{"id":44875,"date":"2017-03-23T11:33:47","date_gmt":"2017-03-23T07:33:47","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=44875","title":{"rendered":"Ara\u015fd\u0131rma:<\/font> Pe\u015f\u0259 se\u00e7\u0259rk\u0259n n\u0259l\u0259r\u0259 diqq\u0259t etm\u0259li?<\/b>"},"content":{"rendered":"

\u0130nsan\u0131n h\u0259yat\u0131n\u0131n \u0259n vacib, mür\u0259kk\u0259b v\u0259 taleyüklü m\u0259s\u0259l\u0259l\u0259rind\u0259n biri pe\u015f\u0259 seçimidir. N\u0259 üçün biz bu v\u0259 ya dig\u0259r pe\u015f\u0259ni seçirik? \u0130nsana el\u0259 g\u0259lir ki, y\u0259qin bu sual\u0131n cavab\u0131 pe\u015f\u0259 f\u0259aliyy\u0259tinin özün\u0259 olan mara\u011f\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Lakin psixoloqlar insanlar\u0131 \u0259m\u0259k f\u0259aliyy\u0259tinin be\u015f \u0259sas motivini mü\u0259yy\u0259n edibl\u0259r:<\/span>

\n

\n1. Maddi v\u0259sait – \u0259m\u0259k haqq\u0131.<\/span>

\n

\n2. \u0130\u015fin stabitliyi – insan ona gör\u0259 i\u015fl\u0259yir ki, bu i\u015f onun g\u0259l\u0259c\u0259yin\u0259 ümid verir, çünki stabil v\u0259 etibarl\u0131d\u0131r.<\/span>

\n

\n3. H\u0259mkarlarla ünsiyy\u0259t – insan ona gör\u0259 i\u015fl\u0259yir ki, onu maraql\u0131 insanlar, mehriban kollektiv \u0259hat\u0259 edir v\u0259 bu ünsiyy\u0259t ona sevinc g\u0259tirir.<\/span>

\n

\n4. Pe\u015f\u0259nin nüfüzlü olmas\u0131 – h\u0259r bir insan seçdiyi pe\u015f\u0259nin c\u0259miyy\u0259td\u0259, onu tan\u0131yanlar aras\u0131nda nüfüzlü olmas\u0131n\u0131 ist\u0259yir.<\/span>

\n

\n5. Pe\u015f\u0259karl\u0131q – öz ixtisas\u0131n\u0131 mük\u0259mm\u0259l bilm\u0259k, yüks\u0259k pe\u015f\u0259karl\u0131q insana \u0259m\u0259k f\u0259aliyy\u0259tind\u0259n h\u0259zz alma\u011fa stimul verir.<\/span>

\n

\nQeyd ed\u0259k ki, 240 min\u0259 yax\u0131n pe\u015f\u0259 növü var. Bunlar\u0131n \u0259n \u0259saslar\u0131na n\u0259z\u0259r salaq:<\/span>

\n

\n\u0130nsan – t\u0259bi\u0259t<\/span>

\n

\n\u0130nsan – texnika<\/span>

\n

\n\u0130nsan – insan<\/span>

\n

\n\u0130nsan – i\u015far\u0259l\u0259r sistemi<\/span>

\n

\n\u0130nsan – b\u0259dii obraz<\/span>

\n

\n"\u0130nsan-t\u0259bi\u0259t" pe\u015f\u0259 növünün nümay\u0259nd\u0259l\u0259rin\u0259 t\u0259bi\u0259t\u0259 m\u0259h\u0259bb\u0259t hissi xasd\u0131r. \u018fg\u0259r \u015f\u0259xs t\u0259bi\u0259t\u0259 öz i\u015f yeri, yarad\u0131c\u0131l\u0131q emalatxanas\u0131 kimi münasib\u0259t b\u0259sl\u0259yirs\u0259, bu tip pe\u015f\u0259l\u0259r ona uy\u011fundur, \u0259g\u0259r t\u0259bi\u0259t\u0259 yaln\u0131z t\u0259miz hava udmaq, g\u0259zm\u0259k, istirah\u0259t etm\u0259k kimi münasib\u0259t b\u0259sl\u0259yirs\u0259, bu tip pe\u015f\u0259l\u0259r ona yarars\u0131zd\u0131r.<\/span>

\n

\n"\u0130nsan-texnika" – bu tip pe\u015f\u0259l\u0259rd\u0259 istifad\u0259 edil\u0259n texniki obyektl\u0259rin xüsusiyy\u0259tl\u0259ri \u0259sas\u0131nda pe\u015f\u0259 t\u0259l\u0259bl\u0259ri mü\u0259yy\u0259n \u0259lam\u0259tl\u0259r\u0259 gör\u0259 d\u0259qiq mü\u0259yy\u0259nl\u0259\u015f\u0259 bil\u0259r. Texniki obyektl\u0259rin emal\u0131, çevrilm\u0259si, yerd\u0259yi\u015fm\u0259si, qiym\u0259tl\u0259ndirilm\u0259si zaman\u0131 i\u015fçid\u0259n h\u0259r\u0259k\u0259tl\u0259rin konkretliyi, d\u0259qiqliyi, mü\u0259yy\u0259nliyi, t\u0259l\u0259b olunur. Bu sah\u0259d\u0259 praktik t\u0259f\u0259kkürün böyük rolu var. Texniki fantaziya, texniki obyekt v\u0259 onlar\u0131n hissl\u0259rini x\u0259yal\u0259n birl\u0259\u015fdirm\u0259k v\u0259 ay\u0131rmaq qabiliyy\u0259ti bu sah\u0259d\u0259 müv\u0259ff\u0259qiyy\u0259tin mühüm amill\u0259rind\u0259ndir.<\/span>

\n

\n"\u0130nsan-insan" pe\u015f\u0259 növünd\u0259 \u0259m\u0259yin \u0259sas m\u0259zmunu insanlar aras\u0131nda münasib\u0259tl\u0259rin, qar\u015f\u0131l\u0131ql\u0131 t\u0259sir \u0259laq\u0259l\u0259rinin qurulmas\u0131ndan ibar\u0259t olur. \u018fg\u0259r bel\u0259 münasib\u0259tl\u0259r ç\u0259tinlikl\u0259 qurulursa, i\u015fd\u0259 d\u0259 ç\u0259tinlikl\u0259r ya\u015fanacaq. Bu bax\u0131mdan insanlar aras\u0131nda münasib\u0259t, ünsiyy\u0259t yarad\u0131lmas\u0131, insanlar\u0131 ba\u015fa dü\u015fm\u0259k, onlar\u0131 tan\u0131maq, insanlarla "dil tapmaq", onlar\u0131n xüsusiyy\u0259tl\u0259rini f\u0259rql\u0259ndir\u0259 bilm\u0259k qabiliyy\u0259ti mühüm rol oynay\u0131r. Bu tip pe\u015f\u0259l\u0259rd\u0259 müv\u0259ff\u0259qiyy\u0259tl\u0259 i\u015fl\u0259m\u0259k üçün sadalanan \u015f\u0259xsi keyfiyy\u0259tl\u0259r apar\u0131c\u0131 rol oynay\u0131r: insanlarla i\u015f prosesind\u0259 daima yax\u015f\u0131 \u0259hval-ruhiyy\u0259nin olmas\u0131, ünsiyy\u0259t\u0259 ehtiyac, özünü x\u0259yal\u0259n ba\u015fqas\u0131n\u0131n yerind\u0259 t\u0259s\u0259vvür etm\u0259k qabiliyy\u0259ti, bunun n\u0259tic\u0259sind\u0259 insanlar\u0131n m\u0259qs\u0259d, niyy\u0259t v\u0259 \u0259hval-ruhiyy\u0259l\u0259rini ba\u015fa dü\u015fm\u0259k, insanlar\u0131n qar\u015f\u0131l\u0131ql\u0131 münasib\u0259tl\u0259rini ara\u015fd\u0131rmaq bacar\u0131\u011f\u0131, çoxlu sayda insanlar\u0131n \u015f\u0259xsi keyfiyy\u0259tl\u0259ri haqq\u0131nda m\u0259lumatlar\u0131 yadda saxlamaq qabiliyy\u0259ti, h\u0259r tip insanla "dil tapmaq" bacar\u0131\u011f\u0131, s\u0259br, hövs\u0259l\u0259, t\u0259mkin, mülayimlik insanlar\u0131 dinl\u0259m\u0259yi bacarmaq.<\/span>

\n

\n"\u0130nsan-i\u015far\u0259l\u0259r" – biz günd\u0259lik h\u0259yat\u0131m\u0131zda i\u015far\u0259l\u0259r sistemi il\u0259 t\u0259s\u0259vvür etdiyimizd\u0259n d\u0259 çox rastla\u015f\u0131r\u0131q. Bu i\u015far\u0259l\u0259r r\u0259q\u0259m, kod, \u015f\u0259rti i\u015far\u0259, çertyoj, t\u0259bii v\u0259 süni dill\u0259rd\u0259n ibar\u0259tdir. \u0130st\u0259nil\u0259n halda insan i\u015far\u0259ni, ni\u015fan\u0131 real obyekt v\u0259 ya hadis\u0259nin simvolu kimi q\u0259bul edir. Ona gör\u0259 d\u0259 i\u015far\u0259 sistemi il\u0259 i\u015fl\u0259y\u0259n müt\u0259x\u0259ssis bir t\u0259r\u0259fd\u0259n bu v\u0259 ya dig\u0259r simvollarla i\u015far\u0259 edil\u0259n cisiml\u0259rin, madd\u0259l\u0259rin real fiziki, kimy\u0259vi, mexaniki xass\u0259l\u0259rini müc\u0259rr\u0259dl\u0259\u015fdirm\u0259li, dig\u0259r t\u0259r\u0259fd\u0259n bu i\u015far\u0259l\u0259rin ifad\u0259 etdiyi real hadis\u0259 v\u0259 obyektl\u0259rin xüsusiyy\u0259tl\u0259rini t\u0259s\u0259vvür etm\u0259li, qavramal\u0131d\u0131r. Ba\u015fqa sözl\u0259, bu tip pe\u015f\u0259l\u0259ri seç\u0259nl\u0259r güclü inki\u015faf etmi\u015f müc\u0259rr\u0259d t\u0259f\u0259kkür\u0259 v\u0259 yarad\u0131c\u0131 t\u0259x\u0259yyül\u0259 malik olmal\u0131d\u0131r.<\/span>

\n

\n"\u0130nsan – b\u0259dii obraz" – inc\u0259s\u0259n\u0259t, musiqi, b\u0259dii \u0259d\u0259biyyat, aktyor, s\u0259hn\u0259 f\u0259aliyy\u0259ti il\u0259 ba\u011fl\u0131 pe\u015f\u0259l\u0259rin t\u0259l\u0259bl\u0259ri \u0259sas\u0259n bunlardan ibar\u0259tdir: insan inc\u0259s\u0259n\u0259t\u0259, yarad\u0131c\u0131l\u0131q t\u0259x\u0259yyülün\u0259, obrazl\u0131 t\u0259f\u0259kkür\u0259 sahib olmal\u0131, yüks\u0259k \u0259m\u0259ksev\u0259rliyi il\u0259 f\u0259rql\u0259nm\u0259lidir. Bu sah\u0259 il\u0259 ba\u011fl\u0131 \u0259m\u0259yin son n\u0259tic\u0259sinin mü\u015fahid\u0259si, çox vaxt i\u015f prosesinin asanl\u0131\u011f\u0131 bar\u0259d\u0259 s\u0259hv t\u0259s\u0259vvür formala\u015fd\u0131r\u0131r. Bilm\u0259k laz\u0131md\u0131r ki, ilk bax\u0131\u015fda asan v\u0259 sad\u0259 görün\u0259n bu nailiyy\u0259tl\u0259rin arxas\u0131nda günd\u0259lik g\u0259rginlik dayan\u0131r. \u0130nc\u0259s\u0259n\u0259t i\u015fçisi öz \u0259m\u0259yinin n\u0259tic\u0259sind\u0259n raz\u0131 qalmas\u0131 üçün ictimai r\u0259y\u0259 real qiym\u0259t verm\u0259li (layiq oldu\u011fundan art\u0131q \u015fan-\u015föhr\u0259t\u0259, populyarl\u0131\u011fa iddia etm\u0259m\u0259li), daim m\u0259qs\u0259d\u0259 can atmal\u0131d\u0131r.<\/span>

\n

\nH\u0259r bir pe\u015f\u0259 növü insan qar\u015f\u0131s\u0131nda mü\u0259yy\u0259n t\u0259l\u0259bl\u0259r qoyur. Pe\u015f\u0259 seçimi zaman\u0131 sanqvinikl\u0259r müh\u0259ndis, r\u0259hb\u0259r, m\u0259\u015fqçi, pedaqoq, h\u0259kim, kommersant, tibb bac\u0131s\u0131, sat\u0131c\u0131, psixoloq, sürücü, jurnalist v\u0259 s. kimi pe\u015f\u0259l\u0259r\u0259 üstünlük verirl\u0259r.<\/span>

\n

\nSanqvinikl\u0259r s\u0259br, t\u0259mkin t\u0259l\u0259b ed\u0259n, yekn\u0259s\u0259k i\u015fl\u0259ri xo\u015flam\u0131rlar. M\u0259s\u0259l\u0259n; proqramç\u0131, saatsaz v\u0259 s.<\/span>

\n

\nXolerikl\u0259ri t\u0259min ed\u0259n pe\u015f\u0259l\u0259r: menecer, c\u0259rrah, tikinti i\u015fçisi, çiling\u0259r, a\u015fbaz, m\u0259\u015fqçi v\u0259 s. Xo\u015flamad\u0131\u011f\u0131 pe\u015f\u0259l\u0259r: mühasib, kitabxanaç\u0131 v\u0259 s.<\/span>

\n

\nFleqmatiki t\u0259min ed\u0259n pe\u015f\u0259l\u0259r: di\u015f texniki, iqtisadç\u0131, mühasib, kompüter müh\u0259ndisi, katib\u0259, makinaç\u0131, tiki\u015fçi, a\u015fbaz, proqramç\u0131, çiling\u0259r v\u0259 s. Xo\u015flamad\u0131\u011f\u0131 pe\u015f\u0259l\u0259r: artist, kommersant, d\u0259ll\u0259k v\u0259 s.<\/span>

\n

\nMelanxoliki t\u0259min ed\u0259n pe\u015f\u0259l\u0259r: kompüter müh\u0259ndisi, bioloq, kitabxanaç\u0131, müsiqiçi, katib\u0259, makinaç\u0131, gülçü v\u0259 s. Xo\u015flamad\u0131\u011f\u0131 pe\u015f\u0259l\u0259r: t\u0259yyar\u0259çi, sürücü, c\u0259rrah, bir sözl\u0259 risk v\u0259 m\u0259suliyy\u0259t t\u0259l\u0259b ed\u0259n i\u015fl\u0259r. Hans\u0131 pe\u015f\u0259ni seçm\u0259yinizd\u0259n as\u0131l\u0131 olmayaraq çal\u0131\u015f\u0131n öz pe\u015f\u0259nizin pe\u015f\u0259kar\u0131 olas\u0131n\u0131z!<\/span>

\n

\n"<\/span>Dü\u015fünc\u0259<\/a>"<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan\u0131n h\u0259yat\u0131n\u0131n \u0259n vacib, mür\u0259kk\u0259b v\u0259 taleyüklü m\u0259s\u0259l\u0259l\u0259rind\u0259n biri pe\u015f\u0259 seçimidir. N\u0259 üçün biz bu v\u0259 ya dig\u0259r pe\u015f\u0259ni seçirik? \u0130nsana el\u0259 g\u0259lir ki, y\u0259qin bu sual\u0131n cavab\u0131 pe\u015f\u0259 f\u0259aliyy\u0259tinin…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[97],"tags":[],"class_list":["post-44875","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-maraqli"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/44875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44875"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/44875\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}