{"id":46934,"date":"2017-05-22T18:32:25","date_gmt":"2017-05-22T14:32:25","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=46934","title":{"rendered":"Tolerantl\u0131q m\u00fcxt\u0259lif xalqlar\u0131n dini-milli huquqlar\u0131n\u0131n qorunmas\u0131d\u0131r"},"content":{"rendered":"

Bu, h\u0259m d\u0259 birg\u0259 dinc yana\u015f\u0131 ya\u015famd\u0131r<\/strong><\/p>\n

Az\u0259rbaycan tolerantl\u0131\u011fa böyük ön\u0259m verir v\u0259 müst\u0259qil ölk\u0259 kimi h\u0259yata keçiril\u0259n siyas\u0259tin \u0259sas t\u0259m\u0259ll\u0259rind\u0259n biri d\u0259 m\u0259hz dünya ölk\u0259l\u0259ri il\u0259 humanitar \u0259m\u0259kda\u015fl\u0131\u011f\u0131 gücl\u0259ndirm\u0259kd\u0259n ibar\u0259t olub. Multikulturalizm v\u0259 tolerantl\u0131q tarix\u0259n az\u0259rbaycanl\u0131lar\u0131n h\u0259yat t\u0259rzi olub, bu gün is\u0259 etnik m\u0259nsubiyy\u0259tind\u0259n, dilind\u0259n, dinind\u0259n as\u0131l\u0131 olmayaraq Az\u0259rbaycan dövl\u0259tinin h\u0259r bir v\u0259t\u0259nda\u015f\u0131n\u0131n günd\u0259lik h\u0259yat t\u0259rzin\u0259 çevrilib. Az\u0259rbaycan xalq\u0131n\u0131n z\u0259ngin multikultural keçmi\u015fi t\u0259kc\u0259 xalq\u0131m\u0131z\u0131n bugünkü tolerant ya\u015fam t\u0259rzi il\u0259 deyil, h\u0259m d\u0259 yaratm\u0131\u015f oldu\u011fu \u0259d\u0259bi-b\u0259dii, elmi-f\u0259ls\u0259fi, siyasi-hüquqi qaynaqlarda, s\u0259n\u0259dl\u0259rd\u0259 ya\u015fay\u0131r. Çünki tolerantl\u0131\u011f\u0131n, multikulturalizmin alternativi özünüt\u0259criddir. Bunun n\u0259tic\u0259sidir ki. ölk\u0259mizd\u0259 bütün dinl\u0259rin v\u0259 mill\u0259tl\u0259rin nümay\u0259nd\u0259l\u0259ri s\u0259rb\u0259st ya\u015fay\u0131rlar. Onlar\u0131n aras\u0131nda heç bir f\u0259rq qoyulmur v\u0259 onlar Az\u0259rbaycan\u0131n siyasi, sosial- iqtisadi mövqeyinin gücl\u0259ndirilm\u0259si, ölk\u0259nin suverenliyinin möhk\u0259ml\u0259ndirilm\u0259si uü\u011frunda öz töhv\u0259l\u0259rini verir. Bu onu göst\u0259rir ki, ba\u015fqa xalq\u0131n nümay\u0259nd\u0259sin\u0259 hörm\u0259t, ba\u015fqa din\u0259 hörm\u0259tl\u0259 yana\u015f\u0131l\u0131r. Bir sözl\u0259 ba\u015fqa din\u0259 qar\u015f\u0131  ayr\u0131-seçkiliy\u0259 yol vermir, Az\u0259rbaycan, h\u0259qiq\u0259t\u0259n d\u0259, tolerant bir dövl\u0259tdir. Müasir dünyada münaqi\u015f\u0259l\u0259rin v\u0259 g\u0259rginlik ocaqlar\u0131n\u0131n artd\u0131\u011f\u0131 bir zamanda ölk\u0259miz dünya xalqlar\u0131na tolerant, multikultural dövl\u0259t olaraq numun\u0259y\u0259 çevrilib. YAP \u0130cra katibinin müzvini, Milli M\u0259clisin \u0130ctimai birlikl\u0259r v\u0259 dini qurumlar komit\u0259sinin s\u0259dri Siyavu\u015f Novruzov da  Az\u0259rbaycandak\u0131 tolerantl\u0131\u011f\u0131n ba\u015fqalar\u0131na bir nümun\u0259 oldu\u011funu deyib. Onun sözl\u0259rin\u0259 gör\u0259, tolerantl\u0131q müxt\u0259lif xalqlar\u0131n dini-milli huquqlar\u0131n\u0131n, dilinin, dininin qorunmas\u0131 v\u0259 birg\u0259 dinc yana\u015f\u0131 ya\u015famas\u0131d\u0131r. Demokratiyan\u0131n da \u0259sas \u0259lam\u0259ti h\u0259r bir insan\u0131n milli, dini v\u0259 insani hüquqlar\u0131n\u0131n qorunmas\u0131d\u0131r. Siyavu\u015f Novruzovun sözl\u0259rin\u0259 gör\u0259, \u015fübh\u0259siz ki, ölk\u0259mizd\u0259ki bu müxt\u0259lif m\u0259d\u0259ni, dini konfessiyalararas\u0131 dözümlülük xüsusiyy\u0259ti \u0259srl\u0259r, h\u0259tta milillikl\u0259r boyu formala\u015fm\u0131\u015f v\u0259 genefondumuzun vacib hiss\u0259sin\u0259 çevrilib. "Az\u0259rbaycanda  müxt\u0259lif xalqlar\u0131n öz milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini, ad\u0259t-\u0259n\u0259n\u0259l\u0259rini qorumalar\u0131na, ya\u015fatmalar\u0131na v\u0259 inki\u015faf etdirm\u0259l\u0259rin\u0259 yüks\u0259k diqq\u0259t v\u0259 qay\u011f\u0131 göst\u0259rilir. Bu xalqlar \u0259srl\u0259r boyu mehriban ya\u015fay\u0131b, öz milli m\u0259d\u0259niyy\u0259tl\u0259rini, dinl\u0259rini, dill\u0259rini qoruyub saxlay\u0131blar. Bir sözl\u0259, bu gün ölk\u0259mizd\u0259 multikultural mühit h\u0259yat\u0131n bütün sah\u0259l\u0259rind\u0259, o cüml\u0259d\u0259n m\u0259d\u0259niyy\u0259t v\u0259 inc\u0259s\u0259n\u0259t sah\u0259l\u0259rind\u0259 d\u0259 özünü göst\u0259rir. Siyavu\u015f Novruzov bildirib ki, \u0259xlaq\u0131m\u0131za siray\u0259t ed\u0259n bel\u0259 bir  davran\u0131\u015f\u0131 müxt\u0259lif  amill\u0259rl\u0259 – co\u011frafi, etnik, iqtisadi-siyasi v\u0259 dini amill\u0259rl\u0259 izah etm\u0259k mümkündür.  Ümumiyy\u0259tl\u0259,  h\u0259r bir xalq\u0131n ümumi xüsusiyy\u0259tl\u0259rinin formala\u015fmas\u0131nda h\u0259min xalq\u0131n ya\u015fad\u0131\u011f\u0131 \u0259razinin co\u011frafi qurulu\u015fu, iqlimi, t\u0259bi\u0259ti ön\u0259mli rol oynay\u0131r. \u015eimalla c\u0259nubun, \u015f\u0259rql\u0259 q\u0259rbin qov\u015fa\u011f\u0131nda yerl\u0259\u015fmi\u015f Az\u0259rbaycan\u0131n t\u0259bi\u0259ti d\u0259 müxt\u0259lif v\u0259 r\u0259ngar\u0259ngdir. Ölk\u0259mizd\u0259 9 iqlim tipi mövcuddur. Bir h\u0259qiq\u0259tdir ki, t\u0259bi\u0259ti r\u0259ngar\u0259ng, iqlimi müxt\u0259lif olan ölk\u0259nin insanlar\u0131 da, m\u0259d\u0259niyy\u0259ti d\u0259 r\u0259ngar\u0259ng  olmal\u0131d\u0131r. Eyni zamanda ya\u015fad\u0131\u011f\u0131m\u0131z areal t\u0259kc\u0259 qit\u0259l\u0259rin – Avropa il\u0259 Asiyan\u0131n deyil, h\u0259m d\u0259 m\u0259d\u0259niyy\u0259tl\u0259rin s\u0259rh\u0259ddind\u0259  yerl\u0259\u015fir". 
\nSiyavu\u015f Novruzovun bildirib ki, Az\u0259rbaycan müst\u0259qillik ill\u0259rind\u0259 dövl\u0259t dini azl\u0131qlar\u0131n hüquqlar\u0131n\u0131n qorunmas\u0131 v\u0259 t\u0259minat\u0131 sah\u0259sind\u0259 çox mühüm v\u0259 ciddi add\u0131mlar at\u0131b. Bu gün ölk\u0259mizd\u0259 bütün mill\u0259tl\u0259rin v\u0259 dinl\u0259rin nümay\u0259nd\u0259l\u0259ri tam qar\u015f\u0131l\u0131ql\u0131 anla\u015fma, milli h\u0259mr\u0259ylik \u015f\u0259raitind\u0259 ya\u015famalar\u0131 üçün bütün \u015f\u0259rait yarad\u0131l\u0131b. Onun sözl\u0259rin\u0259 gör\u0259, dünyan\u0131n inki\u015faf\u0131n\u0131n indiki m\u0259rh\u0259l\u0259sinin ba\u015fl\u0131ca meyli qloballa\u015fmad\u0131r. "Bu mür\u0259kk\u0259b, heç d\u0259 birm\u0259nal\u0131 olmayan prosesin perspektivl\u0259ri bizim ham\u0131m\u0131z\u0131 dü\u015fündürür. Bu z\u0259ruri ax\u0131n dövl\u0259tl\u0259rin sabit inki\u015faf\u0131n\u0131n, bütövlüyünün v\u0259 idar\u0259etm\u0259 sisteml\u0259rinin sabitliyinin t\u0259min olunmas\u0131na, iqtisadi münasib\u0259tl\u0259rd\u0259 ayr\u0131-seçkiliyin aradan qald\u0131r\u0131lmas\u0131na, xalqlar\u0131n rifah hal\u0131n\u0131n yüks\u0259ldilm\u0259sin\u0259 köm\u0259k etm\u0259lidir”. 
\nO bildirib: "Bu bax\u0131mdan, sivilizasiyalararasi münasib\u0259tl\u0259rd\u0259 m\u0259nfi t\u0259sirl\u0259rd\u0259n uzaqla\u015fmaq v\u0259 mümkün ziddiyy\u0259tl\u0259ri aradan qald\u0131rmaq üçün müxt\u0259lif ölk\u0259l\u0259rin, el\u0259c\u0259 d\u0259 Az\u0259rbaycan xalq\u0131n\u0131n sahib oldu\u011fu multikulturalizm v\u0259 tolerantl\u0131q kimi d\u0259y\u0259rl\u0259rinin öyr\u0259nilm\u0259si, \u0259xz  edilm\u0259si m\u0259qs\u0259d\u0259uy\u011fun olard\u0131".
\nOnun sözl\u0259rin\u0259 gör\u0259, h\u0259r bir xalq\u0131n ayr\u0131-ayr\u0131 m\u0259d\u0259niyy\u0259tl\u0259r\u0259, din\u0259 v\u0259 ya etiqad m\u0259s\u0259l\u0259l\u0259rin\u0259 münasib\u0259tinin formala\u015fmas\u0131nda h\u0259m d\u0259 etnik xüsusiyy\u0259tl\u0259r ba\u015fl\u0131ca rol oynay\u0131r. "Müxt\u0259lif  etnik v\u0259 dini konfessiyalar\u0131n mehriban birg\u0259ya\u015fay\u0131\u015f\u0131 t\u0259crüb\u0259sinin haradan qaynaqland\u0131\u011f\u0131n\u0131  mü\u0259yy\u0259n etm\u0259k üçün xalq\u0131m\u0131z\u0131n etnik xüsusiyy\u0259tl\u0259rin\u0259 diqq\u0259t yetirm\u0259liyik.   Az\u0259rbaycan xalq\u0131n\u0131n nüv\u0259sini v\u0259 mütl\u0259q \u0259ks\u0259riyy\u0259tini t\u0259\u015fkil ed\u0259n türkl\u0259r tarix\u0259n bu  \u0259razid\u0259 ya\u015fayan bir çox etnik kimlikl\u0259rl\u0259 yana\u015f\u0131, sülh – \u0259minamanl\u0131q \u015f\u0259raitind\u0259 ya\u015fam\u0131\u015f, h\u0259m d\u0259 ortaq d\u0259y\u0259rl\u0259r yaratm\u0131\u015flar.  Din insanlar\u0131n, ümumilikd\u0259 c\u0259miyy\u0259tin dig\u0259r dinl\u0259r\u0259 v\u0259 xalqlara münasib\u0259tini mü\u0259yy\u0259nl\u0259\u015fdir\u0259n ba\u015fl\u0131ca faktordur. Çünki insanlar\u0131n dünyagörü\u015fü, \u0259xlaq\u0131, h\u0259yat t\u0259rzi daha  çox din \u0259sas\u0131nda  yüks\u0259lir. T\u0259sadüfi deyildir  ki, bel\u0259 bir fikir s\u0259sl\u0259ndirirl\u0259r: dini tolerant olmayan xalq\u0131n özü tolerant ola bilm\u0259z. B\u0259lk\u0259 d\u0259 bu fikrin t\u0259sdiqinin \u0259n göz\u0259l nümun\u0259si Az\u0259rbaycan xalq\u0131 v\u0259 \u0130slam dinidir. \u015eübh\u0259siz ki, islam tolerant din olmasayd\u0131, onun m\u0259nsublar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 Az\u0259rbaycanda indiki s\u0259viyy\u0259d\u0259 dözümlülük m\u0259d\u0259niyy\u0259ti formala\u015fa bilm\u0259zdi. Bu bax\u0131mdan, Az\u0259rbaycan xalq\u0131n\u0131n tolerantl\u0131\u011f\u0131n\u0131n \u0259sas s\u0259b\u0259bl\u0259rind\u0259n biri d\u0259 din amili – islamla ba\u011fl\u0131d\u0131r.  \u0130slamdak\u0131 multikulturalizmin, tolerantl\u0131\u011f\u0131n s\u0259b\u0259bini bu dinin \u0259sas qaynaqlar\u0131nda – Quran-i K\u0259rim, M\u0259h\u0259mm\u0259d pey\u011f\u0259mb\u0259rin sünn\u0259si v\u0259 h\u0259disl\u0259rd\u0259 axtarmaq laz\u0131md\u0131r. Dinimiz\u0259 gör\u0259 bütün insanlar  v\u0259 mill\u0259tl\u0259r  b\u0259rb\u0259rdir, ali irq, ali mill\u0259t anlay\u0131\u015f\u0131 yoxdur.  \u0130slama gör\u0259 \u0259sl müs\u0259lman \u0259lind\u0259n, dilind\u0259n ba\u015fqas\u0131na ziyan d\u0259ym\u0259y\u0259n insand\u0131r". 
\nSiyavu\u015f Novruzov bildirib ki, Az\u0259rbaycan xalq\u0131n\u0131n tolertant, multikultural m\u0259d\u0259niyy\u0259ti h\u0259m d\u0259 onun özün\u0259xas dini d\u0259rki il\u0259 ba\u011fl\u0131d\u0131r. "Az\u0259rbaycanl\u0131lar m\u0259scid, kils\u0259, sinaqoq f\u0259rqi qoymadan, bütün dinl\u0259rin m\u0259b\u0259dl\u0259rin\u0259 Allah evi kimi yana\u015f\u0131r, onu tikdir\u0259ni is\u0259 xeyirxah adam kimi q\u0259bul edirl\u0259r. T\u0259sadüfi deyildir ki, böyük xeyriyy\u0259çi Hac\u0131 Zeynalabdin Ta\u011f\u0131yev  haz\u0131rda  Qafqaz\u0131n \u0259n böyük rus-provaslav kils\u0259si olan Mironosets m\u0259b\u0259dini  tikdir\u0259nd\u0259 müs\u0259lmanlar onu n\u0259inki q\u0131namam\u0131\u015fd\u0131r, Bak\u0131da Aleksandr Nevski kils\u0259si in\u015fa edil\u0259n zaman onun tikintisind\u0259 yax\u0131ndan i\u015ftirak etmi\u015fl\u0259r.
\nTolerantl\u0131\u011f\u0131 ölk\u0259mizin h\u0259m d\u0259 ideoloji, milli v\u0259 ictimai t\u0259hlük\u0259sizliyinin t\u0259minat\u0131d\u0131r.
\nAyd\u0131nd\u0131r ki, bunlar Az\u0259rbaycan\u0131n z\u0259nginliyidir. Eyni zamanda bütün etnik qruplar\u0131n Az\u0259rbaycan\u0131n sosial- iqtisadi mövqeyinin gücl\u0259ndirilm\u0259si, ölk\u0259nin suverenliyinin möhk\u0259ml\u0259ndirilm\u0259si u\u011frunda  birliyidir. Bu birlik h\u0259m d\u0259 ölk\u0259d\u0259 sabitlik, müxt\u0259lif sah\u0259l\u0259rd\u0259 h\u0259yata keçiril\u0259n siyas\u0259tin u\u011frla n\u0259tic\u0259l\u0259nm\u0259sidir. Sabitlik, \u0259ld\u0259 olunan u\u011fyrlar is\u0259 Az\u0259rbaycan\u0131 regionda, dünyada sö\u011fz sahibi edir.söz sahibi<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu, h\u0259m d\u0259 birg\u0259 dinc yana\u015f\u0131 ya\u015famd\u0131r Az\u0259rbaycan tolerantl\u0131\u011fa böyük ön\u0259m verir v\u0259 müst\u0259qil ölk\u0259 kimi h\u0259yata keçiril\u0259n siyas\u0259tin \u0259sas t\u0259m\u0259ll\u0259rind\u0259n biri d\u0259 m\u0259hz dünya ölk\u0259l\u0259ri il\u0259 humanitar \u0259m\u0259kda\u015fl\u0131\u011f\u0131 gücl\u0259ndirm\u0259kd\u0259n…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-46934","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/46934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=46934"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/46934\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=46934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=46934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=46934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}