{"id":43240,"date":"2017-02-02T18:17:46","date_gmt":"2017-02-02T14:17:46","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=43240","title":{"rendered":"Az\u0259rbaycanda konfessiyalar aras\u0131nda sars\u0131lmaz h\u0259mr\u0259ylik var"},"content":{"rendered":"

Dövl\u0259tin ir\u0259li sürdüyü h\u0259r hans\u0131 ideya v\u0259 fikir dinind\u0259n as\u0131l\u0131 olmayaraq, ölk\u0259nin bütün \u0259halisinin maraqlar\u0131n\u0131 ön\u0259 ç\u0259kir<\/span><\/strong><\/p>\n

\nTarix\u0259n dözümlük \u0259n\u0259n\u0259l\u0259rinin b\u0259rq\u0259rar oldu\u011fu ölk\u0259mizd\u0259 haz\u0131rda konfessiyalar aras\u0131nda geni\u015f, möhk\u0259m \u0259m\u0259kda\u015fl\u0131q \u0259laq\u0259l\u0259ri v\u0259 sars\u0131lmaz h\u0259mr\u0259ylik var. Az\u0259rbaycan polietnik dövl\u0259t kimi \u0259razisind\u0259 ya\u015fayan bütün xalqlar\u0131n v\u0259t\u0259nidir. Bu m\u0259nada ölk\u0259d\u0259 realla\u015fd\u0131r\u0131lmas\u0131na s\u0259y göst\u0259ril\u0259n h\u0259r hans\u0131 ideya t\u0259kc\u0259 milliyy\u0259tc\u0259 az\u0259rbaycanl\u0131lar\u0131n deyil, bütün etnoslar\u0131n maraqlar\u0131n\u0131 özünd\u0259 tam ehtiva edir. Y\u0259ni dövl\u0259tin ir\u0259li sürdüyü h\u0259r hans\u0131 ideya v\u0259 fikir etnik m\u0259nsubiyy\u0259tind\u0259n, dinind\u0259n as\u0131l\u0131 olmayaraq, ölk\u0259nin bütün \u0259halisinin maraqlar\u0131n\u0131 ön\u0259 ç\u0259kir. Az\u0259rbaycanda dinl\u0259raras\u0131 münasib\u0259tl\u0259r bir dinin dig\u0259rin\u0259 qar\u015f\u0131 t\u0259zyiqi ruhunda ba\u015f tutmur, n\u0259 d\u0259 ki, h\u0259yata keçirilmir. Az\u0259rbaycan Respublikas\u0131n\u0131n mill\u0259tl\u0259raras\u0131, multikulturalizm v\u0259 dini m\u0259s\u0259l\u0259l\u0259r üzr\u0259 Dövl\u0259t mü\u015favirinin xidm\u0259tinin \u0259m\u0259kda\u015f\u0131 Etibar N\u0259c\u0259fov bildirib ki, Az\u0259rbaycan tolerantl\u0131q alternativi olmayan müt\u0259r\u0259qqi bir siyas\u0259t kimi h\u0259yata keçirilir. Bu siyas\u0259tin n\u0259tic\u0259sind\u0259 ölk\u0259mizd\u0259 dini etiqad azadl\u0131\u011f\u0131n\u0131n t\u0259min olunub, r\u0259smi f\u0259aliyy\u0259t göst\u0259r\u0259n bütün dini icmalar\u0131n qanun qar\u015f\u0131s\u0131nda eyni m\u0259suliyy\u0259t da\u015f\u0131ylar v\u0259 dini radikalizmin qar\u015f\u0131s\u0131 al\u0131n\u0131b.E.N\u0259c\u0259fov dövl\u0259timizin multikulturalizm, tolerantl\u0131q siyas\u0259ti vasit\u0259sil\u0259 c\u0259miyy\u0259td\u0259 mövcud olan etnik-m\u0259d\u0259ni d\u0259y\u0259rl\u0259rin qorundu\u011funu bildirib. Onun sözl\u0259rin\u0259 gör\u0259, etnik toplumlar aras\u0131nda dostluq v\u0259 qarda\u015fl\u0131q mühit formala\u015f\u0131b. ölk\u0259mizd\u0259 ya\u015fayan bütün xalqlar\u0131n v\u0259 etnik qruplar\u0131n din azadl\u0131q hüquqlar\u0131n\u0131n müdafi\u0259 olunmas\u0131na dövl\u0259timizin xüsusi fikir verm\u0259sini qeyd edib. Alban Apostol aftokefal kils\u0259sinin b\u0259rpas\u0131 istiqam\u0259tind\u0259 görül\u0259n i\u015fl\u0259r, Alban-Udi, el\u0259c\u0259 d\u0259 pravoslav kils\u0259l\u0259rinin, sinaqoqlar\u0131n b\u0259rpa olunmas\u0131 v\u0259 yenil\u0259rinin tikilm\u0259si, Bak\u0131n\u0131n m\u0259rk\u0259zind\u0259 erm\u0259ni kils\u0259sinin b\u0259rpa olunmas\u0131 v\u0259 qorunmas\u0131 buna \u0259yani sübutdur. Eyni zamanda, müst\u0259qillik dövründ\u0259 ölk\u0259mizd\u0259 iki mind\u0259n çox m\u0259scid tikilib, q\u0259dim dini-tarixi abid\u0259l\u0259r b\u0259rpa edilib. “\u0130mamzad\u0259” kompleksind\u0259, \u015eamax\u0131 Cüm\u0259 m\u0259scidind\u0259 apar\u0131lan t\u0259mir-b\u0259rpa v\u0259 tikinti i\u015fl\u0259ri ba\u015fa çatd\u0131r\u0131laraq istifad\u0259y\u0259 verilib. Dövl\u0259timizin ba\u015fç\u0131s\u0131n\u0131n tap\u015f\u0131r\u0131\u011f\u0131 il\u0259 in\u015fa olunan Heyd\u0259r m\u0259scidi is\u0259 Az\u0259rbaycan\u0131n \u0259n böyük m\u0259scididir. 
\nAMEA F\u0259ls\u0259f\u0259 \u0130nstitutunun Din\u015fünasl\u0131q v\u0259 m\u0259d\u0259niyy\u0259tin f\u0259ls\u0259fi probleml\u0259ri \u015föb\u0259sinin elmi i\u015fçisi, f\u0259ls\u0259f\u0259 doktoru \u015eöl\u0259t Zeynalov is\u0259 bildirib ki, dinl\u0259r tarixin bütün dön\u0259ml\u0259rind\u0259 mü\u0259yy\u0259n ziddiyy\u0259tl\u0259r\u0259 baxmayaraq, son anda h\u0259mi\u015f\u0259 öz m\u0259zmunlar\u0131ndan ç\u0131x\u0131\u015f ed\u0259r\u0259k tolerantl\u0131q, dözümlülük, humanizm, sülh v\u0259 v\u0259hd\u0259t amill\u0259rin\u0259 hörm\u0259tl\u0259 yana\u015f\u0131blar. Ümummilli lider Heyd\u0259r \u018fliyevin qeyd etdiyi kimi, “tolerantl\u0131q, dözümlülük çox geni\u015f anlay\u0131\u015flard\u0131r. O, h\u0259m insani münasib\u0259tl\u0259rin, h\u0259m insan c\u0259miyy\u0259tind\u0259 ged\u0259n prosesl\u0259rin, h\u0259m d\u0259 dövl\u0259tl\u0259raras\u0131, mill\u0259tl\u0259raras\u0131, dinl\u0259raras\u0131 münasib\u0259tl\u0259rin bir çox c\u0259h\u0259tl\u0259rin\u0259 aiddir… O, t\u0259kc\u0259 dinl\u0259rin bir-birin\u0259 dözümlülüyünü deyil, h\u0259m d\u0259 bir-birinin ad\u0259tl\u0259rin\u0259, m\u0259n\u0259viyyat\u0131na dözümlülük, m\u0259d\u0259niyy\u0259tl\u0259r\u0259 dözümlülük dem\u0259kdir. 
\nQeyd ed\u0259k ki, müasir dövrd\u0259 sivilizasiyalar aras\u0131nda dialoqun \u0259n mühüm vasit\u0259l\u0259rind\u0259n biri tolerantl\u0131q, multikulturalizmdir. Multikulturalizm ham\u0131 t\u0259r\u0259find\u0259n tan\u0131nan, müxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259r\u0259 tolerant münasib\u0259t\u0259 \u0259saslanan dinc, yana\u015f\u0131 ya\u015fama prinsipidir, Az\u0259rbaycan\u0131 milliyy\u0259tind\u0259n v\u0259 dinind\u0259n as\u0131l\u0131 olmayaraq müxt\u0259lif xalqlar\u0131n nümay\u0259nd\u0259l\u0259ri do\u011fma v\u0259t\u0259n hesab edir. Az\u0259rbaycan üçün f\u0259rqli bax\u0131\u015flara, ad\u0259tl\u0259r\u0259, v\u0259rdi\u015fl\u0259r\u0259 tolerant mövqe b\u0259sl\u0259m\u0259k \u0259lb\u0259tt\u0259 ki, t\u0259biidir. Çünki, tarixi \u0130p\u0259k yolunda yerl\u0259\u015f\u0259n Az\u0259rbaycan müxt\u0259lif sivilizasiyalar\u0131n qovu\u015fdu\u011fu m\u0259kan olaraq, \u0259srl\u0259r boyu milli-m\u0259d\u0259ni r\u0259ngar\u0259nglik mühitinin formala\u015fd\u0131\u011f\u0131, ayr\u0131-ayr\u0131 mill\u0259tl\u0259rin v\u0259 konfessiyalar\u0131n nümay\u0259nd\u0259l\u0259rinin sülh, \u0259min-amanl\u0131q, qar\u015f\u0131l\u0131ql\u0131 anla\u015fma v\u0259 dialoq \u015f\u0259raitind\u0259 ya\u015fad\u0131\u011f\u0131 diyar kimi tan\u0131n\u0131r v\u0259 müxt\u0259lif xalqlar\u0131n, mill\u0259tl\u0259rin, dinl\u0259rin xüsusiyy\u0259tl\u0259rin\u0259 dözümlü münasib\u0259t az\u0259rbaycanl\u0131lar\u0131n mentalitetin\u0259 xasd\u0131r. Bu prinsipin n\u0259dic\u0259sidir ki, ölk\u0259d\u0259 sabitlik var. Bu anlay\u0131\u015f\u0131n mahiyy\u0259tind\u0259 is\u0259 c\u0259miyy\u0259ti daha çox \u0259dal\u0259t, m\u0259rh\u0259m\u0259t kimi ümumb\u0259\u015f\u0259ri ideyalara t\u0259\u015fviq etm\u0259k c\u0259hdl\u0259ri var. "Beyn\u0259lxalq münasib\u0259tl\u0259r sisteminin qlobal xarakter ald\u0131\u011f\u0131 müasir dövrd\u0259 ölk\u0259l\u0259rin v\u0259 xalqlar\u0131n t\u0259crid olunmu\u015f halda ya\u015famas\u0131 mümkün deyildir v\u0259 öt\u0259n ild\u0259 ist\u0259r iqtisadi, ist\u0259r maliyy\u0259, ist\u0259rs\u0259 d\u0259 dig\u0259r probleml\u0259rin s\u0259rh\u0259dl\u0259ri a\u015faraq bu v\u0259 ya dig\u0259r formada \u0259ks\u0259r ölk\u0259l\u0259r\u0259 siray\u0259t etdiyi göz qaba\u011f\u0131ndad\u0131r. Bel\u0259 bir \u015f\u0259raitd\u0259 müxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259r aras\u0131nda harmoniyan\u0131n t\u0259min edilm\u0259si bir çox probleml\u0259rin h\u0259llind\u0259 müst\u0259sna rol oynayacaq".
\n Milli M\u0259clisin s\u0259dri Oqtay \u018fs\u0259dov multikultural c\u0259miyy\u0259tl\u0259rin formala\u015fmas\u0131 üçün tarixi v\u0259 co\u011frafi faktorlarla yana\u015f\u0131, vacib olan meyarlardan \u0259n \u0259sas\u0131n\u0131n m\u0259hz tolerantl\u0131q oldu\u011funu bildirib: "Tolerantl\u0131q Az\u0259rbaycan multikulturalizminin \u0259sas sütunudur. Müxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259r\u0259, dinl\u0259r\u0259 v\u0259 dini konfessiyalara tolerant yana\u015f\u0131lman\u0131n vacib nümun\u0259si olan Az\u0259rbaycanda bütün m\u0259d\u0259niyy\u0259tl\u0259rin d\u0259y\u0259rl\u0259rin\u0259 vahid kompleks \u015f\u0259klind\u0259 yana\u015f\u0131l\u0131r v\u0259 m\u0259hz qar\u015f\u0131l\u0131ql\u0131 hörm\u0259t\u0259 böyük ön\u0259m verilir. Ba\u015fqa sözl\u0259, Az\u0259rbaycan\u0131n multikulturalizm nümun\u0259si h\u0259r bir v\u0259t\u0259nda\u015f\u0131n inki\u015faf\u0131n\u0131 v\u0259 rifah\u0131n\u0131 \u0259sas tutaraq daha geni\u015f anlamda regional sülh v\u0259 inki\u015faf\u0131 özünd\u0259 ehtiva edir".
\nÜmumiyy\u0259tl\u0259, Az\u0259rbaycan tolerantl\u0131\u011f\u0131n canl\u0131 nümun\u0259sidir v\u0259 ölk\u0259mizd\u0259 bütün dinl\u0259rin nümay\u0259nd\u0259l\u0259rin\u0259 b\u0259rab\u0259r münasib\u0259t göst\u0259rilir. Bu gün Az\u0259rbaycan tolerantl\u0131\u011fa alternativi olmayan müt\u0259r\u0259qqi bir siyas\u0259t kimi yana\u015f\u0131r, bu siyas\u0259tin n\u0259tic\u0259sind\u0259 ölk\u0259mizd\u0259 dini etiqad azadl\u0131\u011f\u0131n\u0131n t\u0259min olunub, r\u0259smi f\u0259aliyy\u0259t göst\u0259r\u0259n bütün dini icmalar\u0131n qanun qar\u015f\u0131s\u0131nda eyni m\u0259suliyy\u0259t da\u015f\u0131y\u0131r v\u0259 dini radikalizmin qar\u015f\u0131s\u0131 al\u0131n\u0131b. Bu onu göst\u0259rir ki, bütün tarixi dövrl\u0259rd\u0259 Az\u0259rbaycan \u0259razisind\u0259 etnik v\u0259 dini icmalar aras\u0131nda möhk\u0259m dözümlülük \u0259laq\u0259l\u0259ri formala\u015f\u0131b, milli, dini v\u0259 irqi z\u0259mind\u0259 heç bir ayr\u0131-seçkilik fakt\u0131 qeyd\u0259 al\u0131nmay\u0131b. Keç\u0259n \u0259srin 90-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 Az\u0259rbaycandak\u0131 milli-etnik v\u0259 dini müxt\u0259liflikd\u0259n ölk\u0259mizi münaqi\u015f\u0259l\u0259r\u0259 c\u0259lb etm\u0259k üçün olunan c\u0259hdl\u0259r is\u0259 Ümummilli liderimiz Heyd\u0259r \u018fliyevin ba\u015flatd\u0131\u011f\u0131 uzaqgör\u0259n siyas\u0259t n\u0259tic\u0259sind\u0259 iflasa u\u011fray\u0131b v\u0259 hal-haz\u0131rda dövl\u0259tin milli m\u0259s\u0259l\u0259l\u0259rd\u0259 apard\u0131\u011f\u0131 inc\u0259 siyas\u0259t n\u0259tic\u0259sind\u0259 ölk\u0259mizd\u0259 milli birliyin tam t\u0259min olunub.
\nÜmumiyy\u0259tl\u0259, Az\u0259rbaycanda tolerantl\u0131q, multikulturalizm h\u0259m \u0259halinin mentalitetind\u0259n ir\u0259li g\u0259l\u0259n d\u0259y\u0259rdir, h\u0259m d\u0259 Ulu önd\u0259r Heyd\u0259r \u018fliyevd\u0259n ba\u015flayaraq dövl\u0259t ideologiyas\u0131n\u0131n t\u0259rkib hiss\u0259sidir.  Bu gün Az\u0259rbaycanda multikulturalizm d\u0259y\u0259rl\u0259ri t\u0259hsil, m\u0259tbuat v\u0259 ictimaiyy\u0259td\u0259 davaml\u0131 olaraq t\u0259\u015fviq olunur v\u0259 dini-m\u0259d\u0259ni müxt\u0259liflik mühiti dövl\u0259t qay\u011f\u0131s\u0131 il\u0259 qorunur. B\u0259li bu gün ümumi amallar namin\u0259 ölk\u0259mizd\u0259 dövl\u0259t il\u0259 din aras\u0131nda s\u0131x birlik var. Az\u0259rbaycanda dinl\u0259raras\u0131 dialoq nümun\u0259vi xarakter da\u015f\u0131y\u0131r, bütün mill\u0259tl\u0259rin nümay\u0259nd\u0259l\u0259ri bir ail\u0259 kimi ya\u015fay\u0131r.  Görül\u0259n i\u015fl\u0259rin n\u0259tic\u0259sidir ki, son ill\u0259rd\u0259 dünya xalqlar\u0131 aras\u0131nda dialoqun t\u0259\u015fviqi v\u0259 inki\u015faf\u0131nda Az\u0259rbaycan mühüm rol oynay\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dövl\u0259tin ir\u0259li sürdüyü h\u0259r hans\u0131 ideya v\u0259 fikir dinind\u0259n as\u0131l\u0131 olmayaraq, ölk\u0259nin bütün \u0259halisinin maraqlar\u0131n\u0131 ön\u0259 ç\u0259kir Tarix\u0259n dözümlük \u0259n\u0259n\u0259l\u0259rinin b\u0259rq\u0259rar oldu\u011fu ölk\u0259mizd\u0259 haz\u0131rda konfessiyalar aras\u0131nda geni\u015f, möhk\u0259m \u0259m\u0259kda\u015fl\u0131q \u0259laq\u0259l\u0259ri…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-43240","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/43240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=43240"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/43240\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=43240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=43240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=43240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}