{"id":47361,"date":"2017-06-06T14:45:22","date_gmt":"2017-06-06T10:45:22","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=47361","title":{"rendered":"Dinl\u0259raras\u0131 dialoq v\u0259 \u0259m\u0259kda\u015fl\u0131q vacib v\u0259 lab\u00fcdd\u00fcr"},"content":{"rendered":"

Bunun realla\u015fmas\u0131 üçün münbit \u015f\u0259rait formala\u015fmal\u0131 v\u0259 mü\u0259yy\u0259n \u015f\u0259rtl\u0259r yerin\u0259 yetirilm\u0259lidir<\/span><\/strong><\/p>\n

\n"Bu gün qloballa\u015fma prosesi sür\u0259tl\u0259 gedir, ancaq müharib\u0259l\u0259rin n\u0259 say\u0131, n\u0259 d\u0259 qurbanlar\u0131 azal\u0131r. Etnik, dini z\u0259mind\u0259 ba\u015f ver\u0259n münaqi\u015f\u0259l\u0259r davam edir. \u0130nsanlar r\u0259ngin\u0259, dinin\u0259 v\u0259 etnik m\u0259nsubiyy\u0259tin\u0259 gör\u0259 h\u0259l\u0259 d\u0259 t\u0259qib v\u0259 t\u0259zyiql\u0259r\u0259 m\u0259ruz qal\u0131r. D\u0259h\u015f\u0259tlisi odur ki, bu, bütün qit\u0259l\u0259rd\u0259 ba\u015f verir; sad\u0259c\u0259, b\u0259zil\u0259rind\u0259 az, b\u0259zil\u0259rind\u0259 çox". Bunu Dini Qurumlarla \u0130\u015f üzr\u0259 Dövl\u0259t Komit\u0259sinin s\u0259dr müavini Gündüz \u0130smay\u0131lov deyib. Onun sözl\u0259rin\u0259 gör\u0259, qloballa\u015fma prosesi özü il\u0259 b\u0259rab\u0259r qlobal probleml\u0259r d\u0259 g\u0259tirir. "Üst\u0259lik, bu proses sür\u0259tl\u0259ndikc\u0259 etnik v\u0259 dini z\u0259mind\u0259 münaqi\u015f\u0259l\u0259r alovlan\u0131r. Qloballa\u015fma etnik v\u0259 dini f\u0259rqliliyin ayr\u0131-seçkiliy\u0259 çevrilm\u0259sin\u0259, sanki, t\u0259kan verir. Xalqlar, xüsusil\u0259 etnik qruplar m\u0259d\u0259ni v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini itirir v\u0259 ya onlar\u0131 qlobal d\u0259y\u0259rl\u0259rl\u0259 \u0259v\u0259zl\u0259yir. \u018fsrl\u0259rin, minillikl\u0259rin s\u0131na\u011f\u0131ndan ç\u0131xm\u0131\u015f ad\u0259t-\u0259n\u0259n\u0259l\u0259r sür\u0259tl\u0259 \u0259riyir, qloballa\u015fma m\u0259tb\u0259xd\u0259n tututmu\u015f dövl\u0259t idar\u0259etm\u0259sin\u0259 q\u0259d\u0259r bütün sah\u0259l\u0259r\u0259 t\u0259sir göst\u0259rir".
\nKomit\u0259 s\u0259drinin müavini qeyd edib ki, t\u0259\u0259ssüf ki, qloballa\u015fma sür\u0259tl\u0259ndikc\u0259 dünyada tolerantl\u0131q prinsipl\u0259ri gücl\u0259nm\u0259k \u0259v\u0259zin\u0259 z\u0259ifl\u0259yir. \u0130ndi dinin\u0259 v\u0259 m\u0259zh\u0259bin\u0259 gör\u0259 insanlar aras\u0131nda ayr\u0131-seçkilik edilir, qanl\u0131 münaqi\u015f\u0259 v\u0259 toqqu\u015fmalar ba\u015f verir, minl\u0259rl\u0259 insan qurbana çevrilir. Gündüz \u0130smay\u0131lov bildirir ki, bu cür cinay\u0259tl\u0259rin ba\u015f verm\u0259sinin yegan\u0259 s\u0259b\u0259bi tolerantl\u0131\u011f\u0131n z\u0259if olmas\u0131 deyil. \u018fsas s\u0259b\u0259bl\u0259r aras\u0131nda cinay\u0259tkarlar\u0131n c\u0259zas\u0131z qalmas\u0131, ikili standart v\u0259 siyas\u0259t amili d\u0259 var. "\u018fg\u0259r Xocal\u0131 q\u0259tliam\u0131na gör\u0259 cinay\u0259tkarlar beyn\u0259lxalq m\u0259hk\u0259m\u0259d\u0259 cavab vers\u0259ydil\u0259r v\u0259 i\u015f\u011falç\u0131 Erm\u0259nistana layiq oldu\u011fu münasib\u0259t göst\u0259rils\u0259ydi, sonrak\u0131 faci\u0259l\u0259r ba\u015f verm\u0259zdi. Bu gün beyn\u0259lxalq al\u0259md\u0259 c\u0259zas\u0131zl\u0131q mühitinin v\u0259 ikili standartlar\u0131n hökm sürm\u0259si g\u0259l\u0259c\u0259kd\u0259 bel\u0259 faci\u0259l\u0259rin olmas\u0131 ehtimal\u0131n\u0131 h\u0259l\u0259 d\u0259 saxlay\u0131r. Dünyada kütl\u0259vi q\u0259tliamlar v\u0259 ayr\u0131-seçkilik hallar\u0131 oldu\u011fu t\u0259qdird\u0259 is\u0259 b\u0259\u015f\u0259riyy\u0259td\u0259 tolerantl\u0131\u011f\u0131 b\u0259rq\u0259rar etm\u0259k qeyri-mümkündür".
\nGöründüyü kimi dünyada tolerantl\u0131q prinsipl\u0259ri b\u0259rq\u0259rar olunmayana q\u0259d\u0259r dinl\u0259raras\u0131 dialoqdan dan\u0131\u015fmaq v\u0259 bu istiqam\u0259td\u0259 s\u0259y göst\u0259rm\u0259k \u0259b\u0259s yer\u0259 enerji s\u0259rf etm\u0259y\u0259, obrazl\u0131 ifad\u0259 ets\u0259k, iç\u0259risind\u0259 heç kim olmayan evin q\u0131f\u0131ll\u0131 qap\u0131s\u0131n\u0131 döym\u0259y\u0259 b\u0259nz\u0259yir. Çünki dialoqun ba\u015f tutmas\u0131 üçün t\u0259r\u0259fl\u0259rin bir-birini q\u0259bul etm\u0259si, bir masa \u0259traf\u0131nda \u0259yl\u0259\u015fm\u0259y\u0259 raz\u0131l\u0131q verm\u0259si laz\u0131md\u0131r. \u018fg\u0259r t\u0259r\u0259fl\u0259r tolerant deyill\u0259rs\u0259, dem\u0259li, bir-biril\u0259rini q\u0259bul etm\u0259y\u0259c\u0259kl\u0259r v\u0259 n\u0259tic\u0259d\u0259 dialoq ba\u015f tutmayacaq. Unutmayaq ki, ça\u011fda\u015f dünya b\u0259\u015f\u0259ri d\u0259y\u0259r kimi tolerantl\u0131q prinsipl\u0259rini ham\u0131n\u0131n q\u0259bul etm\u0259si v\u0259 bütün c\u0259miyy\u0259tl\u0259rd\u0259 b\u0259rq\u0259rar olunmas\u0131 istiqam\u0259td\u0259 XXI \u0259sr\u0259 q\u0259d\u0259r xeyli yol q\u0259t ed\u0259 bilib. \u018fn az\u0131 ona gör\u0259 ki, bu gün dünyada heç bir dövl\u0259t beyn\u0259lxalq müst\u0259vid\u0259 q\u0259bul olunmu\u015f tolerantl\u0131q prinsipl\u0259rind\u0259n r\u0259smi \u015f\u0259kild\u0259 imtina etmir. Amma t\u0259bii ki, arxa planda bu prinsipl\u0259r\u0259 \u0259m\u0259l etm\u0259y\u0259n dövl\u0259tl\u0259r v\u0259 c\u0259miyy\u0259tl\u0259r kifay\u0259t q\u0259d\u0259rdir. M\u0259s\u0259l\u0259n, Erm\u0259nistan insan hüquqlar\u0131 v\u0259 onun t\u0259rkib hiss\u0259si kimi tolerantl\u0131qla ba\u011fl\u0131 konvensiyalara qo\u015fulmas\u0131na baxmayaraq, etnik t\u0259mizl\u0259m\u0259 v\u0259 i\u015f\u011falç\u0131l\u0131q siyas\u0259tind\u0259n h\u0259l\u0259 d\u0259 \u0259l ç\u0259km\u0259yib. \u018fksin\u0259, dünyan\u0131n gözü qar\u015f\u0131s\u0131nda v\u0259 beyn\u0259lxalq t\u0259\u015fkilatlar\u0131n mövqeyin\u0259 zidd olaraq Erm\u0259nistan monoetnik dövl\u0259t\u0259 çevrilib.
\nDem\u0259li, bu gün dünyan\u0131n tolertantl\u0131\u011fa \u0259saslanan dialoqa böyük ehtiyac\u0131 var. Çünki tarix göst\u0259rmi\u015fdir ki, dini ideologiya sah\u0259sind\u0259 mübahis\u0259l\u0259r v\u0259 qanl\u0131 i\u011fti\u015fa\u015flara yol açan intriqalar problemin h\u0259lli yolu deyildir. Bu gün masa arxas\u0131nda oturmaq zaman\u0131d\u0131r. \u018fg\u0259r h\u0259qiq\u0259t\u0259n d\u0259 bütün dinl\u0259r sülh\u0259, \u0259min-amanl\u0131\u011fa, b\u0259\u015f\u0259ri münasib\u0259tl\u0259rd\u0259 yüks\u0259k \u0259xlaqa ça\u011f\u0131r\u0131rsa, bu art\u0131q onlar\u0131n ortaq nöqt\u0259l\u0259ridir. Müxt\u0259lif t\u0259mayüllü konfessiyalar\u0131n mehriban \u015f\u0259kild\u0259 ya\u015fad\u0131\u011f\u0131 Az\u0259rbaycanda bu münasib\u0259tl\u0259rin qorunub saxlan\u0131lmas\u0131 h\u0259r bir k\u0259sin v\u0259zif\u0259sidir.<\/p>\n

Xat\u0131rladaq ki, dini sah\u0259d\u0259 dialoq, müxt\u0259lif dinl\u0259r\u0259 m\u0259nsub olan insanlar\u0131n inanclar\u0131n\u0131, dü\u015fünc\u0259l\u0259rini bir-biril\u0259rin\u0259 zorla q\u0259bul etdirm\u0259k yolunu seçm\u0259d\u0259n b\u0259rab\u0259rlik, s\u0259mimiyy\u0259t, dürüstlük, sevgi, hörm\u0259t v\u0259 xo\u015f niyy\u0259tl\u0259 ortaq olan, yaxud olmayan bir m\u0259s\u0259l\u0259d\u0259 bar\u0131\u015f, hürriyy\u0259t, a\u015fkarl\u0131q atmosferind\u0259 dig\u0259rini öyr\u0259nm\u0259k, bilm\u0259k, tan\u0131maq, qulaq asmaq v\u0259 ba\u015fa dü\u015fm\u0259k m\u0259qs\u0259dil\u0259 qar\u015f\u0131l\u0131ql\u0131 söhb\u0259t ed\u0259 bilm\u0259l\u0259rini, birlikd\u0259 i\u015f görm\u0259l\u0259rini, birg\u0259 ya\u015famalar\u0131n\u0131 v\u0259 h\u0259tta uzla\u015fmalar\u0131n\u0131 t\u0259min ed\u0259n bir ünsiyy\u0259t formas\u0131d\u0131r. Aqil Hac\u0131yev bu bar\u0259d\u0259 yaz\u0131r: " Dialoq qurma\u011fa çal\u0131\u015fan dinl\u0259r aras\u0131nda n\u0259 q\u0259d\u0259r çox f\u0259rqlilik olsa da, mühüm olan din m\u0259nsublar\u0131n\u0131n bir-biril\u0259rini oldu\u011fu kimi q\u0259bul etm\u0259l\u0259ridir. Dinl\u0259raras\u0131 dialoq dinl\u0259ri birl\u0259\u015fdirm\u0259k v\u0259 ya bir yerd\u0259 \u0259ridib "yeni bir din" istehsal etm\u0259k t\u0259\u015f\u0259bbüsü deyil. Dinl\u0259raras\u0131 dialoq bütün f\u0259rqlilikl\u0259ri qoruyaraq heç bir m\u0259hdudiyy\u0259td\u0259n istifad\u0259 etm\u0259d\u0259n s\u0259mimiyy\u0259t v\u0259 anlay\u0131\u015f daxilind\u0259 ortaq m\u0259s\u0259l\u0259l\u0259ri müzakir\u0259 etm\u0259k, dan\u0131\u015fmaq v\u0259 birg\u0259 h\u0259ll yollar\u0131 axtarmaq c\u0259hdidir".
\nDövl\u0259t Komit\u0259sinin s\u0259dr müavini  Gündüz \u0130smay\u0131lov is\u0259 bildirib ki,  ist\u0259nil\u0259n c\u0259miyy\u0259ti yaln\u0131z qanunlarla idar\u0259 etm\u0259k mümkün deyil. Çünki insanlar\u0131 qanun vasit\u0259sil\u0259 n\u0259y\u0259s\u0259 sövq etm\u0259k çox ç\u0259tindir. Bu bax\u0131mdan tolerantl\u0131\u011fa c\u0259miyy\u0259ti v\u0259 dünyan qanunun gücü olmadan qar\u015f\u0131l\u0131ql\u0131 hörm\u0259t prinsipi \u0259sas\u0131nda idar\u0259 etm\u0259k imkan\u0131 v\u0259 \u015fans\u0131 kimi d\u0259 yana\u015fmaq olar. Bu da dini dialoqda sök\u0259nir. N\u0259z\u0259r\u0259 almaq laz\u0131md\u0131r ki, tolerantl\u0131q dinl\u0259raras\u0131 dioloqun \u0259sas \u015f\u0259rti v\u0259 ilkin m\u0259rh\u0259l\u0259sidir. Dinl\u0259raras\u0131 dialoq is\u0259 bu gün ehtiyacdan do\u011fan z\u0259rur\u0259tdir. "C\u0259miyy\u0259td\u0259 tolerantl\u0131q gücl\u0259ndikc\u0259 qanunun h\u0259m i\u015fl\u0259m\u0259si asanla\u015facaq, h\u0259m d\u0259 onun s\u0259rt \u015f\u0259kild\u0259 t\u0259tbiqin\u0259 z\u0259rur\u0259t qalmayacaq",- o deyib.
\nDan\u0131lmaz faktd\u0131r ki, dinl\u0259raras\u0131 dialoq f\u0259aliyy\u0259tl\u0259ri üçün tolerantl\u0131q v\u0259 dözümlülük \u0259n\u0259n\u0259l\u0259ri z\u0259ngin olan ölk\u0259 v\u0259 regionlar\u0131n t\u0259crüb\u0259si böyük \u0259h\u0259miyy\u0259t k\u0259sb edir. Az\u0259rbaycan bu bax\u0131mdan bir çox mill\u0259tl\u0259rin v\u0259 dini konfessiyalar\u0131n dinc yana\u015f\u0131 ya\u015famas\u0131n\u0131n unikal nümun\u0259sidir. Ümummilli lider Heyd\u0259r \u018fliyevin d\u0259 dediyi kimi, "Avropa il\u0259 Asiyan\u0131n qov\u015fa\u011f\u0131nda, Böyük \u0130p\u0259k Yolunun üstünd\u0259 yerl\u0259\u015f\u0259n Az\u0259rbaycanda z\u0259rdü\u015ftilik, at\u0259\u015fp\u0259r\u0259stlik kimi q\u0259dim dini inanclar öz izl\u0259rini qoymu\u015f, \u0130slam, Xristianl\u0131q v\u0259 Y\u0259hudi dinl\u0259ri \u0259srl\u0259r boyu dialoq v\u0259 qar\u015f\u0131l\u0131ql\u0131 anla\u015fma mühitind\u0259 dinc, yana\u015f\u0131 ya\u015fam\u0131\u015f v\u0259 h\u0259l\u0259 d\u0259 ya\u015famaqdad\u0131r".
\nTarix göst\u0259rir ki, h\u0259m bu üç böyük din, h\u0259m 90-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259n etibar\u0259n Az\u0259rbaycanda yay\u0131lma\u011fa ba\u015flam\u0131\u015f konfessiyalar aras\u0131nda heç vaxt \u0259n kiçik anla\u015f\u0131lmazl\u0131q bel\u0259 olmay\u0131b. Tarix boyu müxt\u0259lif qanl\u0131 müharib\u0259l\u0259r\u0259 s\u0259hn\u0259 olmu\u015f Az\u0259rbaycanda dinl\u0259raras\u0131 balans yen\u0259 d\u0259 qorunub saxlan\u0131lm\u0131\u015f v\u0259 dinl\u0259r aras\u0131nda t\u0259friq\u0259 yaranmas\u0131na g\u0259tirib ç\u0131xarmam\u0131\u015fd\u0131r.<\/p>\n

Bu m\u0259s\u0259l\u0259d\u0259 dini dialoqla yana\u015f\u0131 ön\u0259mli m\u0259qamlardan biri d\u0259 insanlar\u0131n din ehtiyac\u0131n\u0131n nec\u0259 v\u0259 hans\u0131 formada öd\u0259nilm\u0259sidir. Gündüz \u0130smay\u0131lovun sözl\u0259rin\u0259 gör\u0259, bu, c\u0259miyy\u0259tin m\u0259n\u0259vi v\u0259 fiziki sa\u011flaml\u0131\u011f\u0131, el\u0259c\u0259 d\u0259 g\u0259l\u0259c\u0259k inki\u015faf\u0131 bax\u0131m\u0131ndan böyük \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. "Ona gör\u0259 ki, insanlar\u0131n inand\u0131qlar\u0131 etiqadlar\u0131n ham\u0131s\u0131 din deyil v\u0259 h\u0259r din d\u0259 s\u0259mavi-ilahi qaynaqlara söyk\u0259nmir. Dig\u0259r t\u0259r\u0259fd\u0259n, dinin nec\u0259 yay\u0131lmas\u0131 v\u0259 t\u0259bli\u011f olunmas\u0131 onun gerç\u0259k mahiyy\u0259tind\u0259n heç d\u0259 az \u0259h\u0259miyy\u0259t da\u015f\u0131m\u0131r. Çünki müt\u0259r\u0259qqi din bel\u0259, el\u0259 t\u0259bli\u011f oluna bil\u0259r ki, insanlarda ona qar\u015f\u0131 ikrah hissi yaranar, yaxud yüks\u0259k s\u0259viyy\u0259d\u0259 apar\u0131lan t\u0259bli\u011fat n\u0259tic\u0259sind\u0259 qeyriinsani prinsipl\u0259r\u0259 söyk\u0259nmi\u015f inanclar\u0131n gerç\u0259k mahiyy\u0259ti gizl\u0259dil\u0259 bil\u0259r. Dem\u0259li, insanlar\u0131n, bütövlükd\u0259 c\u0259miyy\u0259tin dinl\u0259r\u0259, h\u0259tta, konkret bir din\u0259 ümumi münasib\u0259tinin formala\u015fmas\u0131nda t\u0259bli\u011fat\u0131n çox böyük rolu var. Bir sözl\u0259, ist\u0259nil\u0259n halda inanc insanlar, din c\u0259miyy\u0259t üçün z\u0259ruri ehtiyacd\u0131r. B\u0259s dinl\u0259raras\u0131 dialoq v\u0259 \u0259m\u0259kda\u015fl\u0131q: bunsuz b\u0259\u015f\u0259riyy\u0259tin inki\u015faf\u0131 mümkündürmü? Ön\u0259mli m\u0259qamlardan biri d\u0259 odur ki, zaman keçdikc\u0259 dinl\u0259raras\u0131 \u0259m\u0259kda\u015fl\u0131\u011fa olan ehtiyac daha da art\u0131r. Çünki informasiya texnologiyalar\u0131 \u0259srind\u0259 yaln\u0131z hans\u0131sa bir dinin v\u0259 ya xalq\u0131n m\u0259nsublar\u0131ndan ibar\u0259t t\u0259crid olunmu\u015f c\u0259miyy\u0259t yaratmaq mümkün deyil. Bu s\u0259b\u0259bd\u0259n dini dözümlülüyün, tolerantl\u0131\u011f\u0131n hakim mövqe tutmas\u0131 il\u0259 yana\u015f\u0131, dinl\u0259raras\u0131 dialoq v\u0259 \u0259m\u0259kda\u015fl\u0131q da vacib v\u0259 labüddür. Amma bunun realla\u015fmas\u0131 üçün münbit \u015f\u0259rait formala\u015fmal\u0131 v\u0259 mü\u0259yy\u0259n \u015f\u0259rtl\u0259r yerin\u0259 yetirilm\u0259lidir".<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Bunun realla\u015fmas\u0131 üçün münbit \u015f\u0259rait formala\u015fmal\u0131 v\u0259 mü\u0259yy\u0259n \u015f\u0259rtl\u0259r yerin\u0259 yetirilm\u0259lidir "Bu gün qloballa\u015fma prosesi sür\u0259tl\u0259 gedir, ancaq müharib\u0259l\u0259rin n\u0259 say\u0131, n\u0259 d\u0259 qurbanlar\u0131 azal\u0131r. Etnik, dini z\u0259mind\u0259 ba\u015f ver\u0259n…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-47361","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/47361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=47361"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/47361\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=47361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=47361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=47361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}