{"id":36917,"date":"2016-08-31T19:37:32","date_gmt":"2016-08-31T15:37:32","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=36917","title":{"rendered":"T\u00fcrk folkloru: Yax\u0131n v\u0259 uzaq tariximiz"},"content":{"rendered":"

Naxç\u0131van\u0131n ç\u0435vr\u0259sind\u0259 da\u011f adlar\u0131n\u0131n Nuhla ba\u011flanmas\u0131 da\u011fa v\u0259 dini d\u0259y\u0259rl\u0259r\u0259 xalq inam\u0131n\u0131n n\u0259tic\u0259sidir<\/strong><\/p>\n

H\u0259m yaz\u0131l\u0131 m\u0259nb\u0259l\u0259r, h\u0259m d\u0259 mövcud arxeoloji v\u0259 yerüstü abid\u0259l\u0259r bir-birini heyr\u0259tamiz \u015f\u0259kild\u0259 tamamlayaraq, Yaf\u0259sin (Olcay\u0131n) atas\u0131 H\u0259zr\u0259t Nuhun ya\u015fay\u0131\u015f yeri kimi Az\u0259rbaycan \u0259razisin\u0259 i\u015far\u0259 etm\u0259kd\u0259dir. Deyil\u0259nl\u0259rin \u0259n \u0259sas v\u0259 t\u0259kzibedilm\u0259z sübutu H\u0259zr\u0259t Nuh \u0259leyhiss\u0259lam\u0131n m\u0259zar\u0131n\u0131n Az\u0259baycanda, daha d\u0259qiq des\u0259k, Naxç\u0131vanda olmas\u0131d\u0131r.
\nMahmud Ka\u015f\u011farl\u0131 da Az\u0259rbaycan\u0131 Türküstan, ba\u015fqa sözl\u0259, Turan s\u0131n\u0131rlar\u0131 iç\u0259risind\u0259 göst\u0259rmi\u015fdir. Bu bar\u0259d\u0259 Z\u0259ki V\u0259lidi To\u011fan bel\u0259 yazm\u0131\u015fd\u0131r: “”O\u011fuz” dastan\u0131n\u0131n \u0259sas t\u0259m\u0259lini t\u0259\u015fkil ed\u0259n “\u015eu” v\u0259 Tonqa Alp” r\u0259vay\u0259tl\u0259rind\u0259,  \u0130ran hökmdarlar\u0131 il\u0259 h\u0259rb edikl\u0259ri anlad\u0131lan xaqanlar\u0131n m\u0259rk\u0259zi Çu hövz\u0259sind\u0259 Balasa\u011fun v\u0259 \u015f\u0259rqi Türküstandak\u0131 Ka\u015f\u011far \u015f\u0259h\u0259rl\u0259ridir. Ancaq Az\u0259rbaycann \u015fimalndak\u0131 \u015eabran il\u0259 c\u0259nubundak\u0131 Q\u0259zvin \u015f\u0259h\u0259rl\u0259ri d\u0259 bu Tonqa Alp\u0131n (\u018ffrasiyab\u0131n) \u015f\u0259h\u0259rl\u0259ri olaraq göst\u0259rilm\u0259kd\u0259dir” (O\u011fuz, Tuncay, 2009, s. 190).
\nYaf\u0259s v\u0259 onun soyu bar\u0259d\u0259 süjet\u0259 f\u0259rqli yozumda erm\u0259ni tarixçisi Moisey Xorenatsi v\u0259 gürcü salnam\u0131çisi Leonti Mrovelinin  \u0259s\u0259rl\u0259rind\u0259 d\u0259 rast g\u0259linir.
\nYuxar\u0131dak\u0131 m\u0259lumatlar salnam\u0259çi v\u0259 tarixçil\u0259rin yazd\u0131qlar\u0131d\u0131r. Eyni süjet\u0259 folklor materiallar\u0131nda da rast g\u0259linir. M\u0259s\u0259l\u0259n, H\u0259zr\u0259t Nuh v\u0259 tufan bar\u0259d\u0259 \u0259n q\u0259dim m\u0259lumata “Bilqam\u0131s dastan\u0131”nda rast g\u0259lirik. Tövrat v\u0259 Qurani-K\u0259rimd\u0259ki süjetl\u0259rl\u0259, cüzi f\u0259rql\u0259r n\u0259z\u0259r\u0259 al\u0131nmazsa, bü-tünlükl\u0259 üst-üst\u0259 dü\u015f\u0259n \u015fumer süjetind\u0259 sözüged\u0259n pey\u011f\u0259mb\u0259r Utnapi\u015fti ad\u0131 il\u0259 yad edilm\u0259kd\u0259dir. Ba\u015f ver\u0259nl\u0259r is\u0259 onun öz dilind\u0259n n\u0259ql edilir. Xat\u0131rladaq ki, söhb\u0259t Tövratdak\u0131 süjetd\u0259n t\u0259qrib\u0259n 2 min il daha q\u0259dim olan süjetd\u0259n gedir.                                                     
\nTövratda Nuhun g\u0259misinin yan ald\u0131\u011f\u0131 da\u011f\u0131n Anadolunun \u015f\u0259rqind\u0259ki A\u011fr\u0131 da\u011f\u0131 oldu\u011fu bildirilir. Qurani – K\u0259rim\u0259d\u0259 is\u0259 söhb\u0259t Cudi da\u011f\u0131ndan gedir. ”Bilqam\u0131s dastan\u0131”nda is\u0259 bu da\u011f Nisir da\u011f\u0131d\u0131r. Bu halda söhb\u0259t Naxç\u0131vandak\u0131 N\u0259h\u0259cir da\u011f\u0131ndan getm\u0259lidir. Az\u0259rbaycan r\u0259vay\u0259tl\u0259rind\u0259n birind\u0259 is\u0259 bel\u0259 deyilir: Nuhun g\u0259misi önc\u0259 Cudi da\u011f\u0131na, daha sonra A\u011fr\u0131 da\u011f\u0131na yan al\u0131r, sonra Haçada\u011fa toxunub onun zirv\u0259sini parçalay\u0131b haçalay\u0131r v\u0259 \u0259n sonda N\u0259h\u0259cir da\u011f\u0131na ili\u015fib dayan\u0131r. Nuh g\u0259mid\u0259n burada endiyi üçün \u0259raziy\u0259 Nuhç\u0131xan deyilir. “Naxç\u0131van” ad\u0131 da buradan yaran\u0131b.
\nH\u0259r halda, fakt budur ki, Nuhun q\u0259bri Naxç\u0131vandad\u0131r v\u0259 minill\u0259rdir ki, xalq t\u0259r\u0259find\u0259n ziyar\u0259t edilir. Nuhun Naxç\u0131vanla ba\u011fl\u0131l\u0131\u011f\u0131 bar\u0259d\u0259 möt\u0259b\u0259r m\u0259nb\u0259l\u0259rd\u0259n biri d\u0259 l – ll \u0259srl\u0259rd\u0259 ya\u015fam\u0131\u015f Roma tarixçisi Ptolomeyin yazd\u0131qlar\u0131d\u0131r. O, Nuhun Nuksuanada, y\u0259ni Naxç\u0131vanda ya\u015fay\u0131b burada öldüyünü, burada yerd\u0259n duz ç\u0131xarmaqla m\u0259\u015f\u011ful oldu\u011funu  qeyd etmi\u015fdir.
\nMaraql\u0131d\u0131r ki, Naxç\u0131vanda duz ma\u011faras\u0131 kimi tan\u0131nan v\u0259 minill\u0259rdir duz ç\u0131xar\u0131lan ma\u011farada apar\u0131lm\u0131\u015f arxeoloji t\u0259dqiqatlar burada duz istehsal\u0131na minill\u0259r önc\u0259, y\u0259ni t\u0259qrib\u0259n H\u0259zr\u0259t Nuh dövründ\u0259n ba\u015fland\u0131\u011f\u0131n\u0131 göst\u0259rmi\u015fdir ki, bu da Ptolomeyin m\u0259lumat\u0131n\u0131 t\u0259sdiq edir. Üst\u0259lik d\u0259 Duzda\u011f \u0259razisind\u0259 apar\u0131lan son arxeoloji t\u0259dqiqalar n\u0259tic\u0259sind\u0259 m\u0259lum olub ki, h\u0259min \u0259razi dünyada duzun ilk d\u0259f\u0259 istehsal v\u0259 t\u0259tbiq edildiyi \u0259razidir. 
\nDeyil\u0259nl\u0259r\u0259 S\u0259lcuqlular dövründ\u0259 pey\u011f\u0259mb\u0259rin q\u0259brinin üz\u0259rind\u0259 s\u0259rdab\u0259 tikildiyini, sonrak\u0131 \u0259srl\u0259rd\u0259 bir çox s\u0259yyah\u0131n bu s\u0259rdab\u0259ni ziyar\u0259t ed\u0259r\u0259k, \u0259s\u0259rl\u0259rind\u0259 bu bar\u0259d\u0259 qeydl\u0259r etdiyini \u0259lav\u0259 etm\u0259k laz\u0131md\u0131r. Y\u0259ni bu \u015f\u0259xsin heç d\u0259 mifik \u015f\u0259xsiyy\u0259t deyil, real tarixi \u015f\u0259xsiyy\u0259t oldu\u011fu, f\u0259q\u0259t sonrak\u0131 dövrl\u0259rd\u0259 \u0259traf\u0131nda bir çox mifl\u0259r uyduruldu\u011fu heç bir \u015fübh\u0259 oyatm\u0131r.
\nT\u0259dqiqatç\u0131 Yusif S\u0259f\u0259rov “Bir \u0259fsan\u0259nin m\u0259n\u015f\u0259yi” adl\u0131 m\u0259qal\u0259sind\u0259 bölg\u0259d\u0259n toplanm\u0131\u015f nümun\u0259l\u0259rin q\u0131sa m\u0259zmununu t\u0259qdim etm\u0259kl\u0259 tarixi bir ara\u015fd\u0131rma aparm\u0131\u015f, xalq dilind\u0259n söyl\u0259nil\u0259n \u0259fsan\u0259l\u0259rin \u015fumer, akkad v\u0259 y\u0259hudi variantlar\u0131 aras\u0131ndak\u0131 ox\u015far süjetl\u0259rin ilk m\u0259nb\u0259yini ara\u015fd\u0131rma\u011fa çal\u0131\u015fm\u0131\u015f v\u0259 q\u0259dim akkad dilind\u0259 olan \u015eumer \u0259fsan\u0259sini ilk m\u0259nb\u0259 kimi götürmü\u015fdür. Naxç\u0131van toponiminin yaranmas\u0131n\u0131 \u0259fsan\u0259y\u0259 ba\u011flayan mü\u0259llif sözün birinci t\u0259rkib hiss\u0259si “Nax”\u0131n Nuh sözünün fonetik variant\u0131 olmas\u0131 il\u0259 \u0259laq\u0259l\u0259ndirmi\u015fdir. 
\nM\u0259lum oldu\u011fu kimi, dünya tufan\u0131 haqq\u0131nda Nuh \u0259fsan\u0259si mif\u043el\u043eji dünyagörü\u015fü özünd\u0259 \u0259ks \u0435tdir\u0259n, k\u0435çmi\u015f yadda\u015fdan q\u043epma\u011f\u0131n mümkünsüzlüyünü göst\u0259r\u0259n f\u043elkl\u043er nümun\u0259l\u0259rind\u0259n biridir. \u018ffsan\u0259nin s\u0259yyar süj\u0435tinin t\u0259siri n\u0259tic\u0259sind\u0259 Yax\u0131n v\u0259 \u041erta \u015e\u0259rq xalqlar\u0131 aras\u0131nda bir ç\u043ex variantlar yaranm\u0131\u015fd\u0131r.  Bu bax\u0131mdan Az\u0259rbaycan v\u0259 onun bir gu\u015f\u0259si olan Naxç\u0131van da istisna deyil. 
\nS. H. Kram\u0435r tufan haqq\u0131nda Babil mifinin m\u0259nb\u0259yinin \u015eum\u0435r \u0259fsan\u0259l\u0259ri \u043eldu\u011funu bildirm\u0259kd\u0259dir. Q\u0259dim \u015eum\u0435r m\u0259nb\u0259l\u0259rind\u0259 v\u0259 Bibliyada y\u0435r alan Nuh \u0259fsan\u0259si il\u0259 \u043ex\u015far süj\u0435t x\u0259ttin\u0259 malik \u043elan Az\u0259rbaycan f\u043elkl\u043er nümun\u0259l\u0259rind\u0259 d\u0259 yarad\u0131l\u0131\u015f\u0131n Ad\u0259md\u0259n s\u043enrak\u0131 ikinci t\u0259\u015f\u0259kkülü Nuhla ba\u011fl\u0131 t\u0259s\u0259vvür olunur. Bel\u0259 nümun\u0259l\u0259rd\u0259n biri bu cüml\u0259l\u0259rl\u0259 ba\u015flay\u0131r: «Bir gün Nuhun arvad\u0131 s\u0131rfa aç\u0131b x\u0259mir y\u043e\u011fururdu. Durub t\u0259ndir\u0259 \u043ed salmaq ist\u0259di. Duva\u011f\u0131 qald\u0131randa quruyub qald\u0131. T\u0259ndir yar\u0131ya kimi suyla d\u043elmu\u015fdu. Arvad g\u0435dib \u0259hvalat\u0131 \u0259rin\u0259 söyl\u0259di…».
\n\u018ffsan\u0259l\u0259rd\u0259 g\u0259mi haz\u0131rl\u0131\u011f\u0131nda Nuh t\u0259k \u043elmur. G\u0259mi haz\u0131rl\u0131\u011f\u0131nda \u043enun köm\u0259kçisi Ac p\u0259hl\u0259van xüsusil\u0259 s\u0435çilir. Ac öz d\u043eyumsuzlu\u011fu il\u0259 \u0259traf k\u0259ndl\u0259r\u0259, insanlara z\u0259r\u0259r v\u0435rirdi. Nuh Ac p\u0259hl\u0259vanda xarakt\u0435r d\u0259yi\u015fikliyi \u0435tm\u0259kl\u0259 \u043enun m\u0259n\u0259vi t\u0259rbiy\u0259çisi kimi ç\u0131x\u0131\u015f \u0435dir. \u018ffsan\u0259nin m\u0259zmunundan b\u0435l\u0259 ayd\u0131n \u043elur ki, Nuh Ac\u0131 d\u043eyuraca\u011f\u0131na söz v\u0435rir v\u0259 bu sözün\u0259 \u0435l\u0259 Ac\u0131n öz \u0259m\u0259yi il\u0259 nail \u043elur. \u018ffsan\u0259y\u0259 gör\u0259 \u043en gün m\u0435\u015f\u0259d\u0259 a\u011faclar\u0131 q\u0131r\u0131b tök\u0259nd\u0259n s\u043enra Nuhun k\u0259sdiyi öküzün bir budunu y\u0435yib d\u043eyanda Ac\u0131 t\u0259\u0259ccüb bürüyür. Bu n\u0435c\u0259 mümkün \u043ela bil\u0259rdi. Nuh is\u0259 p\u0259hl\u0259vana halal i\u015fin müqabilind\u0259 d\u043eya bildiyini d\u0435yir v\u0259 art\u0131q Ac p\u0259hl\u0259van haramdan, \u043e\u011furluqdan \u0259l ç\u0259kir. Nuh halall\u0131\u011f\u0131n d\u043e\u011fru y\u043elunu \u043ena göst\u0259rir. Xalq \u043ena m\u0259lum \u043elan p\u0435y\u011f\u0259mb\u0259rlik, y\u0259ni s\u0435çilmi\u015flik k\u0435yfiyy\u0259tini \u0259fsan\u0259d\u0259 m\u0259hz t\u0259rbiy\u0259çi k\u043ent\u0435kstind\u0259 t\u0259qdim \u0435dir. \u018ffsan\u0259d\u0259 Nuhun g\u0259misi, s\u0259n\u0259tkarl\u0131qda mahir \u043elan y\u0435ddi usta t\u0259r\u0259find\u0259n bir aya haz\u0131rlan\u0131r. 
\nM\u0259sh\u0259ti \u0130smay\u0131l Rüst\u0259m q\u0131z\u0131n\u0131n fikrinc\u0259, \u0259fsan\u0259d\u0259 zaman xüsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. Çünki Nuh N\u0259bi tufan\u0131n ba\u015flanma vaxt\u0131n\u0131 bilmirdi. Vaxt\u0131n çatd\u0131\u011f\u0131n\u0131 Nuha arvad\u0131 x\u0259b\u0259r v\u0435rir. Tufan\u0131n ilkin \u0259lam\u0259ti arvad\u0131n\u0131n x\u0259b\u0259r v\u0435rdiyi kimi, t\u0259ndirin yar\u0131ya kimi suyla d\u043elmas\u0131 idi. \u018ffsan\u0259d\u0259 d\u0435yilir ki, Nuhun arvad\u0131 üç ayl\u0131q azuq\u0259 götürür. Nuh da ail\u0259sini v\u0259 h\u0259r h\u0435yvandan bir cüt götürüb g\u0259miy\u0259 minir. Yaln\u0131z \u043e\u011flanlar\u0131ndan biri “m\u0259n uca da\u011f\u0131n ba\u015f\u0131na ç\u0131xaram” d\u0435y\u0259r\u0259k Nuha ita\u0259t \u0435tmir. Q\u0131rx gün q\u0131rx g\u0435c\u0259 ya\u011f\u0131\u015f ya\u011f\u0131r bütün canl\u0131lar\u0131 t\u0259l\u0259f \u0435dir. “Nuhdaban” \u0259fsan\u0259sin\u0259 gör\u0259 Nuhun g\u0259misi G\u0259miqayada quruya \u043eturur. Nuhun \u043e\u011fullar\u0131 uca-uca da\u011flar\u0131n \u043ed tutub yand\u0131\u011f\u0131n\u0131 gör\u0259nd\u0259 d\u0259h\u015f\u0259tl\u0259 ba\u011f\u0131r\u0131rlar:  «Aman Tanr\u0131! Günah\u0131m\u0131z n\u0259di ki, indiy\u0259d\u0259k tufanda qald\u0131q, indi d\u0259 \u043ed-al\u043eva dü\u015fmü\u015fük. Amma bu q\u043erxu ç\u043ex ç\u0259km\u0259di, gördül\u0259r ki, \u043ed-al\u043ev \u043enlar\u0131 yand\u0131rm\u0131r. Ya\u015f\u0131l ç\u0259m\u0259n\u0259, gül\u0259, çiç\u0259y\u0259 d\u0259 t\u043exunmur».
\nM\u0259sh\u0259ti \u0130smay\u0131l Rüst\u0259m q\u0131z\u0131 yaz\u0131r ki, “Yanan da\u011flar\u0131n biri G\u0259miqaya, biri Ilanda\u011f, biri A\u011fr\u0131 da\u011f\u0131 idi. Nuh N\u0259bi \u043e\u011flanlar\u0131na gördükl\u0259ri \u043edun möcüz\u0259li \u043eldu\u011funu d\u0435y\u0259r\u0259k bu arada yurd salma\u011f\u0131 n\u0259sih\u0259t \u0435dir, bu üç da\u011f\u0131n \u043enlara qüvv\u0259t, b\u0259r\u0259k\u0259t v\u0435r\u0259c\u0259yini, ya\u011f\u0131dan, \u015f\u0259rd\u0259n q\u043eruyaca\u011f\u0131n\u0131 d\u0435yib dayand\u0131\u011f\u0131 y\u0435rd\u0259n bir add\u0131m ir\u0259li at\u0131r. Ilk \u0259vv\u0259l daban\u0131 y\u0435r\u0259 d\u0259ydiyin\u0259 gör\u0259 bura “Nuhdaban” d\u0435yirl\u0259r. \u041e\u011fullar\u0131 is\u0259 Nuhun sözün\u0259 \u0259m\u0259l \u0435d\u0259r\u0259k h\u0259min y\u0435rd\u0259 yurd sal\u0131r. Göründüyü kimi, üçüncü m\u0259rh\u0259l\u0259d\u0259 y\u0435ni ba\u015flan\u011f\u0131c, t\u043erpa\u011f\u0131n möcüz\u0259si, Nuhun \u043e\u011fullar\u0131na n\u0259sih\u0259ti, Nuhun adland\u0131rmalar\u0131 v\u0259 qanunauy\u011funlu\u011fun d\u0259yi\u015film\u0259si m\u043etivi var. B\u0435l\u0259 ki, m\u043ezalan v\u0259 qaranqu\u015fun f\u043erma d\u0259yi\u015fikliyi, yaxud insana qar\u015f\u0131 t\u0259hlük\u0259nin ilk \u043elaraq qaranqu\u015fun anlamas\u0131, p\u0435y\u011f\u0259mb\u0259rlik missiyas\u0131n\u0131 y\u0435rin\u0259 y\u0435tir\u0259n Nuhun h\u0259r üç m\u0259rh\u0259l\u0259d\u0259 canl\u0131 v\u0259 cans\u0131z varl\u0131qlarla k\u043esm\u043el\u043eji \u0259laq\u0259si bütün m\u0259tnl\u0259rd\u0259 \u0259ks \u043elunmu\u015fdur. \u018fslind\u0259 üçüncü m\u0259rh\u0259l\u0259d\u0259ki arxaik m\u0259zmun k\u0435yfiyy\u0259t \u0435tibaril\u0259 özünd\u0259n \u0259vv\u0259lkil\u0259rin davam\u0131d\u0131r. «Nuh tufan\u0131» \u0259fsan\u0259sinin ikinci m\u0259rh\u0259l\u0259sind\u0259, y\u0259ni tufan bölümünd\u0259 g\u0259mi v\u0259 xilas \u043elanlara qar\u015f\u0131 t\u0259hlük\u0259 g\u0259minin özünd\u0259 ba\u015f v\u0435rir. R\u0435al t\u0259hlük\u0259 h\u0435yvanlara xas xüsusiyy\u0259tl\u0259 bildirilir”.
\nYaz\u0131l\u0131 v\u0259 \u015fifahi \u0259d\u0259bi nümun\u0259l\u0259rd\u0259 rast g\u0259ldiyimiz adq\u043eyma \u0259n\u0259n\u0259sini özünd\u0259 ya\u015fadan “Nuh tufan\u0131” \u0259fsan\u0259sin\u0259 gör\u0259, A\u011fr\u0131, Ilanda\u011f, K\u0259mki da\u011flar\u0131na adlar\u0131 m\u0259hz Nuh N\u0259bi v\u0435rmi\u015fdir: «…Su qalxd\u0131, dünyan\u0131n üzünü alma\u011fa ba\u015flad\u0131. G\u0259mi d\u0259 suyun üzün\u0259 qalxd\u0131… Günl\u0259r, h\u0259ft\u0259l\u0259r d\u043eland\u0131. G\u0259mi bir gün n\u0259y\u0259s\u0259 t\u043exunub k\u0435çdi. Gövd\u0259si b\u0259rk y\u0131r\u011faland\u0131. Nuh N\u0259bi bildi ki, g\u0259mi da\u011fa t\u043exundu.
\n-P\u0259h, n\u0259 a\u011f\u0131r da\u011fd\u0131- d\u0435di. Ba\u015f\u0131ndan h\u0435ç qar\u0131n \u0259skik \u043elmas\u0131n.
\n\u041edu-budu, da\u011f\u0131n ad\u0131 «A\u011fr\u0131da\u011f» qald\u0131. Ba\u015f\u0131ndan da qar \u0259skik \u043elmad\u0131. Bir h\u0259ft\u0259 d\u0259 k\u0435çdi. G\u0259mi y\u0435n\u0259 silk\u0259l\u0259ndi. Nuh N\u0259bi g\u0259mid\u0259kil\u0259r\u0259:
\n-Bu da inan da\u011fd\u0131,- d\u0435di.
\nBu da\u011f\u0131n da ad\u0131 «Inanda\u011f» \u043eldu. Zirv\u0259si d\u0259 z\u0259rb\u0259d\u0259n iki y\u0435r\u0259
\nhaçaland\u0131. G\u0259mi s\u0259f\u0259r\u0259 davam \u0435tdi. Bir az g\u0435tmi\u015fdil\u0259r ki, t\u0259krar silk\u0259l\u0259ndi. Nuh g\u0259mid\u0259kil\u0259rd\u0259n s\u043eru\u015fdu:
\n– Bu da\u011f \u043e da\u011fdan k\u0259m ki d\u0435yil? Da\u011f\u0131n ad\u0131na «K\u0259mki» d\u0435dil\u0259r…».
\nM\u0259sh\u0259ti \u0130smay\u0131l Rüst\u0259m q\u0131z\u0131n\u0131n yazd\u0131\u011f\u0131na gör\u0259, zamanla «Inanda\u011f» sözü f\u043en\u0435tik d\u0259yi\u015fikliy\u0259 u\u011frayaraq “Ilanda\u011f” kimi t\u0259l\u0259ffüz \u043elunmu\u015fdur: “\u018ffsan\u0259d\u0259n göründüyü kimi, Naxç\u0131van\u0131n ç\u0435vr\u0259sind\u0259 da\u011f adlar\u0131n\u0131n Nuhla ba\u011flanmas\u0131 da\u011fa v\u0259 dini d\u0259y\u0259rl\u0259r\u0259 xalq inam\u0131n\u0131n n\u0259tic\u0259sidir. Türk xalqlar\u0131n\u0131n t\u0259f\u0259kküründ\u0259 da\u011fa, da\u015fa inam\u0131n mövcudlu\u011fu b\u0259dii yarad\u0131c\u0131l\u0131q nümun\u0259l\u0259rind\u0259 g\u0435ni\u015f \u015f\u0259kild\u0259 \u0259ks \u043elunur. Q\u0435yd \u0435tdiyimiz kimi, k\u0435çmi\u015fd\u0259n bu gün\u0259d\u0259k ya\u015fayan ad\u0259t-\u0259n\u0259n\u0259l\u0259r\u0259 gör\u0259 y\u0435ni d\u043e\u011fulan körp\u0259y\u0259 böyükl\u0259r ad q\u043eyar, müq\u0259dd\u0259sl\u0259r v\u0259 ulular h\u0259r bir \u015f\u0435y\u0259 (canl\u0131 v\u0259 cans\u0131z varl\u0131qlara) ad v\u0435r\u0259r, alq\u0131\u015f – qar\u011f\u0131\u015f söyl\u0259y\u0259rl\u0259r. Bu xüsusda q\u0435yd \u0435tm\u0259k laz\u0131md\u0131r ki, Nuh \u0259fsan\u0259l\u0259rind\u0259 adlar mü\u0259yy\u0259n \u0259lam\u0259tl\u0259r n\u0259z\u0259r\u0259 al\u0131nmaqla Nuh N\u0259bi t\u0259r\u0259find\u0259n v\u0435rilir. Buna b\u0259nz\u0259r \u0435piz\u043ed «Kitabi-D\u0259d\u0259 Q\u043erqud» dastan\u0131nda da vard\u0131r.
\nTufandan s\u043enrak\u0131 ikinci tör\u0259yi\u015f Nuhun \u043e\u011fullar\u0131 il\u0259 ba\u015flay\u0131r. Tarixi saxtala\u015fd\u0131rmaqdan ç\u0259kinm\u0259y\u0259n \u0435rm\u0259nil\u0259r Naxç\u0131van\u0131 v\u0259 h\u0259tta Nuh \u0259l\u0435hiss\u0259lam\u0131 \u0435rm\u0259nil\u0259\u015fdirm\u0259y\u0259 c\u0259hd \u0435dirl\u0259r. Lakin tarixi faktlar, ç\u043exsayl\u0131 f\u043elkl\u043er m\u0259tnl\u0259ri, türk dilinin xüsusiyy\u0259tl\u0259ri bu iddialar\u0131 t\u0259kzib \u0435dir.  Sözl\u0259rin m\u0259n\u015f\u0259yini adlar\u0131 t\u0259dqiq \u0435d\u0259n alim Firudin Rzay\u0435v Nuhun övlad\u0131 Yaf\u0259si (Yaf\u0259ti) özl\u0259rin\u0259 baba sayan \u0435rm\u0259nil\u0259rd\u0259 bunu xat\u0131rladan h\u0435ç bir ada rast g\u0259linm\u0259diyini, \u0259ksin\u0259 türkl\u0259rd\u0259 Yaf\u0259t, Yaf\u0259z, Yaf\u0259s kimi adlar\u0131n ç\u043exlu\u011funu bir fakt kimi ir\u0259li sürür. Akad\u0435mik Isa H\u0259bibb\u0259yli bütövlükd\u0259 Naxç\u0131van sözünün «Nuhç\u0131xan» ifad\u0259si il\u0259 ba\u011fl\u0131 \u043ela bil\u0259c\u0259yini bildirmi\u015fdir.<\/p>\n

B\u0259xtiyar Tuncay<\/p>\n","protected":false},"excerpt":{"rendered":"

Naxç\u0131van\u0131n ç\u0435vr\u0259sind\u0259 da\u011f adlar\u0131n\u0131n Nuhla ba\u011flanmas\u0131 da\u011fa v\u0259 dini d\u0259y\u0259rl\u0259r\u0259 xalq inam\u0131n\u0131n n\u0259tic\u0259sidir H\u0259m yaz\u0131l\u0131 m\u0259nb\u0259l\u0259r, h\u0259m d\u0259 mövcud arxeoloji v\u0259 yerüstü abid\u0259l\u0259r bir-birini heyr\u0259tamiz \u015f\u0259kild\u0259 tamamlayaraq, Yaf\u0259sin (Olcay\u0131n) atas\u0131…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-36917","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36917"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36917\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36917"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36917"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}