{"id":47769,"date":"2017-06-21T18:27:55","date_gmt":"2017-06-21T14:27:55","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=47769","title":{"rendered":"Etnik v\u0259 dini icmalar aras\u0131nda m\u00f6hk\u0259m d\u00f6z\u00fcml\u00fcl\u00fck \u0259laq\u0259l\u0259ri formala\u015f\u0131b"},"content":{"rendered":"

Az\u0259rbaycanda etnik dini dözümlülük mühiti müt\u0259r\u0259qqi tarixi \u0259n\u0259n\u0259l\u0259rd\u0259n b\u0259hr\u0259l\u0259n\u0259n milli siyas\u0259tin m\u0259ntiqi n\u0259tic\u0259sidir<\/span><\/strong><\/p>\n

\nAz\u0259rbaycan tarix\u0259n çoxmill\u0259tli bir m\u0259ml\u0259k\u0259t olub. \u018fsrl\u0259r boyu Az\u0259rbaycanda 80-d\u0259n çox etnosun nümay\u0259nd\u0259si yerli etnos olan az\u0259rbaycanl\u0131larla yana\u015f\u0131 ya\u015fay\u0131b. Haz\u0131rda Az\u0259rbaycan \u0259halisinin \u0259sas hiss\u0259si az\u0259rbaycanl\u0131lardan (\u0259halinin 91 faizi) v\u0259 ölk\u0259nin müxt\u0259lif gu\u015f\u0259l\u0259rind\u0259 ya\u015fayan 30 adda mill\u0259t v\u0259 etnik qruplardan ibar\u0259tdir. Onlar Az\u0259rbaycan\u0131n eynihüquqlu v\u0259t\u0259nda\u015flar\u0131d\u0131r. Onlar aras\u0131nda Altay ail\u0259sinin türk qoluna m\u0259xsus olan az\u0259rbaycanl\u0131lar, tatarlar, ah\u0131sqa türkl\u0259ri, h\u0259mçinin hind-avropa (tatlar, tal\u0131\u015flar, da\u011f yahudil\u0259ri, kürdl\u0259r), qafqaz (l\u0259zgil\u0259r, avarlar, saxurlar, buduqlular, ingiloylar, qr\u0131zlar, x\u0131nal\u0131qlar), slavyan (ruslar, malakanlar, ukraynal\u0131lar) dil qruplar\u0131n\u0131n t\u0259msilçil\u0259ri var. Az\u0259rbaycan h\u0259m d\u0259 dini müxt\u0259lifliyi il\u0259 seçilir. Müxt\u0259lif dinl\u0259rin v\u0259 dini-f\u0259ls\u0259fi c\u0259r\u0259yanlar\u0131n yay\u0131ld\u0131\u011f\u0131 ölk\u0259mizd\u0259 bütün tarixi dövrl\u0259rd\u0259 etnik v\u0259 dini icmalar aras\u0131nda möhk\u0259m dözümlülük \u0259laq\u0259l\u0259ri formala\u015f\u0131b, milli, irqi v\u0259 dini z\u0259mind\u0259 heç bir ayr\u0131-seçkilik fakt\u0131 qeyd\u0259 al\u0131nmay\u0131b. \u018flb\u0259tt\u0259, bu, ham\u0131n\u0131n – h\u0259m az\u0259rbaycanl\u0131lar\u0131n, h\u0259m ruslar\u0131n, h\u0259m ukraynal\u0131lar\u0131n, h\u0259m y\u0259hudil\u0259rin, dig\u0259r mill\u0259tl\u0259rd\u0259n olan insanlar\u0131n, o cüml\u0259d\u0259n bizim dini konfessiyalar\u0131n – Az\u0259rbaycanda ba\u015fl\u0131ca dinimiz olan \u0130slam dininin, xristian-pravoslav, y\u0259hudi dinl\u0259rinin s\u0259yl\u0259ri il\u0259 \u0259ld\u0259 edilib. Sevindirici hald\u0131r ki, Az\u0259rbaycan dünyada m\u0259scid, kils\u0259 v\u0259 sinaqoqun bir arada oldu\u011fu, el\u0259c\u0259 d\u0259 müxt\u0259lif dinl\u0259rin m\u0259nsublar\u0131n\u0131n heç bir ayr\u0131-seçkilik hal\u0131 il\u0259 qar\u015f\u0131la\u015fmad\u0131qlar\u0131 nadir ölk\u0259l\u0259rd\u0259n biri, b\u0259lk\u0259 d\u0259, birincisidir. Bununla ba\u011fl\u0131 El\u015f\u0259n N\u0259sibov bildirib ki, Az\u0259rbaycan\u0131n tarixi inki\u015faf\u0131n\u0131n xüsusiyy\u0259tl\u0259ri, co\u011frafi mövqeyi, \u0259halisinin etnik t\u0259rkibi ta q\u0259dimd\u0259n burada müxt\u0259lif dinl\u0259rin mövcudlu\u011funa \u015f\u0259rait yarad\u0131b. Ayr\u0131-ayr\u0131 dövrl\u0259rd\u0259 bütp\u0259r\u0259stlik, z\u0259rdü\u015ftilik, y\u0259hudilik, xristianl\u0131q, islam v\u0259 bir çox ba\u015fqa dini inanclar ölk\u0259d\u0259 bu v\u0259 ya dig\u0259r d\u0259r\u0259c\u0259d\u0259 yay\u0131la bilib, biri-birin\u0259 qar\u015f\u0131l\u0131ql\u0131 t\u0259sir göst\u0259rib, dini h\u0259yat\u0131n öz\u0259lliyini \u015f\u0259rtl\u0259ndirib. Onun sözl\u0259rin\u0259 gör\u0259, bu gün Az\u0259rbaycanda yaln\u0131z kils\u0259 v\u0259 sinaqoqlar deyil, eyni zamanda bir çox xristian, y\u0259hudi dini t\u0259dris mü\u0259ssis\u0259l\u0259ri s\u0259rb\u0259st, heç bir mane\u0259 olmadan f\u0259aliyy\u0259t göst\u0259rir v\u0259 onlara dövl\u0259t t\u0259r\u0259find\u0259n qanun ç\u0259rçiv\u0259sind\u0259 laz\u0131mi d\u0259st\u0259k verilir. Çünki dinl\u0259r\u0259 v\u0259 dini-f\u0259ls\u0259fi c\u0259r\u0259yanlara münasib\u0259td\u0259 tolerantl\u0131\u011f\u0131 il\u0259 seçil\u0259n Az\u0259rbaycan xalq\u0131 bu spesifik keyfiyy\u0259tin\u0259 gör\u0259 n\u0259inki \u015e\u0259rqd\u0259, h\u0259tta bütün dünyada f\u0259rql\u0259nmi\u015f v\u0259 bu gün d\u0259 f\u0259rql\u0259nm\u0259kd\u0259dir. Bu, t\u0259kc\u0259 bizim m\u0259mnunluq v\u0259 iftixar hissi il\u0259 söyl\u0259diyimiz fakt deyil, h\u0259m d\u0259 müt\u0259r\u0259qqi dünyan\u0131n, beyn\u0259lxalq qurumlar\u0131n r\u0259smil\u0259rinin etiraf etdikl\u0259ri h\u0259qiq\u0259tdir. Onun sözl\u0259rin\u0259 gör\u0259, müxt\u0259lif tarixi dövrl\u0259rd\u0259 Az\u0259rbaycan \u0259razisind\u0259 m\u0259skunla\u015fm\u0131\u015f dini-etnik qruplar yerli \u0259hali il\u0259 qaynay\u0131b-qar\u0131\u015f\u0131b, qohumluq \u0259laq\u0259l\u0259ri qurub v\u0259 sözün \u0259sl m\u0259nas\u0131nda birg\u0259ya\u015fay\u0131\u015f\u0131n harmonik v\u0259hd\u0259tini nümayi\u015f etdiribl\u0259r. \u018fhalisinin böyük \u0259ks\u0259riyy\u0259ti müs\u0259lman olan Az\u0259rbaycan bütün dini azadl\u0131qlar\u0131 müdafi\u0259 edir. B\u0259li, bu gün Az\u0259rbaycan müxt\u0259lif etnoslar\u0131n v\u0259 mill\u0259tl\u0259rin, f\u0259rqli dinl\u0259r\u0259 sitayi\u015f ed\u0259n insanlar\u0131n tarix\u0259n dostluq v\u0259 qarda\u015fl\u0131q \u015f\u0259raitind\u0259 ya\u015fad\u0131\u011f\u0131 tolerant ölk\u0259dir. Ölk\u0259mizd\u0259 ayr\u0131-ayr\u0131 etiqad v\u0259 inanclara malik etnoslar\u0131n min ill\u0259rl\u0259 \u0259min-amanl\u0131q \u015f\u0259raitind\u0259 ya\u015famas\u0131nda, etnik m\u0259d\u0259ni müxt\u0259lifliyin günümüz\u0259d\u0259k qorunub saxlanmas\u0131nda Az\u0259rbaycan xalq\u0131na xas olan humanizm v\u0259 çoxmill\u0259tlilik d\u0259y\u0259rl\u0259rin müst\u0259sna rolu var.  Bu d\u0259y\u0259rl\u0259rin n\u0259tic\u0259sidir ki, ölk\u0259miz\u0259 g\u0259l\u0259n müxt\u0259lif dinin nümay\u0259nd\u0259l\u0259rin\u0259 h\u0259mi\u015f\u0259 xo\u015f münasib\u0259t göst\u0259rilib. M\u0259s\u0259l\u0259n, Az\u0259rbaycanda tarix\u0259n da\u011f y\u0259hudil\u0259ri il\u0259 t\u0259msil olunan y\u0259hudil\u0259rin ölk\u0259y\u0259 g\u0259li\u015fi eram\u0131zdan \u0259vv\u0259l I \u0259sr\u0259 aid edilir. Onlar\u0131n \u0259cdadlar\u0131 y\u0259hudiliy\u0259 ilk iman g\u0259tir\u0259nl\u0259rd\u0259n olub, F\u0259l\u0259stind\u0259n k\u0259narda ya\u015fam\u0131\u015f v\u0259 xristianl\u0131q y\u0259hudiliyin içind\u0259n ç\u0131xan bid\u0259tçi bir firq\u0259 kimi t\u0259\u015f\u0259kkül tapma\u011fa ba\u015flayanda \u0130sa M\u0259sihi t\u0259qib ed\u0259nl\u0259r aras\u0131nda olmay\u0131blar. Bu gün ölk\u0259mizin \u0259razisind\u0259 ya\u015fayan da\u011f y\u0259hudil\u0259ri yerli \u0259hali il\u0259 s\u0131x t\u0259masda olsalar da, dinl\u0259rini, ad\u0259t-\u0259n\u0259n\u0259l\u0259rini, h\u0259yat v\u0259 dü\u015fünc\u0259 t\u0259rzl\u0259rini qoruyub saxlay\u0131blar. Xristianl\u0131q is\u0259 Az\u0259rbaycan \u0259razisin\u0259 h\u0259l\u0259 \u0130sa M\u0259sihin h\u0259varil\u0259ri dövründ\u0259 Qafqaz Albaniyas\u0131 vasit\u0259sil\u0259 nüfuz edib. Sinayda a\u015fkar edilmi\u015f "Alban yaz\u0131s\u0131nda v\u0259 alban dilind\u0259" leksionari dünyada xristianl\u0131\u011f\u0131n \u0259n q\u0259dim kütl\u0259vi qira\u0259t kitablar\u0131ndan say\u0131l\u0131r.
\nAz\u0259rbaycanda xristianl\u0131q özünün pravoslavl\u0131q, katoliklik v\u0259 protestantl\u0131q qollar\u0131, habel\u0259 müxt\u0259lif sektant icmalar\u0131 il\u0259 t\u0259msil olunub. Bak\u0131da ilk pravoslav kils\u0259si 1815-ci ild\u0259 f\u0259aliyy\u0259t\u0259 ba\u015flay\u0131b. H\u0259l\u0259 XIX \u0259srin ikinci yar\u0131s\u0131nda incilçi-lüteran kils\u0259sinin ard\u0131c\u0131llar\u0131 Bak\u0131ya neft yataqlar\u0131n\u0131n istismar\u0131nda i\u015ftirak ed\u0259n alman s\u0259nayeçil\u0259ri s\u0131ras\u0131nda g\u0259libl\u0259r.
\nAz\u0259rbaycan\u0131n islamla\u015fmas\u0131 erk\u0259n islam fütuhatlar\u0131 il\u0259 hicr\u0259tin 18-ci ilind\u0259n (639-ci il) ba\u015flay\u0131b. Tarixçi B\u0259lazurinin m\u0259lumat\u0131na gör\u0259, art\u0131q x\u0259lif\u0259 \u018fli bin \u018fbu Talibin hakimiyy\u0259ti dövründ\u0259 (656-661) Az\u0259rbaycan \u0259halisinin \u0259ks\u0259riyy\u0259ti islam\u0131 q\u0259bul edibdi. Sasanil\u0259rl\u0259 bizansl\u0131lar aras\u0131nda \u015fidd\u0259tli mübariz\u0259nin n\u0259tic\u0259sind\u0259 ölk\u0259d\u0259 gah z\u0259rdü\u015ftilik, gah da xristianl\u0131q gücl\u0259nmi\u015f, bel\u0259 bir \u015f\u0259raitd\u0259 bölg\u0259y\u0259 g\u0259l\u0259n islam sür\u0259tl\u0259 yay\u0131lmaq imkan\u0131 \u0259ld\u0259 edib.
\nRegionda tarix\u0259n dözümlülük mühitinin formala\u015fmas\u0131nda islam\u0131n Az\u0259rbaycanda yay\u0131lmas\u0131n\u0131n böyük rolu olub. Çünki m\u0259rh\u0259m\u0259t, sevgi v\u0259 \u0259xlaq dini olan islamda tolerantl\u0131q, dözümlülük yüks\u0259k m\u0259n\u0259vi d\u0259y\u0259r v\u0259 m\u0259d\u0259niyy\u0259t kimi qiym\u0259tl\u0259ndirilir. Bu bax\u0131mdan \u0259srl\u0259r boyu müs\u0259lmanlarla yana\u015f\u0131 ya\u015fayan dig\u0259r dinl\u0259rin m\u0259nsublar\u0131 da regionda dinc v\u0259 ayr\u0131-seçkiliy\u0259 m\u0259ruz qalmadan ya\u015fay\u0131blar. Bu gün d\u0259 ya\u015fay\u0131rlar. Az\u0259rbaycan Prezidenti \u0130lham \u018fliyevin d\u0259 bu sah\u0259y\u0259 xüsusi diqq\u0259t v\u0259 qay\u011f\u0131s\u0131n\u0131n n\u0259tic\u0259si olaraq bu gün dövl\u0259t v\u0259 din münasib\u0259tl\u0259ri özünün \u0259n yüks\u0259k s\u0259viyy\u0259sind\u0259dir. Bunun n\u0259tic\u0259sidir ki. Az\u0259rbaycanda bütün dinl\u0259rin nümay\u0259nd\u0259l\u0259ri öz dini ayinl\u0259rini azad \u015f\u0259kild\u0259 icra edir, bütün dinl\u0259rin nümay\u0259nd\u0259l\u0259ri qar\u015f\u0131l\u0131ql\u0131 hörm\u0259t v\u0259 anla\u015fma, sülh \u015f\u0259raitind\u0259 birg\u0259 ya\u015fay\u0131r v\u0259 Milli M\u0259clisd\u0259 t\u0259msil olunurlar. Ölk\u0259d\u0259 mövcud ictimai sabitlik, v\u0259t\u0259nda\u015f h\u0259mr\u0259yliyi v\u0259 etnik dini dözümlülük mühiti müt\u0259r\u0259qqi tarixi \u0259n\u0259n\u0259l\u0259rd\u0259n b\u0259hr\u0259l\u0259n\u0259n milli siyas\u0259tin m\u0259ntiqi n\u0259tic\u0259sidir. Bundan ba\u015fqa, son ill\u0259rd\u0259 dünya xalqlar\u0131 aras\u0131nda dialoqun t\u0259\u015fviqi v\u0259 inki\u015faf\u0131nda Az\u0259rbaycan\u0131n mühüm rol oynamas\u0131 da, yuxar\u0131da qeyd edil\u0259n faktlar\u0131n m\u0259ntiqi n\u0259tic\u0259sidir. Bu h\u0259m d\u0259  Az\u0259rbaycana h\u0259m Avropa \u015euras\u0131na, h\u0259m d\u0259 \u0130SESCO-ya üzv olan yegan\u0259 müs\u0259lman ölk\u0259si olmas\u0131na imkan verir. 
\nH\u0259mçinin son ill\u0259r m\u0259d\u0259niyy\u0259tl\u0259r v\u0259 sivilizasiyalararas\u0131 dialoq istiqam\u0259tind\u0259 keçirilmi\u015f beyn\u0259lxalq t\u0259dbirl\u0259rin co\u011frafiyas\u0131na n\u0259z\u0259r salsaq gör\u0259rik ki, bu sah\u0259d\u0259 t\u0259\u015f\u0259bbüsl\u0259rin çox böyük \u0259ks\u0259riyy\u0259ti art\u0131q beyn\u0259lxalq al\u0259md\u0259 müxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259rin qovu\u015fdu\u011fu m\u0259kan statusu qazanm\u0131\u015f Az\u0259rbaycan t\u0259r\u0259fd\u0259n g\u0259lib Bunlar h\u0259m d\u0259 f\u0259rqli dini konfessiyalar\u0131n nümay\u0259nd\u0259l\u0259rinin h\u0259r zaman h\u0259mr\u0259y olmas\u0131ndan ir\u0259li g\u0259lir.  Bel\u0259likl\u0259, v\u0259t\u0259nimizd\u0259 bu cür mük\u0259mm\u0259l tolerantl\u0131q mühitinin yaranmas\u0131 dini dözümlülüyün Az\u0259rbaycan xalq\u0131n\u0131n xarakterik xüsusiyy\u0259ti v\u0259 milli-m\u0259n\u0259vi s\u0259rv\u0259ti olmas\u0131na d\u0259lal\u0259t edir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycanda etnik dini dözümlülük mühiti müt\u0259r\u0259qqi tarixi \u0259n\u0259n\u0259l\u0259rd\u0259n b\u0259hr\u0259l\u0259n\u0259n milli siyas\u0259tin m\u0259ntiqi n\u0259tic\u0259sidir Az\u0259rbaycan tarix\u0259n çoxmill\u0259tli bir m\u0259ml\u0259k\u0259t olub. \u018fsrl\u0259r boyu Az\u0259rbaycanda 80-d\u0259n çox etnosun nümay\u0259nd\u0259si yerli etnos olan az\u0259rbaycanl\u0131larla…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-47769","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/47769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=47769"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/47769\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=47769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=47769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=47769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}