{"id":42430,"date":"2017-01-10T18:06:11","date_gmt":"2017-01-10T14:06:11","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=42430","title":{"rendered":"Az\u0259rbaycan dinl\u0259rin inteqrasiyas\u0131 v\u0259 tolerantl\u0131q t\u0259cr\u00fcb\u0259sin\u0259 malik olan \u00f6lk\u0259dir"},"content":{"rendered":"

Ölk\u0259mizd\u0259 \u0259srl\u0259rd\u0259n g\u0259l\u0259n tolerantl\u0131q, dözümlülük v\u0259 qar\u015f\u0131l\u0131ql\u0131 hörm\u0259t mühitind\u0259 sabitlik, t\u0259hlük\u0259sizlik t\u0259min edilib<\/span><\/strong><\/p>\n

\n Ölk\u0259mizd\u0259 keçiril\u0259n çoxsayl\u0131 beyn\u0259lxalq t\u0259dbirl\u0259r Az\u0259rbaycan\u0131n beyn\u0259lxalq dialoq m\u0259kan\u0131na çevrildiyini göst\u0259rir.  Artiq  Az\u0259rbaycan dünya miqyas\u0131nda beyn\u0259lxalq dialoq v\u0259 \u0259m\u0259kda\u015fl\u0131q m\u0259kan\u0131 kimi tan\u0131n\u0131r. Siyasi, iqtisadi v\u0259 dig\u0259r sah\u0259l\u0259rd\u0259 qazan\u0131lan nailiyy\u0259tl\u0259r tolerantl\u0131q nümun\u0259si olan v\u0259 pozitiv imic\u0259 sahib Az\u0259rbaycan\u0131 beyn\u0259lxalq ictimaiyy\u0259t\u0259 daha yax\u015f\u0131 tan\u0131td\u0131rmaqla b\u0259rab\u0259r, dünyan\u0131n diqq\u0259tini respublikam\u0131za yön\u0259ld\u0259 bilib. Bunlara paralel olaraq Az\u0259rbaycan\u0131n sivilizasiyalararas\u0131 dialoqa, tolerantl\u0131q d\u0259y\u0259rl\u0259rin qorunmas\u0131na verdiyi töhf\u0259l\u0259r xüsusil\u0259 diqq\u0259t\u0259layiqdir.
\nT\u0259sadüfi deyil ki, beyn\u0259lxalq ictimaiyy\u0259t – ayr\u0131-ayr\u0131 t\u0259\u015fkilatlar, siyas\u0259tçil\u0259r, dövl\u0259t xadiml\u0259ri \u0259minlikl\u0259 ifad\u0259 edirl\u0259r ki, Az\u0259rbaycan m\u0259d\u0259niyy\u0259tl\u0259rin, dinl\u0259rin inteqrasiyas\u0131 v\u0259 tolerantl\u0131q t\u0259crüb\u0259sin\u0259 malik olan bir ölk\u0259dir. Bu h\u0259m d\u0259 ona d\u0259lal\u0259t edir ki, Az\u0259rbaycan m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 dialoqun m\u0259rk\u0259zi, h\u0259mçinin humanitar m\u0259s\u0259l\u0259l\u0259rin müzakir\u0259 olundu\u011fu m\u0259kan kimi öz rolunu v\u0259 \u0259h\u0259miyy\u0259tini t\u0259sdiql\u0259m\u0259kd\u0259dir. Ba\u015fqa sözl\u0259, ölk\u0259mizin qlobal m\u0259d\u0259niyy\u0259tl\u0259raras\u0131 dialoq m\u0259rk\u0259zin\u0259 çevrilm\u0259si t\u0259sadüfi xarakter da\u015f\u0131m\u0131r. Haz\u0131rda dünyan\u0131n bir s\u0131ra inki\u015faf etmi\u015f v\u0259 inki\u015faf etm\u0259kd\u0259 olan ölk\u0259l\u0259rind\u0259 f\u0259rqli m\u0259d\u0259niyy\u0259tl\u0259rin toqqu\u015fmas\u0131n\u0131n n\u0259tic\u0259sind\u0259 xo\u015fag\u0259lm\u0259z tendensiyalar meydana ç\u0131x\u0131r. \u0130slamofobiya, irqçilik, ksenofobiya kimi t\u0259hlük\u0259li meyill\u0259rin b\u0259z\u0259n süni \u015f\u0259kild\u0259 alovland\u0131r\u0131lmas\u0131 bu cür toqqu\u015fmalar\u0131 daha da d\u0259rinl\u0259\u015fdirir, n\u0259tic\u0259d\u0259, insan haqlar\u0131n\u0131n pozulmas\u0131 hallar\u0131 art\u0131r, sosial sabitlik pozulur. Az\u0259rbaycanda is\u0259 \u0259srl\u0259rd\u0259n g\u0259l\u0259n multikulturalizm, dözümlülük v\u0259 qar\u015f\u0131l\u0131ql\u0131 hörm\u0259t mühitind\u0259 sabitlik, t\u0259hlük\u0259sizlik t\u0259min edilib. Milli M\u0259clisin deputat\u0131 Kamil\u0259 \u018fliyevayaz\u0131r:" Az\u0259rbaycan el\u0259 bir m\u0259kand\u0131r ki, burada milli-dini-irqi müxt\u0259liflik insanlar aras\u0131nda f\u0259rq yaradan, kiml\u0259r\u0259s\u0259 üstünlük ver\u0259n v\u0259 yaxud kiml\u0259ris\u0259 ayr\u0131-seçkiliy\u0259 m\u0259ruz qoyan amil kimi ç\u0131x\u0131\u015f etmir. \u018fksin\u0259, burada tolerantl\u0131q, milli-dini-irqi müxt\u0259liflik c\u0259miyy\u0259tin \u0259sas v\u0259 üstün d\u0259y\u0259ri kimi t\u0259qdim olunur. Az\u0259rbaycanda xalqlar\u0131n, milli v\u0259 dini icmalar\u0131n heç bir f\u0259rq qoyulmadan b\u0259rab\u0259r ya\u015famas\u0131na, s\u0131x inteqrasiya etm\u0259sin\u0259 h\u0259m dövl\u0259t güclü siyasi irad\u0259 nümayi\u015f etdirir, h\u0259m d\u0259 c\u0259miyy\u0259td\u0259 buna böyük ist\u0259k var. Bel\u0259likl\u0259, Az\u0259rbaycan\u0131n t\u0259crüb\u0259si tolerantl\u0131\u011f\u0131n t\u0259bli\u011fi üçün müsb\u0259t nümun\u0259 kimi ç\u0131x\u0131\u015f edir. Az\u0259rbaycan müxt\u0259lif xalqlar\u0131n nümay\u0259nd\u0259l\u0259rinin yana\u015f\u0131, sülh v\u0259 t\u0259hlük\u0259sizlik \u015f\u0259raitind\u0259 ya\u015fad\u0131\u011f\u0131 ideal v\u0259 arzuolunan m\u0259ml\u0259k\u0259t kimi d\u0259y\u0259rl\u0259ndirilir. \u015eübh\u0259siz, bunun fonunda ölk\u0259mizin timsal\u0131nda, sözün \u0259sl m\u0259nas\u0131nda, multikulturalizm \u0259n\u0259n\u0259l\u0259rinin t\u0259nt\u0259n\u0259si mü\u015fahid\u0259 edilir". Onun sözl\u0259rin\u0259 gör\u0259, müst\u0259qil Az\u0259rbaycanda tolerantl\u0131q sah\u0259sind\u0259 dövl\u0259t siyas\u0259tinin \u0259sas\u0131n\u0131 Ümummilli lider Heyd\u0259r \u018fliyev qoyub. "Tolerantl\u0131\u011f\u0131 az\u0259rbaycanç\u0131l\u0131q ideologiyas\u0131n\u0131n ayr\u0131lmaz t\u0259rkib hiss\u0259si sayan Ulu önd\u0259r Heyd\u0259r \u018fliyevin \u0259sas\u0131n\u0131 qoydu\u011fu bu siyas\u0259t haz\u0131rda Prezident \u0130lham \u018fliyev t\u0259r\u0259find\u0259n davam etdirilir. Ölk\u0259mizd\u0259 multikulturalizm dövl\u0259t siyas\u0259tinin \u0259n vacib istiqam\u0259tl\u0259rind\u0259n birin\u0259 çevrilib. Prezident \u0130lham \u018fliyevin müvafiq S\u0259r\u0259ncam\u0131 il\u0259 2014-cü ilin fevral\u0131nda Az\u0259rbaycan Respublikas\u0131n\u0131n mill\u0259tl\u0259raras\u0131, multikulturalizm v\u0259 dini m\u0259s\u0259l\u0259l\u0259r üzr\u0259 Dövl\u0259t Mü\u015favirliyi Xidm\u0259ti t\u0259sis edilib. Dövl\u0259t ba\u015fç\u0131s\u0131n\u0131n 2014-cü il 15 may tarixli F\u0259rman\u0131 il\u0259 Bak\u0131 Beyn\u0259lxalq Multikulturalizm M\u0259rk\u0259zi yarad\u0131l\u0131b. Prezident \u0130lham \u018fliyevin müvafiq S\u0259r\u0259ncam\u0131 il\u0259 2016-c\u0131 ilin ölk\u0259mizd\u0259 “Multikulturalizm ili” elan olunmas\u0131 da Az\u0259rbaycan dövl\u0259tinin tolerantl\u0131q d\u0259y\u0259rl\u0259rin\u0259 verdiyi ön\u0259mi v\u0259 bu istiqam\u0259td\u0259 güclü siyasi irad\u0259 nümayi\u015f etdirdiyini t\u0259sdiql\u0259yir. Tolerantl\u0131q nümun\u0259si olan Az\u0259rbaycan is\u0259 multikulturalizm \u0259n\u0259n\u0259l\u0259ri il\u0259 özün\u0259m\u0259xsus model formala\u015fd\u0131r\u0131b. Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyev bu bar\u0259d\u0259 qeyd edib: “Az\u0259rbaycanda bütün dinl\u0259rin nümay\u0259nd\u0259l\u0259ri bir ail\u0259 kimi ya\u015fay\u0131rlar. Bu, bizim böyük s\u0259rv\u0259timizdir… Az\u0259rbaycanda pravoslav, katolik, alban kils\u0259l\u0259ri, sinaqoqlar tikilir, t\u0259mir edilir. Az\u0259rbaycanda dinl\u0259raras\u0131 münasib\u0259tl\u0259r çox sa\u011flam z\u0259mind\u0259 h\u0259llini tap\u0131r. Biz dünyada bu istiqam\u0259td\u0259 d\u0259 öz rolumuzu oynay\u0131r\u0131q”.
\nÜmumiyy\u0259tl\u0259, haz\u0131rk\u0131 reall\u0131qlar dem\u0259y\u0259 \u0259sas verir ki, multikulturalizmin alternativi yoxdur v\u0259 bu, m\u0259d\u0259niyy\u0259tl\u0259r, sivilizasiyalararas\u0131 dialoqun inki\u015faf\u0131na özün\u0259m\u0259xsus töhf\u0259l\u0259r b\u0259x\u015f edir. Eyni zamanda, bununla xalqlar öz m\u0259d\u0259niyy\u0259tl\u0259ri v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini inteqrasiya etdirir. Müasir dövrd\u0259 multikulturalizmin \u0259ksin\u0259 olaraq, özünüt\u0259crid mövqeyi seç\u0259n xalqlar v\u0259 dövl\u0259tl\u0259r n\u0259inki inteqrasiya prosesind\u0259n k\u0259narda qal\u0131rlar, eyni zamanda, b\u0259\u015f\u0259ri d\u0259y\u0259r v\u0259 normalardan t\u0259crid olunurlar.
\nAz\u0259rbaycan Respublikas\u0131 Dini Qurumlarla \u0130\u015f üzr\u0259 Dövl\u0259t Komit\u0259sinin s\u0259dri, YAP \u0130cra katibinin müavini Mübariz Qurbanl\u0131 Is\u0259 bildirib ki, Müasir dövr beyn\u0259lxalq al\u0259md\u0259 bir s\u0131ra siyasi m\u0259rk\u0259z v\u0259 dair\u0259l\u0259rin, el\u0259c\u0259 d\u0259 b\u0259zi ölk\u0259l\u0259rin münasib\u0259tl\u0259rind\u0259 t\u0259latüml\u0259r, ziddiyy\u0259tl\u0259r, ikili standartlarn hakim k\u0259sildiyi \u015f\u0259raitd\u0259 humanist d\u0259y\u0259rl\u0259rin arxa plana keçm\u0259si heç k\u0259s\u0259 sirr deyil. "\u018ffsuslar olsun ki, irqçi t\u0259mayüll\u0259rin, ksenofobiya v\u0259 neç\u0259-neç\u0259 qeyri-insani yana\u015fma t\u0259rzinin gücl\u0259ndiyi,  h\u0259tta, ölüm hökmü kimi mürt\u0259ce c\u0259za növl\u0259rinin kütl\u0259vi t\u0259tbiqi il\u0259 diqq\u0259ti ç\u0259k\u0259n dair\u0259l\u0259r az qals\u0131n Az\u0259rbaycana insan hüquqlar\u0131, yaxud din, m\u0259n\u0259viyyat “d\u0259rs”i keçm\u0259y\u0259 çal\u0131\u015f\u0131rlar. Qeyd olunan neqativ m\u0259nz\u0259r\u0259nin fonunda Az\u0259rbaycanda multikultural mühitin qorunmas\u0131 v\u0259 inki\u015faf\u0131 yönünd\u0259 ard\u0131c\u0131l, m\u0259qs\u0259dyönlü add\u0131mlar\u0131n at\u0131lmas\u0131, xüsusil\u0259 c\u0259nab Prezidentin multikulturalizmi dövl\u0259t siyas\u0259tinin prioritet istiqam\u0259tl\u0259rind\u0259n birin\u0259 çevirm\u0259si Az\u0259rbaycan gerç\u0259klikl\u0259rinin geni\u015fmiqyasl\u0131 ifad\u0259sinin daha intensiv xarakter almas\u0131 bax\u0131m\u0131ndan olduqca \u0259h\u0259miyy\u0259tlidir. Bu gerç\u0259klikl\u0259r iç\u0259risind\u0259 Az\u0259rbaycan\u0131n dövl\u0259t v\u0259 c\u0259miyy\u0259t olaraq b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259r\u0259 h\u0259ssas v\u0259 humanist münasib\u0259tinin müqabilind\u0259 ölk\u0259miz\u0259 qar\u015f\u0131 ikili yana\u015fmalar xeyli d\u0259r\u0259c\u0259d\u0259 qabar\u0131q görünm\u0259kd\u0259dir. Dü\u015fünür\u0259m ki, c\u0259nab Prezidentin birba\u015fa diqq\u0259ti v\u0259 n\u0259zar\u0259ti il\u0259 multikultural mühitin daha da möhk\u0259ml\u0259nm\u0259si v\u0259 inki\u015faf\u0131 istiqam\u0259tind\u0259 görül\u0259n davaml\u0131 i\u015fl\u0259rin sistemlilik v\u0259 müt\u0259\u015f\u0259kkilliyini art\u0131rmaq bax\u0131m\u0131ndan bu s\u0259r\u0259ncam\u0131 ciddi \u0259h\u0259miyy\u0259t\u0259 malik t\u0259\u015f\u0259bbüs olaraq qeyd etm\u0259kl\u0259 yana\u015f\u0131, d\u0259yi\u015f\u0259n, qloballa\u015fan v\u0259 d\u0259yi\u015fdikc\u0259 insan amilin\u0259 laqeydliyi il\u0259 s\u0259ciyy\u0259l\u0259n\u0259n dünya ictimaiyy\u0259tin\u0259 insan amilini, b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259ri bütün f\u0259aliyy\u0259tl\u0259rin fövqünd\u0259 tutan Az\u0259rbaycan Respublikas\u0131n\u0131n bir mesaj\u0131 kimi d\u0259 d\u0259y\u0259rl\u0259ndir\u0259 bil\u0259rik".
\nOnun sözl\u0259rin\u0259 gör\u0259, multikulturalizm kimi b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259r\u0259 Az\u0259rbaycan\u0131n münasib\u0259ti beyn\u0259lxalq s\u0259viyy\u0259li t\u0259\u015f\u0259bbüsl\u0259rd\u0259 praktik müst\u0259vid\u0259 d\u0259 özünü göst\u0259rir. "Heyd\u0259r \u018fliyev Fondunun Prezidenti, Az\u0259rbaycan\u0131n birinci xan\u0131m\u0131 Mehriban \u018fliyevan\u0131n t\u0259\u015f\u0259bbüsü v\u0259 \u0259zmkar f\u0259aliyy\u0259ti n\u0259tic\u0259sind\u0259 tarix boyu sivilizasiyalar\u0131n v\u0259 m\u0259d\u0259niyy\u0259tl\u0259rin qov\u015fa\u011f\u0131nda yerl\u0259\u015f\u0259n ölk\u0259mizin \u015e\u0259rql\u0259 Q\u0259rb aras\u0131nda körpü rolu oynamas\u0131 daha da aktuall\u0131q k\u0259sb etmi\u015fdir. Heyd\u0259r \u018fliyev Fondunun bütün dinl\u0259r\u0259 xüsusi diqq\u0259t göst\u0259rm\u0259si, Luvr muzeyind\u0259 \u0130slam m\u0259d\u0259niyy\u0259ti bölm\u0259sinin t\u0259\u015fkilind\u0259, Romada katakombalar\u0131n b\u0259rpas\u0131nda, y\u0259hudi u\u015faqlar üçün t\u0259hsil imkanlar\u0131n\u0131n yarad\u0131lmas\u0131nda, Strasburq v\u0259 Fransan\u0131n dig\u0259r regionlar\u0131ndak\u0131 kils\u0259l\u0259rin t\u0259mirind\u0259 yax\u0131ndan i\u015ftirak\u0131 dünya ictimaiyy\u0259tin\u0259 Az\u0259rbaycan\u0131n d\u0259y\u0259rli töhf\u0259si kimi qiym\u0259tl\u0259ndirilm\u0259lidir".<\/p>\n","protected":false},"excerpt":{"rendered":"

Ölk\u0259mizd\u0259 \u0259srl\u0259rd\u0259n g\u0259l\u0259n tolerantl\u0131q, dözümlülük v\u0259 qar\u015f\u0131l\u0131ql\u0131 hörm\u0259t mühitind\u0259 sabitlik, t\u0259hlük\u0259sizlik t\u0259min edilib  Ölk\u0259mizd\u0259 keçiril\u0259n çoxsayl\u0131 beyn\u0259lxalq t\u0259dbirl\u0259r Az\u0259rbaycan\u0131n beyn\u0259lxalq dialoq m\u0259kan\u0131na çevrildiyini göst\u0259rir.  Artiq  Az\u0259rbaycan dünya miqyas\u0131nda beyn\u0259lxalq dialoq…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-42430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/42430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42430"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/42430\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}