{"id":59209,"date":"2018-02-19T12:01:46","date_gmt":"2018-02-19T08:01:46","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=59209","title":{"rendered":"“Ke\u00e7\u0259n g\u00fcnl\u0259r bar\u0259sind\u0259 daha tez-tez d\u00fc\u015f\u00fcn\u00fcr\u0259m”"},"content":{"rendered":"

                                                                                                             II H\u0130SS\u018f<\/strong><\/p>\n

Bak\u0131da m\u0259nim üçün ad\u0259t etm\u0259diyim, ad\u0259t ed\u0259 bil\u0259c\u0259yimi d\u0259 güman etm\u0259diyim bir h\u0259yat ba\u015flad\u0131<\/em><\/p>\n

K\u0259ndd\u0259 m\u0259ni pis qar\u015f\u0131lamad\u0131lar… \u018fn yax\u015f\u0131 anam qar\u015f\u0131lad\u0131. Dünyan\u0131n \u0259n böyük dilçisi, \u0259d\u0259biyyat\u015fünas\u0131, tarixçisi (v\u0259 ictimai xadimi!) sayd\u0131\u011f\u0131m, on ya\u015f\u0131mda itirdiyim atam\u0131 \u0259v\u0259z etm\u0259y\u0259 çal\u0131\u015fan (v\u0259 \u0259v\u0259z ed\u0259n!) anam… Kim g\u0259ldis\u0259, süfr\u0259 açd\u0131… Bir d\u0259 onda gördüm ki, imtahan ver\u0259n, Universitet\u0259 q\u0259bul olan m\u0259n yox anam imi\u015f. M\u0259nd\u0259n çox onu t\u0259brik edirdil\u0259r…<\/strong><\/p>\n

Bak\u0131da m\u0259nim üçün ad\u0259t etm\u0259diyim, ad\u0259t ed\u0259 bil\u0259c\u0259yimi d\u0259 güman etm\u0259diyim bir h\u0259yat ba\u015flad\u0131. Yax\u015f\u0131 ki, m\u0259nd\u0259n alt\u0131 ya\u015f böyük bir day\u0131m var imi\u015f… Vaqif day\u0131… Bir il onunla kiray\u0259d\u0259 qald\u0131m, bir ild\u0259n sonra güc-b\u0259la il\u0259 Universitetin yataqxanas\u0131nda yer ala bildim…Ümumiyy\u0259tl\u0259, yataqxanada yer almaq \u0259zab\u0131 h\u0259r il takrarlan\u0131rd\u0131. \u0130mtahanlar\u0131 kifay\u0259t q\u0259d\u0259r u\u011furla verib k\u0259nd\u0259 qay\u0131td\u0131qdan bir az sonra daha çox onu dü\u015fünürdüm ki, yataqxanada yer ala bil\u0259c\u0259m ya yox?.. Çünki orderi birillik verirdil\u0259r…<\/p>\n

El\u0259 t\u0259l\u0259b\u0259l\u0259r vard\u0131 ki, h\u0259tta k\u0259ndd\u0259n g\u0259ls\u0259l\u0259r bel\u0259, m\u0259i\u015f\u0259t i\u015fl\u0259rini, görürdüm ki, çox münasib bir \u015f\u0259kild\u0259 qaydaya sal\u0131r, özl\u0259rini xeyli rahat hiss edirl\u0259r. \u018flb\u0259tt\u0259, burada maddi imkan da az rol oynam\u0131rd\u0131, ancaq o q\u0259d\u0259r imkan\u0131 olmayanlar iç\u0259risind\u0259 d\u0259 m\u0259i\u015f\u0259t bacar\u0131\u011f\u0131 olanlar vard\u0131 ki, özl\u0259rin\u0259 bir gün a\u011flay\u0131rd\u0131lar. M\u0259nims\u0259 Universitetd\u0259n k\u0259nar h\u0259yat\u0131m, dem\u0259k olar ki, yox idi… M\u0259i\u015f\u0259t qay\u011f\u0131lar\u0131n\u0131 bir t\u0259h\u0259r yola verir, bu bar\u0259d\u0259 heç dü\u015fünm\u0259m\u0259y\u0259 çal\u0131\u015f\u0131rd\u0131m.<\/p>\n

…Acl\u0131q da olurdu, müxt\u0259lif xarakterli maddi, ya m\u0259n\u0259vi g\u0259rginlik d\u0259… Ancaq oxudu\u011fumuz romanlardan da bilirdik ki, bütün bunlar keçicidir, mübariz\u0259 aparmaq, h\u0259yatda layiq oldu\u011fun yeri tutmaq laz\u0131md\u0131r.<\/p>\n

Mü\u0259lliml\u0259r h\u0259r d\u0259rsd\u0259 Mir C\u0259lal mü\u0259llimd\u0259n sitat g\u0259tirirdil\u0259r…<\/strong><\/p>\n

\"\"…El\u0259 ilk günl\u0259rd\u0259n ad\u0131n\u0131 e\u015fidib özünü görm\u0259diyimiz çox görk\u0259mli mü\u0259llim-professorlardan d\u0259rs alma\u011fa ba\u015flad\u0131q: Abbas Zamanov, Mir C\u0259lal,Vaqif V\u0259liyev, A\u011famusa Axundov… Böyük yaz\u0131ç\u0131, \u0259d\u0259biyyat\u015fünas Mir C\u0259lal\u0131, t\u0259bii ki, daha yax\u015f\u0131 tan\u0131y\u0131rd\u0131q, b\u0259dii \u0259s\u0259rl\u0259rinin çoxunu, elmi \u0259s\u0259rl\u0259rinin is\u0259 bir hiss\u0259sini oxumu\u015fdum. «Bir g\u0259ncin manifesti»ni bilm\u0259y\u0259n yox idi… Mir C\u0259lal mü\u0259llim ah\u0131lla\u015fm\u0131\u015fd\u0131, bir cüml\u0259ni dem\u0259k üçün xeyli fikirl\u0259\u015fir, ancaq el\u0259 cüml\u0259 deyirdi ki, saatlarla fikirl\u0259\u015fib o s\u0259viyy\u0259d\u0259 dem\u0259k ç\u0259tin idi. \u018fd\u0259biyyat\u015fünasl\u0131\u011f\u0131n \u0259n mür\u0259kk\u0259b m\u0259s\u0259l\u0259l\u0259rind\u0259n el\u0259 sad\u0259 bir dild\u0259 dan\u0131\u015f\u0131rd\u0131 ki, «modern terminologiya»n\u0131n \u0259siri olma\u011fa haz\u0131rla\u015fan bizl\u0259r t\u0259r\u0259ddüd iç\u0259risind\u0259 qal\u0131rd\u0131q.<\/p>\n

Auditoriyada asta add\u0131mlarla o ba\u015fa-bu ba\u015fa g\u0259zinir, mühazir\u0259 deyir, h\u0259rd\u0259n d\u0259 t\u0259l\u0259b\u0259l\u0259rd\u0259n birinin qolundan tutub ad\u0131n\u0131 soru\u015fur, suallar verirdi. Bir d\u0259f\u0259 m\u0259n\u0259 yax\u0131nla\u015fd\u0131, aya\u011fa durdum, sual el\u0259di ki, «müsb\u0259t q\u0259hr\u0259man n\u0259dir?» Cavab verdim ki, «h\u0259yatdak\u0131 müsb\u0259t insanlar\u0131n b\u0259dii \u0259d\u0259biyyatdak\u0131 obraz\u0131na müsb\u0259t q\u0259hr\u0259man deyilir». M\u0259mnunluqla gülüms\u0259yib «b\u0259 müsb\u0259t insan n\u0259di?» dey\u0259 soru\u015fdu. Bir az fikirl\u0259\u015fib dedim ki, «Mir C\u0259lal mü\u0259llim, onu bilmir\u0259m»… Sonuncu sual\u0131 bir-iki n\u0259f\u0259r\u0259 d\u0259 verdi, ancaq cavab ala bilm\u0259di. Auditoriyan\u0131n qar\u015f\u0131s\u0131na keçib \u0259lini belin\u0259 qoydu, ah\u0259st\u0259 s\u0259sl\u0259 «c\u0259miyy\u0259ti ir\u0259li aparan, ictimai t\u0259r\u0259qqiy\u0259 xidm\u0259t ed\u0259n insana müsb\u0259t insan deyilir» – dedi.<\/p>\n

T\u0259l\u0259b\u0259l\u0259r\u0259 kurs i\u015fi mövzular\u0131 paylam\u0131\u015fd\u0131 – h\u0259r d\u0259rsin birinci, ya ikinci hiss\u0259sind\u0259 bir-iki n\u0259f\u0259ri qald\u0131r\u0131b soru\u015furdu ki, «s\u0259nin \u0259s\u0259rinin mövzusu n\u0259di?» Ham\u0131n\u0131n üzünd\u0259 t\u0259b\u0259ssüm \u0259m\u0259l\u0259 g\u0259lirdi, bizim c\u0131zmaqaralar\u0131m\u0131za «\u0259s\u0259r» dem\u0259si, özü d\u0259 bel\u0259 böyük yaz\u0131ç\u0131- \u0259d\u0259biyyat\u015fünas\u0131n, \u0259lb\u0259tt\u0259, q\u0259rib\u0259 idi.<\/p>\n

Bir d\u0259f\u0259 d\u0259 lap arxada \u0259yl\u0259\u015fmi\u015f t\u0259l\u0259b\u0259l\u0259rd\u0259n birinin qolundan tutub asta-asta yaz\u0131 taxtas\u0131n\u0131n qar\u015f\u0131s\u0131na g\u0259tirdi. Ona bir-iki sual verdi, heç bir suala cavab ver\u0259 bilm\u0259y\u0259n t\u0259l\u0259b\u0259 p\u0259rtliyini gizl\u0259tm\u0259k üçün x\u0259fifc\u0259 gülüms\u0259m\u0259y\u0259 ba\u015flad\u0131. Mir C\u0259lal mü\u0259llim onu yaz\u0131 taxtas\u0131n\u0131n yan\u0131nda qoyub yenid\u0259n arxaya getdi, h\u0259min t\u0259l\u0259b\u0259nin parta yolda\u015f\u0131n\u0131 qald\u0131r\u0131b astadan soru\u015fdu ki, «s\u0259nin yolda\u015f\u0131n \u0259vamd\u0131?..» Mir C\u0259lal mü\u0259llim «\u0259vam» t\u0259l\u0259b\u0259nin yan\u0131na qay\u0131dana q\u0259d\u0259r verdiyi ritorik sual\u0131 t\u0259l\u0259b\u0259l\u0259r bir-birin\u0259 ötür\u0259-ötür\u0259 h\u0259min t\u0259l\u0259b\u0259nin özün\u0259 çatd\u0131rm\u0131\u015fd\u0131lar…
\nMir C\u0259lal mü\u0259llim art\u0131q ah\u0131lla\u015fsa da, vaxtil\u0259 yeti\u015fdirdiyi istedadl\u0131 t\u0259l\u0259b\u0259l\u0259ri – Vaqif V\u0259liyev, Firidun Hüseynov, T\u0259hsin Müt\u0259llimov, C\u0259lal Abdullayev, Xalid \u018flimirz\u0259yev… biz\u0259 d\u0259rs dedil\u0259r.
\nOnlar, dem\u0259k olar ki, h\u0259r d\u0259rsd\u0259 Mir C\u0259lal mü\u0259llimd\u0259n sitat g\u0259tirirdil\u0259r… <\/p>\n

Az\u0259rbaycan (indiki Bak\u0131) Dövl\u0259t Universiteti filologiya fakült\u0259sinin birinci kurs t\u0259l\u0259b\u0259si idim.
\n…M\u0259nim ixtisas olaraq \u0259d\u0259biyyat\u015fünasl\u0131\u011f\u0131, ya dilçiliyi seçm\u0259k t\u0259r\u0259ddüdl\u0259rim\u0259 son ver\u0259n, y\u0259qin ki, professor A\u011famusa Axundov oldu.
\nMüasir Az\u0259rbaycan dilinin fonetikas\u0131ndan mühazir\u0259 gedirdi… Professor A\u011famusa Axundov özün\u0259m\u0259xsus romantik bir intonasiya il\u0259 auditoriyaya müraci\u0259t el\u0259di:
\n– Sait n\u0259y\u0259 deyilir?<\/strong>
\nAz-çox haz\u0131rl\u0131\u011f\u0131 olan h\u0259r bir orta m\u0259kt\u0259b \u015fagirdinin yax\u015f\u0131 bilm\u0259li oldu\u011fu bu sual\u0131 e\u015fid\u0259nd\u0259 t\u0259l\u0259b\u0259l\u0259r yer-yerd\u0259n \u0259ll\u0259rini qald\u0131rd\u0131lar. V\u0259 bel\u0259 m\u0259lum oldu ki, auditoriyada bu sual\u0131n cavab\u0131n\u0131 bilm\u0259y\u0259n birc\u0259 n\u0259f\u0259r d\u0259 yoxdur… Professor üç-dörd t\u0259l\u0259b\u0259nin verdiyi «a\u011f\u0131z bo\u015flu\u011funda heç bir mane\u0259y\u0259 rast g\u0259lm\u0259d\u0259n t\u0259l\u0259ffüz olunan dan\u0131\u015f\u0131q s\u0259sl\u0259rin\u0259 sait deyilir» cavab\u0131n\u0131 t\u0259mkinl\u0259 dinl\u0259yib h\u0259r d\u0259f\u0259 «daha kim dey\u0259r?» dey\u0259 soru\u015fdu.<\/p>\n

M\u0259n gördüm ki, sual\u0131 bildikl\u0259rin\u0259 tamamil\u0259 \u0259min olan t\u0259l\u0259b\u0259 yolda\u015flar\u0131m\u0131n \u0259vv\u0259lki inam\u0131 t\u0259dric\u0259n azal\u0131r, h\u0259v\u0259sl\u0259 \u0259l qald\u0131ranlar \u0259ll\u0259rini a\u015fa\u011f\u0131 sal\u0131rlar… Az\u0259rbaycan dilçiliyind\u0259 xüsusi nüfuzu olan mü\u0259llimimizin diqq\u0259tini c\u0259lb etm\u0259k m\u0259qam\u0131 çatm\u0131\u015fd\u0131. \u018flimi qald\u0131r\u0131b: 
\n– A\u011f\u0131z v\u0259 bo\u011faz bo\u015flu\u011funda heç bir mane\u0259y\u0259 rast g\u0259lm\u0259d\u0259n t\u0259l\u0259ffüz olunan… – demi\u015fdim ki, A\u011famusa mü\u0259llim m\u0259ni saxlad\u0131:
\n– Tamamil\u0259 dor\u011frudur. Çünki «h» s\u0259si a\u011f\u0131z bo\u015flu\u011funda yox, bo\u011faz bo\u015flu\u011funda mane\u0259 il\u0259 qar\u015f\u0131la\u015f\u0131r…- dedi.<\/strong>
\nSonra is\u0259 aramla saitin «universitet t\u0259rifi»ni dedi: «A\u011f\u0131z v\u0259 bo\u011faz bo\u015flu\u011funda m\u0259ne\u0259y\u0259 rast g\u0259lm\u0259d\u0259n t\u0259l\u0259ffüz olunan, heca \u0259m\u0259l\u0259 g\u0259tir\u0259n, musiqili tona malik dan\u0131\u015f\u0131q s\u0259sl\u0259rin\u0259 sait deyilir».<\/p>\n

«Doktorlu\u011fu otuz iki ya\u015f\u0131nda müdafi\u0259 edib m\u0259nim rekordumu t\u0259krar ed\u0259s\u0259n»…<\/strong><\/p>\n

Namiz\u0259dlik dissertasiyas\u0131n\u0131n ilk variant\u0131nda professor H\u0259sr\u0259t H\u0259s\u0259novu möhk\u0259m t\u0259nqid el\u0259mi\u015fdim. Çünki qeyri-mü\u0259yy\u0259n \u015f\u0259xsli cüml\u0259 il\u0259 mü\u0259yy\u0259n \u015f\u0259xsli cüml\u0259 aras\u0131nda n\u0259z\u0259ri olaraq ona q\u0259d\u0259r f\u0259rq göst\u0259rildiyi halda, nümun\u0259 ver\u0259nd\u0259 h\u0259min cüml\u0259l\u0259ri f\u0259rql\u0259ndir\u0259 bilm\u0259mi\u015fdi. Tofiq mü\u0259llim \u0259vv\u0259l bir söz dem\u0259di… Sonra görü\u015f\u0259nd\u0259 sözaras\u0131 dedi ki, H\u0259sr\u0259t mü\u0259llimi çox s\u0259rt t\u0259nqid el\u0259mis\u0259n, bir az yum\u015falt… Yum\u015faltd\u0131m… Bir müdd\u0259t d\u0259 keçdi… Görü\u015fl\u0259rimizd\u0259n birind\u0259 m\u0259sl\u0259h\u0259t gördü ki, H\u0259sr\u0259tl\u0259 ba\u011fl\u0131 t\u0259nqidi ümumiyy\u0259tl\u0259 ç\u0131xart, yaz ki, bu mövzuda o da t\u0259dqiqat apar\u0131b, x\u0259trin\u0259 d\u0259ym\u0259y\u0259k, e\u015fitmi\u015f\u0259m, özünü yax\u015f\u0131 hiss el\u0259mir.<\/p>\n

Doktorluq dissertasiyam\u0131n müdafi\u0259si 1991-ci ilin dekabr\u0131n\u0131n ax\u0131rlar\u0131nda Az\u0259rbaycan EA Dilçilik \u0130nstitutunda oldu. O zaman A\u011famusa mü\u0259llim \u0130nstitutun direktoru, müdafi\u0259 \u015furas\u0131n\u0131n da s\u0259dri idi. V\u0259 t\u0259bii ki, onun raz\u0131l\u0131\u011f\u0131 olmasayd\u0131, vaxt uzana bil\u0259rdi… Müdafi\u0259d\u0259n sonra m\u0259ni t\u0259brik el\u0259di, qucaqla\u015fd\u0131q, köhn\u0259 ki\u015fil\u0259r kimi… Dedi ki, çox ist\u0259yirdim ki, doktorlu\u011fu otuz iki ya\u015f\u0131nda müdafi\u0259 edib m\u0259nim rekordumu t\u0259krar ed\u0259s\u0259n…<\/p>\n

Sonralar h\u0259r yeni kitab\u0131 ç\u0131xanda m\u0259n\u0259 t\u0259xmin\u0259n bel\u0259 bir avtoqrafla ba\u011f\u0131\u015flay\u0131rd\u0131: «M\u0259nim t\u0259krar\u0131m (v\u0259 inki\u015faf\u0131m) olan Nizamiy\u0259»… M\u0259n d\u0259 bundan h\u0259m l\u0259zz\u0259t al\u0131r, h\u0259m d\u0259 qürur duyurdum. V\u0259 h\u0259rd\u0259n deyirdim ki, A\u011famusa mü\u0259llim, «t\u0259krar» kifay\u0259tdir…<\/p>\n

«\u0130stedadl\u0131 adam\u0131n s\u0259hvini k\u0259ndir edib onun bo\u011faz\u0131na keçirm\u0259k olmaz»…<\/strong><\/p>\n

\"\"1987-ci ilin yay\u0131nda Qazaxda k\u0259ndimizd\u0259 oturub akademiyadak\u0131 i\u015fimin art\u0131q bir-iki aya bit\u0259c\u0259yi, harada n\u0259 i\u015f tapaca\u011f\u0131m bar\u0259d\u0259 dü\u015fünürdüm ki, N\u0259riman H\u0259s\u0259nzad\u0259d\u0259n teleqram g\u0259ldi. M\u0259ni t\u0259nqid v\u0259 \u0259d\u0259biyyat\u015fünasl\u0131q \u015föb\u0259sin\u0259 müdir d\u0259v\u0259t edirdi… K\u0259ndd\u0259n nec\u0259 ç\u0131xd\u0131\u011f\u0131m, Bak\u0131ya nec\u0259 g\u0259ldiyim yad\u0131mda deyil, onda gördüm ki, redaksiyada, ba\u015f redaktorun kabinetind\u0259y\u0259m. V\u0259 d\u0259rhal i\u015f\u0259 ba\u015flad\u0131m… Sonralar öyr\u0259ndim ki, m\u0259nim bu t\u0259yinat\u0131m N\u0259riman mü\u0259llim üçün o q\u0259d\u0259r d\u0259 asan ba\u015fa g\u0259lm\u0259yib. H\u0259tta \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131 da yola g\u0259tirm\u0259y\u0259 m\u0259cbur olub…<\/p>\n

…Maraql\u0131 hadis\u0259l\u0259rd\u0259n biri d\u0259 tan\u0131nm\u0131\u015f mü\u0259llifl\u0259rin öz \u015feirl\u0259rini Davud N\u0259sibin r\u0259hb\u0259rlik etdiyi \u015föb\u0259y\u0259 yox, birba\u015fa N\u0259riman mü\u0259llim\u0259 t\u0259qdim etm\u0259l\u0259ri idi. Böyük poetik zövqü olan ba\u015f redaktorun saatlarca orta s\u0259viyy\u0259li \u015feirl\u0259ri (v\u0259 \u015fairl\u0259ri!) dinl\u0259m\u0259y\u0259 m\u0259cbur olmas\u0131n\u0131 görm\u0259k a\u011f\u0131r idi. N\u0259riman mü\u0259llimin, bir, iki, üç yox, daha çox \u015feirini oxuma\u011f\u0131 israrla t\u0259l\u0259b ed\u0259n tan\u0131nm\u0131\u015f bir \u015fair\u0259 «ay\u0259, m\u0259ni niy\u0259 öldürürs\u0259n?» dem\u0259si yad\u0131mdad\u0131r… \u0130nsanlarla münasib\u0259td\u0259 m\u0259d\u0259niyy\u0259t\u0259 \u0259n çox üstünlük ver\u0259n ba\u015f redaktorun yorulanda «bu \u015fairl\u0259r olmasayd\u0131, daha yax\u015f\u0131 q\u0259zet buraxard\u0131q» dem\u0259sini d\u0259 tamamil\u0259 t\u0259bii saymaq olard\u0131.<\/p>\n

N\u0259riman mü\u0259llimin bir sözü d\u0259 vard\u0131: «\u0130stedadl\u0131 adam\u0131n s\u0259hvini k\u0259ndir edib onun bo\u011faz\u0131na keçirm\u0259k olmaz»…<\/p>\n

Etiraf edim ki, N\u0259riman H\u0259s\u0259nzad\u0259 ba\u015f redaktorluqdan ç\u0131xd\u0131qdan sonra onun yaratd\u0131\u011f\u0131 sa\u011flam i\u015fguzar mühit yerind\u0259 qalsa da, bir az q\u0259ribs\u0259dim. V\u0259 yeni ba\u015f redaktor, ilhaml\u0131 \u015fair Cabir Novruzun t\u0259kidin\u0259 baxmayaraq, yaln\u0131z bir neç\u0259 ay davam g\u0259tirdim…<\/p>\n

Hüseyn Arifin apard\u0131\u011f\u0131 intriqalar daha çox s\u0259n\u0259t ideal\u0131 il\u0259 \u0259laq\u0259dar idi<\/strong><\/p>\n

Hüseyn Arif laübal\u0131 adam olsa da, onunla h\u0259r hans\u0131 mövzuda (xüsusil\u0259 \u0259d\u0259biyyatdan) mübahis\u0259 etm\u0259k ç\u0259tin idi. Gözl\u0259m\u0259diyin halda \u0259n modern terminologiya, \u0259n müasir m\u0259ntiql\u0259 üz\u0259rin\u0259 hücuma keçir, s\u0259ni t\u0259rk-silah edirdi. Moskvada oxumu\u015f, dünya \u0259d\u0259biyyat\u0131n\u0131 mü\u0259yy\u0259n s\u0259viyy\u0259d\u0259 m\u0259nims\u0259mi\u015f, görünür, t\u0259bi\u0259tind\u0259ki «k\u0259ndli diplomatiyas\u0131»n\u0131 bir az da orada inki\u015faf etdirmi\u015fdi. Bak\u0131ya qay\u0131danda is\u0259 o zamank\u0131 yaz\u0131ç\u0131 mühitind\u0259, m\u0259hz h\u0259min qabiliyy\u0259t hesab\u0131na, kifay\u0259t q\u0259d\u0259r s\u0259rb\u0259st h\u0259r\u0259k\u0259t ed\u0259 bilmi\u015f, bir s\u0131ra \u0259sasl\u0131 intriqalar\u0131n h\u0259tta q\u0259hr\u0259manlar\u0131ndan olmu\u015fdu. Lakin o \u0259q\u0259d\u0259 d\u0259 böyük v\u0259zif\u0259 h\u0259v\u0259sind\u0259 olmad\u0131\u011f\u0131na gör\u0259, Hüseyn Arifin apard\u0131\u011f\u0131 intriqalar daha çox s\u0259n\u0259t ideal\u0131 il\u0259 \u0259laq\u0259dar idi. H\u0259rd\u0259n bir yerliçilik z\u0259minind\u0259 münaqi\u015f\u0259l\u0259r\u0259 d\u0259 girirmi\u015f, lakin deyil\u0259nl\u0259rin \u0259ksin\u0259 olaraq, m\u0259n\u0259 el\u0259 g\u0259lirdi ki, qa\u011fada el\u0259 bir yerliçilik hissi yoxdur. O, do\u011fulub böyüdüyü torpa\u011f\u0131 sevir, h\u0259min diyar\u0131n etnoqrafiyas\u0131n\u0131 özünd\u0259 \u0259ks etdirirdi – buna yerliçilik deyirdil\u0259r, S.Vur\u011funu özünün ustad\u0131 say\u0131rd\u0131 – buna yerliçilik deyirdil\u0259r, yarad\u0131c\u0131l\u0131q enerjisini xalqdan, xalq \u0259d\u0259biyyat\u0131ndan götürürdü – buna yerliçilik deyirdil\u0259r.<\/p>\n

… Bir d\u0259f\u0259 qa\u011fa A\u015f\u0131qlar Birliyinin qurultay\u0131n\u0131 keçirir. Ancaq nümay\u0259nd\u0259l\u0259rin çoxunu Salyandan ça\u011f\u0131r\u0131r. Qazax, Göyç\u0259, Borçal\u0131 a\u015f\u0131qlar\u0131n\u0131 «unudur». Soru\u015furlar ki, bu, n\u0259 dem\u0259kdir, Qazax, Göyç\u0259, Borçal\u0131 a\u015f\u0131\u011f\u0131 olan yerd\u0259, özün d\u0259 bilirs\u0259n ki, Salyan a\u015f\u0131\u011f\u0131 bir \u015fey deyil… Qa\u011fa tövrünü d\u0259yi\u015fm\u0259d\u0259n:<\/p>\n

– Axmaq-axmaq dan\u0131\u015fmay\u0131n, Qazax a\u015f\u0131\u011f\u0131 bal\u0131q, kürümü g\u0259tir\u0259c\u0259k, qaça-qaça g\u0259l\u0259c\u0259k üstüm\u0259 ki, A\u015f\u0131q \u018fl\u0259sg\u0259rd\u0259n sonra m\u0259n\u0259m… B\u0259s m\u0259n dünyan\u0131n müxt\u0259lif yerl\u0259rind\u0259n ça\u011f\u0131rd\u0131\u011f\u0131m qonaqlar\u0131 n\u0259yn\u0259n yola salacam. \u0130ngilis, alman, frans\u0131z n\u0259 bilir \u018fdal\u0259t kimdi, Kamandar kimdi, onlar birc\u0259 qa\u011fan\u0131 (özünü n\u0259z\u0259rd\u0259 tuturdu – N.C.) tan\u0131y\u0131rlar… Bak\u0131ya da m\u0259n\u0259 gör\u0259 g\u0259lirl\u0259r.<\/p>\n

«…bu nömr\u0259d\u0259 Kamran Ba\u011f\u0131rovun hekay\u0259si ged\u0259si oldu, sizinki g\u0259l\u0259n nömr\u0259 ged\u0259r…»<\/strong><\/p>\n

Dördüncü gün q\u0259zet\u0259 yaz\u0131 gönd\u0259r\u0259nd\u0259 fikirl\u0259\u015firdi ki, be\u015finci gün ç\u0131xmal\u0131d\u0131r. V\u0259 buna haqq\u0131 da vard\u0131… Bir d\u0259f\u0259 N\u0259riman mü\u0259llim\u0259 h\u0259min qaydada hekay\u0259 gönd\u0259rir, be\u015finci gün görür ki, ç\u0131xmad\u0131. Z\u0259ng edib naraz\u0131l\u0131\u011f\u0131n\u0131 bildirir. N\u0259riman mü\u0259llim üzr ist\u0259yib deyir ki, g\u0259l\u0259n nömr\u0259d\u0259 ç\u0131xacaq… Ancaq g\u0259l\u0259n nömr\u0259 Kamran Ba\u011f\u0131rovun hans\u0131 plenumdasa etdiyi m\u0259ruz\u0259 olur. V\u0259 bunu q\u0259tiyy\u0259n n\u0259z\u0259r\u0259 almayan \u0130smay\u0131l mü\u0259llim yenid\u0259n z\u0259ng edir…Dünyagörmü\u015f, müdrik bir insan\u0131n onu ba\u015fa dü\u015fm\u0259k ist\u0259m\u0259diyini gör\u0259n N\u0259riman mü\u0259llim küskün bir bir t\u0259mkinl\u0259 «\u0130smay\u0131l qa\u011fa, bu nömr\u0259d\u0259 Kamran Ba\u011f\u0131rovun hekay\u0259si ged\u0259si oldu, sizinki g\u0259l\u0259n nömr\u0259 ged\u0259r…»<\/p>\n

… M\u0259n \u0130sa Hüseynovu birinci d\u0259f\u0259 80-ci ill\u0259rin sonlar\u0131nda «\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t» q\u0259zetind\u0259 i\u015fl\u0259y\u0259rk\u0259n gördüm. T\u0259nqid v\u0259 \u0259d\u0259biyyat\u015fünasl\u0131q \u015föb\u0259sind\u0259 müdir idim. Ba\u015f\u0131m\u0131 a\u015fa\u011f\u0131 sal\u0131b n\u0259 is\u0259 yaz\u0131rd\u0131m. Bir n\u0259f\u0259r iç\u0259ri girib salam verdi. Ba\u015f\u0131m\u0131 qald\u0131rmadan salam\u0131n\u0131 al\u0131b dedim ki, \u0259yl\u0259\u015fin, buyurun, e\u015fidir\u0259m… G\u0259l\u0259n adam, y\u0259qin ki, m\u0259\u015f\u011ful oldu\u011fumu, ona laz\u0131mi diqq\u0259t göst\u0259rm\u0259diyimi görüb «sa\u011f ol, gedir\u0259m» dedi. «Gedir\u0259m» sözünü e\u015fid\u0259nd\u0259 ba\u015f\u0131m\u0131 qald\u0131rd\u0131m… Qar\u015f\u0131mda \u0130sa Hüseynov dayanm\u0131\u015fd\u0131, sif\u0259tind\u0259 mülayim bir t\u0259b\u0259ssüm var idi.<\/p>\n

Bilmir\u0259m oturdu\u011fum yerd\u0259n nec\u0259 qalxd\u0131m, nec\u0259 üzrxahl\u0131q el\u0259dim, o \u0259yl\u0259\u015fdi, ya \u0259yl\u0259\u015fm\u0259di… Yad\u0131mda qalan odur ki, \u0130sa mü\u0259llim g\u0259ldiyi kimi d\u0259 getmi\u015fdi, stolun üstünd\u0259 bir-iki s\u0259hif\u0259lik yaz\u0131s\u0131 qalm\u0131\u015fd\u0131.<\/p>\n

…Yava\u015f-yava\u015f xat\u0131rlad\u0131m ki, bu yaz\u0131n\u0131 yazma\u011f\u0131n\u0131 ondan m\u0259nim özüm telefonla xahi\u015f etmi\u015fdim. «Yeni il» sor\u011fusuna cavab idi.
\nV\u0259 el\u0259 yazm\u0131\u015fd\u0131 ki, bu hal\u0131nda Az\u0259rbaycan\u0131n heç bir m\u0259tbuat orqan\u0131nda ged\u0259 bilm\u0259zdi…
\nQ\u0259zetin ba\u015f redaktoru, N\u0259riman H\u0259s\u0259nzad\u0259 il\u0259 m\u0259sl\u0259h\u0259tl\u0259\u015f\u0259nd\u0259n sonra \u0130sa mü\u0259llim\u0259 z\u0259ng edib dedim ki, icaz\u0259 verin yaz\u0131n\u0131z\u0131 bir az (!) redakt\u0259 ed\u0259k. Güldü. Dedi ki, m\u0259n onu çap olunmaq üçün yazmam\u0131\u015fam. S\u0259n dedin yaz, m\u0259n d\u0259 yazd\u0131m…<\/p>\n

Qap\u0131lar\u0131 taybatay «xalq»\u0131n üzün\u0259 açd\u0131m…<\/strong><\/p>\n

Dekan olan kimi birinci növb\u0259d\u0259, qap\u0131lar\u0131 taybatay «xalq»\u0131n üzün\u0259 açd\u0131m. \u018fslind\u0259, ba\u015fqa cür d\u0259 mümkün deyildi. S\u0259nin mü\u0259llimin olmu\u015f görk\u0259mli aliml\u0259r\u0259 nec\u0259 «r\u0259hb\u0259rlik» etm\u0259k olard\u0131?..<\/p>\n

X\u0131rda münaqi\u015f\u0259l\u0259r d\u0259 oldu, inciklikl\u0259r d\u0259… Ancaq sonda h\u0259r \u015fey sülhl\u0259 qurtard\u0131.
\nN\u0259 az, n\u0259 çox, düz yeddi il dekan oldum. Bu müdd\u0259td\u0259 üç rektor d\u0259yi\u015fdi: Murtuz \u018fl\u0259sg\u0259rov, Misir M\u0259rdanov, Abel M\u0259h\u0259rr\u0259mov. H\u0259r üçünün öz idar\u0259çilik, r\u0259hb\u0259rlik üslubu var idi. V\u0259 t\u0259bii ki, dekanl\u0131qlar Universitetin «m\u0259tb\u0259x»i oldu\u011funa gör\u0259 rektorlar bütün i\u015fl\u0259rini dekanlarla \u0259laq\u0259l\u0259ndirm\u0259li, dekanlar is\u0259 rektorun i\u015f üslübüna uy\u011funla\u015fmal\u0131 idil\u0259r… 
\nGünl\u0259rin bir günü t\u0259dris ilinin \u0259vv\u0259lind\u0259 Universitetin tan\u0131nm\u0131\u015f bir professoru m\u0259nd\u0259n xahi\u015f etdi ki, i\u015fi T\u0259l\u0259b\u0259 Q\u0259bulu Komissiyas\u0131nda «dola\u015f\u0131q dü\u015fmü\u015f» bir q\u0131z\u0131n d\u0259rsl\u0259rd\u0259 i\u015ftirak\u0131na icaz\u0259 verim. Bel\u0259 \u015feyl\u0259r olurdu. Bir d\u0259 görürdün ki, Komissiya hans\u0131sa texniki s\u0259hv ucbat\u0131ndan q\u0259bul siyah\u0131s\u0131na ad\u0131 dü\u015fm\u0259y\u0259n bir n\u0259f\u0259rin \u0259mrini d\u0259rs ba\u015flayandan bir-iki ay sonra gönd\u0259rdi… Xahi\u015fd\u0259 m\u0259qs\u0259d o idi ki, u\u015faq d\u0259rsl\u0259ri dinl\u0259sin, yolda\u015flar\u0131ndan geri qalmas\u0131n. Yeri g\u0259lmi\u015fk\u0259n, filologiya fakült\u0259sind\u0259 bel\u0259 bir \u0259n\u0259n\u0259 d\u0259 vard\u0131 ki, h\u0259tta t\u0259l\u0259b\u0259 olmayanlar bel\u0259 icaz\u0259 al\u0131b böyük aliml\u0259rin mühazir\u0259sind\u0259 s\u0259rb\u0259st dinl\u0259yici kimi i\u015ftirak ed\u0259 bil\u0259rdil\u0259r… M\u0259n d\u0259 raz\u0131la\u015fd\u0131m, müavinimi ça\u011f\u0131r\u0131b tap\u015f\u0131rd\u0131m ki, bu xan\u0131m d\u0259rsl\u0259rd\u0259 otursun, \u0259mri g\u0259l\u0259nd\u0259n sonra ad\u0131n\u0131 jurnala yazars\u0131n\u0131z.<\/p>\n

Q\u0131\u015f sessiyas\u0131n\u0131n q\u0131z\u011f\u0131n vaxt\u0131nda m\u0259ni rektorlu\u011fa ça\u011f\u0131r\u0131b dedil\u0259r ki, böyük bir cinay\u0259t el\u0259misiz. Q\u0259bul \u0259mri olmayan u\u015fa\u011f\u0131 t\u0259l\u0259b\u0259l\u0259r siyah\u0131s\u0131na daxil edib oxudursuz. Güldüm, dedim ki, el\u0259 \u015fey ola bilm\u0259z. S\u0259n dem\u0259 olubmu\u015f…
\nMüavinimd\u0259n soru\u015fdum ki, bu n\u0259 m\u0259s\u0259l\u0259dir?.. Dedi, q\u0259bul \u0259mrini g\u0259tirib göst\u0259rdil\u0259r, m\u0259n d\u0259 ad\u0131n\u0131 yazd\u0131m jurnala… \u018fmri axtar\u0131b tapa bilm\u0259di. V\u0259 m\u0259lum oldu ki, fa\u011f\u0131r\u0131 aldad\u0131blar…
\nOnu müavinlikd\u0259n ç\u0131xartd\u0131lar. V\u0259 m\u0259n\u0259 d\u0259 töhm\u0259t verdil\u0259r. Demokratiyan\u0131n bel\u0259-bel\u0259 f\u0259sadlar\u0131 da olurdu…<\/p>\n

(ard\u0131 var)<\/strong><\/p>\n

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