Albaniya v\u0259 ya Qafqaz Albaniyas\u0131 — tarixi Az\u0259rbaycan \u0259razisind\u0259, müasir Az\u0259rbaycan, Erm\u0259nistan v\u0259 Gürcüstan\u0131n bir hiss\u0259si, h\u0259mçinin C\u0259nubi Da\u011f\u0131stan \u0259razil\u0259rind\u0259 mövcud olmu\u015f tarixi dövl\u0259tdir. Eram\u0131zdan \u0259vv\u0259l t\u0259qrib\u0259n IV-III \u0259srl\u0259rd\u0259 formala\u015fm\u0131\u015f, eram\u0131z\u0131n VIII \u0259srind\u0259 \u018fr\u0259b xilaf\u0259ti t\u0259r\u0259find\u0259n i\u015f\u011fal edilmi\u015fdir. Paytaxt\u0131 \u0259vv\u0259lc\u0259 Q\u0259b\u0259l\u0259, sonra is\u0259 B\u0259rd\u0259 \u015f\u0259h\u0259rl\u0259ri olmu\u015fdur. Eram\u0131z\u0131n IV \u0259srind\u0259 xristian dinini r\u0259smi dövl\u0259t dini elan ed\u0259n Alban dövl\u0259ti mövcudlu\u011funun sonuna q\u0259d\u0259r bu v\u0259 ya dig\u0259r d\u0259r\u0259c\u0259d\u0259 xristian ideologiyas\u0131n\u0131n t\u0259sir dair\u0259sind\u0259 olmu\u015fdur. Bu dövl\u0259t bir s\u0131ra vilay\u0259tl\u0259rd\u0259n ibar\u0259t olub. Lpina – Çolan\u0131n \u015eimal-Q\u0259rbind\u0259, Çola il\u0259 \u015e\u0259ki aras\u0131nda yerl\u0259\u015f\u0259n vilay\u0259dir. Bu \u0259razi dem\u0259k olar ki, ba\u015fdan-ba\u015fa f\u0131nd\u0131q, qoz a\u011faclar\u0131 il\u0259 z\u0259ngin me\u015f\u0259l\u0259rl\u0259 örtülmü\u015fdü. Çola v\u0259 Lpina vilay\u0259tl\u0259rinin mü\u0259yy\u0259n m\u0259nada muxtariyy\u0259t\u0259 malik olmas\u0131, separatç\u0131l\u0131q meyll\u0259ri Moisey Kalankatl\u0131nun “Albaniya, Lpina v\u0259 Çola” adl\u0131 triadas\u0131nda öz \u0259ksini tapm\u0131\u015fd\u0131r. H\u0259l\u0259 I-II \u0259srl\u0259rd\u0259, Müq\u0259dd\u0259s Yeliseyin apostolluq dövründ\u0259 o üç ölk\u0259nin – Çola, Lpina v\u0259 Albaniyan\u0131n müq\u0259dd\u0259si adland\u0131r\u0131lm\u0131\u015fd\u0131. Bu triada il\u0259 626-630-cu ill\u0259rin siyasi hadis\u0259l\u0259rind\u0259, bütün Albaniyan\u0131n, o cüml\u0259d\u0259n Çolan\u0131n x\u0259z\u0259rl\u0259r t\u0259r\u0259find\u0259n i\u015f\u011fal edildiyi dövrd\u0259 d\u0259 rastla\u015f\u0131r\u0131q. Xaqan o\u011flu \u015eat deyirdi ki, onun atas\u0131 üç ölk\u0259ni – Albaniya, Lpina v\u0259 Çolan\u0131 \u0259b\u0259di hakimiyy\u0259t alt\u0131na alm\u0131\u015fd\u0131r. H\u0259min mülahiz\u0259y\u0259 \u0259saslanan K.V.Trever bel\u0259 bir q\u0259na\u0259t\u0259 g\u0259lir ki, VII \u0259srd\u0259 “Albaniyan\u0131n t\u0259rkibind\u0259 olan Lpina v\u0259 Çola vilay\u0259tl\u0259ri mü\u0259yy\u0259n daxili müst\u0259qilliy\u0259 malik idil\u0259r v\u0259 görünür el\u0259 bu Albaniyadan sonra h\u0259min yerl\u0259rin ad\u0131n\u0131n sadalanmas\u0131na s\u0259b\u0259b olurdu”. Tarixi gerç\u0259klikl\u0259rin öyr\u0259nilm\u0259si göst\u0259rir ki, bu triada dini-simvolik mahiyy\u0259t da\u015f\u0131maqla yana\u015f\u0131, mühüm bir fakt kimi d\u0259 qiym\u0259tlidir. Strateji periferiya vilay\u0259tl\u0259ri olan Lpina v\u0259 Çola ölk\u0259d\u0259 m\u0259rk\u0259zl\u0259\u015fmi\u015f hakimiyy\u0259t olmad\u0131\u011f\u0131 dövrl\u0259rd\u0259 müst\u0259qil dövl\u0259t\u0259 çevrilirdil\u0259r (551-630-cu ill\u0259r). Cavan\u015firin v\u0259 Varaz Trdat\u0131n hakimiyy\u0259ti dövründ\u0259 is\u0259 Lpina v\u0259 Çola yenid\u0259n Albaniyan\u0131n ayr\u0131lmaz strateji vilay\u0259tl\u0259ri olmu\u015fdular.
\nKambisena – Yunan mü\u0259llifl\u0259rind\u0259 Kambisna, erm\u0259ni mü\u0259llifl\u0259rind\u0259 is\u0259 Kambeçan adlanan \u0259razi Albaniyan\u0131n \u015eimal – Q\u0259rbind\u0259, \u0130beriya s\u0259rh\u0259ddind\u0259 yerl\u0259\u015fmi\u015fdi. Kambisena \u015eimal – Q\u0259rbd\u0259 Alazan v\u0259 \u0130ori çaylar\u0131n\u0131n orta axarlar\u0131ndan, C\u0259nubda Kür çay\u0131nad\u0259k, \u015e\u0259rqd\u0259 is\u0259 Alazan, Kür v\u0259 \u0130ori çaylar\u0131n\u0131n qov\u015fa\u011f\u0131nad\u0259k \u0259razini \u0259hat\u0259 edirdi. Da\u015f-k\u0259s\u0259li \u015eirak yaylas\u0131n\u0131n da yar\u0131s\u0131 bu \u0259raziy\u0259 daxil idi.
\n\u018fc\u0259ri – yaxud H\u0259c\u0259ri adlanan vilay\u0259t Q\u0259b\u0259l\u0259 vilay\u0259tinin C\u0259nubunda Qarasu v\u0259 Girdman çaylar\u0131n\u0131n aras\u0131nda yerl\u0259\u015fmi\u015fdi v\u0259 C\u0259nubda Kür çay\u0131na söyk\u0259nirdi. Burada \u0259hali \u0259sas\u0259n \u0259kinçilikl\u0259 m\u0259\u015f\u011ful idi. VII \u0259sr erm\u0259ni co\u011frafiyas\u0131nda \u018fc\u0259ri h\u0259m d\u0259 D\u0259\u015ft-i-Bizkan adland\u0131r\u0131l\u0131r. Bu vilay\u0259t haqq\u0131nda Moisey Kalankatl\u0131n\u0131n qeydl\u0259ri qanunsuz olaraq qar\u0131\u015f\u0131q nigahlara yol verilm\u0259si il\u0259 \u0259laq\u0259dard\u0131r. Bu cür nigahlar Ar\u015faka\u015fen v\u0259 \u018fc\u0259ri vilay\u0259tl\u0259rind\u0259 t\u0259sadüf olunurdu.
\nQ\u0259b\u0259l\u0259 – (yunanca: Kabalaka) bu vilay\u0259t Lpinadan C\u0259nubda, tarixi \u018fc\u0259ri vilay\u0259tind\u0259n \u015eimalda, \u015e\u0259ki v\u0259 Çola vilay\u0259tl\u0259ri aras\u0131ndak\u0131 \u0259razini \u0259hat\u0259 edirdi. Bu vilay\u0259td\u0259 Albaniyan\u0131n paytaxt\u0131 Q\u0259b\u0259l\u0259 \u015f\u0259h\u0259ri yerl\u0259\u015firdi ki, bu bar\u0259d\u0259 ilk d\u0259f\u0259 eram\u0131z\u0131n I \u0259srind\u0259 Böyük Plini x\u0259b\u0259r verir. Q\u0259b\u0259l\u0259 antik dövrd\u0259n erk\u0259n orta \u0259srl\u0259r\u0259 – V \u0259sr\u0259 q\u0259d\u0259r Albaniyan\u0131n paytaxt\u0131, Alban Ar\u015fakil\u0259rinin iqam\u0259tgah\u0131 v\u0259 alban arxiyepiskopunun q\u0259rargah\u0131 olmu\u015fdur. 510-cu ild\u0259 Alban Ar\u015fakil\u0259ri öz hakimiyy\u0259tini ba\u015fa vurduqdan sonra Q\u0259b\u0259l\u0259 Sasanil\u0259rin t\u0259yin etdikl\u0259ri m\u0259rzbanlar\u0131n q\u0259rargah\u0131na çevrilir v\u0259 bununla \u0259laq\u0259dar Q\u0259b\u0259l\u0259 h\u0259m d\u0259 Vostan-i-m\u0259rzban da adland\u0131r\u0131l\u0131r. Q\u0259b\u0259l\u0259 vilay\u0259ti siyasi – inzibati v\u0259 kils\u0259 – inzibati vahid – yepiskopluq idi. V \u0259sr Aluen kils\u0259 m\u0259clisi v\u0259 VIII \u0259sr Partav ( B\u0259rd\u0259) kils\u0259 m\u0259clisi c\u0259dv\u0259ll\u0259rind\u0259 Q\u0259b\u0259l\u0259 yepiskoplar\u0131ndan Manase (V \u0259sr) v\u0259 \u0130ohann\u0131n (VIII \u0259sr) adlar\u0131 da var. Bir çox ba\u015fç\u0131lar kimi yepiskop \u0130ohann da xalkidonçu alban katolikosu Nerses-Bakurdan üz dönd\u0259rmi\u015fdi. Q\u0259b\u0259l\u0259 vilay\u0259tinin dini-ideoloji bax\u0131mdan \u0259h\u0259miyy\u0259tini bel\u0259 bir fakt da sübut edir ki, Aluen (488-ci il) v\u0259 Partav (705-ci il) kils\u0259 qurultaylar\u0131 i\u015ftirkç\u0131lar\u0131n\u0131n siyah\u0131s\u0131nda arxiyepiskopun imzas\u0131ndan sonra Q\u0259b\u0259l\u0259 yepiskopunun imzas\u0131 durur. VIII-IX \u0259srl\u0259rd\u0259 Q\u0259b\u0259l\u0259 yepiskoplar\u0131 alban kils\u0259sinin patriarxlar\u0131 olurdular.
\n\u015e\u0259ki – (erm\u0259ni m\u0259nb\u0259l\u0259rind\u0259 \u015eako, gürcü m\u0259nb\u0259l\u0259rind\u0259 \u015eake, Nuxpato) vilay\u0259ti Qafqaz\u0131n da\u011f\u0259t\u0259yi rayonlar\u0131nda, Q\u0259b\u0259l\u0259nin \u015eimal – Q\u0259rbind\u0259ki \u0259razini tutur. Q\u0259rbd\u0259 v\u0259 C\u0259nub – Q\u0259rbd\u0259 tarixi Kambisena vilay\u0259ti il\u0259 \u015eimal – Q\u0259rbd\u0259 Lpina vilay\u0259ti il\u0259, C\u0259nub – \u015e\u0259rqd\u0259 Q\u0259b\u0259l\u0259 il\u0259 h\u0259ms\u0259r\u0259d idi.[64] III-VIII \u0259srl\u0259rin toxuculuq m\u0259rkzl\u0259rind\u0259n biri idi.
\nPaytakaran – bu vilay\u0259t Az\u0259rbaycan Respublikas\u0131n\u0131nn\u0131n C\u0259nub-\u015e\u0259rq hiss\u0259sind\u0259 yerl\u0259\u015f\u0259r\u0259k, X\u0259z\u0259r d\u0259nizinin sahill\u0259rin\u0259 q\u0259d\u0259r uzan\u0131rd\u0131. Mil v\u0259 Mu\u011fan düzl\u0259rinin bir hiss\u0259sini \u0259hat\u0259 edirdi. Ehtimal ki, Paytakaran ayr\u0131-ayr\u0131 vaxtlarda vilay\u0259tin C\u0259nubunda yerl\u0259\u015f\u0259n Atropatenan\u0131n \u015eimal – \u015e\u0259rq torpaqlar\u0131n\u0131 da özünd\u0259 birl\u0259\u015fdirmi\u015fdir. Paytakaran e.\u0259. II yüzillikd\u0259 erm\u0259ni çar\u0131 I Arta\u015fes (türkc\u0259si – \u018frt\u0259\u015f) t\u0259r\u0259find\u0259n i\u015f\u011fal olunmu\u015f v\u0259 e.\u0259. 55-ci il\u0259 q\u0259d\u0259r Erm\u0259nistan\u0131n t\u0259rkibind\u0259 qalm\u0131\u015fd\u0131r. Paytakaran siyasi c\u0259h\u0259td\u0259n gah Albaniyaya, gah da Atropatenaya meyl edib v\u0259 ayr\u0131-ayr\u0131 dövrl\u0259rd\u0259 onun t\u0259rkibin\u0259 daxil olmu\u015fdur. IV \u0259srin II yar\u0131s\u0131nda Paytakaran bird\u0259f\u0259lik Albaniyan\u0131n t\u0259rkibin\u0259 qat\u0131lm\u0131\u015fd\u0131r. Vilay\u0259tin m\u0259rk\u0259zi eyniadl\u0131 \u015f\u0259h\u0259r – Paytakaran idi.
\nUti –tarixi \u0259yal\u0259t say\u0131lan Uti Paytakaran kimi Kürün sa\u011f sahilind\u0259 yerl\u0259\u015firdi. \u015e\u0259rq\u0259 Paytakaranla, C\u0259nubda Artsakla h\u0259ms\u0259rh\u0259d idi. \u015eimalda Kür çay\u0131 il\u0259 \u0259hat\u0259 olunmu\u015fdu, Q\u0259rbd\u0259 is\u0259 Albaniya v\u0259 \u0130beriya s\u0259rh\u0259ddin\u0259 kimi uzan\u0131rd\u0131. Antik \u015f\u0259h\u0259rl\u0259rd\u0259n Ayniyana, Xani, Anariaka, Xalxal, Soqarn, el\u0259c\u0259 d\u0259 Moisey Kalankatl\u0131n\u0131n yazd\u0131\u011f\u0131na gör\u0259 Albaniyann V \u0259srd\u0259 in\u015fa edilmi\u015f paytaxt\u0131 B\u0259rd\u0259 (Partav) bu vilay\u0259td\u0259 idi. B\u0259rd\u0259 551-ci ild\u0259n alban katolikosunun daimi ya\u015fay\u0131\u015f yerin\u0259, 630-cu ild\u0259n is\u0259 Mehranil\u0259r sülal\u0259sind\u0259n olan böyük alban knyazlar\u0131 Varaz Qriqorun, Cavan\u015firin v\u0259 ba\u015fqalar\u0131n\u0131n iqam\u0259tgah\u0131na çevrilir. Uti vilay\u0259ti (nahanq\u0131) öz növb\u0259sind\u0259 ayr\u0131-ayr\u0131 inzibati vahidl\u0259r\u0259 (havarlara) bölünmü\u015fdü ki, bunlardan da \u0259n \u0259saslar\u0131 Saka\u015fena (yunan mü\u0259llifl\u0259rind\u0259 Sakasen, erm\u0259ni mü\u0259llifl\u0259rind\u0259 \u015eaka\u015fen) v\u0259 Girdman idi.
\nGirdman – IV \u0259srd\u0259n Albaniyan\u0131n birinci böyük knyazlar\u0131 olan Mehranil\u0259r sülal\u0259sinin irsi mülkü idi. M\u0259nb\u0259l\u0259rd\u0259 Girdman vilay\u0259tinin ad\u0131 Qardman (qrabar (q\u0259dim erm\u0259ni) dilind\u0259), Girdman (q\u0259dim p\u0259rs dilind\u0259) v\u0259 Qardabani (q\u0259dim gürcü dilind\u0259) kimi tan\u0131n\u0131rd\u0131. Bu vilay\u0259tin lokalla\u015fd\u0131r\u0131lmas\u0131 il\u0259 ba\u011fl\u0131 üç n\u0259z\u0259riyy\u0259 mövcuddur. B\u0259zil\u0259ri onu A\u011fsu – Girdman çaylar\u0131 rayonunda (\u0130.\u018fliyev, F.Osmanov), dig\u0259rl\u0259ri müasir Qazax rayonu \u0259razisind\u0259 (S.T.Yeremyan), üçüncü qrup is\u0259 \u015e\u0259mkirçay hövz\u0259si \u0259traf\u0131nda v\u0259 müasir G\u0259d\u0259b\u0259y rayonu \u0259razisind\u0259 (Z.M.Bünyadov) yerl\u0259\u015fdiyini iddia edirl\u0259r. F\u0259rid\u0259 M\u0259mm\u0259dova is\u0259 Girdman vilay\u0259tinin Albaniyan\u0131n \u015eimal – Q\u0259rbind\u0259, Kürün sa\u011f sahilind\u0259, erm\u0259ni v\u0259 gürcü torpaqlar\u0131 il\u0259 s\u0259rh\u0259dd\u0259 yerl\u0259\u015fdiyini bildirir. Favstos Buzand\u0131n yazd\u0131\u011f\u0131na gör\u0259 Girdman, Arsaq v\u0259 Uti birlikd\u0259 387-ci il\u0259 q\u0259d\u0259r Erm\u0259nistan\u0131n t\u0259rkibind\u0259 olmu\u015fdur. Ancaq Erm\u0259nistan v\u0259 Albaniyan\u0131n tarixi gerç\u0259klikl\u0259rinin öyr\u0259nilm\u0259si göst\u0259rmi\u015fdir ki, Girdman heç vaxt Erm\u0259nistana daxil olmam\u0131\u015fd\u0131r. Mehranil\u0259r bu \u0259razil\u0259rd\u0259 Girdman qalas\u0131n\u0131, Mehr\u0259van \u015f\u0259h\u0259rini v\u0259 çoxlu m\u0259b\u0259dl\u0259r in\u015fa etdirmi\u015fl\u0259r.
\nArtsak v\u0259 ya \u018frsaq — (antik mü\u0259llifl\u0259rind\u0259 Orxistena) bu tarixi vilay\u0259t sa\u011fsahil Albaniyas\u0131n\u0131n \u0259n mühüm vilay\u0259tl\u0259rind\u0259n biri olmu\u015f v\u0259 haz\u0131rda Qaraba\u011f\u0131n da\u011fl\u0131q hiss\u0259sini v\u0259 Mil düzünün bir hiss\u0259sini \u0259hat\u0259 etmi\u015fdir. \u018fyal\u0259tin \u0259halisini qarqarlar, util\u0259r, hunlar,x\u0259z\u0259rl\u0259r v\u0259 barsill\u0259r t\u0259\u015fkil edirdi.
\nSünik – (Sisakan) vilay\u0259ti Albaniyan\u0131n C\u0259nub ucqar\u0131nda yerl\u0259\u015f\u0259r\u0259k Q\u0259rbd\u0259 Erm\u0259nistan v\u0259 \u015eimalda Artsak aras\u0131ndak\u0131 \u0259razini \u0259hat\u0259 etmi\u015f, Göyç\u0259 gölünün C\u0259nubunda yerl\u0259\u015fmi\u015fdir. M\u0259nb\u0259l\u0259rd\u0259 i\u015flnm\u0259sin\u0259 gör\u0259 Sünik (Sünük) ifad\u0259si Sisakandan daha q\u0259dimdir. Yevsevi v\u0259 Prokopi Kesari Süniki albanlar\u0131n qon\u015fusu kimi xatrlad\u0131r. Ad\u0131n\u0131n p\u0259rs variant\u0131 olan Sisakan ifad\u0259sin\u0259 ilk d\u0259f\u0259 VI \u0259srd\u0259 Suriyl\u0131 mü\u0259llif Zaxari Ritorun \u0259s\u0259rind\u0259 t\u0259sadüf olunur. H\u0259min mü\u0259llifin yaz\u0131lar\u0131nda Sasakan Arran (Albaniya) v\u0259 Qurzan (Gürcüstan) kimi Erm\u0259nistandan ayr\u0131 ölk\u0259 olaraq t\u0259qdim edilir. Ümumilikd\u0259 is\u0259 Sünik ayr\u0131-ayr\u0131 dövrl\u0259rd\u0259 gah Albaniyan\u0131n, gah da Atropatenan\u0131n t\u0259rkibind\u0259 olmu\u015fdur. X. Xub\u015fman v\u0259 \u0130.Markvart is\u0259 Süniki ümumiyy\u0259tl\u0259 alban vilay\u0259ti hesab edirl\u0259r. Bizim eran\u0131n I \u0259srind\u0259 hakimiyy\u0259t ba\u015f\u0131na g\u0259l\u0259n ilk Albaniya hökmdar\u0131n\u0131 Sünik n\u0259sli il\u0259 ba\u011flay\u0131rlar. H\u0259min m\u0259nb\u0259l\u0259rd\u0259 göst\u0259rilir ki, Parfiya \u015fah\u0131 Valar\u015fak Sisakan n\u0259slind\u0259n olan Aran\u0131 Albaniyaya ba\u015fç\u0131 t\u0259yin etdi. El\u0259 h\u0259min Valar\u015fak eram\u0131z\u0131n I \u0259srind\u0259n “Sisan” adlanan Qafqaz keçidl\u0259rini qorumaq m\u0259qs\u0259dil\u0259 t\u0259\u015fkil olunmu\u015f \u015fah ordusuna ba\u015fç\u0131l\u0131q etm\u0259k hüququnu Sisakan n\u0259slin\u0259 vermi\u015fdi. F\u0259rid\u0259 M\u0259mm\u0259dova göst\u0259rir ki, antik dövrd\u0259 oldu\u011fu kimi, ilkin orta \u0259srl\u0259rd\u0259 d\u0259 Albaniyan\u0131n \u0259razisinin eyni hüdudlarda oldu\u011funu iddia etm\u0259y\u0259 h\u0259r cür \u0259sas var.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Albaniya v\u0259 ya Qafqaz Albaniyas\u0131 — tarixi Az\u0259rbaycan \u0259razisind\u0259, müasir Az\u0259rbaycan, Erm\u0259nistan v\u0259 Gürcüstan\u0131n bir hiss\u0259si, h\u0259mçinin C\u0259nubi Da\u011f\u0131stan \u0259razil\u0259rind\u0259 mövcud olmu\u015f tarixi dövl\u0259tdir. Eram\u0131zdan \u0259vv\u0259l t\u0259qrib\u0259n IV-III \u0259srl\u0259rd\u0259 formala\u015fm\u0131\u015f,…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-38107","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/38107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38107"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/38107\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}