{"id":42223,"date":"2017-01-05T18:10:29","date_gmt":"2017-01-05T14:10:29","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=42223","title":{"rendered":"Az\u0259rbaycan tarix\u0259n tolerantl\u0131q, dini d\u00f6z\u00fcml\u00fcl\u00fck \u0259n\u0259n\u0259l\u0259ri il\u0259 f\u0259rql\u0259nib"},"content":{"rendered":"

Ölk\u0259mizd\u0259 ya\u015fayan insanlar sülh v\u0259 \u0259min-amanl\u0131q \u015f\u0259raitind\u0259 ya\u015fay\u0131r<\/span><\/strong><\/p>\n

\nTolerantl\u0131\u011f\u0131n Az\u0259rbaycanda çox möhk\u0259m t\u0259m\u0259l sütunlar\u0131, z\u0259ngin \u0259n\u0259n\u0259l\u0259ri, d\u0259rin tarixi-m\u0259d\u0259ni kökl\u0259ri mövcuddur. Az\u0259rbaycan xalq\u0131 daim bu bölg\u0259d\u0259 ya\u015fayan insanlar aras\u0131nda sülh v\u0259 \u0259min-amanl\u0131q \u015f\u0259raitinin yarad\u0131lmas\u0131na \u0259v\u0259zsiz tarixi töhf\u0259l\u0259r veribdir. Dözümlülük, ba\u015fqa dinl\u0259rin nümay\u0259nd\u0259l\u0259ri il\u0259 dinc yana\u015f\u0131 ya\u015famaq az\u0259rbaycanl\u0131lar\u0131n milli mentalitetinin \u0259sas xüsusiyy\u0259tl\u0259rind\u0259ndir. Ölk\u0259mizd\u0259 tarix\u0259n islam dini il\u0259 yana\u015f\u0131, xristianl\u0131q, y\u0259hudilik dinin\u0259 m\u0259nsub insanlar qar\u015f\u0131l\u0131ql\u0131 anla\u015fma, mehriban qon\u015fuluq v\u0259 \u0259min-amanl\u0131q \u015f\u0259raitind\u0259 ya\u015fay\u0131blar. 
\nAz\u0259rbaycan müst\u0259qilliyini b\u0259rpa etdikd\u0259n v\u0259 ümummilli lider Heyd\u0259r \u018fliyev ikinci d\u0259f\u0259 hakimiyy\u0259t\u0259 qay\u0131td\u0131qdan sonra milli-dini d\u0259y\u0259rl\u0259rimizin qorunmas\u0131nda, islam dinin\u0259 ehtiram göst\u0259rilm\u0259sind\u0259, xalq\u0131m\u0131z\u0131n dini \u0259qid\u0259sinin daha da möhk\u0259ml\u0259ndirilm\u0259sind\u0259 öz \u0259m\u0259li f\u0259aliyy\u0259ti il\u0259 böyük rol oynay\u0131bd\u0131r. "Az\u0259rbaycan tarix\u0259n tolerantl\u0131q, dini dözümlülük \u0259n\u0259n\u0259l\u0259ri il\u0259 f\u0259rql\u0259ns\u0259 d\u0259, tam q\u0259tiyy\u0259tl\u0259 dey\u0259 bil\u0259rik ki, beyn\u0259lxalq standartlara cavab ver\u0259n tolerantl\u0131q ölk\u0259mizd\u0259 m\u0259hz Heyd\u0259r \u018fliyevin xidm\u0259tl\u0259ri say\u0259sind\u0259 qurulubdur. Bu gün müasir Az\u0259rbaycanda dövl\u0259t-din münasib\u0259tl\u0259ri modeli ç\u0259rçiv\u0259sind\u0259 bütün dini konfessiyalar qanun qar\u015f\u0131s\u0131nda b\u0259rab\u0259rdir v\u0259 eyni statusa malikdir",- Az\u0259rbaycan Respublikas\u0131n\u0131n Dini Qurumlarla \u0130\u015f üzr\u0259 Dövl\u0259t Komit\u0259sinin s\u0259dri Mübariz Qurbanl\u0131 yaz\u0131r. Onun sözl\u0259rin\u0259 gör\u0259, v\u0259t\u0259nda\u015flar\u0131n\u0131n böyük \u0259ks\u0259riyy\u0259tini müs\u0259lmanlar t\u0259\u015fkil ed\u0259n ölk\u0259mizd\u0259 dig\u0259r dinl\u0259r\u0259 d\u0259 xüsusi qay\u011f\u0131 göst\u0259rilir. 1920-ci ild\u0259 ba\u011flanan Jen Mironosets ba\u015f kils\u0259sinin binas\u0131 1991-ci ild\u0259 Rus Pravoslav Kils\u0259sin\u0259 verilibdir. Az\u0259rbaycanda s\u0259f\u0259rd\u0259 olan Moskvan\u0131n v\u0259 bütün Rusiyan\u0131n patriarx\u0131 II Aleksi 27 may 2001-ci il tarixd\u0259 bu m\u0259b\u0259di müq\u0259dd\u0259s elan edib v\u0259 ona ba\u015f kafedral kils\u0259 statusu veribdir.  Az\u0259rbaycanda dövl\u0259t-din münasib\u0259tl\u0259rinin düzgün qurulmas\u0131nda, respublikada dini \u0259min-amanl\u0131\u011f\u0131n v\u0259 sabitliyin yaranmas\u0131nda ümummilli lider Heyd\u0259r \u018fliyevin mühüm rol oynad\u0131\u011f\u0131n\u0131 vur\u011fulayan Moskva v\u0259 Ümumrusiya patriarx\u0131 II Aleksi Az\u0259rbaycan\u0131n bu sah\u0259d\u0259 nümun\u0259 olmas\u0131 il\u0259 ba\u011fl\u0131 öz fikirl\u0259rini \u015f\u0259rh ed\u0259r\u0259k deyibdir: “Az\u0259rbaycan q\u0259dim dini \u0259n\u0259n\u0259l\u0259r\u0259 v\u0259 m\u0259d\u0259niyy\u0259t\u0259 malik bir ölk\u0259dir. Bu gün Az\u0259rbaycan dini \u0259min-amanl\u0131\u011fa v\u0259 sabitliy\u0259 ilham ver\u0259n örn\u0259kdir. Bunun \u0259sas\u0131 Az\u0259rbaycan Prezidenti Heyd\u0259r \u018fliyevin müdrik siyas\u0259ti say\u0259sind\u0259 qoyulmu\u015fdur. Düny\u0259vi hakimiyy\u0259t v\u0259 \u0259n\u0259n\u0259vi dini icmalar\u0131n konstruktiv f\u0259aliyy\u0259ti v\u0259 qar\u015f\u0131l\u0131ql\u0131 ünsiyy\u0259ti n\u0259tic\u0259sind\u0259 yaranm\u0131\u015f dövl\u0259t-din münasib\u0259tl\u0259rinin nadir modeli Az\u0259rbaycan Respublikas\u0131nda öz \u0259ksini tapibd\u0131r. Bel\u0259 z\u0259nn edir\u0259m ki, bu sah\u0259d\u0259 Az\u0259rbaycanda toplanm\u0131\u015f t\u0259crüb\u0259 diqq\u0259tl\u0259 öyr\u0259nilm\u0259li v\u0259 t\u0259hlil olunmal\u0131d\u0131r”.
\n Göründüyü kimi Moskva v\u0259 Ümumrusiya patriarx\u0131 II Aleksi d\u0259 Az\u0259rbaycanda tolerantl\u0131\u011f\u0131 yüks\u0259k qiym\u0259tl\u0259ndirir. Bu onu göst\u0259rir ki, dini v\u0259 milli tolerantl\u0131q, mill\u0259tl\u0259raras\u0131 münasib\u0259tl\u0259rin inki\u015faf etdirilm\u0259si müasir dövrün \u0259n aktual probleml\u0259rind\u0259n biri olub ölk\u0259d\u0259 sabitliyin ba\u015fl\u0131ca  göst\u0259ricisidir. Bütün bunlar\u0131 özünd\u0259 ehtiva ed\u0259n multikulturalizm – m\u0259d\u0259niyy\u0259tl\u0259rin v\u0259 sivilizasiyalararas\u0131 dialoqun t\u0259r\u0259fidir. O, ayr\u0131ca götürülmü\u015f ölk\u0259d\u0259 v\u0259 bütövlükd\u0259 dünyada müxt\u0259lif mill\u0259tl\u0259r\u0259 v\u0259 m\u0259zh\u0259bl\u0259r\u0259 m\u0259xsus insanlar\u0131n m\u0259d\u0259ni müxt\u0259liflikl\u0259rinin qorunmas\u0131, inki\u015faf\u0131 v\u0259 harmonizasiyas\u0131na, azsayl\u0131 xalqlar\u0131n, dövl\u0259tl\u0259rin milli m\u0259d\u0259niyy\u0259tin\u0259 inteqrasiyas\u0131na yön\u0259libdir. Multikulturalizm, ilk növb\u0259d\u0259 tolerantl\u0131\u011f\u0131n t\u0259c\u0259ssümüdür. Onsuz insanlar aras\u0131nda qar\u015f\u0131l\u0131ql\u0131 anla\u015fma, qar\u015f\u0131l\u0131ql\u0131 z\u0259nginl\u0259\u015fm\u0259, dostluq v\u0259 \u0259m\u0259kda\u015fl\u0131q mümkün deyildir. Az\u0259rbaycan dünyada öz m\u0259d\u0259niyy\u0259ti, tarixi, ad\u0259t-\u0259n\u0259n\u0259l\u0259ri il\u0259 f\u0259xr etm\u0259y\u0259 layiq az sayda dövl\u0259tl\u0259rd\u0259n biridir. 
\nQeyd ed\u0259k ki, tolerantl\u0131\u011f\u0131n dövl\u0259t strategiyas\u0131 olaraq \u0259sas\u0131n\u0131 ümummilli lider Heyd\u0259r \u018fliyev qoyub, bu z\u0259ngin \u0259n\u0259n\u0259 haz\u0131rda möht\u0259r\u0259m Prezident \u0130lham \u018fliyev t\u0259r\u0259find\u0259n u\u011furla davam etdirilir. Xatarladaq ki, Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyevin s\u0259r\u0259ncam\u0131 il\u0259 2016-c\u0131 il Az\u0259rbaycanda “Multikulturalizm ili” elan olunubdur. S\u0259r\u0259ncama müvafiq olaraq ölk\u0259mizd\u0259 ön\u0259mli t\u0259dbirl\u0259r h\u0259yata keçirilib. Bu gün Az\u0259rbaycanda milli birliyin mövcudlu\u011funda bu siyas\u0259t ön\u0259mli rol oynay\u0131r.Ölk\u0259mizin multikultural c\u0259h\u0259td\u0259n z\u0259ngin Quba, Qusar, Xaçmaz, Nabran kimi bölg\u0259l\u0259rind\u0259 y\u0259hudi, l\u0259zgi, q\u0131r\u0131z, x\u0131nal\u0131q, buduq, hap\u0131t v\u0259 ba\u015fqadill\u0259rd\u0259 dan\u0131\u015fan xalqlarda inti\u015far tapan az\u0259rbaycanç\u0131l\u0131q ideyalar\u0131n\u0131n \u015fahidi olurlar. Bu xalqlar\u0131n g\u0259ncl\u0259rinin Qaraba\u011f döyü\u015fl\u0259rind\u0259 f\u0259dakarl\u0131qla vuru\u015fub, \u015f\u0259hid olmalar\u0131 \u0259sl tolerantl\u0131q nümun\u0259l\u0259ri kimi qar\u015f\u0131lan\u0131r. Eyni zamanda, Qubada a\u015fkar edil\u0259n m\u0259zarl\u0131\u011f\u0131 gör\u0259nl\u0259r onu tör\u0259d\u0259nl\u0259rin insanl\u0131q simas\u0131n\u0131 itirdikl\u0259rinin \u015fahidi olur. Xarici turistl\u0259rin Az\u0259rbaycanda mövcud olan milli-etnik birliy\u0259, onlar aras\u0131ndak\u0131 do\u011fma münasib\u0259tl\u0259r\u0259 heyran qalmalar\u0131 bu bax\u0131mdan t\u0259biidir. T\u0259crüb\u0259 t\u0259sdiq edir ki, multikulturalizm informasiya v\u0259 qlobal c\u0259miyy\u0259tin formala\u015fmas\u0131na, xalqlar\u0131n tarixi m\u0259suliyy\u0259tinin artmas\u0131na, siyas\u0259t\u0259 v\u0259 idar\u0259çiliy\u0259, sülh\u0259 v\u0259 beyn\u0259lxalq münasib\u0259tl\u0259r\u0259, m\u0259d\u0259niyy\u0259tl\u0259rin t\u0259kamülün\u0259 böyük t\u0259sir göst\u0259rir. Avropa, ümumiyy\u0259tl\u0259, Q\u0259rb dövl\u0259tl\u0259ri multikulturalizmi idar\u0259 etm\u0259yin kifay\u0259t q\u0259d\u0259r mür\u0259kk\u0259b kulturoloji v\u0259zif\u0259 olmas\u0131 il\u0259 \u0259laq\u0259dar ondan imtina edibl\u0259r. Halbuki Az\u0259rbaycanda multikulturalizm dövl\u0259t siyas\u0259ti s\u0259viyy\u0259sin\u0259 qald\u0131r\u0131l\u0131bd\u0131r. Tarixi keçmi\u015fini unutmayan xalq\u0131m\u0131z aqil babalar\u0131m\u0131z\u0131n yolu il\u0259 ged\u0259r\u0259k, nec\u0259 dey\u0259rl\u0259r, multikulturalizm\u0259 sahib ç\u0131x\u0131blar. Art\u0131q sübut olunubdur ki, müasir multim\u0259d\u0259ni c\u0259miyy\u0259tl\u0259r kulturoloji strategiyalara \u0259saslanan dü\u015fünülmü\u015f multikulturalizm siyas\u0259ti olmadan sabit inki\u015faf yolu tuta bilm\u0259zl\u0259r. Tarix üzr\u0259 f\u0259ls\u0259f\u0259 doktoru Elmira Qas\u0131mova yaz\u0131r: "Bunun sübutlar\u0131ndan biri d\u0259 odur ki, Az\u0259rbaycanda milli m\u0259d\u0259niyy\u0259t\u0259 müv\u0259ff\u0259qiyy\u0259tl\u0259 inteqrasiya olan müxt\u0259lif xalqlar\u0131n nümay\u0259nd\u0259l\u0259ri harmonik inki\u015faf edirl\u0259r". Multikulturalizmd\u0259n imtina etm\u0259k qar\u015f\u0131durmaya, fobiyaya, milli v\u0259 dini münaqi\u015f\u0259l\u0259r\u0259 \u015f\u0259rait yaratmaq dem\u0259kdir. “Multikulturalizm ba\u015fqa dinin, mill\u0259tin nümay\u0259nd\u0259sin\u0259 insani münasib\u0259t dem\u0259kdir” (K.Abdulla). Az\u0259rbaycan multikulturalfemi haqq\u0131nda dan\u0131\u015fanlar ona da \u0259saslan\u0131rlar ki, ölk\u0259mizd\u0259 tolerantl\u0131q d\u0259y\u0259rin\u0259 veril\u0259n qiym\u0259t onun n\u0259tic\u0259sidir ki, ümummilli liderimiz Heyd\u0259r \u018fliyevin siyasi irad\u0259si n\u0259tic\u0259sind\u0259 Az\u0259rbaycanda tarix\u0259n sahib oldu\u011fu tolerantl\u0131q v\u0259 multikulturalizm \u0259n\u0259n\u0259l\u0259rinin yenid\u0259n b\u0259rpas\u0131 z\u0259ruri olubdur. Ümummilli lider buna h\u0259r zaman ölk\u0259mizin demokratik inki\u015faf\u0131n\u0131n ayr\u0131lmaz t\u0259rkib hiss\u0259si kimi bax\u0131bd\u0131r. Az\u0259rbaycan tolerantl\u0131\u011f\u0131 xalq\u0131¬m\u0131z\u0131n tarixi kökünd\u0259 formala\u015fan v\u0259 ya\u015fayan möht\u0259\u015f\u0259m m\u0259n\u0259vi, elmi-siyasi qaynaqlara \u0259saslan\u0131bd\u0131r. \u0130st\u0259r tarixi m\u0259nb\u0259l\u0259r, ist\u0259rs\u0259 \u0259d\u0259bi-b\u0259dii abid\u0259l\u0259rd\u0259 ya\u015fayan bu qaynaqlar xalq\u0131m\u0131z\u0131n daxili al\u0259mini, ruhunu, m\u0259n\u0259vi z\u0259nginliyini adekvat göst\u0259r\u0259n etibarl\u0131 m\u0259nb\u0259dir. Bu giin xalq\u0131m\u0131za xas olan tolerant, multikultural d\u0259y\u0259rl\u0259r \u0259srl\u0259r boyu \u0259cdadlar\u0131m\u0131z\u0131n can\u0131nda, qan\u0131nda ya\u015fay\u0131b biz\u0259 miras qalan d\u0259y\u0259rl\u0259rdir. B\u0259\u015f\u0259riyy\u0259t\u0259 xas olan bir fikir, dü¬\u015fünc\u0259 formas\u0131 kimi Az\u0259rbaycan multikulturalizmi öz m\u0259n\u015f\u0259yini dünyan\u0131n \u0259n q\u0259dim dü\u015fünc\u0259 abid\u0259si olan türk mifind\u0259n Z\u0259rdü\u015ftün “Avesta” abid\u0259sind\u0259n, “Kitabi-D\u0259d\u0259 Qorqud”dan al\u0131r. Az\u0259rbaycan klassikl\u0259rinin \u0259s\u0259rl\u0259rind\u0259 d\u0259 ba\u015fqa dinin, mill\u0259tin nümay\u0259nd\u0259l\u0259rin\u0259 böyük hörm\u0259t v\u0259 ehtiramla yana\u015f\u0131l\u0131bd\u0131r. Müasir dünyam\u0131zda ya\u015fanan gerç\u0259klikl\u0259r multikulturalizm tolerantl\u0131\u011f\u0131n\u0131 insan h\u0259yat\u0131n\u0131n \u0259n ali h\u0259qiq\u0259tin\u0259 çeviribdir. Yax\u0131n-uzaq ölk\u0259l\u0259rd\u0259 ba\u015f ver\u0259n müharib\u0259l\u0259r, humanitar f\u0259lak\u0259tl\u0259r, insan faci\u0259l\u0259ri üçün ç\u0131x\u0131\u015f yolunun ancaq tolerantl\u0131qda oldu¬ \u011fu bir daha t\u0259sdiq olunur.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ölk\u0259mizd\u0259 ya\u015fayan insanlar sülh v\u0259 \u0259min-amanl\u0131q \u015f\u0259raitind\u0259 ya\u015fay\u0131r Tolerantl\u0131\u011f\u0131n Az\u0259rbaycanda çox möhk\u0259m t\u0259m\u0259l sütunlar\u0131, z\u0259ngin \u0259n\u0259n\u0259l\u0259ri, d\u0259rin tarixi-m\u0259d\u0259ni kökl\u0259ri mövcuddur. Az\u0259rbaycan xalq\u0131 daim bu bölg\u0259d\u0259 ya\u015fayan insanlar aras\u0131nda sülh v\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-42223","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/42223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42223"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/42223\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}