259r s\u0259sl\u0259ndirmi\u015fdir.<\/div>\n
“Az\u0259rbaycan”, “Ulduz” jurnallar\u0131nda münt\u0259z\u0259m \u015f\u0259kild\u0259 b\u0259dii-publisistik yaz\u0131lar\u0131 ç\u0131xm\u0131\u015f, jurnalistika sah\u0259sind\u0259ki u\u011furlar\u0131 da diqq\u0259tç\u0259k\u0259n olmu\u015fdur. Sovet Az\u0259rbaycan\u0131nda c\u0259mi bir televiziya kanal\u0131n\u0131n – indiki AzTV-nin f\u0259aliyy\u0259t göst\u0259rdiyi ill\u0259rd\u0259 böyük yarad\u0131c\u0131 kollektivi olan bu möt\u0259b\u0259r qurumda \u0130mamverdi \u0130smay\u0131lovun bu ya\u015f\u0131nda “G\u0259nclik” Ba\u015f Redaksiyas\u0131n\u0131n Ba\u015f redaktoru v\u0259zif\u0259sin\u0259 ir\u0259li ç\u0259kilm\u0259si, dövrün qaydalar\u0131na gör\u0259, qeyri-adi t\u0259yinat kimi sensasiya do\u011furmu\u015fdu.<\/div>\n
Bu sad\u0259 v\u0259 müdrik ziyal\u0131n\u0131n bütün u\u011furlar\u0131n\u0131n mayas\u0131nda z\u0259hm\u0259tke\u015flikl\u0259 b\u0259rab\u0259r, çox mühüm bir amil d\u0259 dayan\u0131r: \u0130mamverdi \u0130smay\u0131lovun istedad\u0131, d\u0259rin mü\u015fahid\u0259 qabiliyy\u0259ti v\u0259 sars\u0131lmaz irad\u0259si vard\u0131r. Bunlard\u0131r dün\u0259n g\u0259nc, bu gün oturu\u015fmu\u015f q\u0259l\u0259m sahibini sevdir\u0259n v\u0259 m\u0259\u015fhurla\u015fd\u0131ran \u0259sas amill\u0259r.<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun b\u0259dii \u0259s\u0259rl\u0259rind\u0259 – hekay\u0259 v\u0259 povestl\u0259rind\u0259 d\u0259 publisistikan\u0131n özün\u0259m\u0259xsus yeri vard\u0131r.<\/div>\n
Daha do\u011frusu, \u0130mamverdi \u0130smay\u0131lov publisistika a\u011f\u0131rl\u0131ql\u0131 hekay\u0259çidir.<\/div>\n
Publisistikaya üstünlük verm\u0259k jurnalistikadan g\u0259lm\u0259kl\u0259 b\u0259rab\u0259r, h\u0259m d\u0259 \u0130mamverdi \u0130smay\u0131lovun xarakterind\u0259ki h\u0259yat hadis\u0259l\u0259rin\u0259 obyektiv münasib\u0259t b\u0259sl\u0259m\u0259k, günd\u0259m\u0259 müdaxil\u0259 etm\u0259k kimi xasiyy\u0259tl\u0259rin d\u0259 \u0259ks-s\u0259das\u0131d\u0131r. Publisistikas\u0131nda günün ovqat\u0131n\u0131 zaman\u0131n n\u0259bzi kimi, özün\u0259m\u0259xsus f\u0259rdi bir obrazl\u0131 üslubla ifad\u0259 etm\u0259yi bacaran \u0130mamverdi \u0130smay\u0131lov oxucunun üfüql\u0259rini aç\u0131r, onu reall\u0131qlara do\u011fru ç\u0259km\u0259y\u0259 i\u015f\u0131q sal\u0131r.<\/div>\n
B\u0259diilik onun publisistikas\u0131n\u0131n emosional s\u0259viyy\u0259sini qüvv\u0259tl\u0259ndirir, c\u0259lbedici, oxunaql\u0131 edir v\u0259 t\u0259sir gücünü art\u0131r\u0131r. B\u0259dii \u0259s\u0259rl\u0259rind\u0259ki d\u0259rin mü\u015fahid\u0259, inc\u0259 \u015ftrixl\u0259r, oxunaql\u0131 ax\u0131c\u0131 dil v\u0259 yumor notlar\u0131 is\u0259 t\u0259x\u0259yyülün m\u0259hsulu olan hekay\u0259l\u0259rin\u0259 h\u0259yatilik g\u0259tirir. Buna gör\u0259dir ki, \u0130mamverdi \u0130smay\u0131lovun \u0259n yax\u015f\u0131 publisistik m\u0259qal\u0259l\u0259ri d\u0259 b\u0259dii \u0259s\u0259r, lirik hekay\u0259 t\u0259siri ba\u011f\u0131\u015flay\u0131r. Onun konkret f\u0259aliyy\u0259t sah\u0259sinin apar\u0131c\u0131 simalar\u0131na h\u0259sr edilmi\u015f hekay\u0259l\u0259ri oçerk t\u0259\u0259ssürat\u0131 yarad\u0131r.<\/div>\n
Dü\u015fünür\u0259m ki, bu xüsusiyy\u0259tl\u0259r\u0259 malik olan b\u0259dii publisistika v\u0259 publisistik hekay\u0259çilik orijinal yoldur v\u0259 \u0130mamverdi \u0130smay\u0131lovun üslubunun f\u0259rdi özün\u0259m\u0259xsuslu\u011funu \u015f\u0259rtl\u0259ndirir.<\/div>\n
Son ill\u0259rd\u0259 ön mövqey\u0259 ç\u0131xm\u0131\u015f siyasi publisistikas\u0131nda da \u0130mamverdi \u0130smay\u0131lov b\u0259diilik xüsusiyy\u0259tl\u0259rin\u0259 \u0259m\u0259l etm\u0259k m\u0259har\u0259ti nümayi\u015f etdirir. Siyasi publisistikada b\u0259diilik keyfiyy\u0259tin\u0259 nail olmaq m\u0259nas\u0131nda xüsusi professionall\u0131q göst\u0259r\u0259n \u0130mamverdi \u0130smay\u0131lov müraci\u0259t etdiyi mövzunu v\u0259 \u015f\u0259xsiyy\u0259ti daha ayd\u0131n v\u0259 cazib\u0259li, parlaq v\u0259 d\u0259rind\u0259n \u0259ks etdirm\u0259y\u0259 nail olur.<\/div>\n
Onun Az\u0259rbaycan xalq\u0131n\u0131n Ümummilli lideri Heyd\u0259r \u018fliyev\u0259 v\u0259 Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyev\u0259 h\u0259sr olunmu\u015f silsil\u0259 publisistik \u0259s\u0259rl\u0259ri siyasi prosesl\u0259rin reall\u0131qlar\u0131n\u0131n v\u0259 perspektivl\u0259rinin obyektiv inikas\u0131 il\u0259 birlikd\u0259, h\u0259m d\u0259 t\u0259sirli t\u0259svirl\u0259ri v\u0259 oxunaql\u0131 üslubu il\u0259 yadda\u015flara d\u0259rin iz sal\u0131r.<\/div>\n
T\u0259r\u0259ddüd etm\u0259d\u0259n dem\u0259k mümkündür ki, \u0130mamverdi \u0130smay\u0131lov \u0259n yeni dövr Az\u0259rbaycan siyasi publisistikas\u0131n\u0131n yaddaqalan, u\u011furlu nümun\u0259l\u0259rini yaradan yaz\u0131ç\u0131lar\u0131m\u0131zdan biridir.<\/div>\n
Son ill\u0259rin bir çox orijinal siyasi publisistika nümun\u0259l\u0259ri m\u0259hz \u0130mamverdi \u0130smay\u0131lovun q\u0259l\u0259mind\u0259n ç\u0131xm\u0131\u015fd\u0131r. Siyas\u0259tçi-publisistin bir neç\u0259 m\u0259qal\u0259si müsb\u0259t m\u0259nada ictimai-siyasi v\u0259 \u0259d\u0259bi mühitd\u0259 ciddi \u0259ks-s\u0259da do\u011furmu\u015fdur. Bir çox hallarda o, parlamentd\u0259 dem\u0259y\u0259 borclu oldu\u011fu sözü siyasi publisistikas\u0131 vasit\u0259sil\u0259 geni\u015f oxucu auditoriyas\u0131na çatd\u0131ra bilmi\u015fdir.<\/div>\n
Fikrimizc\u0259, çoxc\u0259h\u0259tli f\u0259aliyy\u0259tind\u0259ki maarifçi mövqe, publisistikas\u0131nda v\u0259 hekay\u0259l\u0259rind\u0259ki obrazl\u0131 dü\u015fünc\u0259, xarakterind\u0259ki haz\u0131rcavabl\u0131q v\u0259 yumor, habel\u0259 z\u0259ngin h\u0259yat t\u0259crüb\u0259si \u0130mamverdi \u0130smay\u0131lovun müdrik dü\u015fünc\u0259l\u0259rinin formala\u015fmas\u0131nda mühüm rol oynay\u0131r.<\/div>\n
H\u0259yat m\u0259kt\u0259bi olan publisistika v\u0259 hikm\u0259t x\u0259zin\u0259si say\u0131lan b\u0259dii yarad\u0131c\u0131l\u0131q, h\u0259mçinin, iç\u0259risind\u0259 oldu\u011fu mühit\u0259 ay\u0131q-say\u0131q münasib\u0259t onun müdrik aforizml\u0259rinin \u0259sas ilham m\u0259nb\u0259yidir.<\/div>\n
Ona gör\u0259 d\u0259, \u044c\u0259ntiqi ard\u0131c\u0131ll\u0131qla oxuculara t\u0259qdim olunan aforizml\u0259r \u0130mamverdi \u0130smay\u0131lovun z\u0259ngin h\u0259yat t\u0259crüb\u0259si il\u0259 yana\u015f\u0131, h\u0259m d\u0259 publisistikas\u0131 v\u0259 hekay\u0259l\u0259rind\u0259 s\u0259sl\u0259n\u0259n müdrik dü\u015fünc\u0259l\u0259rinin m\u0259ntiqi davam\u0131 kimi meydana ç\u0131x\u0131r.<\/div>\n
Bu aforizml\u0259r – yaz\u0131ç\u0131-siyas\u0259tçinin c\u0259miyy\u0259t\u0259 d\u0259rk olunmu\u015f münasib\u0259tinin ümumil\u0259\u015fdirilmi\u015f ifad\u0259sidir…<\/div>\n
Bu dü\u015fünc\u0259l\u0259r – ke\u015fm\u0259ke\u015fli h\u0259yat yolundan, yaz\u0131ç\u0131-publisist mü\u015fahid\u0259l\u0259rind\u0259n do\u011fan hikm\u0259tamiz aforizml\u0259rdir…<\/div>\n
T\u0259sadüfi deyil ki, \u0130mamverdi \u0130smay\u0131lovun müdrik dü\u015fünc\u0259l\u0259rinin bir çoxu h\u0259yatda ya\u015fam\u0131\u015f real insanlar\u0131n – atas\u0131, anas\u0131, babas\u0131, \u0259misi, day\u0131s\u0131 kimi yax\u0131n adamlar\u0131n\u0131n ad\u0131ndan “onlar dey\u0259rdi ki” t\u0259hkiy\u0259si \u0259sas\u0131nda formala\u015fd\u0131r\u0131laraq ya\u015fanm\u0131\u015f h\u0259yati prosesl\u0259rin ümumil\u0259\u015fdirilmi\u015f ifad\u0259sin\u0259 çevrilir.<\/div>\n
M\u0259s\u0259l\u0259n: “Anam dey\u0259rdi ki, k\u0259siyin çör\u0259yini k\u0259sm\u0259zl\u0259r…”<\/div>\n
“…D\u0259d\u0259m qon\u015fusuyla deyib-gül\u0259rdi: S\u0259n el\u0259 t\u0259rsm\u0259ss\u0259b adamsan ki, h\u0259r \u015feyin t\u0259rsin\u0259dir. Pul ver\u0259nd\u0259 can\u0131n ç\u0131x\u0131r, dan\u0131\u015fanda da pulun…”<\/div>\n
“…\u018fmimin sözl\u0259ridir: h\u0259p\u0259nd köp\u0259ko\u011flu, dal\u0131ma minm\u0259yin c\u0259h\u0259nn\u0259m, ta ür\u0259yimd\u0259n niy\u0259 sallanm\u0131san?!”<\/div>\n
“N\u0259n\u0259m öl\u0259 bilm\u0259y\u0259n, a\u011f\u0131r can ver\u0259n insan\u0131 gör\u0259nd\u0259 dey\u0259rdi ki, zal\u0131m\u0131n balas\u0131n\u0131n dal\u0131nda çox qar\u011f\u0131\u015f var dey\u0259n bel\u0259 zill\u0259t ç\u0259kir…”<\/div>\n
“…\u018fmim dey\u0259rdi ki, s\u0259n el\u0259 bir n\u0259sild\u0259ns\u0259n ki, yax\u015f\u0131s\u0131ndan yax\u015f\u0131s\u0131, pisind\u0259n d\u0259 pisi yoxdur…”<\/div>\n
“…Bir dostum yax\u015f\u0131 deyir: “Yezn\u0259 – \u0259lav\u0259 d\u0259y\u0259r vergisidir…”<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun b\u0259zi müdrik dü\u015fünc\u0259l\u0259ri h\u0259m d\u0259 miniatür hekay\u0259l\u0259ridir:<\/div>\n
“Qon\u015fu k\u0259ndin bir toyunda b\u0259rk dava dü\u015für. Bir m\u0259rdimazar\u0131n sol gözünü vurub ç\u0131xar\u0131rlar. Bunu gör\u0259n \u0259mim ba\u015f\u0131n\u0131 yell\u0259yib gülür: – \u0130ki gözünl\u0259 bu dünyan\u0131 yax\u015f\u0131 gör\u0259 bilmirdin, ay yaz\u0131q, di get, bir gözün d\u0259 b\u0259sindir…”<\/div>\n
V\u0259 yaxud:<\/div>\n
“M\u0259n s\u0259ni sevm\u0259k ist\u0259dim, bir ömr\u0259 çatd\u0131ra bilm\u0259dim. Ka\u015f bunu bil\u0259ydin. G\u0259lib q\u0259brimin üstünd\u0259 tök\u0259ydin göz ya\u015flar\u0131n\u0131…”<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun atalar sözl\u0259ri kimi s\u0259rrast s\u0259sl\u0259n\u0259n fikirl\u0259r\u0448 d\u0259 vard\u0131r. Bu aforizml\u0259r folklordan yox, h\u0259yatdan, t\u0259crüb\u0259d\u0259n g\u0259lir:<\/div>\n
“Tumurcuqlamayan a\u011fac – odundur…”<\/div>\n
“…Çör\u0259yini böl, özünü bölm\u0259!”<\/div>\n
“…A\u011f\u0131l – \u0259traf a\u011f\u0131ll\u0131 olanda görün\u0259r…”<\/div>\n
“…Etdiyin yax\u015f\u0131l\u0131qlar r\u0259f\u0259 y\u0131\u011f\u0131lan kitab kimidir: v\u0259d\u0259si g\u0259l\u0259nd\u0259 oxunacaq…”<\/div>\n
“…Da\u011f\u0131n d\u0259r\u0259si olmasa, yelini kim ç\u0259k\u0259r?”<\/div>\n
“…Qism\u0259ti axtarm\u0131rlar…”<\/div>\n
“…Ölüm aya\u011f\u0131ndak\u0131 müdriklik kim\u0259 laz\u0131md\u0131r?”<\/div>\n
“…S\u0259daq\u0259t – s\u0259d\u0259q\u0259 deyil…”<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun aforizml\u0259rl\u0259 z\u0259ngin bu dü\u015fünc\u0259l\u0259rind\u0259, dem\u0259k olar ki, h\u0259yat\u0131n bütün sah\u0259l\u0259rin\u0259 aid müdrik sözl\u0259ri verilib.<\/div>\n
Aforizml\u0259r onun mü\u0259llifinin müdrik dü\u015fünc\u0259l\u0259rinin ümumil\u0259\u015fdirilmi\u015f toplusudur.<\/div>\n
Yeri g\u0259lmi\u015fk\u0259n, burada bir kiçik ha\u015fiy\u0259 ç\u0131xmaq ist\u0259yir\u0259m.<\/div>\n
\u0130mamverdi \u0130smay\u0131lov \u015f\u0259xsi ünsiyy\u0259t yaradanda duzlu söhb\u0259t edir v\u0259 bel\u0259 söhb\u0259tl\u0259r zaman\u0131 da aforizml\u0259rd\u0259n, müdrik sözl\u0259rd\u0259n çox ustal\u0131qla istifad\u0259 etm\u0259yi bacar\u0131r. Xalq\u0131m\u0131za m\u0259xsus bel\u0259 deyiml\u0259r, \u0259slind\u0259, fikrin daha d\u0259qiq v\u0259 s\u0259rrast ifad\u0259sin\u0259 köm\u0259k edir. F\u0259rq ondad\u0131r ki, – o, daha çox m\u0259hz özünün müdrik deyiml\u0259rin\u0259 üstünlük verir. H\u0259rd\u0259n el\u0259 t\u0259s\u0259vvür yaran\u0131r ki, b\u0259zi fikirl\u0259r \u0130mamverdi \u0130smay\u0131lovun dilind\u0259 daha hikm\u0259tamiz s\u0259sl\u0259nir, yaxud o, sözün mahiyy\u0259tind\u0259ki müdrik m\u0259nan\u0131 ba\u015fqalar\u0131ndan daha yax\u015f\u0131 tap\u0131b qabard\u0131r.<\/div>\n
Qiym\u0259tli k\u0259lamlar\u0131n bir qismi \u0130mamverdi \u0130smay\u0131lovun dostlar\u0131n\u0131n \u0259hat\u0259sind\u0259, konkret hadis\u0259l\u0259rl\u0259 ba\u011fl\u0131 meydana g\u0259lmi\u015f v\u0259 h\u0259m d\u0259 çox d\u0259qiqlikl\u0259 yerin\u0259 dü\u015fmü\u015fdür.<\/div>\n
Fikir vermi\u015f\u0259m ki,  h\u0259mkar\u0131m\u0131z mübahis\u0259 ed\u0259n t\u0259r\u0259fl\u0259ri s\u0259rrast v\u0259 m\u0259qam\u0131nda söyl\u0259nmi\u015f fikirl\u0259rl\u0259 “bar\u0131\u015fd\u0131rma\u011f\u0131”, sülh yaratma\u011f\u0131 da yax\u015f\u0131 bacar\u0131r.<\/div>\n
Ona gör\u0259dir ki, çoxumuz onu “bar\u0131\u015f\u0131q simvolu” kimi d\u0259y\u0259rl\u0259ndirir v\u0259 sevirik.<\/div>\n
Görün\u0259n odur ki, müdriklik onun t\u0259kc\u0259 sözünd\u0259 deyil, özünd\u0259, r\u0259ftar\u0131nda v\u0259 münasib\u0259tl\u0259rind\u0259 d\u0259 vard\u0131r…<\/div>\n
Proloq kimi dü\u015fündüyü “Önc\u0259 söz qaland\u0131r” ba\u015flan\u011f\u0131c sözü \u0130mamverdi \u0130smay\u0131lovun sad\u0259c\u0259 müq\u0259ddim\u0259si deyil, proqram\u0131d\u0131r.<\/div>\n
“\u0130ll\u0259r… F\u0259sill\u0259r… \u0130nsanlar…” \u0130mamverdi \u0130smay\u0131lovun müdriklik x\u0259zin\u0259sinin xalqa, oxucuya aç\u0131lan p\u0259nc\u0259r\u0259sidir: “Evind\u0259ki s\u0259mimiyy\u0259ti i\u015fin\u0259 d\u0259 g\u0259tirs\u0259n, yax\u015f\u0131 olar”; “H\u0259r qap\u0131n\u0131 açana ür\u0259yini açma!”; “Yollar qovu\u015fanda ümid art\u0131r”; “Eynin aç\u0131lmasa, dilin d\u0259 aç\u0131lmaz”; “N\u0259 gözünü döy, n\u0259 özünü öy…”<\/div>\n
\u0130mamverdi \u0130smay\u0131lovun  “S\u0259daq\u0259t – s\u0259d\u0259q\u0259 deyil…” f\u0259ls\u0259f\u0259si “qalan söz”ün qal\u0131n bir f\u0259slidir.<\/div>\n
“Yetkinlik ya\u015fda, müdriklik ba\u015fda” – müasir dü\u015fünc\u0259l\u0259r serial\u0131n\u0131n d\u0259rin v\u0259 hikm\u0259t dolu \u0259lav\u0259sidir.<\/div>\n
“Ölümün v\u0259d\u0259si g\u0259l\u0259nd\u0259…” f\u0259sli “qalan söz”ün kulminasiya nöqt\u0259sidir: “Kül\u0259kl\u0259r \u0259sm\u0259s\u0259, kainat s\u0259sl\u0259nm\u0259z, dünya kar olar”; “Mühit – qorxulu mü\u0259llimdir”; “Zaman\u0131n ölçül\u0259ri dünyan\u0131 ovutmaq üçündür”; “Dünyan\u0131n \u0259n t\u0259latümlü z\u0259lz\u0259l\u0259si insan\u0131n içind\u0259 olur…”; “Qabaqda getm\u0259k heç d\u0259 ham\u0131n\u0131 v\u0259 h\u0259r \u015feyi qabaqlamaq dem\u0259k deyil”; “Pulu kim verirs\u0259, \u015f\u0259rtl\u0259ri d\u0259 o dikt\u0259 edir”; “Yerd\u0259 yeriy\u0259rl\u0259r, göyd\u0259 uçarlar…”<\/div>\n
Bu müdrik k\u0259lamlar toplusunda “Tanr\u0131 hüzurunda” motivi b\u0259xtl\u0259, tale il\u0259 yana\u015f\u0131, h\u0259m d\u0259 haqqa ça\u011f\u0131r\u0131\u015fd\u0131r: “Kims\u0259ni endirirs\u0259ns\u0259, özünü qald\u0131ra bilm\u0259y\u0259c\u0259ks\u0259n”; “Dualar\u0131n\u0131n e\u015fidilm\u0259si üçün \u0259m\u0259lin düz olmal\u0131d\u0131r”; “Qalx ki, qald\u0131rasan…”<\/div>\n
“\u0130man\u0131m… Güman\u0131m… \u0130nam\u0131m…” müdrik dü\u015fünc\u0259l\u0259rin mük\u0259mm\u0259l final\u0131d\u0131r: “Hün\u0259rini vaxt\u0131nda v\u0259 yerind\u0259 göst\u0259r”; “Savab i\u015fin qap\u0131s\u0131n\u0131 dualar döy\u0259r…”<\/div>\n
Bütün bunlarla b\u0259rab\u0259r, eyni zamanda, aforizml\u0259r yaz\u0131ç\u0131 \u0130mamverdi \u0130smay\u0131lovun özünün müdrük sözün \u0259b\u0259diyy\u0259tin\u0259 q\u0259ti inam\u0131n\u0131 ifad\u0259 edir: “\u018fn böyük t\u0259am – sözdür”; “A\u011f\u0131ll\u0131 adam\u0131n özü uza\u011fa ged\u0259 bilm\u0259s\u0259 d\u0259, fikirl\u0259ri ged\u0259r…”; “Ümid bir d\u0259rmand\u0131r, söz bir d\u0259rman…”<\/div>\n
Bel\u0259 bir sanball\u0131, yüks\u0259k zövql\u0259 haz\u0131rlanm\u0131\u015f v\u0259 pe\u015f\u0259kar t\u0259rtibatla i\u015fl\u0259nmi\u015f bu kitabdak\u0131 çox ç\u0259tinlikl\u0259 araya-\u0259rs\u0259y\u0259 g\u0259l\u0259n \u015f\u0259kill\u0259r oxuculara t\u0259qdim olunan aforizml\u0259r\u0259 h\u0259yatilik g\u0259tirir, müdrik k\u0259lamlar\u0131 ayd\u0131nla\u015fd\u0131r\u0131r v\u0259 tamamlay\u0131r. Eyni zamanda, müxt\u0259lif m\u0259nb\u0259l\u0259rd\u0259n toplanm\u0131\u015f bu foto\u015f\u0259kill\u0259r kitab mü\u0259llifinin yüks\u0259k zövqünü, b\u0259nz\u0259rsiz romantik-f\u0259ls\u0259fi bax\u0131\u015flar\u0131n\u0131 da oxucuya çatd\u0131r\u0131r. S\u0259rrast müdrik k\u0259lamlar\u0131 kimi, bu \u015f\u0259kill\u0259rin d\u0259 mütl\u0259q \u0259ks\u0259riyy\u0259ti yarad\u0131c\u0131l\u0131q axtar\u0131\u015flar\u0131 n\u0259tic\u0259sind\u0259 tap\u0131l\u0131b, pe\u015f\u0259karl\u0131qla seçilib paylanm\u0131\u015fd\u0131r.<\/div>\n
\u0130mamverdi \u0130smay\u0131lov yüks\u0259k zövql\u0259 t\u0259rtib olunan aforizml\u0259rin\u0259 özü d\u0259 çox u\u011furlu yekun vurur: “Yetkinlik ya\u015fda, müdriklik ba\u015fda!..”<\/div>\n
Fikrimin sonunda deyim ki, t\u0259qdim olunan aforizml\u0259r ç\u0259l\u0259ngi \u0130mamverdi \u0130smay\u0131lovun formala\u015fd\u0131rd\u0131\u011f\u0131 müdrik fikirl\u0259rin geni\u015f dünyas\u0131nda \u0259laq\u0259l\u0259ndirici funksiya da\u015f\u0131y\u0131r v\u0259 mü\u0259yy\u0259n bo\u015fluqlar\u0131 doldurma\u011fa köm\u0259k ed\u0259 bilir.<\/div>\n
B\u0259li, \u0259minlikl\u0259 dey\u0259 bil\u0259r\u0259m ki, \u0130mamverdi \u0130smay\u0131lovun “Sonuncu f\u0259sil” aforizml\u0259r toplusu müdrikliyin özü v\u0259 yaddaqalan t\u0259sirli sözüdür!..<\/div>\n
Ömrünün bu ucal\u0131q ça\u011f\u0131nda mill\u0259t v\u0259kili, yaz\u0131ç\u0131-publisist \u0130mamverdi \u0130smay\u0131lovun müdriklik v\u0259 müasirlik ruhu il\u0259 ya\u015fay\u0131b-yaratmaq yolunu ür\u0259kl\u0259 davam etdirm\u0259si ibr\u0259tamiz örn\u0259kdir.<\/div>\n
Ömrün d\u0259 sözün kimi h\u0259mi\u015f\u0259 bel\u0259 NURLU olsun, \u0259ziz q\u0259l\u0259m dostum!..<\/div>\n
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\u0130sa H\u018fB\u0130BB\u018fYL\u0130,<\/div>\n
Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131n\u0131n vitse-prezidenti,<\/div>\n
Milli M\u0259clisin Elm v\u0259 T\u0259hsil Komit\u0259sinin s\u0259dri, akademik <\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan c\u0259miyy\u0259ti Milli M\u0259clisin deputat\u0131, yaz\u0131ç\u0131-publisist, \u018fm\u0259kdar jurnalist v\u0259 bir neç\u0259 kitab\u0131n mü\u0259llifi \u0130mamverdi \u0130smay\u0131lovu, h\u0259r \u015feyd\u0259n \u0259vv\u0259l, özün\u0259m\u0259xsus v\u0259t\u0259nda\u015fl\u0131q mövqeyin\u0259 malik yarad\u0131c\u0131 ziyal\u0131 kimi q\u0259bul edir. M\u0259tbuatda az yaz\u0131b,…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[96],"tags":[],"class_list":["post-60548","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-media-butun-xeberler"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/60548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=60548"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/60548\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=60548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=60548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=60548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}