{"id":52019,"date":"2017-11-01T18:24:30","date_gmt":"2017-11-01T14:24:30","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=52019","title":{"rendered":"Ar\u0131xl\u0131 kils\u0259l\u0259rin\u0259 \u0259sass\u0131z erm\u0259ni iddias\u0131"},"content":{"rendered":"

Ar\u0131xl\u0131 kils\u0259l\u0259ri birba\u015fa burada m\u0259skunla\u015fm\u0131\u015f xristian q\u0131pçaqlara-aruq tayfas\u0131na ba\u011fl\u0131d\u0131r v\u0259 onlara aiddir<\/strong><\/p>\n

Xristianla\u015fma prosesi çariça Tamaran\u0131n hakimiyy\u0259ti dövründ\u0259 ( 1184-1213) daha intensiv hal ald\u0131. Güclü h\u0259rbi elitaya etibar ed\u0259n çariça Tamara Gürcüstanda v\u0259 ona do\u011fma olan Alaniyada xristianl\u0131\u011f\u0131n geni\u015f yay\u0131lmas\u0131na h\u0259r cür d\u0259st\u0259k verdi. Çariçan\u0131n anas\u0131 Burduxan Alan knyaz\u0131 Xudan\u0131n q\u0131z\u0131 idi. O, çox sayda kils\u0259 v\u0259 monastrlar tikdirdi. H\u0259min dövrd\u0259 Ar\u0131xl\u0131da, k\u0259ndin yuxar\u0131 hiss\u0259sind\u0259 kils\u0259 tikildi (XII-XIII \u0259sr). Bu kils\u0259nin Alban kils\u0259si il\u0259 heç bir ba\u011fl\u0131l\u0131\u011f\u0131 yoxdur. Birincisi, h\u0259min dövrd\u0259 Alban Kils\u0259si özünün \u0259n a\u011f\u0131r dövrünü ya\u015fay\u0131rd\u0131. VIII \u0259srd\u0259n etibar\u0259n Qafqaz Albaniyas\u0131 \u0130slam\u0131n t\u0259sir dair\u0259sin\u0259 dü\u015fmü\u015fdü. Alban Kils\u0259sini öz nüfuzuna tabe etm\u0259k ist\u0259y\u0259n erm\u0259ni katolikoslar\u0131 m\u0259qs\u0259dl\u0259rin\u0259 çatmaq üçün \u0259n alcaq h\u0259r\u0259k\u0259tl\u0259r\u0259 \u0259l at\u0131r, x\u0259b\u0259rçilik edir, \u018fr\u0259b x\u0259lif\u0259l\u0259rini Alban Kils\u0259sin\u0259 qar\u015f\u0131 qald\u0131r\u0131rd\u0131lar. Sasanil\u0259r dövründ\u0259 oldu\u011fu kimi, \u0259r\u0259b hökmranl\u0131\u011f\u0131 dövründ\u0259 d\u0259 Xilaf\u0259tin h\u0259rbi qüvv\u0259l\u0259rinin köm\u0259yin\u0259 \u0259l at\u0131rd\u0131lar. C\u0259nubi Qafqazda özl\u0259rin\u0259 arxa axtaran \u018fm\u0259vil\u0259r (\u0259r\u0259b sülal\u0259si) is\u0259 erm\u0259nil\u0259r v\u0259 albanlar aras\u0131ndak\u0131 t\u0259friq\u0259çilikd\u0259n bacar\u0131qla istifad\u0259 ed\u0259r\u0259k, Alban Kils\u0259sinin erm\u0259ni kils\u0259sin\u0259 tabe olunmas\u0131 üçün \u015f\u0259rait yaratd\u0131lar. Erm\u0259ni katolikosu \u0130lya x\u0259lif\u0259 \u018fbdül-Malik\u0259 yazd\u0131\u011f\u0131 m\u0259ktubda erm\u0259ni xisl\u0259ti aç\u0131q-ayd\u0131n özünü göst\u0259rir: "Hökmdar \u018fbdül-Malik \u018fmir \u0259l-Möminin\u0259 erm\u0259ni katolikosu \u0130lyadan. Qadir Allah\u0131n irad\u0259si il\u0259 bizim tabe ölk\u0259miz Siz\u0259 qulluq edir. Biz v\u0259 Alban Kils\u0259si bir ilahi \u0130sa dinin\u0259 etiqad edirik. Partav (B\u0259rd\u0259) taxt\u0131nda oturan indiki Alban katolikosu yunan imperatoru il\u0259 sazi\u015f\u0259 girib öz ibad\u0259tl\u0259rind\u0259 onun ad\u0131n\u0131 ç\u0259kir v\u0259 ölk\u0259ni m\u0259cbur edir ki, ham\u0131 dini etiqadda ona qo\u015fulsun v\u0259 onun himay\u0259sini q\u0259bul etsin. \u0130ndi qoy bu Siz\u0259 m\u0259lum olsun, ta bu bar\u0259d\u0259 q\u0259rar q\u0259bul ed\u0259siniz, çünki bu b\u0259d\u0259fkarl\u0131qda onun bir \u0259yan qad\u0131n h\u0259mfikri d\u0259 vard\u0131r. Böyük hökmdar, Siz öz hakimiyy\u0259tinizl\u0259 \u0259mr buyurun onlar Allaha qar\u015f\u0131 i\u015fl\u0259dikl\u0259ri günah üstünd\u0259 müst\u0259h\u0259qq olduqlar\u0131 c\u0259zaya çats\u0131nlar". 
\nY\u0259ni, erm\u0259nil\u0259r siz\u0259 sadiqdir, siz\u0259 qulluq edir, Alban Kis\u0259si is\u0259 dü\u015fm\u0259n t\u0259r\u0259find\u0259dir. Bu, m\u0259qs\u0259din\u0259 çatmaq üçün erm\u0259ni hiyl\u0259bazl\u0131\u011f\u0131n\u0131n, iyr\u0259ncliyi ortaya qoyur. Bizans imperiyas\u0131 il\u0259 dü\u015fm\u0259n münasib\u0259td\u0259 olan v\u0259 bölg\u0259d\u0259 h\u0259rbi \u0259m\u0259liyyata ba\u015flamaq üçün b\u0259han\u0259 axtaran x\u0259lif\u0259 is\u0259 bu m\u0259ktubdan sevin\u0259r\u0259k erm\u0259ni katolikosuna a\u015fa\u011f\u0131dak\u0131 m\u0259zmunda bir m\u0259ktubla cavab verdi: "Ey Allah\u0131n xadimi v\u0259 erm\u0259ni xalq\u0131n\u0131n katolikosu \u0130lya, s\u0259nin s\u0259mimi m\u0259ktubunu oxudum v\u0259 s\u0259n\u0259 m\u0259rh\u0259m\u0259tim oldu\u011funa gör\u0259 öz s\u0259daq\u0259tli b\u0259nd\u0259mi çoxlu qo\u015funla gönd\u0259rdim. \u018fmr etdik ki, bizim hökmranl\u0131\u011f\u0131m\u0131za qar\u015f\u0131 qiyam ed\u0259n albanlarda sizin dininiz\u0259 uy\u011fun d\u0259yi\u015fiklik edilsin. Bizim hökmü b\u0259nd\u0259miz Partavda, s\u0259nin hüzurunda icra ed\u0259c\u0259kdir. Nersesi (Alban katolikosu) v\u0259 b\u0259d\u0259fkarl\u0131qda onun h\u0259mfikri olan qad\u0131n\u0131 bir z\u0259ncir\u0259 ba\u011flayacaq v\u0259 el\u0259 \u015fahan\u0259 mühakim\u0259 ed\u0259c\u0259kdir ki, onlar bütün qiyamç\u0131lar\u0131n yan\u0131nda rüsvay olsunlar".
\n\u018fr\u0259b ordusu t\u0259r\u0259find\u0259 Qafqaz Albaniyas\u0131 \u0259razisi tutulduqdan sonra düz\u0259nlik \u0259razid\u0259 ya\u015fayan \u0259hali \u0130slam dinini q\u0259bul etdil\u0259r. \u018fr\u0259bl\u0259rin \u0259ll\u0259ri çatmayan da\u011fl\u0131q yerl\u0259rd\u0259 ya\u015fayan albanlar is\u0259 t\u0259dric\u0259n qriqoryanla\u015fma\u011fa, erm\u0259nil\u0259\u015fm\u0259y\u0259 ba\u015flad\u0131lar. Bo\u015falan Alban kils\u0259l\u0259rin\u0259 is\u0259 erm\u0259nil\u0259r soxularaq onlar\u0131 özünkül\u0259\u015fdirdil\u0259r. \u018fr\u0259b hakiml\u0259rinin \u0259li il\u0259 albanlar\u0131n bütün \u0259d\u0259bi abid\u0259l\u0259ri da\u011f\u0131d\u0131ld\u0131. Alban m\u0259d\u0259niyy\u0259tini, heç olmazsa, azac\u0131q xat\u0131rlada bil\u0259c\u0259k h\u0259r \u015feyi m\u0259hv edildi. Bütün bu i\u015fl\u0259r, \u0259vv\u0259lc\u0259 Xilaf\u0259tin köm\u0259yi il\u0259, sonralar is\u0259 dig\u0259r istilaç\u0131lar\u0131n icaz\u0259si v\u0259 köm\u0259yi il\u0259 görüldü. H\u0259mi\u015f\u0259 oldu\u011fu kimi bu d\u0259f\u0259 d\u0259 erm\u0259ni kils\u0259si x\u0259yan\u0259ti v\u0259 alçaql\u0131\u011f\u0131 özün\u0259 r\u0259va bildi. Dem\u0259li, Ar\u0131xl\u0131da kils\u0259 tikil\u0259n vaxt (XII-XIII \u0259sr) Alban Kils\u0259si z\u0259ifl\u0259mi\u015f v\u0259 Erm\u0259ni Qriqoriyan kils\u0259sind\u0259n as\u0131l\u0131 v\u0259ziyy\u0259td\u0259 idi. 
\n\u0130kincisi, indiki \u015e\u0259rqi Gürcüstan adlanan v\u0259 vaxtil\u0259 Qafqaz Albaniyas\u0131na m\u0259xsus torpaqlar itirilmi\u015f, gürcü torpaqlar\u0131na qat\u0131lm\u0131\u015fd\u0131. Grcüstan q\u0131pçaqlar\u0131n say\u0259sind\u0259 regionun \u0259n güc dövl\u0259tin\u0259 çevrilmi\u015f v\u0259 gürcü kils\u0259si Alban Kils\u0259sind\u0259n f\u0259rqli olaraq güclü mövqey\u0259 malik idi. Bel\u0259 bir \u015f\u0259raitd\u0259 Ar\u0131xl\u0131da Alban Kils\u0259sin\u0259 aid dini m\u0259b\u0259din tikilm\u0259si mümkün deyildi. 
\nQeyd edim ki, Ar\u0131xl\u0131da tikil\u0259n kils\u0259 kiçik ölçüd\u0259 olub, çariça Tamaran\u0131n hakimiyy\u0259ti alt\u0131nda olan torpaqlarda çoxsayda tikilirdi. Maraql\u0131d\u0131r ki, Ar\u0131xl\u0131 kils\u0259sin\u0259 erm\u0259nil\u0259r d\u0259 iddial\u0131d\u0131. Onlar bu \u0259razid\u0259 erm\u0259nil\u0259rin ya\u015fad\u0131\u011f\u0131n\u0131 v\u0259 XII–XIII \u0259sr\u0259 aid kils\u0259nin erm\u0259ni kils\u0259si oldu\u011funu iddia etm\u0259k h\u0259yas\u0131zl\u0131\u011f\u0131n\u0131 göst\u0259rirl\u0259r. Erm\u0259nil\u0259r\u0259 gör\u0259, «Surb N\u015fan» adl\u0131 kils\u0259d\u0259 XII–XIII \u0259sr\u0259 aid erm\u0259ni epitafiyas\u0131 (m\u0259zar kitab\u0259si, ba\u015fda\u015f\u0131 yaz\u0131lar\u0131) var.<\/p>\n

Onlar\u0131n genl\u0259ri xarabd\u0131r<\/p>\n

Ar\u0131xl\u0131da ikinci kils\u0259 is\u0259 XVI-XVII \u0259srl\u0259rd\u0259 tikilib. Erm\u0259nil\u0259r bu kils\u0259ni d\u0259 özünkü hesab edirl\u0259r. Onlara gör\u0259 1657-ci ild\u0259 Ar\u0131xl\u0131da «Surb Astvaçaçin» kils\u0259si mövcud olub v\u0259 erm\u0259nil\u0259r burada V \u0259srd\u0259n ya\u015fay\u0131blar. Erm\u0259nil\u0259r k\u0259ndd\u0259 erm\u0259ni ba\u015fda\u015f\u0131 yaz\u0131lar\u0131 olan XIX \u0259sr\u0259 aid q\u0259bir oldu\u011funu da iddia edirl\u0259r. Ar\u0131xl\u0131 kils\u0259sinin t\u0259mirinin erm\u0259ni ustalar t\u0259r\u0259find\u0259n h\u0259yata keçirildiyini n\u0259z\u0259r\u0259 alsaq h\u0259yas\u0131zl\u0131\u011f\u0131n s\u0259b\u0259bi ortaya ç\u0131xar. Çünki erm\u0259nil\u0259r saxtakarl\u0131q sah\u0259sind\u0259 pe\u015f\u0259kard\u0131rlar. Bir çox kils\u0259ld\u0259rd\u0259 divar da\u015flar\u0131nda yaz\u0131lar\u0131n d\u0259yi\u015fdiril\u0259r\u0259k\u0259n erm\u0259nil\u0259\u015fdirilm\u0259si bar\u0259d\u0259 kifay\u0259t q\u0259d\u0259r faktlar var. Ar\u0131xl\u0131 kils\u0259sin\u0259 iddiallar\u0131n kökünd\u0259 d\u0259 bu saxtakarl\u0131qlar dayan\u0131r. Yoxsa, XIX \u0259sr\u0259 aid erm\u0259ni dilind\u0259ki ba\u015fda\u015f\u0131 yaz\u0131lar\u0131 haradan ortaya ç\u0131xard\u0131? M\u0259g\u0259r h\u0259min dövrd\u0259 Ar\u0131xl\u0131da erm\u0259ni ya\u015fay\u0131rd\u0131. Dig\u0259r t\u0259r\u0259fd\u0259n 1600-cü ill\u0259rd\u0259 k\u0259ndd\u0259 m\u0259scidin mövcud olmas\u0131 Ar\u0131xl\u0131da erm\u0259nil\u0259rin deyil, xristian v\u0259 müs\u0259lman az\u0259rbaycanl\u0131lar\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 göst\u0259rir. 
\nQeyd ed\u0259k ki, erm\u0259nil\u0259r yaln\u0131z Ar\u0131xl\u0131 kils\u0259l\u0259rin\u0259 deyil, Gürcüstandak\u0131 bir çox kils\u0259l\u0259r\u0259 iddial\u0131d\u0131rlar. Tan\u0131nm\u0131\u015f gürcü erm\u0259ni\u015fünas-alimi, professor Bondo Arveladzenin sözl\u0259rin\u0259 gör\u0259, Erm\u0259nistan Gürcüstan\u0131n çoxsayl\u0131 unikal xristian tarixi abid\u0259l\u0259rini “erm\u0259ni abid\u0259l\u0259ri” elan etm\u0259y\u0259 ba\u015flay\u0131b. Bel\u0259 ki, Gürcüstandak\u0131 erm\u0259ni yeparxiyas\u0131n\u0131n nümay\u0259nd\u0259si, yepiskop Mirz\u0259xanyan Gürcüstan hökum\u0259tin\u0259 müraci\u0259t ed\u0259r\u0259k n\u0259 az, n\u0259 çox – 450-d\u0259k q\u0259dim gürcü kils\u0259sinin erm\u0259ni yeparxiyas\u0131n\u0131n s\u0259r\u0259ncam\u0131na verilm\u0259sini t\u0259l\u0259b edib. Erm\u0259ni h\u0259yas\u0131zl\u0131\u011f\u0131ndan hidd\u0259tl\u0259n\u0259n professor B.Arveladze bildirir ki, erm\u0259nil\u0259rin bu iddias\u0131n\u0131n heç bir elmi-tarixi \u0259sas\u0131 yoxdur: “Saxtakar erm\u0259nil\u0259r bu \u015f\u0259r\u0259fsiz i\u015fl\u0259 neç\u0259 onillikl\u0259rdir m\u0259\u015f\u011ful olurlar. Onlar öz s\u0259rs\u0259m iddialar\u0131 üçün t\u0259dric\u0259n “tarixi \u0259saslar” haz\u0131rlay\u0131r. Sonuncu bel\u0259 c\u0259hd \u0130r\u0259vanda “Gürcüstan\u0131n erm\u0259ni kils\u0259l\u0259ri” adl\u0131 m\u0259lumat kitabças\u0131 v\u0259 x\u0259rit\u0259nin n\u0259\u015fr edilm\u0259sidir. M\u0259n bu kitabçan\u0131n mü\u0259llifi Samvel Petrosyana üç dild\u0259 – gürcü, rus v\u0259 Az\u0259rbaycan dill\u0259rind\u0259 cavab verdim. Dedim ki, bu kitaba sal\u0131nan kils\u0259l\u0259rin 80 faizi t\u0259rt\u0259miz gürcü kils\u0259l\u0259ridir. M\u0259s\u0259l\u0259n, erm\u0259ni mü\u0259llifl\u0259r iddia edirl\u0259r ki, XVIII \u0259srin 70-80-ci ill\u0259rind\u0259 Zuqdidid\u0259 tikil\u0259n kils\u0259 erm\u0259ni kils\u0259sidir. Halbuki tarixi m\u0259x\u0259zl\u0259r d\u0259 göst\u0259rir ki, h\u0259min dövrd\u0259 Zuqdidid\u0259 c\u0259mi 3 erm\u0259ni ya\u015fay\u0131b v\u0259 onlar orada heç n\u0259 tikm\u0259yibl\u0259r. Professoru Quram Marxuliya da növb\u0259ti erm\u0259ni h\u0259yas\u0131zl\u0131\u011f\u0131 qar\u015f\u0131s\u0131ndak\u0131 hidd\u0259t v\u0259 kinay\u0259sini bo\u011fa bilmir. Q.Marxuliya xat\u0131rlad\u0131r ki, erm\u0259ni din xadiml\u0259ri h\u0259l\u0259 XVIII \u0259srd\u0259n etibar\u0259n vandal “arxeoloqlar”la \u0259l-\u0259l\u0259 ver\u0259r\u0259k q\u0259dim m\u0259b\u0259dl\u0259rinin v\u0259 q\u0259birüstü da\u015flar\u0131n üz\u0259rind\u0259 “q\u0259dim erm\u0259ni” ornamentl\u0259ri ç\u0259kib, o abid\u0259l\u0259ri bu yolla özününkül\u0259\u015fdirm\u0259y\u0259 c\u0259hdl\u0259r edibl\u0259r. Ar\u0131xl\u0131 kils\u0259l\u0259ri il\u0259 ba\u011fl\u0131 da bu cür saxtakarl\u0131q h\u0259yata keçirilib. Ar\u0131xl\u0131 kils\u0259sinin erm\u0259ni ustalar t\u0259r\u0259find\u0259n t\u0259mir edildiyini n\u0259z\u0259r\u0259 alsaq saxtakarl\u0131\u011f\u0131n haradan qaynaqland\u0131\u011f\u0131 ortaya ç\u0131xar. Bu yolla “Erm\u0259nil\u0259rin \u0259n “müq\u0259dd\u0259s milli m\u0259\u015f\u011fuliyy\u0259ti” özl\u0259rini ba\u015fqa xalqlar\u0131n v\u0259 m\u0259d\u0259niyy\u0259tl\u0259rin hesab\u0131na ucaltma\u011fa, q\u0259diml\u0259\u015fdirm\u0259y\u0259 çal\u0131\u015fmaqd\u0131r. Dem\u0259li, burada söhb\u0259t erm\u0259nil\u0259rin ba\u015fqalar\u0131na m\u0259xsus olan d\u0259y\u0259rl\u0259ri, ümum\u0259n h\u0259r \u015feyi o\u011furlamaq, \u0259l\u0259 keçirm\u0259k arzusundan gedir. Bu idbar arzu fenomenal bir \u015feydir. Ona izah yoxdur. H\u0259tta \u0259n\u0259n\u0259vi t\u0259bab\u0259t d\u0259 bu erm\u0259ni x\u0259st\u0259liyi qar\u015f\u0131s\u0131nda acizdir. Onlar\u0131n genl\u0259ri xarabd\u0131r!
\nAr\u0131xl\u0131 kils\u0259l\u0259rinin erm\u0259nil\u0259r\u0259 m\u0259xsus olmad\u0131\u011f\u0131n\u0131 sübut ed\u0259n ba\u015fqa bir d\u0259lil is\u0259 yax\u0131n tarix\u0259 aid s\u0259n\u0259dl\u0259rd\u0259 öz \u0259ksini tap\u0131b. Bel\u0259 ki, 1801-ci il\u0259 (gürcü dövl\u0259tçiliyinin l\u0259\u011fv olunmas\u0131na) q\u0259d\u0259r bu \u0259razil\u0259rd\u0259 erm\u0259nil\u0259r\u0259 öz kils\u0259l\u0259rini tikm\u0259k r\u0259sm\u0259n qada\u011fan olunubmu\u015f! S\u0259b\u0259b d\u0259 sad\u0259 idi: pravoslavl\u0131q (gürcül\u0259r is\u0259 pravoslavd\u0131r) erm\u0259ni kils\u0259sini q\u0259bul etmir, onu küfr say\u0131r. 
\nXIX \u0259srin ortalar\u0131na q\u0259d\u0259r erm\u0259nil\u0259r C\u0259nubi Qafqaza h\u0259l\u0259 t\u0259z\u0259-t\u0259z\u0259 yerl\u0259\u015fib uy\u011funla\u015f\u0131rd\u0131. Ona gör\u0259 d\u0259 onlar\u0131n burada kils\u0259l\u0259r tikm\u0259sind\u0259n söhb\u0259t bel\u0259 ged\u0259 bilm\u0259zdi. Bunu erm\u0259nil\u0259r özl\u0259ri d\u0259 ba\u015fa dü\u015fürdü. Amma art\u0131q XIX \u0259srin sonlar\u0131na do\u011fru onlar taktikan\u0131 d\u0259yi\u015fdil\u0259r, daha asan yol tapd\u0131lar: q\u0259dim alban v\u0259 gürcü kils\u0259l\u0259rini “erm\u0259nil\u0259\u015fdirib” onlar\u0131 özününkü elan etm\u0259k. “\u015e\u0259rqi Gürcüstana \u0130ran \u015fahlar\u0131 v\u0259 bir s\u0131ra müqavil\u0259l\u0259rl\u0259 ba\u011fl\u0131 köçürül\u0259n erm\u0259nil\u0259r burada olan v\u0259 i\u015f\u011fallar zaman\u0131 da\u011f\u0131d\u0131lan bütün q\u0259dim alban v\u0259 gürcü kils\u0259 v\u0259 monast\u0131rlar\u0131n\u0131 \u0259l\u0259 keçirm\u0259k imkan\u0131 qazand\u0131lar. Onlar\u0131n s\u0259yi n\u0259tic\u0259sind\u0259 Alban kils\u0259si 1836-c\u0131 ild\u0259 Rusiya t\u0259r\u0259find\u0259n erm\u0259ni Qriqoriyan kils\u0259sinin tabeçiliyin\u0259 veril\u0259r\u0259k f\u0259aliyy\u0259ti tam dayand\u0131r\u0131ld\u0131.
\nYuxar\u0131dak\u0131 faktlar göst\u0259rir ki, Ar\u0131xl\u0131 kils\u0259l\u0259ri birba\u015fa burada m\u0259skunla\u015fm\u0131\u015f xristian q\u0131pçaqlara-aruq tayfas\u0131na ba\u011fl\u0131d\u0131r v\u0259 onlara aiddir. Ümuiyy\u0259tl\u0259, kils\u0259 d\u0259, m\u0259zar da, ba\u015fqa qaz\u0131nt\u0131 örn\u0259kl\u0259ri d\u0259 q\u0131pçaq tiplidir. K\u0259ndin üst hiss\u0259sind\u0259ki bir neç\u0259 kils\u0259 qal\u0131qlar\u0131 is\u0259 daha q\u0259dim dövr\u0259 aid olub alban m\u0259n\u015f\u0259lidir.
\nPünhan \u018ff\u0259ndiyev<\/p>\n","protected":false},"excerpt":{"rendered":"

Ar\u0131xl\u0131 kils\u0259l\u0259ri birba\u015fa burada m\u0259skunla\u015fm\u0131\u015f xristian q\u0131pçaqlara-aruq tayfas\u0131na ba\u011fl\u0131d\u0131r v\u0259 onlara aiddir Xristianla\u015fma prosesi çariça Tamaran\u0131n hakimiyy\u0259ti dövründ\u0259 ( 1184-1213) daha intensiv hal ald\u0131. Güclü h\u0259rbi elitaya etibar ed\u0259n çariça…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-52019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/52019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52019"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/52019\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}