{"id":45157,"date":"2017-03-31T18:25:18","date_gmt":"2017-03-31T14:25:18","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=45157","title":{"rendered":"Udil\u0259r do\u011fma v\u0259t\u0259nl\u0259ri Az\u0259rbaycanda h\u0259r c\u00fcr qay\u011f\u0131 il\u0259 \u0259hat\u0259l\u0259nib"},"content":{"rendered":"

Nicd\u0259 k\u0259nd sakinl\u0259ri aras\u0131nda milli, dini f\u0259rq qoyulmur<\/strong><\/p>\n

Az\u0259rbaycanda etnik xalqlar\u0131n nümay\u0259nd\u0259l\u0259rinin \u0259srl\u0259r boyu mehriban \u015f\u0259raitd\u0259 ölk\u0259mizi t\u0259rk etm\u0259d\u0259n ya\u015famas\u0131n\u0131, bu xalqlara ölk\u0259mizd\u0259 dini tolerantl\u0131q sah\u0259sind\u0259 yarad\u0131lan \u015f\u0259raiti bariz nümun\u0259 hesab etm\u0259k olar. Alban-udi xristian icmas\u0131n\u0131n s\u0259dri Robert Mobili bildirib ki, udi xalq\u0131 Az\u0259rbaycan\u0131n köklü, aborigen azsayl\u0131 xalqlar\u0131ndan biridir. Bu etnos q\u0259dim Qafqaz Albaniyas\u0131n\u0131n Uti \u0259yal\u0259tind\u0259, XIX \u0259srd\u0259 is\u0259 Nuxa (indiki \u015e\u0259ki rayonu) bölg\u0259sinin bir neç\u0259 ya\u015fay\u0131\u015f m\u0259sk\u0259nind\u0259 m\u0259skunla\u015f\u0131b. Müasir dövrd\u0259 ba\u015fl\u0131ca olaraq Q\u0259b\u0259l\u0259 rayonunun Nic k\u0259ndind\u0259 v\u0259 qism\u0259n d\u0259 O\u011fuz rayonunun m\u0259rk\u0259zind\u0259 ya\u015fay\u0131rlar. Dünyan\u0131n etnik x\u0259rit\u0259sind\u0259 udi adl\u0131 etnos bu gün \u0259sas\u0259n Az\u0259rbaycan \u0259razisind\u0259 mövcuddur. "Bu gün dünyada udil\u0259rin say\u0131 10 min n\u0259f\u0259rd\u0259n çoxdur. Xarici ölk\u0259l\u0259rd\u0259 ya\u015fayanlar\u0131n ham\u0131s\u0131 da m\u0259hz buradan ged\u0259nl\u0259rdir. Onlar\u0131n tarixi v\u0259t\u0259ni Az\u0259rbaycand\u0131r. Az\u0259rbaycanda qalanlar\u0131n say\u0131 is\u0259 4 min\u0259 yax\u0131nd\u0131r. Rusiyan\u0131n Rostov, Krasnodar, Volqoqrad, Qazax\u0131stan\u0131n Aktau \u015f\u0259h\u0259rind\u0259 saylar\u0131 kifay\u0259t q\u0259d\u0259r çoxdur, az sayda Ukraynada v\u0259 Gürcüstanda ya\u015fay\u0131rlar. Az\u0259rbaycanda is\u0259 Q\u0259b\u0259l\u0259nin Nic q\u0259s\u0259b\u0259sind\u0259, O\u011fuz rayonunda 100 n\u0259f\u0259r, Bak\u0131 \u015f\u0259h\u0259rind\u0259 is\u0259 20 ail\u0259 ya\u015fay\u0131r. Az\u0259rbaycandan f\u0259rqli olaraq ba\u015fqa ölk\u0259l\u0259rd\u0259 ya\u015fayan udil\u0259rin n\u0259v\u0259l\u0259ri tarixi v\u0259t\u0259nl\u0259rin\u0259 g\u0259lib gedirl\u0259r".
\nOnun sözl\u0259rin\u0259 gör\u0259, dig\u0259r ölk\u0259l\u0259rd\u0259 ya\u015fayan udil\u0259r ba\u015fqa xalqlar\u0131n dilini, ad\u0259tl\u0259rini, m\u0259d\u0259niyy\u0259tini q\u0259bul ed\u0259r\u0259k assimilyasiyaya u\u011fray\u0131blar. M\u0259s\u0259l\u0259n. Gürcüstanda ya\u015fayan udil\u0259r gürcül\u0259\u015fibl\u0259r. Burada d\u0259rsl\u0259r gürcü dilind\u0259 keçirildiyind\u0259n g\u0259ncl\u0259r öz dill\u0259rini unudublar. Yaln\u0131z ya\u015fl\u0131lar öz dill\u0259rini bilirl\u0259r. Onlar da dünyalar\u0131n\u0131 d\u0259yi\u015fdikd\u0259n sonra Gürcüstanda bu dild\u0259 dan\u0131\u015fanlar olmayacaq. Tolerant mühitin hökm sürdüyü Az\u0259rbaycada is\u0259 bu xalq öz orijinalla\u011f\u0131n\u0131 qoruyub saxlay\u0131b. Nicd\u0259 udinl\u0259rin h\u0259r bir \u015f\u0259raiti var. Q\u0259s\u0259b\u0259nin m\u0259rk\u0259zind\u0259 onlar üçün yeni “Orayin” Udi M\u0259d\u0259niyy\u0259t M\u0259rk\u0259zi in\u015fa edilib. Bu m\u0259kan daima qonaql\u0131-qaral\u0131d\u0131r.  Nicd\u0259 ilk udi m\u0259kt\u0259bi 1854-cü ild\u0259 aç\u0131l\u0131b, mü\u0259lliml\u0259r iç\u0259risind\u0259 yerli sakinl\u0259rd\u0259n –udil\u0259r d\u0259 var idi. \u0130btidai sinif \u015fagirdl\u0259ri üçün udi dili d\u0259 t\u0259dris olunur. Q\u0259s\u0259b\u0259d\u0259 u\u015faqlar 1-ci sinifd\u0259n 4-cü sinf\u0259d\u0259k h\u0259ft\u0259d\u0259 iki d\u0259f\u0259 udu dili d\u0259rsini keçir. Onlar öz ana dill\u0259rini sev\u0259-sev\u0259 öyr\u0259nirl\u0259r.  Udinl\u0259r h\u0259m d\u0259 burada tarixl\u0259rini v\u0259 abid\u0259l\u0259rini qoruyub g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 ötür\u0259 bilirl\u0259r. K\u0259ndd\u0259 3 kils\u0259 v\u0259 2 m\u0259scid f\u0259aliyy\u0259t göst\u0259rir. Bundan ba\u015fqa, h\u0259r m\u0259h\u0259ll\u0259d\u0259 müs\u0259lman v\u0259 xristianlar\u0131n ziyar\u0259t etdikl\u0259ri 5-7 pir d\u0259 mövcuddur. Dini \u0259qid\u0259sin\u0259 gör\u0259 q\u0259s\u0259b\u0259 sakinl\u0259ri aras\u0131nda heç bir ayr\u0131-seçkiliy\u0259 yol verilmir v\u0259 h\u0259r k\u0259s ist\u0259diyi din\u0259 etiqad edir, ist\u0259diyi kimi ibad\u0259t ed\u0259 bilir. Burada m\u0259scidl\u0259r, kils\u0259l\u0259rl\u0259 qon\u015fuluq edir, müxt\u0259lif etnik qruplar v\u0259 dinl\u0259rd\u0259n olan insanlar bir ail\u0259 kimi ya\u015fay\u0131rlar. Göründüyü kimi xarici ölk\u0259l\u0259rd\u0259 öz m\u0259d\u0259niyy\u0259tini, dilini, ad\u0259t-\u0259n\u0259n\u0259l\u0259rini qoruya bilm\u0259y\u0259n udil\u0259r do\u011fma v\u0259t\u0259nl\u0259ri Az\u0259rbaycanda h\u0259r cür qay\u011f\u0131 il\u0259 \u0259hat\u0259l\u0259nibl\u0259r. Q\u0259s\u0259b\u0259nin qalan sakinl\u0259ri is\u0259 az\u0259rbaycanl\u0131lar v\u0259 l\u0259zgil\u0259rdir. K\u0259ndin sakinl\u0259ri aras\u0131nda milli, dini f\u0259rq qoyulmur. Müxt\u0259lif mill\u0259tl\u0259rin nümay\u0259nd\u0259l\u0259ri mehriban \u015f\u0259raitd\u0259 ya\u015fay\u0131rlar.  O bildirib ki, udi dilind\u0259 dem\u0259k olar ki, heç bir d\u0259n\u0259 d\u0259 olsun erm\u0259ni sözü yoxdur. "Az\u0259rbaycan sözl\u0259rin\u0259 ox\u015far b\u0259zi sözl\u0259rimiz var. Sad\u0259c\u0259, bizi erm\u0259nil\u0259rl\u0259 yax\u0131nla\u015fd\u0131ran c\u0259h\u0259t eyni din\u0259-xristianl\u0131\u011fa sitayi\u015f etm\u0259yimizdir. Amma erm\u0259nil\u0259r xristianl\u0131\u011f\u0131n Qriqorian, biz is\u0259 \u015f\u0259rq Apostol (Varfolomey) Kils\u0259y\u0259 m\u0259xsusuq. O vaxt udi xalq\u0131n\u0131n soyad sonluqlar\u0131 d\u0259yi\u015fdirilib «…yan» edilib. El\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 Az\u0259rbaycan\u0131n müst\u0259qilliyinin ilk ill\u0259rind\u0259 udi xalq\u0131n\u0131n o\u011flanlar\u0131 h\u0259rbi xidm\u0259td\u0259n müv\u0259qq\u0259ti azad edilmi\u015fdi. O vaxtlar b\u0259zil\u0259ri udil\u0259ri d\u0259 erm\u0259nil\u0259rin s\u0131ras\u0131na aid edirmi\u015f. Ancaq sonra yava\u015f-yava\u015f apar\u0131lan t\u0259bli\u011fat i\u015f\u0259 yarad\u0131. \u0130ndi artiq ham\u0131 tan\u0131y\u0131r ki, udi xalq\u0131 kimdir. Art\u0131q soyadlar\u0131 ist\u0259diyimiz kimi d\u0259yi\u015f\u0259 bilirik. Udil\u0259rin \u0259ks\u0259riyy\u0259tinin soyad sonluqlar\u0131 » …li, … r\u0131» il\u0259 qurtar\u0131r. «…ov»la bit\u0259n soyadlar da az deyil. Udil\u0259r d\u0259 haz\u0131rda dig\u0259r az\u0259rbaycanl\u0131lar kimi h\u0259rbi xidm\u0259t\u0259 gedirl\u0259r".
\nRobert Mobili bildirib ki, tarix\u0259n Gün\u0259\u015f\u0259, Aya v\u0259 Oda sitayi\u015f ed\u0259n udil\u0259r IV \u0259srin \u0259vv\u0259ll\u0259rind\u0259 xristianl\u0131\u011f\u0131 dövl\u0259t dini kimi q\u0259bul ed\u0259r\u0259k bu gün\u0259 kimi bu dini qoruyub saxlay\u0131blar. "Biz erm\u0259ni kils\u0259sin\u0259 gedib ibad\u0259t etm\u0259diyimiz\u0259 gör\u0259, özümüzü qoruya bildik. Erm\u0259nil\u0259rin bizim onlar\u0131n kils\u0259l\u0259rin\u0259 ibad\u0259t\u0259 getm\u0259m\u0259yimizl\u0259 ba\u011fl\u0131 Eçm\u0259idzin\u0259 çoxlu \u015fikay\u0259t m\u0259ktublar\u0131 var.  Xalq\u0131n özünü qorumas\u0131nda iki faktor var. Birincisi, etnosun müharib\u0259 ed\u0259n bir xalq olmamas\u0131, ikincisi is\u0259 \u0259traf mühit amilidir. Az\u0259rbaycan türkl\u0259ri il\u0259 kökümüz yax\u0131n oldu\u011fundan biz\u0259 hörm\u0259tl\u0259 yana\u015f\u0131blar. \u0130ndi tolerant, multikultural oldu\u011fumuzu deyirik. Çünki biz bu i\u015f\u0259 haz\u0131r idik. Antoqonizm, bir-birin\u0259 nifr\u0259t olan yerd\u0259 milli z\u0259mind\u0259 münaqi\u015f\u0259l\u0259ri alovland\u0131rmaq asan m\u0259s\u0259l\u0259dir. Xalqlar\u0131m\u0131z aras\u0131nda bel\u0259 bir \u015fey yox idi. H\u0259tta indi d\u0259 xalqlar\u0131m\u0131z\u0131n aras\u0131na nifaq toxumu s\u0259pm\u0259k ist\u0259yirl\u0259r, amma bunu ed\u0259 bilmirl\u0259r v\u0259 bilm\u0259zl\u0259r d\u0259".
\nOnun sözl\u0259rin\u0259 gör\u0259, inqilab vaxt\u0131 da el\u0259 idi. "Bizd\u0259n, sizd\u0259n fikrimizi soru\u015fan olmay\u0131b. Az\u0259rbaycan türkl\u0259rinin milliyy\u0259tini tatar kimi yaz\u0131blar. \u0130bad\u0259t yerl\u0259rini d\u0259 siyah\u0131ya alan olub. Sözsüz ki, Eçm\u0259idzin\u0259 ke\u015fi\u015fl\u0259ri gönd\u0259r\u0259nd\u0259 xristian dinin\u0259 ibad\u0259t ed\u0259n xalqlar\u0131 öz adlar\u0131 il\u0259 adland\u0131rmay\u0131blar. Onlar kils\u0259 hesab\u0131na müxt\u0259lif mill\u0259tl\u0259ri birl\u0259\u015fdirdil\u0259r. Bu regionda erm\u0259nini gücl\u0259ndirm\u0259k Çar Rusiyas\u0131n\u0131n siyas\u0259ti idi. Bu siyas\u0259t h\u0259l\u0259 Pyotrun vaxt\u0131ndan ba\u015flanm\u0131\u015fd\u0131. Amma \u015fimal xalqlar\u0131 islam dinini q\u0259bul etdil\u0259r. Bu da rus imperiyas\u0131n\u0131n qar\u015f\u0131s\u0131nda bir s\u0259dd rolunu oynad\u0131".
\nRobert Mobili deyib: "Bu qazanda h\u0259r birimiz qaynam\u0131\u015f\u0131q. Vaxtil\u0259 \u0259r\u0259bl\u0259r xristianlar\u0131 s\u0131xmay\u0131blar. \u018fr\u0259bl\u0259rin onlardan \u0259sas t\u0259l\u0259bl\u0259ri verginin vaxt\u0131nda verilm\u0259si v\u0259 q\u0259rbl\u0259 yax\u0131nla\u015fmamas\u0131 olub. Qafqaz Albaniyas\u0131n\u0131 \u0259r\u0259bl\u0259r deyil, erm\u0259nil\u0259r da\u011f\u0131td\u0131lar. Qafqaz Albaniyas\u0131n\u0131n XI çar\u0131 Cavan\u015fir Varas\u0131 erm\u0259nil\u0259r satd\u0131lar v\u0259 onun guya dualar\u0131nda Q\u0259rbin, Bizans imperatorunun ad\u0131n\u0131 ç\u0259km\u0259kl\u0259 özünü möhk\u0259ml\u0259ndirm\u0259k ist\u0259diyini bildirdil\u0259r. \u018fr\u0259bl\u0259r d\u0259 Cavan\u015fir Varas\u0131 Q\u0259rbl\u0259 yax\u0131nla\u015fmamas\u0131 üçün z\u0259ifl\u0259dibl\u0259r. M\u0259s\u0259l\u0259n, \u015e\u0259ki xan\u0131 Ç\u0259l\u0259bi xan\u0131n kökü xristian olub. Amma sonra Ç\u0259l\u0259bi xan\u0131n bütün qohum-\u0259qrabas\u0131 islam\u0131 q\u0259bul etdi, h\u0259tta xan H\u0259cc ziyar\u0259tin\u0259 getdi v\u0259 türkl\u0259rl\u0259 yax\u0131nla\u015fd\u0131. Tarixçil\u0259r etnoslar\u0131n islam\u0131 q\u0259bul etm\u0259sini çox yazm\u0131rlar. Az\u0259rbaycan\u0131n tolerantl\u0131\u011f\u0131 n\u0259d\u0259n ir\u0259li g\u0259lir? Bizim kökümüz birdir. Sad\u0259c\u0259 f\u0259rqli elementl\u0259r, f\u0259rqli dinl\u0259r olub. Bizim içimizd\u0259 xristianl\u0131qdan sonra islam\u0131 q\u0259bul ed\u0259nl\u0259r çoxdur".
\nAlban-udi xristian icmas\u0131n\u0131n s\u0259dri qeyd edib ki, Avropa aliml\u0259ri Az\u0259rbaycana g\u0259l\u0259nd\u0259 biziml\u0259 maraqlan\u0131rlar. "Onlar\u0131 xristian olma\u011f\u0131m\u0131z deyil, \u0259traf\u0131 tamamil\u0259 islam olan bir xalq\u0131n öz dili v\u0259 dinini nec\u0259 qoruyub saxlamas\u0131 maraqland\u0131r\u0131r. T\u0259bii ki, \u0259sas amil kökümüzün yax\u0131nl\u0131\u011f\u0131 olub. Düzdür, ç\u0259tinliyimiz d\u0259 olub v\u0259 indi d\u0259 var. Udil\u0259ri tarixd\u0259n silm\u0259kd\u0259 maraql\u0131 olanlar da olub. 1918-20-ci ill\u0259rd\u0259, 1990-c\u0131 ill\u0259rd\u0259 bizim ba\u015f\u0131m\u0131za çox i\u015fl\u0259r aç\u0131blar. Çünki erm\u0259nil\u0259r, ruslar Az\u0259rbaycandak\u0131 mövcud xristian tayfalar\u0131n\u0131 tamamil\u0259 silm\u0259k ist\u0259yirdil\u0259r. Ya xalq\u0131n içind\u0259 \u0259rim\u0259liydin, ya da yox olmal\u0131yd\u0131n. M\u0259s\u0259l\u0259n, ingiloylar Gürcüstana ged\u0259r\u0259k gürcül\u0259\u015fdil\u0259r v\u0259 ill\u0259r sonra dill\u0259rini d\u0259 unutdular. Bu gün Avropada qloballa\u015fma, inteqrasiya n\u0259tic\u0259sind\u0259 böyük xalqlar bel\u0259 \u0259riyirl\u0259r". <\/p>\n

(ard\u0131 var)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nicd\u0259 k\u0259nd sakinl\u0259ri aras\u0131nda milli, dini f\u0259rq qoyulmur Az\u0259rbaycanda etnik xalqlar\u0131n nümay\u0259nd\u0259l\u0259rinin \u0259srl\u0259r boyu mehriban \u015f\u0259raitd\u0259 ölk\u0259mizi t\u0259rk etm\u0259d\u0259n ya\u015famas\u0131n\u0131, bu xalqlara ölk\u0259mizd\u0259 dini tolerantl\u0131q sah\u0259sind\u0259 yarad\u0131lan \u015f\u0259raiti bariz nümun\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-45157","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/45157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=45157"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/45157\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=45157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=45157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=45157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}