{"id":47718,"date":"2017-06-19T16:21:21","date_gmt":"2017-06-19T12:21:21","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=47718","title":{"rendered":"Az\u0259rbaycan h\u00f6kum\u0259tinin d\u00f6vl\u0259t-din m\u00fcnasib\u0259tl\u0259ri milli-m\u0259n\u0259vi v\u0259 h\u00fcquqi m\u00fcst\u0259vid\u0259 t\u0259nziml\u0259nir"},"content":{"rendered":"

D\u0259y\u0259rl\u0259rimiz qanun üz\u0259rind\u0259 deyil, qanunlar\u0131m\u0131z milli m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz üz\u0259rind\u0259 qurulub<\/span><\/strong><\/p>\n

 
\nBu gün dini inanclar\u0131n t\u0259hqir edilm\u0259si, milli v\u0259 etnik dözümsüzlüyün t\u0259\u015fviqi, insanlar\u0131n minillikl\u0259r boyu hörm\u0259t etdiyi d\u0259y\u0259rl\u0259rin tapdalanmas\u0131 il\u0259 mü\u015fayi\u0259t olunan balansla\u015fd\u0131r\u0131lmam\u0131\u015f, neqativ v\u0259 birt\u0259r\u0259fli m\u0259lumatlar b\u0259\u015f\u0259riyy\u0259t üçün t\u0259hlük\u0259 m\u0259nb\u0259yin\u0259 çevrilib. Yax\u0131n \u015e\u0259rqd\u0259 \u0130slam p\u0259rd\u0259si alt\u0131nda tör\u0259dil\u0259n d\u0259h\u015f\u0259tli q\u0259tll\u0259r, Avropa v\u0259 Amerikada \u0130slam \u0259leyhin\u0259 kampaniyalar\u0131n mediada geni\u015f i\u015f\u0131qland\u0131r\u0131lmas\u0131 \u0259slind\u0259 Q\u0259rb v\u0259 \u015e\u0259rq sivilizasiyalar\u0131 aras\u0131nda uçuruma g\u0259tirib ç\u0131xar\u0131r. Bu onu göst\u0259rir ki, bu gün dünyan\u0131n dü\u015fm\u0259nçiliy\u0259 deyil, tolerantl\u0131\u011fa ehtiyac\u0131 var. Unudulmamal\u0131d\u0131r ki, tolerantl\u0131q bir keyfiyy\u0259tdir, h\u0259yat t\u0259rzidir. Ona gör\u0259 d\u0259, dü\u015fm\u0259nçiliy\u0259 deyil, tolerantl\u0131\u011fs ön\u0259m verilm\u0259si günd\u0259md\u0259 duran \u0259sas m\u0259s\u0259l\u0259dir. Az\u0259rbaycanda mövcud olan tolerantl\u0131q dünyan\u0131n apar\u0131c\u0131 ölk\u0259l\u0259rin\u0259 nümun\u0259 ola bil\u0259r. Tolerantl\u0131q bizim f\u0259rqliliyimiz v\u0259 z\u0259nginliyimizdir. Tolerantl\u0131q Az\u0259rbaycan xalq\u0131n\u0131n xarakteri, özünüifad\u0259 formas\u0131d\u0131r. Eyni zamanda, demokratiyan\u0131n t\u0259m\u0259l prinsipl\u0259rind\u0259n olan vicdan azadl\u0131\u011f\u0131n\u0131n t\u0259min edilm\u0259si v\u0259 qanunun aliliyidir. Sosial bir hadis\u0259 olan tolerantl\u0131q h\u0259m d\u0259 c\u0259hal\u0259tin, irqçiliyin, ksenofobiyan\u0131n süqutu, n\u0259tic\u0259 etibaril\u0259 c\u0259miyy\u0259td\u0259 \u0259min-amanl\u0131q, b\u0259\u015f\u0259riyy\u0259td\u0259 is\u0259 sülh dem\u0259kdir. Bunu Milli M\u0259clisin deputat\u0131 Bahar Muradov da ç\u0131x\u0131\u015flar\u0131nda d\u0259f\u0259l\u0259rl\u0259 deyib. Onun sözl\u0259rin\u0259 gör\u0259, Az\u0259rbaycanda h\u0259r k\u0259sin milli, dini, etnik \u0259n\u0259n\u0259l\u0259rin\u0259 hörm\u0259t ed\u0259n bir c\u0259miyy\u0259t mövcuddur. "Biz dig\u0259r ölk\u0259l\u0259rl\u0259 bu sah\u0259d\u0259 qar\u015f\u0131l\u0131ql\u0131 fikir mübadil\u0259si aparma\u011fa h\u0259r zaman haz\u0131r\u0131q. Biz öyr\u0259nm\u0259y\u0259 v\u0259 öyr\u0259tm\u0259y\u0259 çal\u0131\u015f\u0131r\u0131q. Biz c\u0259miyy\u0259tl\u0259rd\u0259 qar\u015f\u0131l\u0131ql\u0131 anla\u015fma, bir-birin\u0259 dözümlülük \u015f\u0259raitind\u0259 ya\u015fayan insanlar\u0131n olmas\u0131n\u0131 ist\u0259yirik v\u0259 bunun üçün \u0259limizd\u0259n n\u0259 g\u0259lirs\u0259 etm\u0259y\u0259 çal\u0131\u015f\u0131r\u0131q".
\nBahar Muradova vur\u011fulay\u0131b ki, haz\u0131rda Q\u0259rbd\u0259ki d\u0259y\u0259rl\u0259rl\u0259 mövcud reall\u0131q f\u0259rql\u0259nir. D\u0259y\u0259rl\u0259rin reall\u0131\u011fa çevirm\u0259si sah\u0259sind\u0259 median\u0131n ciddi f\u0259aliyy\u0259tin\u0259 ehtiyac var. Az\u0259rbaycan d\u0259y\u0259rl\u0259ri qanun üz\u0259rind\u0259 deyil, qanunlar\u0131m\u0131z milli m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz üz\u0259rind\u0259 qurulub.
\nDini Qurumlara \u0130\u015f üzr\u0259 Dövl\u0259t Komit\u0259sinin s\u0259dri Mübariz Qurbanl\u0131 is\u0259 bildirib ki, Az\u0259rbaycanda tarix\u0259n mövcud olan dini v\u0259 milli tolerantl\u0131\u011f\u0131n dövl\u0259t siyas\u0259ti s\u0259viyy\u0259sin\u0259 qald\u0131r\u0131lmas\u0131 tarixi hadis\u0259dir. O vur\u011fulay\u0131b ki, Az\u0259rbaycanda ya\u015fayan dig\u0259r xalqlara qar\u015f\u0131 h\u0259r zaman hörm\u0259tl\u0259 yana\u015f\u0131l\u0131b. Az\u0259rbaycan müst\u0259qilliyini b\u0259rpa etdikd\u0259n sonra ölk\u0259mizd\u0259 dinl\u0259r v\u0259 etnik qruplar aras\u0131nda münasib\u0259tl\u0259r ulu önd\u0259r Heyd\u0259r \u018fliyevin dövl\u0259tçilik konsepsiyas\u0131na uy\u011fun olaraq daha da möhk\u0259ml\u0259nib, bu sah\u0259 dövl\u0259t siyas\u0259tinin prioritet istiqam\u0259tl\u0259rind\u0259n birin\u0259 çevrilib, dinl\u0259raras\u0131 dialoqa ön\u0259m verilib.  Xüsusil\u0259 dinl\u0259raras\u0131 dialoq h\u0259mi\u015f\u0259 diqq\u0259t m\u0259rk\u0259zind\u0259 olub. "M\u0259d\u0259niyy\u0259tl\u0259rin nüv\u0259sini t\u0259\u015fkil ed\u0259n dinl\u0259r universal d\u0259y\u0259rl\u0259r sisteminin ba\u015flan\u011f\u0131c nöqt\u0259si v\u0259 ilkin formas\u0131d\u0131r. Bu bax\u0131mdan dinl\u0259r aras\u0131ndak\u0131 dialoqu m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 dialoqun ilkin m\u0259rh\u0259l\u0259si v\u0259 ya onu \u015f\u0259rtl\u0259ndir\u0259n \u0259sas amil v\u0259 ölçü kimi q\u0259bul etm\u0259k olar. Az\u0259rbaycanda müxt\u0259lif dini m\u0259nsubiyy\u0259t\u0259 malik insanlar özl\u0259rini c\u0259miyy\u0259timizin ayr\u0131lmaz t\u0259rkib hiss\u0259si say\u0131r, dövl\u0259tin diqq\u0259tini, qay\u011f\u0131 v\u0259 himay\u0259sini eyni d\u0259r\u0259c\u0259d\u0259 üz\u0259rl\u0259rind\u0259 hiss edirl\u0259r“.
\nAz\u0259rbaycan regionun v\u0259 dünyan\u0131n bütün ölk\u0259l\u0259ri il\u0259 d\u0259 m\u0259hz bu prinsipl\u0259r \u0259sas\u0131nda \u0259m\u0259kda\u015fl\u0131q edir. "Az\u0259rbaycan müst\u0259qilliyini b\u0259rpa ed\u0259nd\u0259n sonra h\u0259m Q\u0259rb v\u0259 \u015e\u0259rq ölk\u0259l\u0259ri il\u0259, h\u0259m h\u0259 qon\u015fu dövl\u0259tl\u0259rl\u0259 s\u0131x siyasi \u0259laq\u0259l\u0259r yarad\u0131b. Neft-qaz v\u0259 n\u0259qliyyat sah\u0259sind\u0259 bizim transmilli \u0259m\u0259kda\u015fl\u0131\u011f\u0131m\u0131z regionun v\u0259 Avropan\u0131n enerji x\u0259rit\u0259sini d\u0259yi\u015fib. Biz beyn\u0259lxalq terrorizm\u0259 qar\u015f\u0131 mübariz\u0259d\u0259 beyn\u0259lxalq koalisiyaya h\u0259rt\u0259r\u0259fli köm\u0259k etmi\u015fik v\u0259 edirik, Kosovoda, \u018ffqan\u0131standa v\u0259 \u0130raqda sülhm\u0259raml\u0131 missiyalarda i\u015ftirak etmi\u015fik. Az\u0259rbaycan il\u0259 dünyan\u0131n dig\u0259r ölk\u0259l\u0259ri aras\u0131nda qar\u015f\u0131l\u0131ql\u0131 faydal\u0131 \u0259m\u0259kda\u015fl\u0131\u011fa dair xeyli nümun\u0259 göst\u0259rm\u0259k olar”. 
\nAz\u0259rbaycan Prezidentinin \u0130ctimai-siyasi m\u0259s\u0259l\u0259l\u0259r üzr\u0259 köm\u0259kçisi \u018fli H\u0259s\u0259nov qeyd edib ki, bu gün dünyan\u0131n dialoqa ehtiyac\u0131 var. O deyib: "Beyn\u0259lxalq münasib\u0259tl\u0259rin müasir inki\u015faf m\u0259rh\u0259l\u0259si dünyan\u0131n geosiyasi m\u0259nz\u0259r\u0259sini d\u0259yi\u015f\u0259n mür\u0259kk\u0259b v\u0259 ziddiyy\u0259tli prosesl\u0259rl\u0259 mü\u015fahid\u0259 olunur. Çoxqütblü sistemin formala\u015fmas\u0131 meyll\u0259ri sivilizasiyalar v\u0259 m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 münasib\u0259tl\u0259rin d\u0259rinl\u0259\u015fm\u0259sin\u0259 mühüm t\u0259sir göst\u0259r\u0259n inklüziv dialoqun \u0259h\u0259miyy\u0259tini art\u0131r\u0131r”.
\n\u018f.H\u0259s\u0259novun sözl\u0259rin\u0259 gör\u0259, mü\u015fahid\u0259l\u0259r göst\u0259rir ki, regional v\u0259 beyn\u0259lxalq t\u0259hlük\u0259sizlikl\u0259 ba\u011fl\u0131 probleml\u0259r yaln\u0131z h\u0259rbi-siyasi xarakterli m\u0259s\u0259l\u0259l\u0259rl\u0259 m\u0259hdudla\u015fm\u0131r, eyni zamanda sosial-iqtisadi v\u0259 m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 münasib\u0259tl\u0259r sah\u0259sini d\u0259 \u0259hat\u0259 edir: “Humanizm, tolerantl\u0131q, hüququn aliliyi v\u0259 ümumb\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259rin prioritetliyi kimi prinsipl\u0259r\u0259 malik olan inklüziv dialoqa dünya ictimaiyy\u0259tini narahat ed\u0259n qlobal probleml\u0259rin v\u0259 münaqi\u015f\u0259l\u0259rin aradan qald\u0131r\u0131lmas\u0131 vasit\u0259l\u0259rind\u0259n biri kimi bax\u0131l\u0131r. Son 25 ilin t\u0259crüb\u0259si göst\u0259rir ki, “soyuq müharib\u0259” ba\u015fa çatd\u0131qdan sonra yeni dünya nizam\u0131n\u0131n t\u0259rkib hiss\u0259si kimi meydana g\u0259l\u0259n qloballa\u015fman\u0131n müsb\u0259t c\u0259h\u0259tl\u0259ri il\u0259 yana\u015f\u0131, sülhün v\u0259 sabitliyin t\u0259min olunmas\u0131 m\u0259s\u0259l\u0259sin\u0259 münasib\u0259td\u0259 onun mü\u0259yy\u0259n çat\u0131\u015fmazl\u0131qlar\u0131 da vard\u0131r. Qloballa\u015fma bir t\u0259r\u0259fd\u0259n beyn\u0259lxalq inteqrasiya prosesl\u0259rin\u0259 t\u0259kan verir, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 m\u0259d\u0259niyy\u0259t v\u0259 sivilizasiyalararas\u0131 qar\u015f\u0131durmalar\u0131n meydana g\u0259lm\u0259si üçün sanki münbit \u015f\u0259rait yarad\u0131r. Sözsüz ki, burada m\u0259nfi meyill\u0259rin qar\u015f\u0131s\u0131n\u0131 alma\u011f\u0131n \u0259n s\u0259m\u0259r\u0259li yolu dövl\u0259tl\u0259raras\u0131 siyasi, sosial-iqtisadi, elmi v\u0259 texnoloji sah\u0259l\u0259rd\u0259 qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259l\u0259ri möhk\u0259ml\u0259ndirm\u0259kl\u0259 b\u0259rab\u0259r, inklüziv c\u0259miyy\u0259tin inki\u015faf\u0131na nail olmaqdan ibar\u0259dir.”.
\nPA r\u0259smisi vur\u011fulay\u0131b ki, müxt\u0259lif ölk\u0259l\u0259rd\u0259 mill\u0259tçilik, separatizm v\u0259 etnom\u0259d\u0259ni terrorizm hallar\u0131n\u0131n ba\u015f verm\u0259si harada ya\u015famas\u0131ndan as\u0131l\u0131 olmayaraq, bütün insanlardan dini inanclar\u0131n v\u0259 milli m\u0259d\u0259niyy\u0259tl\u0259rin yana\u015f\u0131 mövcud olmas\u0131 perspektivl\u0259ri haqq\u0131nda daha d\u0259rind\u0259n fikirl\u0259\u015fm\u0259yi t\u0259l\u0259b edir: “Dünya xalqlar\u0131n\u0131n sülh v\u0259 \u0259min-amanl\u0131q \u015f\u0259raitind\u0259 ya\u015famas\u0131 üçün inklüziv dialoqun vacib olmas\u0131na baxmayaraq, t\u0259\u0259ssüf ki, haz\u0131rda onun mahiyy\u0259tini obyektiv \u015f\u0259kild\u0259 qiym\u0259tl\u0259ndir\u0259 bilm\u0259y\u0259n yana\u015fmalar da vard\u0131r. Onlar\u0131n t\u0259r\u0259fdarlar\u0131 hesab edirl\u0259r ki, guya inklüziv c\u0259miyy\u0259t v\u0259 yaxud m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 dialoq dövl\u0259tin vahid m\u0259d\u0259ni m\u0259kan\u0131na, milli identikliyin\u0259 x\u0259l\u0259l g\u0259tir\u0259n da\u011f\u0131d\u0131c\u0131 hadis\u0259 v\u0259 prosesl\u0259r\u0259 r\u0259vac ver\u0259, etnik qruplar v\u0259 miqrantlar is\u0259 ictimai-siyasi, kulturoloji probleml\u0259r yaratmaqla milli harmoniya v\u0259 bütövlüyü poza bil\u0259r. Lakin dan\u0131lmaz h\u0259qiq\u0259tdir ki, b\u0259\u015f\u0259riyy\u0259tin müt\u0259r\u0259qqi inki\u015faf\u0131n\u0131n \u0259sas\u0131nda sivilizasiyalararas\u0131 dialoq dayan\u0131r v\u0259 onun say\u0259sind\u0259 dünya m\u0259d\u0259niyy\u0259ti z\u0259nginl\u0259\u015f\u0259r\u0259k bugünkü inki\u015faf s\u0259viyy\u0259sin\u0259 çatm\u0131\u015fd\u0131r. Ona gör\u0259 d\u0259 ünvan\u0131na t\u0259nqidi fikirl\u0259r söyl\u0259nilm\u0259sin\u0259 baxmayaraq, sivilizasiyalar v\u0259 m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 dialoq müasir dövrd\u0259 c\u0259miyy\u0259tin sabit v\u0259 dayan\u0131ql\u0131 inki\u015faf\u0131n\u0131, dini, etnik v\u0259 m\u0259d\u0259ni müxt\u0259lifliyini t\u0259min ed\u0259n mühüm faktorlardan biri olaraq qal\u0131r”.
\nDem\u0259li, neqativ hallar\u0131n aradan qald\u0131r\u0131lmas\u0131 dü\u015fm\u0259nçliyi deyil, dostlu\u011fu, tolerantl\u0131\u011f\u0131 ön\u0259 ç\u0131xar\u0131r. Dialoqu vacib \u015f\u0259rt olaraq günd\u0259m\u0259 g\u0259tirir. Bu bax\u0131mdan Az\u0259rbaycan\u0131n t\u0259crüb\u0259si bir çoxlar\u0131 üçün bir m\u0259kt\u0259bdir. Çoxmill\u0259tli v\u0259 çoxkonfessiyal\u0131 dövl\u0259t kimi Az\u0259rbaycan bu gün beyn\u0259lxalq al\u0259ml\u0259 qar\u015f\u0131l\u0131ql\u0131 münasib\u0259tl\u0259rin, ikit\u0259r\u0259fli v\u0259 çoxt\u0259r\u0259fli \u0259m\u0259kda\u015fl\u0131q \u0259laq\u0259l\u0259rinin inki\u015faf\u0131na mühüm \u0259h\u0259miyy\u0259t verir. Az\u0259rbaycan hökum\u0259tinin din siyas\u0259ti demokratik dövl\u0259t quruculu\u011funa, dövl\u0259t-din münasib\u0259tl\u0259rinin milli-m\u0259n\u0259vi v\u0259 hüquqi müst\u0259vid\u0259 t\u0259nziml\u0259nm\u0259si prinsipin\u0259 \u0259saslan\u0131r. Ölk\u0259mizd\u0259 bütün insan azadl\u0131qlar\u0131 kimi vicdan v\u0259 etiqad azadl\u0131\u011f\u0131 da konstitusion t\u0259minat alt\u0131ndad\u0131r. Bu gün Az\u0259rbaycanda bütün konfessiyalar\u0131n ibad\u0259t evl\u0259ri – m\u0259scid, kils\u0259, sinaqoq v\u0259 s. azad v\u0259 dözümlülük \u015f\u0259raitind\u0259 f\u0259aliyy\u0259t göst\u0259rir. Bu bir tolerantl\u0131q m\u0259kt\u0259bidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

D\u0259y\u0259rl\u0259rimiz qanun üz\u0259rind\u0259 deyil, qanunlar\u0131m\u0131z milli m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz üz\u0259rind\u0259 qurulub   Bu gün dini inanclar\u0131n t\u0259hqir edilm\u0259si, milli v\u0259 etnik dözümsüzlüyün t\u0259\u015fviqi, insanlar\u0131n minillikl\u0259r boyu hörm\u0259t etdiyi d\u0259y\u0259rl\u0259rin tapdalanmas\u0131 il\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-47718","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/47718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=47718"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/47718\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=47718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=47718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=47718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}