{"id":42473,"date":"2017-01-11T18:40:28","date_gmt":"2017-01-11T14:40:28","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=42473","title":{"rendered":"Az\u0259rbaycanda bir \u00e7ox f\u0259rqli m\u0259d\u0259niyy\u0259til\u0259r bir arada ya\u015fay\u0131r"},"content":{"rendered":"

Ölk\u0259mizd\u0259 bütün dini konfessiyalar\u0131n icmalar\u0131 aras\u0131nda dünyada nümun\u0259 ola bil\u0259c\u0259k \u0259m\u0259kda\u015fl\u0131q münasib\u0259tl\u0259ri mövcuddur<\/strong><\/p>\n

Az\u0259rbaycanda çox m\u0259d\u0259nilik mövcuddur v\u0259 bir çox f\u0259rqli m\u0259d\u0259niyy\u0259til\u0259r bir arada ya\u015fay\u0131r. Ölk\u0259mizd\u0259 müxt\u0259lif mill\u0259tl\u0259r\u0259 v\u0259 m\u0259zh\u0259bl\u0259r\u0259 m\u0259xsus insanlar\u0131n m\u0259d\u0259ni müxt\u0259liflikl\u0259rinin qorunmas\u0131, inki\u015faf\u0131na ön\u0259m verilir. Bu tolerantl\u0131\u011f\u0131n t\u0259c\u0259ssümüdür ki, onsuz humanizm, yüks\u0259k f\u0259rdi v\u0259 beyn\u0259lxalq münasib\u0259tl\u0259r m\u0259d\u0259niyy\u0259ti, insanlar aras\u0131nda qar\u015f\u0131l\u0131ql\u0131 anla\u015fma, qar\u015f\u0131l\u0131ql\u0131 z\u0259nginl\u0259\u015fm\u0259, dostluq v\u0259 \u0259m\u0259kda\u015fl\u0131q mümkün deyil. M\u0259d\u0259ni mübadil\u0259 v\u0259 qar\u015f\u0131l\u0131ql\u0131 z\u0259nginl\u0259\u015fm\u0259, xalqlar\u0131n sosial-m\u0259d\u0259ni inki\u015faf t\u0259crüb\u0259sini, dünya m\u0259d\u0259niyy\u0259tinin tarixi qanunauy\u011funluqlar\u0131n\u0131 bilm\u0259 v\u0259 yarad\u0131c\u0131 \u015f\u0259kild\u0259 istifad\u0259 etm\u0259 qloballa\u015fma \u015f\u0259raitind\u0259 Az\u0259rbaycan\u0131n davaml\u0131, r\u0259qab\u0259t qabiliyy\u0259tli v\u0259 t\u0259hlük\u0259siz inki\u015faf\u0131 üçün mühüm n\u0259z\u0259ri v\u0259 praktik \u0259h\u0259miyy\u0259t k\u0259sb edir. Bu bax\u0131mdan tolerantl\u0131q m\u0259d\u0259niyy\u0259tl\u0259rin v\u0259 sivilizasiyalar\u0131n dialoqunun z\u0259ruri al\u0259tidir. Haz\u0131rda dünyada bu sah\u0259d\u0259 iki qütbün formala\u015fmas\u0131n\u0131 görm\u0259m\u0259k mümkün deyil. Az\u0259rbaycan Respublikas\u0131n\u0131n mill\u0259tl\u0259raras\u0131, multikulturalizm v\u0259 dini m\u0259s\u0259l\u0259l\u0259r üzr\u0259 Dövl\u0259t mü\u015faviri Kamal Abdullayev bildirib ki, birinci qütbü b\u0259dbin qütb adland\u0131ra bil\u0259rik. Onu 2011-ci ild\u0259 Böyük Britaniyan\u0131n sabiq Ba\u015f naziri Devid Kemeron formala\u015fd\u0131rd\u0131 v\u0259 bütün dünyaya b\u0259yan etdi ki, Avropada multikulturalizm siyas\u0259ti müxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259rin bir-biri il\u0259 inteqrasiya olmaqdan imtina etm\u0259si s\u0259b\u0259bind\u0259n iflasa u\u011frad\u0131. Bu, h\u0259qiq\u0259t\u0259n, b\u0259dbin n\u0259tic\u0259 idi v\u0259 zaman\u0131n göst\u0259rdiyi kimi, h\u0259m d\u0259 qorxulu sonuclara – qar\u015f\u0131durmalara, kataklizml\u0259r\u0259, f\u0259lak\u0259tl\u0259r\u0259 g\u0259tirib ç\u0131xard\u0131. Dig\u0259r qütbü is\u0259 nikbin qütb adland\u0131ra bil\u0259rik v\u0259 bunun t\u0259nt\u0259n\u0259sini bu gün biz Az\u0259rbaycanda görürük. “Multikulturalizm ili” elan edil\u0259rk\u0259n ölk\u0259 Prezidenti t\u0259r\u0259find\u0259n d\u0259qiq siyasi v\u0259 ideoloji h\u0259d\u0259fl\u0259r göst\u0259rilibdi. Az\u0259rbaycan müxt\u0259liflikl\u0259rd\u0259n qaynaqlanm\u0131\u015f möht\u0259\u015f\u0259m eyniliyi il\u0259 bu siyasi-ideoloji-m\u0259n\u0259vi h\u0259d\u0259fl\u0259r\u0259 do\u011fru ir\u0259lil\u0259di. C\u0259miyy\u0259tin, hökum\u0259tin bütün zümr\u0259l\u0259ri, qurumlar\u0131, institutlar\u0131 h\u0259mah\u0259ng, bir-birini tamamlayan add\u0131mlar atd\u0131lar. \u018fslind\u0259, bütün Az\u0259rbaycan bir möht\u0259\u015f\u0259m add\u0131m atd\u0131 v\u0259 bütün dünya bir daha inand\u0131 ki, xalqla Prezidenti t\u0259kc\u0259 siyasi amill\u0259r deyil, yüks\u0259k m\u0259n\u0259vi, insani amill\u0259r birl\u0259\u015fdirir. “Multikulturalizm ili” bu birliyin yeni rakursdan daha bir t\u0259zahürün\u0259 çevrildi",- Kamal Abdullayev deyib. Onun sözl\u0259rin\u0259 gör\u0259, Az\u0259rbaycan liderinin Az\u0259rbaycanda ya\u015fayan h\u0259r bir mill\u0259tin, dinin nümay\u0259nd\u0259sin\u0259, m\u0259d\u0259niyy\u0259tin\u0259 özününkü q\u0259d\u0259r hörm\u0259t v\u0259 ehtiram\u0131 dünyada yüks\u0259k qiym\u0259tl\u0259ndirilir. "Prezidentin bu münasib\u0259tinin ölk\u0259 daxilind\u0259ki bütün konfessiya v\u0259 mill\u0259tl\u0259r\u0259 b\u0259rab\u0259r \u015f\u0259kild\u0259 paylanmas\u0131n\u0131n xüsusi \u0259h\u0259miyy\u0259ti var. M\u0259hz bel\u0259 bir siyasi x\u0259tt ölk\u0259nin multikultural t\u0259hlük\u0259sizliyini, tolerantl\u0131q siy\u0259c\u0259tini t\u0259min edir v\u0259 ölk\u0259daxili \u0259min-amanl\u0131\u011f\u0131n, ölk\u0259 xaricind\u0259 is\u0259 özün\u0259inam\u0131n t\u0259m\u0259lini möhk\u0259ml\u0259dir. Multikulturalizm siyas\u0259tinin bariz t\u0259zahürü h\u0259m d\u0259 multikultural t\u0259hlük\u0259sizliyin qorunmas\u0131na yön\u0259lmi\u015f bel\u0259 bir Prezident irad\u0259sidir des\u0259k, heç d\u0259 s\u0259hv etm\u0259rik".
\nAz\u0259rbaycan Respublikas\u0131n\u0131n mill\u0259tl\u0259raras\u0131, multikulturalizm v\u0259 dini m\u0259s\u0259l\u0259l\u0259r üzr\u0259 Dövl\u0259t mü\u015faviri Kamal Abdullayev bildirib ki, çox\u015fax\u0259li multikulturalizm h\u0259r\u0259kat\u0131 Az\u0259rbaycan h\u0259qiq\u0259tl\u0259rinin dünya ictimaiyy\u0259tin\u0259 çatd\u0131r\u0131lmas\u0131n\u0131n daha bir effektli yolunu mü\u0259yy\u0259nl\u0259\u015fdirdi. "Xüsusil\u0259, \u0130sveçd\u0259, \u0130ngilt\u0259r\u0259d\u0259, Almaniyada, \u0130taliyada, Fransada, Rusiyada Qafqaz Müs\u0259lmanlar\u0131 \u0130dar\u0259si s\u0259drinin rus pravoslav kils\u0259sinin r\u0259hb\u0259rliyinin, katolikl\u0259rin nümay\u0259nd\u0259l\u0259rinin, udinl\u0259rin dini r\u0259hb\u0259rl\u0259rinin, da\u011f v\u0259 Avropa y\u0259hudil\u0259rinin r\u0259hb\u0259rl\u0259rinin v\u0259 dig\u0259r dini, milli icmalar\u0131n üzvl\u0259rinin yerli konfessiya v\u0259 dövl\u0259t xadiml\u0259ri il\u0259 faydal\u0131 görü\u015fl\u0259rini qeyd ed\u0259 bil\u0259r\u0259m. Ölk\u0259 daxilind\u0259 AMEA institutlar\u0131nda, universitetl\u0259rd\u0259, m\u0259kt\u0259bl\u0259rd\u0259 (xüsusil\u0259, Nardaran q\u0259s\u0259b\u0259sind\u0259 v\u0259 müxt\u0259lif bölg\u0259l\u0259rd\u0259) keçiril\u0259n “d\u0259yirmi masa”lar, seminarlar c\u0259miyy\u0259tin \u0259n müxt\u0259lif t\u0259b\u0259q\u0259l\u0259rinin ür\u0259kdolusu fikir v\u0259 ideya bölü\u015fdüyü m\u0259kanlara çevrildi".
\nMilli M\u0259clisin deputat\u0131 Leyla Abdullayeva is\u0259 bildirib ki bütün dünyada ölk\u0259miz tolerantl\u0131q v\u0259 çoxm\u0259d\u0259niyy\u0259tliliyin m\u0259rk\u0259zi, nümun\u0259si kimi tan\u0131n\u0131r. T\u0259s\u0259vvür edin, ölk\u0259mizd\u0259 dem\u0259k olar ki, bütün dini konfessiyalar\u0131n icmalar\u0131 var. Onlar s\u0259rb\u0259st, rahat, ölk\u0259 qanunlar\u0131 ç\u0259rçiv\u0259sind\u0259 f\u0259aliyy\u0259t göst\u0259rirl\u0259r. "Y\u0259hudi, xristian, o cüml\u0259d\u0259n, katolik, pravoslav icmalar\u0131n r\u0259hb\u0259rliyi aras\u0131nda v\u0259 bizim \u0259n\u0259n\u0259vi islam icmalar\u0131 aras\u0131nda dünyada nümun\u0259 ola bil\u0259c\u0259k \u0259m\u0259kda\u015fl\u0131q münasib\u0259tl\u0259ri mövcuddur. Bak\u0131da Ulu önd\u0259rimizin ad\u0131n\u0131 da\u015f\u0131yan möht\u0259\u015f\u0259m m\u0259scid kompleksi dindarlar\u0131n istifad\u0259sin\u0259 verilib. Aç\u0131l\u0131\u015f zaman\u0131 c\u0259nab Prezident nitqind\u0259 Az\u0259rbaycanda olan tolerant mühit haqq\u0131nda ön\u0259mli fikirl\u0259r s\u0259sl\u0259ndirdi, Az\u0259rbaycan\u0131n bu siyas\u0259t\u0259 h\u0259mi\u015f\u0259 sadiq qalaca\u011f\u0131 bildirildi.
\nHumanitar sah\u0259d\u0259n dan\u0131\u015fark\u0259n \u0259lb\u0259tt\u0259 ki, Az\u0259rbaycan\u0131n birinci xan\u0131m\u0131, Heyd\u0259r \u018fliyev Fondunun prezidenti, UNESCO v\u0259 \u0130SESCO-nun xo\u015fm\u0259raml\u0131 s\u0259firi Mehriban xan\u0131m \u018fliyevan\u0131n f\u0259aliyy\u0259tini xüsusi vur\u011fulamaq laz\u0131md\u0131r. Heyd\u0259r \u018fliyev Fondu xeyirxahl\u0131q, m\u0259rh\u0259m\u0259t, qay\u011f\u0131 v\u0259 \u015f\u0259fq\u0259t ünvan\u0131na çevrilib. Fond ist\u0259r ölk\u0259d\u0259, ist\u0259rs\u0259 d\u0259 xaricd\u0259 gördüyü i\u015fl\u0259rl\u0259 dünyada böyük nüfuz qazan\u0131b". 
\nAz\u0259rbaycan Respublikas\u0131 Dini Qurumlarla \u0130\u015f üzr\u0259 Dövl\u0259t Komit\u0259sinin s\u0259dri Mübariz Qurbanl\u0131 hesab edir ki, etnik-m\u0259d\u0259ni müxt\u0259liflikl\u0259rin t\u0259nziml\u0259nm\u0259si dinc xarakterli olsa bel\u0259, heç d\u0259 h\u0259mi\u015f\u0259 humanist prinsipl\u0259r \u0259sas\u0131nda h\u0259yata keçirilmir. "Bu gah assimilyasiya, gah da izoliyasiya kimi mürt\u0259ce mahiyy\u0259tli formalarda t\u0259zahür edir. Maraql\u0131 c\u0259h\u0259t ondan ibar\u0259tdir ki, insan hüquqlar\u0131na münasib\u0259td\u0259 özünü müasir dünyan\u0131n “lokomotiv”i sayan dair\u0259l\u0259r multikulturalizmi ya inkar, ya da imitasiya etm\u0259kl\u0259 t\u0259zadl\u0131 mövqe nümayi\u015f etdirirl\u0259r. Burada multikulturalizmin mövcudlu\u011funa iddia ed\u0259n bir s\u0131ra ölk\u0259l\u0259rd\u0259ki situasiyan\u0131 izl\u0259m\u0259k insanda gerç\u0259kliyi \u0259ks etdir\u0259n t\u0259s\u0259vvür yaratmaqla yana\u015f\u0131, Az\u0259rbaycan reall\u0131\u011f\u0131n\u0131n rasional v\u0259 obyektiv d\u0259rki bax\u0131m\u0131ndan da bir çox m\u0259qamlara ayd\u0131nl\u0131q g\u0259tirir. Bel\u0259 ki, b\u0259zi Q\u0259rb ölk\u0259l\u0259rind\u0259 multikulturalizm kimi t\u0259qdim olunan sosial münasib\u0259tin Az\u0259rbaycanla formaca ox\u015far c\u0259h\u0259tl\u0259ri sezils\u0259 d\u0259, m\u0259zmun etibaril\u0259 f\u0259rqli s\u0259ciyy\u0259 da\u015f\u0131y\u0131r. Az\u0259rbaycanda minillikl\u0259r boyu dinc, yana\u015f\u0131 ya\u015fam\u0131\u015f f\u0259rqli dil, din v\u0259 m\u0259d\u0259niyy\u0259t da\u015f\u0131y\u0131c\u0131lar\u0131 varl\u0131qlar\u0131n\u0131 günümüz\u0259d\u0259k qorumu\u015f, haz\u0131rda is\u0259 c\u0259miyy\u0259td\u0259 bu yönd\u0259 mövcud olan pozitiv münasib\u0259t\u0259 çox mühüm çalar – dövl\u0259t siyas\u0259ti \u0259lav\u0259 olunmu\u015fdur ki, bu da respublikam\u0131zda tolerantl\u0131q mühitin u\u011furlu perspektivl\u0259rini t\u0259min edir. Lakin Q\u0259rb dünyas\u0131nda t\u0259qdim olunan “multikulturalizm” is\u0259 h\u0259min ölk\u0259l\u0259r\u0259 s\u0131\u011f\u0131nm\u0131\u015f qaçq\u0131n v\u0259 ümumilikd\u0259 g\u0259lm\u0259l\u0259r\u0259 olan hörm\u0259t v\u0259 ehtiramdan deyil, sad\u0259c\u0259 “dözümlü” münasib\u0259td\u0259n ibar\u0259tdir. T\u0259bii ki, h\u0259m regional, h\u0259m d\u0259 qlobal miqyasda müxt\u0259lif c\u0259lbedici adlarla öz m\u0259d\u0259niyy\u0259tl\u0259rinin dominantl\u0131\u011f\u0131n\u0131 t\u0259min etm\u0259yi h\u0259d\u0259fl\u0259y\u0259n, ba\u015fqa m\u0259d\u0259niyy\u0259t da\u015f\u0131y\u0131c\u0131lar\u0131na assimilyasiya obyekti kimi baxan, cismani, yaxud m\u0259n\u0259vi \u0259ritm\u0259k, yox etm\u0259k f\u0259aliyy\u0259tl\u0259rini tarix\u0259n v\u0259 ça\u011fda\u015f dövrümüzd\u0259 dövl\u0259t siyas\u0259tl\u0259rind\u0259 anoloqsuz \u0259n\u0259n\u0259 hal\u0131na salm\u0131\u015f eqoist t\u0259f\u0259kkürlü qüvv\u0259l\u0259rin imitasiyalar\u0131n\u0131 multikulturalizmi alternativsiz h\u0259yat t\u0259rzin\u0259 çevirmi\u015f Az\u0259rbaycanla müqayis\u0259 etm\u0259k bel\u0259 özlüyünd\u0259 qüsurlu görünür".<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Ölk\u0259mizd\u0259 bütün dini konfessiyalar\u0131n icmalar\u0131 aras\u0131nda dünyada nümun\u0259 ola bil\u0259c\u0259k \u0259m\u0259kda\u015fl\u0131q münasib\u0259tl\u0259ri mövcuddur Az\u0259rbaycanda çox m\u0259d\u0259nilik mövcuddur v\u0259 bir çox f\u0259rqli m\u0259d\u0259niyy\u0259til\u0259r bir arada ya\u015fay\u0131r. Ölk\u0259mizd\u0259 müxt\u0259lif mill\u0259tl\u0259r\u0259 v\u0259 m\u0259zh\u0259bl\u0259r\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-42473","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/42473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42473"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/42473\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}