{"id":52279,"date":"2017-11-07T18:09:13","date_gmt":"2017-11-07T14:09:13","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=52279","title":{"rendered":"\u201cKomforta can atmaq sonunda ail\u0259daxili m\u00fcnasib\u0259tl\u0259r\u0259 m\u0259nfi t\u0259sir g\u00f6st\u0259rir\u201d"},"content":{"rendered":"

Mehriban Zeynalova: “Qad\u0131n ona laz\u0131m olan diqq\u0259ti \u0259rind\u0259n görm\u0259y\u0259nd\u0259 h\u0259min qay\u011f\u0131n\u0131 ba\u015fqa ki\u015fid\u0259 axtar\u0131r”<\/strong><\/p>\n

Orxan Oruc : “Qad\u0131n kiminl\u0259s\u0259 sosial-\u015f\u0259b\u0259k\u0259d\u0259 ünsiyy\u0259t qurur v\u0259 bu n\u0259vazi\u015fi az da, olsa onda görürs\u0259, real h\u0259yat\u0131 il\u0259 ideal h\u0259yat\u0131 aras\u0131nda seçim ed\u0259nd\u0259, qaçma\u011f\u0131 üstün tutur”<\/strong><\/p>\n

\nOktyabr ay\u0131n\u0131n 31-d\u0259 \u015e\u0259kinin Öyr\u0259t k\u0259ndind\u0259 22 ya\u015fl\u0131 g\u0259lin evd\u0259n qaç\u0131b. \u015e\u0259ki sakini Am\u0259nti \u018flim\u0259rdanova noyabr\u0131n 1-d\u0259 polis \u015föb\u0259sin\u0259 g\u0259lini Gün\u0259\u015f \u018flim\u0259rdanovan\u0131n itkin dü\u015fm\u0259si il\u0259 ba\u011fl\u0131 müraci\u0259t edib. Sonradan m\u0259lum olub ki, 2 u\u015faq anas\u0131 olan g\u0259lin gec\u0259 saatlar\u0131nda evi t\u0259rk edib. Bunu h\u0259yat yolda\u015f\u0131 N\u0259sir \u018flim\u0259rdanov a\u011flayan u\u015fa\u011f\u0131n s\u0259sin\u0259 oyananda bilib. K\u0259ndd\u0259 öz traktoru il\u0259 t\u0259s\u0259rrüfat i\u015fl\u0259ri görüb ail\u0259sini doland\u0131ran N\u0259sir h\u0259m g\u0259linin, h\u0259m d\u0259 özünün valideynl\u0259rin\u0259 x\u0259b\u0259r ver\u0259r\u0259k bildirib ki, h\u0259yat yolda\u015f\u0131 Gün\u0259\u015f u\u015faqlar\u0131 evd\u0259 qoyaraq qaç\u0131b. O, \u0259rinin cibind\u0259n 20 manat pul v\u0259 s\u0259n\u0259dl\u0259rini götür\u0259r\u0259k evi t\u0259rk edib. Ail\u0259 üzvül\u0259rinin sözl\u0259rin\u0259 gör\u0259, ail\u0259d\u0259 tez-tez söz-söhb\u0259t olub v\u0259 g\u0259lin \u0259vv\u0259ll\u0259r d\u0259 bir nec\u0259 d\u0259f\u0259 evd\u0259n gedib. H\u0259r d\u0259f\u0259 d\u0259 atasigild\u0259 2-3 ay qal\u0131b. Bu d\u0259f\u0259 g\u0259lind\u0259n heç kimin x\u0259b\u0259ri olmad\u0131\u011f\u0131 üçün onun valideynl\u0259ri d\u0259 t\u0259\u015fvi\u015f\u0259 dü\u015fübl\u0259r. \u0130ndi onun 4 ya\u015fl\u0131 q\u0131z\u0131 Gülay v\u0259 ya\u015f yar\u0131ml\u0131q olan o\u011flu Tunara o\u011flan\u0131n valideynl\u0259ri bax\u0131r.<\/p>\n

Son zamanlar bu cür hadis\u0259l\u0259rl\u0259 tez-tez rastla\u015f\u0131r\u0131q. B\u0259s gör\u0259s\u0259n, g\u0259linl\u0259ri evd\u0259n qaçma\u011fa n\u0259 vadar edir? B\u0259zil\u0259ri bunun imkans\u0131zl\u0131qdan, b\u0259zil\u0259ri m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131, b\u0259zil\u0259ri is\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 tan\u0131\u015fl\u0131qla \u0259laq\u0259l\u0259ndirir. Mövzu il\u0259 ba\u011fl\u0131 “Üç nöqt\u0259”y\u0259 aç\u0131qlama ver\u0259n psixoloq Orxan Oruc bildirdi ki, bunun ilkin s\u0259b\u0259bi q\u0131zlar\u0131n öz sevdikl\u0259ri \u015f\u0259xsl\u0259 ail\u0259 h\u0259yat\u0131 qura bilm\u0259m\u0259l\u0259ridir: “\u0130kincisi is\u0259, insan könüllü \u015f\u0259kild\u0259 ail\u0259 h\u0259yat\u0131 qura bilm\u0259diyi kimi, könüllü \u015f\u0259kild\u0259 d\u0259 ail\u0259 h\u0259yat\u0131na son qoya bilmir, y\u0259ni, ayr\u0131lma\u011fa q\u0259rar\u0131 ver\u0259 bilmirl\u0259r. V\u0259 bunun n\u0259tic\u0259sidir ki, qaçma\u011fa üstünlük verirl\u0259r. \u018fvv\u0259ll\u0259r qad\u0131n ail\u0259 h\u0259yat\u0131ndan m\u0259mnun deyildis\u0259, ya bununla bar\u0131\u015f\u0131r,  yaxud da ata evin\u0259 qay\u0131d\u0131rd\u0131lar. Müasir dövrd\u0259 is\u0259, v\u0259ziyy\u0259t bir az f\u0259rqlidir. G\u0259linl\u0259r ata evin\u0259 yox, ba\u015fqas\u0131na qo\u015fularaq qaç\u0131rlar. Sözsüz ki, burada sosial \u015f\u0259b\u0259k\u0259nin d\u0259 t\u0259siri var. Bir t\u0259r\u0259fd\u0259n, insan\u0131n ünsiyy\u0259t qurmaq fürs\u0259ti v\u0259 imkan\u0131 daha da çoxal\u0131r. \u0130st\u0259r-ist\u0259m\u0259z evd\u0259 qay\u011f\u0131n\u0131, n\u0259vazi\u015fi görm\u0259y\u0259nd\u0259, bunlar\u0131 ba\u015fqa yerl\u0259rd\u0259, ba\u015fqa insanlarda axtarma\u011fa ba\u015flay\u0131rlar. \u018fg\u0259r qad\u0131n sosial \u015f\u0259b\u0259k\u0259d\u0259 tan\u0131\u015f oldu\u011fu adamdan ail\u0259d\u0259 \u0259rind\u0259n e\u015fidm\u0259diyi xo\u015f sözl\u0259r, \u015firin v\u0259dl\u0259r e\u015fidirs\u0259, ona inan\u0131r. Bel\u0259 olan halda real h\u0259yat\u0131 il\u0259 ideal h\u0259yat\u0131 aras\u0131nda seçim ed\u0259nd\u0259, qaçma\u011f\u0131 üstün tutur”. <\/p>\n

Psixoloq qeyd edir ki, ad\u0259t\u0259n, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259ki ünsiyy\u0259t aldad\u0131c\u0131 olur: “Çünki, \u0259ks\u0259r vaxt qad\u0131na el\u0259 g\u0259lir ki, \u0259n ideal ki\u015fi v\u0259 \u0259n yax\u015f\u0131 tapaca\u011f\u0131 insan m\u0259hz sosial-\u015f\u0259b\u0259k\u0259d\u0259 dan\u0131\u015fd\u0131\u011f\u0131 insand\u0131r. Bu, bir az illuziya xarakterli olur, h\u0259r k\u0259s orda özünü m\u0259l\u0259k kimi, mük\u0259mm\u0259l insan kimi t\u0259qdim etm\u0259yi bacar\u0131r.  B\u0259z\u0259n g\u0259linl\u0259rin qaçmas\u0131na s\u0259b\u0259b olan hans\u0131sa ki\u015fil\u0259r, o\u011flanlar da, özl\u0259rini sosial \u015f\u0259b\u0259k\u0259d\u0259 m\u0259hz el\u0259 t\u0259qdim edirl\u0259r v\u0259 bu da, g\u0259linl\u0259rin qaçmas\u0131na s\u0259b\u0259b ola bilir”. <\/p>\n

O.Oruc dedi ki, müasir dövrd\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rl\u0259 yana\u015f\u0131, kütl\u0259vi informasiya vasit\u0259l\u0259rinin d\u0259 t\u0259siri var: “Y\u0259qin ki, Az\u0259rbaycanda ail\u0259sind\u0259n m\u0259mnun olmayan, evd\u0259n qaçma\u011f\u0131 planlayan g\u0259linl\u0259r kifay\u0259t q\u0259d\u0259rdir. Lakin, onlar ictimai q\u0131na\u011fa, hans\u0131sa ad\u0259t-\u0259n\u0259n\u0259l\u0259rimiz\u0259 v\u0259 s. gör\u0259 bu add\u0131m\u0131 atm\u0131rlar. Amma, sosial \u015f\u0259b\u0259k\u0259d\u0259, yaxud informasiya vasit\u0259sind\u0259 e\u015fid\u0259nd\u0259 ki, kims\u0259 bel\u0259 bir add\u0131m at\u0131b, d\u0259rhal h\u0259min qad\u0131n dü\u015fünür ki, ç\u0131x\u0131\u015f yollar\u0131ndan biri budur v\u0259 bu add\u0131m\u0131 atmaq olar. Bel\u0259likl\u0259 d\u0259, bu, q\u0259rar\u0131n verilm\u0259sin\u0259 v\u0259 kütl\u0259vil\u0259\u015fm\u0259sin\u0259 s\u0259b\u0259b olur. \u018fvv\u0259ll\u0259r d\u0259 ail\u0259sini t\u0259rk ed\u0259n, qaçan olub. Sad\u0259c\u0259, bu m\u0259s\u0259l\u0259 kütl\u0259vil\u0259\u015fm\u0259diyi, insanlara toplu \u015f\u0259kild\u0259 çatmad\u0131\u011f\u0131 üçün, onunla eyni v\u0259ziyy\u0259td\u0259 olan g\u0259linl\u0259r\u0259 d\u0259, bu m\u0259lumat çatmay\u0131b. Bel\u0259 ki,  bu da onlar üçün, t\u0259krarlanacaq bir v\u0259rdi\u015f\u0259 çevrilm\u0259yib. Amma, müasir dövr informasiya dövrü oldu\u011fu üçün, h\u0259r m\u0259lumat sür\u0259tl\u0259 yay\u0131l\u0131r, h\u0259r k\u0259s bundan m\u0259lumatl\u0131 olur. B\u0259zil\u0259ri is\u0259, bu informasiyan\u0131 özü üçün, bir davran\u0131\u015f nümun\u0259si olaraq görür. Dü\u015fünür ki, \u0259n yax\u015f\u0131s\u0131n\u0131 el\u0259 o qaçan g\u0259lin edib, “m\u0259n d\u0259 el\u0259 ed\u0259c\u0259m” dü\u015fünc\u0259si il\u0259, bu add\u0131m\u0131 at\u0131rlar”. <\/p>\n

O.Orucun sözl\u0259rin\u0259 gör\u0259, ümumiyy\u0259tl\u0259, ail\u0259l\u0259rin da\u011f\u0131lmas\u0131, ata-anan\u0131n ayr\u0131 ya\u015famas\u0131n\u0131n u\u015faqlar\u0131n psixologiyas\u0131na birba\u015fa t\u0259siri var: “Dü\u015fünc\u0259li, savadl\u0131, t\u0259hsilli, dünyagörü\u015flü insanlar ayr\u0131landa bunu normal \u015f\u0259kild\u0259 t\u0259\u015fkil edirl\u0259r ki, u\u015fa\u011fa d\u0259y\u0259c\u0259k psixoloji z\u0259rb\u0259nin gücü, t\u0259siri az olsun. Onlar övladlar\u0131 üçün, bir araya g\u0259lm\u0259yi bacar\u0131r v\u0259 u\u015faqlar\u0131na olacaq psixoloji z\u0259rb\u0259ni az da olsa, yüngüll\u0259\u015fdir\u0259 bilirl\u0259r. Amma, sözsüz ki, intellekt s\u0259viyy\u0259si a\u015fa\u011f\u0131, dünyagörü\u015fü z\u0259if, t\u0259hsild\u0259n uzaq olan insanlar\u0131n ail\u0259l\u0259rinin da\u011f\u0131lmas\u0131 n\u0259tic\u0259sind\u0259, valideynl\u0259rinin birind\u0259n m\u0259hrum olan u\u015fa\u011f\u0131n psixologiyas\u0131na z\u0259rb\u0259 d\u0259 daha çox olacaq. Çünki, bu cür ail\u0259l\u0259r el\u0259 formada ayr\u0131l\u0131rlar ki, övladlar\u0131n\u0131n yax\u015f\u0131l\u0131\u011f\u0131, g\u0259l\u0259c\u0259yi v\u0259 normal psixikada yeti\u015fm\u0259si üçün, bir araya g\u0259l\u0259 bilmirl\u0259r”.
\nPsixoloq Elnur Rüst\u0259mov is\u0259 heç kimin keyfind\u0259n evd\u0259n qaçmad\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r: “\u018fg\u0259r ail\u0259d\u0259 \u0259rl\u0259 arvad, valideynl\u0259 u\u015faq aras\u0131nda münasib\u0259t normal olarsa, kims\u0259 evd\u0259n uzaqla\u015fmaq fikrin\u0259 dü\u015fm\u0259y\u0259c\u0259k. Son zamanlar biz övlad\u0131 olan analar\u0131n, yaxud h\u0259ddi bülu\u011fa çatmam\u0131\u015f q\u0131z u\u015faqlar\u0131n\u0131n evd\u0259n qaçmas\u0131na \u015fahid oluruq. Bu yeni dövr\u0259 uy\u011funla\u015fa bilm\u0259y\u0259n insanlar\u0131n problemidir. Dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 internet resurslar\u0131, mobil telefonlar ail\u0259daxili münasib\u0259tl\u0259r\u0259 t\u0259sir edir. Bu gün \u0259ks\u0259riyy\u0259t komfort h\u0259yat ya\u015famaq ist\u0259yir. Bu h\u0259r k\u0259sin haqq\u0131 ola bil\u0259r, amma bunun üçün zaman laz\u0131md\u0131r. H\u0259r \u015fey seriallarda oldu\u011fu kimi göz\u0259l deyil. Seriallara baxanda görürük ki, s\u0259h\u0259rd\u0259n ax\u015fama kimi qeyb\u0259t edirl\u0259r, öz göz\u0259l h\u0259yatlar\u0131n\u0131 göst\u0259rirl\u0259r. Orada i\u015f görm\u0259k söhb\u0259ti yoxdur. Az\u0259rbaycan\u0131n insan\u0131n bir qismi m\u0259s\u0259l\u0259ni tam \u015f\u0259kild\u0259 h\u0259zm ed\u0259 bilmir. Komforta can atmaq sonunda ail\u0259daxili münasib\u0259tl\u0259r\u0259 m\u0259nfi t\u0259sir göst\u0259rir”.
\nSon zamanlar bo\u015fanma prosesl\u0259rinin d\u0259 artd\u0131\u011f\u0131na diqq\u0259t ç\u0259k\u0259n E. Rüst\u0259mov bunun bir s\u0259b\u0259bini d\u0259 psevdo psixoloqlar\u0131n çoxalmas\u0131nda görür: “\u018frl\u0259 arvad aras\u0131nda yaranan problem\u0259 ba\u015fqa biri müdaxil\u0259 edir. Buna ruh qarda\u015f\u0131m, d\u0259rdimi, problemimi bölü\u015fdüyüm adam deyirl\u0259r. Sonda yanl\u0131\u015f yönl\u0259ndirm\u0259 böyük probleml\u0259r\u0259 g\u0259tirib ç\u0131xar\u0131r. Ona gör\u0259 d\u0259 bu prosesd\u0259 diqq\u0259tli olmaq laz\u0131md\u0131r. Bu zaman pe\u015f\u0259karlara müraci\u0259t edilm\u0259lidir. Bel\u0259 olan halda ail\u0259daxili zorak\u0131l\u0131q, evd\u0259n qaçma kimi hallar ba\u015f verm\u0259y\u0259c\u0259k. Zaman\u0131nda müdaxil\u0259 edilm\u0259zs\u0259, ill\u0259rc\u0259 bu prosesin a\u011f\u0131rl\u0131\u011f\u0131n\u0131n \u015fahidi ola bil\u0259rik”.
\n“T\u0259miz dünya” \u0130ctimai Birliyinin s\u0259dri Mehriban Zeynalova is\u0259 problemin müxt\u0259lif s\u0259b\u0259bl\u0259rd\u0259n qaynaqland\u0131\u011f\u0131n\u0131 bildirib: T\u0259miz Dünya \u0130ctimai Birliyinin s\u0259dri Mehriban Zeynalova g\u0259linl\u0259rin evi t\u0259rk etm\u0259sind\u0259 günah\u0131 ki\u015fil\u0259rd\u0259 görür. Birlik s\u0259drinin sözl\u0259rin\u0259 gör\u0259, ki\u015fil\u0259rin öz ail\u0259l\u0259rin\u0259 kifay\u0259t q\u0259d\u0259r bigan\u0259liyi, diqq\u0259tsizliyi sonda avrad\u0131n evi t\u0259rk etm\u0259si il\u0259 n\u0259tic\u0259l\u0259nir: “Qad\u0131n ona laz\u0131m olan diqq\u0259ti \u0259rind\u0259n görm\u0259y\u0259nd\u0259 h\u0259min qay\u011f\u0131n\u0131 ba\u015fqa ki\u015fid\u0259 axtar\u0131r. Ki\u015fil\u0259r qad\u0131nlar\u0131 il\u0259 oturub söhb\u0259t etm\u0259k, onlar\u0131n ehtiyaclar\u0131n\u0131 bilm\u0259k ist\u0259mirl\u0259r. Ail\u0259 ba\u015fç\u0131s\u0131n\u0131n ev\u0259 k\u0259nar \u015f\u0259xsl\u0259r g\u0259tirm\u0259si t\u0259bii ki, mü\u0259yy\u0259n hadis\u0259l\u0259rl\u0259 n\u0259tic\u0259l\u0259nir. Bir sözl\u0259, \u0259n\u0259n\u0259vi Az\u0259rbaycan ail\u0259sind\u0259 ki\u015fi öz h\u0259yat yolda\u015f\u0131na kifay\u0259t q\u0259d\u0259r xo\u015f söz dem\u0259k, onunla vaxt keçirm\u0259yi h\u0259mi\u015f\u0259 ikinci plana saxlay\u0131r. Ham\u0131ya, h\u0259r \u015fey\u0259 vaxt tap\u0131r, ba\u015fqalar\u0131 il\u0259 vaxt keçirm\u0259yi daha r\u0259ngar\u0259ng hesab edirl\u0259r, n\u0259inki öz h\u0259yat yolda\u015flar\u0131 il\u0259. Kim ki, irad\u0259lidir dayan\u0131r, kim ki, irad\u0259si z\u0259ifdir qarma\u011fa dü\u015für”.<\/p>\n

G\u0259linl\u0259rin ba\u015f götürüb evd\u0259n getm\u0259sind\u0259 h\u0259r iki t\u0259r\u0259fin gühankar oldu\u011funu dey\u0259n M.Zeynalova hesab edir ki, bu cür ail\u0259l\u0259r sonda da\u011f\u0131l\u0131r: “\u018fvv\u0259ll\u0259r ail\u0259 quranlar ham\u0131s\u0131 \u0259min idi ki, onlar ömürl\u0259rinin sonuna kimi birlikd\u0259 ya\u015fayacaqlar. Amma indi g\u0259ncl\u0259r s\u0131\u011fortalanmam\u0131\u015f ail\u0259 qururlar, h\u0259r d\u0259qiq\u0259 bo\u015fanma\u011fa haz\u0131rd\u0131rlar. M\u0259n demir\u0259m ki, yaln\u0131z ki\u015fil\u0259r günahkard\u0131r. Qad\u0131nlar da t\u0259mkinli olmal\u0131d\u0131r. Ham\u0131 rahatl\u0131\u011f\u0131n\u0131 ist\u0259yir. \u018fvv\u0259ll\u0259r ana deyirdi ki, m\u0259n h\u0259yat\u0131 boyu evi övlads\u0131z t\u0259rk etm\u0259r\u0259m. Amma indi bunu edirl\u0259r. Bir sözl\u0259 indiki ail\u0259l\u0259rd\u0259 n\u0259 yolda\u015f\u0131na, n\u0259 övlad\u0131na qar\u015f\u0131 sevgi yoxdur”.<\/p>\n

Evd\u0259n qaçan g\u0259linl\u0259r aras\u0131nda T\u0259miz Dünya \u0130ctimai Birliyin\u0259 üz tutanlar\u0131n da oldu\u011funu dey\u0259n M.Zeynalovan\u0131n sözl\u0259rin\u0259 gör\u0259, onlardan birini ail\u0259si il\u0259 bar\u0131\u015fd\u0131rmaq mümkün olsa da dig\u0259rl\u0259ri bu add\u0131m\u0131 at\u0131m\u0131r: “Biz\u0259 müraci\u0259t ed\u0259n g\u0259linl\u0259r rayonlarda ya\u015fayanlar olub. Onlar da yolda\u015f\u0131ndan qaç\u0131blar. S\u0259b\u0259b kimi is\u0259 ki\u015finin x\u0259yan\u0259ti göst\u0259rilib. Çox vaxt is\u0259 cavan g\u0259linl\u0259rin evi, ail\u0259sini t\u0259rk ed\u0259r\u0259k ba\u015fqas\u0131na qo\u015fulub qaçmas\u0131, ev\u0259 yad adam\u0131n g\u0259tirilm\u0259si, h\u0259min dostun fürs\u0259td\u0259n istifad\u0259 ed\u0259r\u0259k qad\u0131n\u0131 yoldan ç\u0131xartmas\u0131 göst\u0259rilib. H\u0259yat yolda\u015flar\u0131ndan h\u0259min qay\u011f\u0131 v\u0259 diqq\u0259ti görm\u0259y\u0259n qad\u0131n yad ki\u015finin toruna dü\u015für. Bütün bunlar g\u0259linl\u0259rin evi t\u0259rk etm\u0259sin\u0259 s\u0259b\u0259b olur”. <\/p>\n

\nKönül \u018fhm\u0259dova<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Mehriban Zeynalova: “Qad\u0131n ona laz\u0131m olan diqq\u0259ti \u0259rind\u0259n görm\u0259y\u0259nd\u0259 h\u0259min qay\u011f\u0131n\u0131 ba\u015fqa ki\u015fid\u0259 axtar\u0131r” Orxan Oruc : “Qad\u0131n kiminl\u0259s\u0259 sosial-\u015f\u0259b\u0259k\u0259d\u0259 ünsiyy\u0259t qurur v\u0259 bu n\u0259vazi\u015fi az da, olsa onda görürs\u0259,…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-52279","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/52279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52279"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/52279\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}