Az\u0259rbaycan türkl\u0259rinin etnogenezind\u0259 yax\u0131ndan i\u015ftirak etmi\u015f albanlar \u0259sas\u0259n Quzey Az\u0259baycanda, o cüml\u0259d\u0259n Q\u0259rbi Az\u0259rbaycanda (bugünkü Erm\u0259nistanda), el\u0259c\u0259 d\u0259 Da\u011f\u0131standa v\u0259 bugünkü
\nGürcüstan\u0131n Borçal\u0131dan Tiflis\u0259 q\u0259d\u0259r uzanan geni\u015f \u0259razil\u0259rind\u0259 m\u0259skunla\u015fm\u0131\u015f v\u0259 bu \u0259razil\u0259rd\u0259 ya\u015fayan dig\u0259r soylar\u0131 öz \u0259traf\u0131nda birl\u0259\u015fdir\u0259r\u0259k, tarixi m\u0259nb\u0259l\u0259rd\u0259 “Albaniya” ad\u0131 alt\u0131nda yad edil\u0259n dövl\u0259t qurmu\u015fdular. “Kitabi-D\u0259d\u0259 Qorqud”da albanlardan türk xalqlar\u0131ndan biri kimi söhb\u0259t aç\u0131l\u0131r v\u0259 \u0259s\u0259rin ba\u015f q\u0259hr\u0259manlar\u0131ndan Qazan xan alpanlar\u0131n, y\u0259ni albanlar\u0131n ba\u015fç\u0131s\u0131 kimi yad edilir. \u015e\u0259rq\u015fünas alim Süleyman \u018fliyarov bu bar\u0259d\u0259 yaz\u0131r: “D\u0259d\u0259m Qorqud” kitab\u0131n\u0131n ara\u015fd\u0131r\u0131lmas\u0131 Az\u0259rbaycanda uzun sür\u0259n etno-tarixi inki\u015faf\u0131n yeni, “gözl\u0259nilm\u0259z” bir axar\u0131n\u0131 üz\u0259 ç\u0131xarm\u0131\u015fd\u0131r. Drezden nüsx\u0259sind\u0259 4-cü boyda Qazan xan ovda olark\u0259n c\u0259sus öz taqavoruna bel\u0259 bir x\u0259b\u0259r g\u0259tirir: “Hey, n\u0259 oturursan? \u0130tüni ulatmayan, ç\u0259tügini mövlatmayan alpanlar ba\u015f\u0131 Qazan o\u011flancu\u011fu il\u0259 s\u0259rxo\u015f olub yaturlar”. “Alpanlar” etnik ad\u0131n\u0131n ba\u015fqa bir yerd\u0259 d\u0259 i\u015fl\u0259nm\u0259si bu anlay\u0131\u015fa diqq\u0259tl\u0259 yana\u015fma\u011f\u0131 t\u0259l\u0259b edir. 7-ci boyda oxuyuruq: “A\u011f-boz atlar çapd\u0131rur alpanlar gördüm, a\u011f i\u015f\u0131ql\u0131 alplar\u0131 yan\u0131ma saldum. Bütün t\u0259dqiqatç\u0131lar sanki gözl\u0259rin\u0259 inanmayaraq burada i\u015fl\u0259n\u0259n “alpanlar” sözünü “alplar” kimi oxumu\u015flar. Kitab\u0131n rusca çap\u0131nda is\u0259 alp\u0131n sinonimi olan “vityazi” \u015f\u0259klind\u0259 çevrilmi\u015fdir. Türkiy\u0259li t\u0259dqiqatç\u0131 Ergin Drezden nüsx\u0259sind\u0259 fel\u0259n rastla\u015fd\u0131\u011f\u0131 “alpanlar” sözünü “alplar” sözü il\u0259 \u0259v\u0259z etmi\u015fdir. Lakin \u0259dal\u0259t xatirin\u0259 söyl\u0259y\u0259k ki, o öz kitab\u0131n\u0131n müvafiq yerl\u0259rind\u0259 s\u0259hif\u0259alt\u0131 elmi-t\u0259nqidi ç\u0131xar\u0131\u015flar\u0131nda Drezden \u0259lyazmas\u0131nda h\u0259r iki halda “alpanlar” yaz\u0131ld\u0131\u011f\u0131n\u0131 bildirmi\u015fdir. Kitabda “alpanlar” etnonimin\u0259 rast g\u0259linm\u0259si onun Az\u0259rbaycanda ba\u015f ver\u0259n hadis\u0259l\u0259rl\u0259 ba\u011fl\u0131 oldu\u011funu v\u0259 Az\u0259rbaycanda \u0259rs\u0259y\u0259 g\u0259ldiyini sübut ed\u0259n d\u0259lildir. Bu xalq eradan \u0259vv\u0259l IV \u0259srd\u0259n etibar\u0259n X yüzilliy\u0259 q\u0259d\u0259r 1500 illik bir vaxt \u0259rzind\u0259 Az\u0259rbaycanda ya\u015fam\u0131\u015fd\u0131r. Q\u0259dim albanlar\u0131n ad\u0131 bu gün Quban\u0131n “Alpan” k\u0259ndinin ad\u0131nda ya\u015famaqdad\u0131r. Q\u0259dim albanlar\u0131n birba\u015fa varisl\u0259ri olan bu k\u0259ndin sakinl\u0259ri türkdürl\u0259r v\u0259 Az\u0259rbaycan türkc\u0259sind\u0259 dan\u0131\u015f\u0131rlar. N\u0259z\u0259r\u0259 alsaq ki, Quba rayonu \u0259razisind\u0259 ya\u015fayan bütün qafqazdilli xalqlar, o cüml\u0259d\u0259n saylar\u0131 bir neç\u0259 min olan x\u0131nal\u0131ql\u0131lar v\u0259 buduqlar öz dill\u0259rini qoruyub saxlam\u0131\u015flar, albanlar\u0131n ba\u015fqa bir dild\u0259 dan\u0131\u015fd\u0131\u011f\u0131 v\u0259 guya sonradan türkl\u0259\u015fdiyini dü\u015fünm\u0259k, \u0259lb\u0259tt\u0259 ki, gülüncdür”. Albanlar\u0131n \u0259n az\u0131 erk\u0259n orta \u0259srl\u0259rd\u0259n Az\u0259rbaycan hüdudlar\u0131n\u0131 a\u015faraq Türküstan t\u0259r\u0259fl\u0259r\u0259 d\u0259 yay\u0131ld\u0131\u011f\u0131n\u0131 söyl\u0259m\u0259k olar. M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, VI \u0259sr mü\u0259llifi \u0130ordan \u0130skitl\u0259r ölk\u0259sinin çox böyük \u0259razini \u0259hat\u0259 etdiyini, hunlar\u0131n, sirl\u0259rin v\u0259 albanlar\u0131n gedib çatd\u0131qlar\u0131 uzaq hüdudlara q\u0259d\u0259r uzand\u0131\u011f\u0131n\u0131 yaz\u0131r. Bu m\u0259lumatdan aç\u0131q – ayd\u0131n görünür ki, albanlar da iskitl\u0259r kimi Türküstan\u0131n son hüdudlar\u0131na q\u0259d\u0259r, y\u0259ni Çin\u0259 q\u0259d\u0259r yay\u0131lm\u0131\u015fd\u0131lar. T\u0259sadüfi deyil ki, bu gün qazaxlar\u0131n “alban” adland\u0131r\u0131lan qolu m\u0259hz Çind\u0259ki Uy\u011fur Muxtar Vilay\u0259ti \u0259razisind\u0259, ba\u015fqa sözl\u0259, \u015e\u0259rqi Türküstanda v\u0259 Monqolustanda, el\u0259c\u0259 d\u0259 Qazax\u0131stan\u0131n Çinl\u0259 s\u0259rh\u0259d bölg\u0259l\u0259rind\u0259 ya\u015fay\u0131rlar. Alban-türk xalq\u0131n\u0131n qazax türkl\u0259rinin etnogenezind\u0259 yax\u0131ndan i\u015ftirak etdiyini sübut ed\u0259n m\u0259lumatlar\u0131 görk\u0259mli qazax maarifçisi Çokan V\u0259lixanovun, el\u0259c\u0259 d\u0259 V. V. Vostrov v\u0259 M. S. Mukanovun, q\u0131r\u011f\u0131zlar\u0131n etnogenezind\u0259 oynad\u0131qlar\u0131 rol bar\u0259d\u0259 m\u0259lumatlar\u0131 is\u0259 Abromzonun \u0259s\u0259rl\u0259rind\u0259n tapmaq olar. Karm\u0131\u015fevan\u0131n “Tacikistan\u0131n özb\u0259k-lokay xalq\u0131” kitab\u0131nda is\u0259 albanlar\u0131n özb\u0259k türkl\u0259rinin etnogenezind\u0259 oynad\u0131\u011f\u0131 rol bar\u0259d\u0259 müt\u0259x\u0259ssisl\u0259ri maraqland\u0131ra bil\u0259c\u0259k m\u0259lumat bulunmaqdad\u0131r. Jdanko özünün qaraqalpaqlar\u0131n tarixi etnoqrafiyas\u0131na h\u0259sr etdiyi kitab\u0131n\u0131n 41-ci s\u0259hif\u0259sind\u0259 albanlar\u0131n qaraqalpaq türkl\u0259rinin d\u0259 etnogenezind\u0259 i\u015ftirak etdiyini bildirir. Qiyas\u0259ddin Qeybullayevin t\u0259dqiqatlar\u0131 n\u0259tic\u0259sind\u0259 m\u0259lum olmu\u015fdur ki, alban tayfalar\u0131ndan qarqarlar da türk idil\u0259r v\u0259 onlar\u0131n dili q\u0131pçaq türkc\u0259si olub.Görünür, q\u0259dim Az\u0259rbaycanda o\u011fuz türkc\u0259si il\u0259 yana\u015f\u0131 q\u0131pçaq türkc\u0259si d\u0259 yay\u011f\u0131n olmu\u015fdur. H\u0259r halda “Kitabi- D\u0259d\u0259 Qorqud”da o\u011fuzlarla yana\u015f\u0131 q\u0131pçaqlardan da gen – bol dan\u0131\u015f\u0131ld\u0131\u011f\u0131, bu iki türk xalq\u0131 aras\u0131nda güclü r\u0259qab\u0259t hissi oldu\u011fu dan\u0131lmaz faktd\u0131r. O da faktd\u0131r ki, alban \u0259lifbas\u0131 m\u0259hz q\u0131pçaq – qarqar dili \u0259sas\u0131nda yarad\u0131lm\u0131\u015fd\u0131 v\u0259 bu dil Albaniyan\u0131n \u0259d\u0259biyyat v\u0259 dövl\u0259t dili funksiyas\u0131n\u0131 ifa etmi\u015fdir. Do\u011frudur, \u0259ski rus-sovet elmind\u0259n g\u0259l\u0259n \u0259n\u0259n\u0259y\u0259 \u0259saslanaraq, bir çoxlar\u0131 qarqarlar\u0131 qafqazdilli xalq hesab etm\u0259kd\u0259 davam edirl\u0259r. Lakin c\u0259nab fakt tamam ba\u015fqa \u015feyi dikt\u0259 edir. Fakt budur ki, m\u0259\u015fhur q\u0131r\u011f\u0131z-türk dastan\u0131 “Manas”da \u0259s\u0259rin q\u0259hr\u0259man\u0131 Manas\u0131n atas\u0131n\u0131n m\u0259nsub oldu\u011fu xalq gah qarqar, gah da q\u0131pçaq adlan\u0131r. Abramzonun yazd\u0131\u011f\u0131na gör\u0259 is\u0259 XVI \u0259srd\u0259 Qaraq\u0131\u015flaqda ba\u015f ver\u0259n hadis\u0259l\u0259rl\u0259 \u0259laq\u0259dar q\u0131pçaq-qarqar xalq\u0131n\u0131n ad\u0131 ç\u0259kilir. Çox t\u0259\u0259ssüfl\u0259r olsun ki, Musa Ka\u011fankatl\u0131n\u0131n “Alban tarixi” v\u0259 Mxitar Qo\u015fun “Alban salnam\u0259si” adl\u0131 kitablar\u0131 dövrümüz\u0259d\u0259k orijinalda yox, erm\u0259ni, rus v\u0259 ingilis dilin\u0259 t\u0259rcüm\u0259l\u0259rd\u0259 g\u0259lib ç\u0131xm\u0131\u015fd\u0131r. Bu kitablar haqq\u0131nda bizd\u0259 olan t\u0259s\u0259vvür Az\u0259rbaycan türkc\u0259sin\u0259 Ziya Bünyadovun etdiyi t\u0259rcüm\u0259l\u0259r\u0259 \u0259saslan\u0131r. Tan\u0131nm\u0131\u015f dilçi alim Firidun A\u011fas\u0131o\u011flunun yazd\u011f\u0131na gör\u0259, erm\u0259nil\u0259r “Alban tarixi” kitab\u0131n\u0131 rus dilin\u0259 çevir\u0259rk\u0259n, bil\u0259r\u0259kd\u0259n bir nec\u0259 ciddi t\u0259hrif\u0259 yol vermi\u015fl\u0259r. Onlardan 2-si üz\u0259rind\u0259 xüsusi durma\u011f\u0131m\u0131za ehtiyac var. 1. Mesrop Ma\u015ftots erm\u0259nil\u0259r\u0259 \u0259lifba düz\u0259ltdikd\u0259n sonra Albanyada qarqarlar\u0131n dilinin b\u0259zi s\u0259sl\u0259ri üçün xüsusi i\u015far\u0259l\u0259r (n\u015fanqirs) yarad\u0131r. T\u0259rcüm\u0259d\u0259 is\u0259 qarqar dili \u0259sas\u0131nda ayr\u0131ca bir \u0259lifba yarad\u0131ld\u0131\u011f\u0131 bildirilir. 2.Qarqarlar\u0131n dili a\u011f x\u0259z\u0259rl\u0259rin dili (akxazur) il\u0259 eynil\u0259\u015fdirilir. T\u0259rcüm\u0259d\u0259 “akxazur” etnonimi \u0259v\u0259zin\u0259 “son d\u0259r\u0259c\u0259 uyumsuz bir dil” ifad\u0259si i\u015fl\u0259dilmi\u015fdir. Musa Ka\u011fankatl\u0131n\u0131n sözünd\u0259n bel\u0259 ç\u0131x\u0131r ki, Ma\u015ftots art\u0131q erm\u0259nil\u0259r üçün yaratm\u0131\u015f oldu\u011fu \u0259lifban\u0131 bir q\u0131pçaq xalq\u0131 olan qarqarlar\u0131n (a\u011f x\u0259z\u0259rl\u0259rin) dilin\u0259 uy\u011funla\u015fd\u0131r\u0131r. Bunun üçüns\u0259 erm\u0259ni dilind\u0259 olmayan b\u0259zi q\u0131pçaq s\u0259sl\u0259ri üçün ayr\u0131ca i\u015far\u0259l\u0259r yarad\u0131r. Daha do\u011frusu eyni i\u015far\u0259l\u0259r b\u0259zi hallarda alban \u0259lifbas\u0131nda bir, erm\u0259ni \u0259lifbas\u0131nda is\u0259 dig\u0259r bir s\u0259si ifad\u0259 etmi\u015fdir. Bu is\u0259 o dem\u0259kdir ki, “Alban yaz\u0131l\u0131 \u0259d\u0259biyyat\u0131” adland\u0131ra bil\u0259c\u0259yimiz \u015fey q\u0131pçaq dilind\u0259 v\u0259 erm\u0259ni \u0259lifbas\u0131ndan sad\u0259c\u0259 s\u0259sl\u0259ni\u015fi bax\u0131m\u0131ndan bir neç\u0259 i\u015far\u0259 il\u0259 f\u0259rql\u0259n\u0259n \u0259lifba il\u0259 yaz\u0131lm\u0131\u015f m\u0259tnl\u0259r olmal\u0131d\u0131r. Xo\u015fb\u0259xtlikd\u0259n bu m\u0259tnl\u0259r günümüz\u0259d\u0259k qorunub saxlanm\u0131\u015fd\u0131r. F\u0259q\u0259t bu yaz\u0131l\u0131 m\u0259tnl\u0259rin Alban \u0259d\u0259biyyat\u0131n\u0131n nümun\u0259l\u0259ri oldu\u011fu heç k\u0259sin a\u011fl\u0131na g\u0259lm\u0259mi\u015f, onlar elmi \u0259d\u0259biyyata, yanl\u0131\u015f olaraq, “erm\u0259ni q\u0131pçaqcas\u0131” ad\u0131 alt\u0131nda daxil edilmi\u015fdir. Moisey Xorenatsi v\u0259 Musa Ka\u011fankatl\u0131n\u0131n sözl\u0259rind\u0259n bel\u0259 ç\u0131x\u0131r ki, qarqarlar\u0131n daha bir ad\u0131 olmu\u015fdur – a\u011f x\u0259z\u0259rl\u0259r. X\u0259z\u0259rl\u0259r\u0259 xüsusi kitab h\u0259sr etmi\u015f rus aliml\u0259ri Artomonov v\u0259 Pletneva, el\u0259c\u0259 d\u0259 \u0259s\u0259rl\u0259rind\u0259 x\u0259z\u0259rl\u0259r\u0259 geni\u015f yer ay\u0131rm\u0131\u015f Lev Qumilyov \u0259r\u0259b m\u0259nb\u0259l\u0259rin\u0259 istinad\u0259n x\u0259z\u0259rl\u0259rin a\u011f x\u0259z\u0259rl\u0259r v\u0259 qara x\u0259z\u0259rl\u0259r dey\u0259 iki \u0259sas yer\u0259 bölündüyünü qeyd etmi\u015fl\u0259r. \u018flb\u0259tt\u0259 ki, bu halda söhb\u0259t Albaniya x\u0259z\u0259rl\u0259rind\u0259n-a\u011f x\u0259z\u0259rl\u0259rd\u0259n, y\u0259ni qarqarlardan getm\u0259lidir. Erm\u0259ni tarixçisi Moisey Xorenatsi Az\u0259rbaycan \u0259razisind\u0259 x\u0259z\u0259rl\u0259rin ad\u0131n\u0131 III \u0259srd\u0259, gürcü tarixçisi Leonti Mrovelli is\u0259 eradan \u0259vv\u0259lVII \u0259srd\u0259 ba\u015f vermi\u015f hadis\u0259l\u0259rl\u0259 \u0259laq\u0259dar ç\u0259kmi\u015fdir. M\u0259lumat üçün bildir\u0259k ki, \u018ft-T\u0259b\u0259rinin yazd\u0131\u011f\u0131na gör\u0259, onun dövründ\u0259 “Az\u0259rbaycan v\u0259 ondan as\u0131l\u0131 olan ölk\u0259l\u0259r x\u0259z\u0259rl\u0259r ölk\u0259si” kimi tan\u0131n\u0131rd\u0131. X\u0259z\u0259rl\u0259rin ad\u0131 bugün\u0259d\u0259k Lerik rayonu \u0259razisind\u0259ki X\u0259z\u0259ryaylaq, Ordubad rayonu \u0259razisind\u0259ki X\u0259z\u0259ryurd, Hadrut v\u0259 Füzuli rayonlar\u0131 \u0259razil\u0259rind\u0259ki X\u0259z\u0259rda\u011f toponiml\u0259rind\u0259 v\u0259 \u0259n n\u0259hay\u0259t, X\u0259z\u0259r d\u0259nizinin ad\u0131nda ya\u015famaqdad\u0131r.<\/p>\n
B\u0259xtiyar Tuncay
\n(ard\u0131 var)<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Az\u0259rbaycan türkl\u0259rinin etnogenezind\u0259 yax\u0131ndan i\u015ftirak etmi\u015f albanlar \u0259sas\u0259n Quzey Az\u0259baycanda, o cüml\u0259d\u0259n Q\u0259rbi Az\u0259rbaycanda (bugünkü Erm\u0259nistanda), el\u0259c\u0259 d\u0259 Da\u011f\u0131standa v\u0259 bugünkü Gürcüstan\u0131n Borçal\u0131dan Tiflis\u0259 q\u0259d\u0259r uzanan geni\u015f \u0259razil\u0259rind\u0259 m\u0259skunla\u015fm\u0131\u015f v\u0259…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-37686","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/37686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37686"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/37686\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}