{"id":36838,"date":"2016-08-30T19:20:25","date_gmt":"2016-08-30T15:20:25","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=36838","title":{"rendered":"T\u00fcrk folkloru: Yax\u0131n v\u0259 uzaq tariximiz"},"content":{"rendered":"

Folklorumuzda ilk türk dövl\u0259ti, onun qurulma tarixi v\u0259 ilk xaqanlar\u0131 haqq\u0131nda  yet\u0259rinc\u0259 m\u0259lumat var<\/strong><\/p>\n

Az\u0259rbaycanda qurulan ilk türk dövl\u0259ti, onun qurulma tarixi v\u0259 ilk xaqanlar\u0131 haqq\u0131nda d\u0259qiq söz söyl\u0259y\u0259 bilm\u0259k üçün yet\u0259rinc\u0259 yaz\u0131l\u0131 m\u0259lumat vard\u0131r. Lakin t\u0259dqiqatç\u0131lar bu m\u0259lumatlar\u0131 n\u0259d\u0259ns\u0259 gözard\u0131 etmi\u015f v\u0259 ya onlar\u0131 ciddiy\u0259 almam\u0131\u015flar. H\u0259qiq\u0259t is\u0259 budur ki, bu m\u0259lumatlar müxt\u0259lif minillikl\u0259r\u0259 v\u0259 \u0259srl\u0259r\u0259 aid olsalar da bir-biri il\u0259 inan\u0131lmaz d\u0259r\u0259c\u0259d\u0259 üst-üst\u0259 dü\u015fm\u0259kd\u0259, bir-birini tamamlamaqdad\u0131rlar. H\u0259min m\u0259lumatlara \u0259sas\u0259n, Az\u0259rbaycanda xaqanl\u0131q institutunun t\u0259sisi v\u0259 dövl\u0259tçilik tarixinin ba\u015flan\u011f\u0131c\u0131 Nuh tufan\u0131ndan sonraya t\u0259sadüf edir v\u0259 bilavasit\u0259 Nuh \u0259leyhiss\u0259lam\u0131n ad\u0131 il\u0259 ba\u011flan\u0131r. Az\u0259rbaycan\u0131n v\u0259 ümumiyy\u0259tl\u0259 türkl\u0259rin ilk xaqan\u0131 kimi is\u0259 H\u0259zr\u0259t Nuhun o\u011flu, samil\u0259rin Yaf\u0259s, türkl\u0259rin is\u0259 Olcay (v\u0259 ya Bulca, Abulca) ad\u0131 il\u0259 tan\u0131d\u0131qlar\u0131 \u015f\u0259xsin ad\u0131 ç\u0259kilir.
\nMaraql\u0131d\u0131r ki, müxt\u0259lif  \u0259srl\u0259rd\u0259 ya\u015fam\u0131\u015f v\u0259 \u0259s\u0259rl\u0259rind\u0259n bugün\u0259 q\u0259d\u0259r sanball\u0131 elmi t\u0259dqiqat \u0259s\u0259rl\u0259rind\u0259 sitatlar g\u0259tiril\u0259n bir çox salnam\u0259çi v\u0259 tarixçil\u0259r sözüged\u0259n m\u0259lumatlar\u0131 tarixi h\u0259qiq\u0259t kimi q\u0259bul etmi\u015f v\u0259 öz \u0259s\u0259rl\u0259rin\u0259 daxil etmi\u015fl\u0259r. M\u0259s\u0259l\u0259n, Vlll \u0259srd\u0259 ya\u015fm\u0131\u015f alban tarixçisi Musa Ka\u011fankatl\u0131 özünün “Alban tarixi” kitab\u0131nda Yaf\u0259sin soyu v\u0259 bu soyun hakimiyy\u0259ti alt\u0131nda olan torpaqlar bar\u0259d\u0259 çox maraql\u0131 v\u0259 qiym\u0259tli m\u0259lumatlar verm\u0259kd\u0259dir: "Qarda\u015flar  Nuhun  t\u0259kidi il\u0259 bir-birini qar\u0259t etm\u0259y\u0259c\u0259kl\u0259ri bar\u0259d\u0259 and içdikd\u0259n sonra Nuhun Yaf\u0259s\u0259 t\u0259yin etdiyi sah\u0259 \u015fimalda Midiyadan Qadriona q\u0259d\u0259r uzan\u0131b, Midiyan\u0131 Babild\u0259n ay\u0131ran D\u0259cl\u0259 çay\u0131n\u0131n a\u015fa\u011f\u0131 axar\u0131na çat\u0131rd\u0131".
\nBu m\u0259lumatdan göründüyü kimi, Vlll \u0259sr tarixçisi, Yaf\u0259s\u0259 veril\u0259n torpaqlardan söz açark\u0259n, Midiyan\u0131n ad\u0131n\u0131 ç\u0259kir. Midiya is\u0259 eram\u0131zdan \u0259vv\u0259l Vll – V \u0259srl\u0259rd\u0259 Az\u0259rbaycan \u0259razisind\u0259 mövcud olmu\u015f dövl\u0259tin ad\u0131d\u0131r. Mü\u0259llif bununla sad\u0259c\u0259 sözüged\u0259n \u0259raziy\u0259 i\u015far\u0259 etmi\u015fdir. O, kitab\u0131n\u0131n “Yaf\u0259s v\u0259 Arandan ba\u015flayaraq  lll Vaçaqana q\u0259d\u0259r Albaniyada hakim olan hökmdarlar\u0131n siyah\u0131s\u0131”  adl\u0131 Vll f\u0259slind\u0259 Yaf\u0259si Albaniyan\u0131n, y\u0259ni Az\u0259rbaycan\u0131n ilk xaqan\u0131 kimi t\u0259qdim edir, ondan hökmdar kimi söz aç\u0131r. Kitab\u0131n\u0131n ll f\u0259slind\u0259, Yaf\u0259sin soyundan v\u0259 bu soyun hakim oldu\u011fu ölk\u0259l\u0259rd\u0259n dan\u0131\u015fark\u0259n, Musa Ka\u011fankatl\u0131 yen\u0259 d\u0259 Az\u0259rbaycan\u0131 birinci s\u0131rada göst\u0259rir v\u0259 ilk iki yer\u0259 Atropatena v\u0259 Albaniyan\u0131, y\u0259ni Az\u0259rbaycan\u0131n c\u0259nub v\u0259 \u015fimal\u0131n\u0131 yerl\u0259\u015fdirir.                                                              
\nÜmumiyy\u0259tl\u0259, bu ard\u0131c\u0131ll\u0131q eyni mövzuya toxunmu\u015f \u0259ks\u0259r xristian mü\u0259llifl\u0259rin \u0259s\u0259rl\u0259rind\u0259 d\u0259 mü\u015fühis\u0259 edilir. Bu bax\u0131mdan lV \u0259sr tarixçisi Pamfilan\u0131n o\u011flu Yevseviyin yazd\u0131qlar\u0131 da maraq do\u011furur: “…Bunlar is\u0259 Nuhun üçüncü o\u011flu Yaf\u0259sin soyundan olan xalqlard\u0131r. Midiyadan Speriyaya, okeandan Akvelona q\u0259d\u0259r onlar bel\u0259 düzülmü\u015fl\u0259r; midiyal\u0131-lar, albanlar, qarqarlar.., sarmatlar.., meotlar, iskitl\u0259r, tavriyal\u0131lar.., bastaranlar… Yerl\u0259\u015fdikl\u0259ri ölk\u0259l\u0259r is\u0259 bunlard\u0131r; Midiya, Albaniya, Meotiya, Sarmatiya, Taorvaniya, \u0130skitl\u0259r ölk\u0259si…”.
\nB\u0259nz\u0259r fikr\u0259 Portlu \u0130ppolitd\u0259 d\u0259 rast g\u0259lirik. O da Yaf\u0259s o\u011fullar\u0131ndan söz açaraq onlar\u0131n torpaqlar\u0131n\u0131 s\u0131ralayark\u0259n Midiya v\u0259 Albaniyan\u0131n ad\u0131n\u0131 ilk s\u0131rada ç\u0259kir.
\nXlX \u0259srin görk\u0259mli Az\u0259rbaycan tarixçisi v\u0259 maarifçisi Abbasqulu A\u011fa Bak\u0131xanovun yazd\u0131\u011f\u0131na gör\u0259, Yaf\u0259s türkl\u0259rin ilk hökmdar\u0131 olmu\u015fdur. O, Xlll – XlV \u0259srl\u0259r mü\u0259llifi H\u0259mdullah Müstövhi Q\u0259zvininn “Tarixi-Qozide” v\u0259 XV \u0259sr mü\u0259llifi Xond\u0259mirin “Xülas\u0259tül-\u018fxbar” \u0259s\u0259rl\u0259rin\u0259 istinad ed\u0259r\u0259k, Yaf\u0259sin o\u011fullar\u0131 bar\u0259d\u0259 \u0259trafl\u0131 m\u0259lumat vermi\u015f, onun birinci o\u011flunun ad\u0131n\u0131n Türk oldu\u011funu qeyd etmi\u015fdir. 
\nMaraql\u0131d\u0131r ki, y\u0259hudi dinini q\u0259bul etmi\u015f X\u0259z\u0259r xaqan\u0131 \u0130osif Bizans imperatoruna yazd\u0131\u011f\u0131 m\u0259\u015fhur m\u0259ktubunda x\u0259z\u0259rl\u0259rin Toqarman\u0131n (Türkün) 10 o\u011flundan biri olan X\u0259z\u0259rin n\u0259slind\u0259n olduqlar\u0131n\u0131 qeyd etm\u0259kd\u0259, O\u011fuzu bu o\u011fullardan biri kimi xat\u0131rlatmaqda, Toqarman\u0131n o\u011fullar\u0131n\u0131n adlar\u0131n\u0131 is\u0259 bel\u0259 s\u0131ralamaqdad\u0131r: Uy\u011fur, Turis, O\u011fuz, Bizal, T\u0131rna, X\u0259z\u0259r, Yanur, Bulqar, Savir.
\nMusa Ka\u011fankatl\u0131 “Albaniya  tarixi” kitab\u0131n\u0131n “Yaf\u0259s v\u0259 Arandan ba\u015flayaraq lll Vaçaqana q\u0259d\u0259r Albaniyada hakim olan hökmdarlar\u0131n siyah\u0131s\u0131” adl\u0131 Vlll f\u0259slind\u0259 Yaf\u0259sd\u0259n ba\u015flayan v\u0259 övladlar\u0131 t\u0259r\u0259find\u0259n davam etdiril\u0259n \u015fahl\u0131\u011f\u0131n nümay\u0259nd\u0259l\u0259rini sadalayark\u0259n 4-cü s\u0131rada Toqarman\u0131n (Türkün) da ad\u0131\u0131n\u0131 ç\u0259kir: “Yaf\u0259s, Qomer (Kimer), Tiras, Toqarma (Türk)…”.
\nBu fakt x\u0259z\u0259rl\u0259rin, el\u0259c\u0259 d\u0259 o\u011fuzlar\u0131n etnogenezinin bilavasit\u0259 Az\u0259rbaycan v\u0259 \u015e\u0259rqi Anadolu il\u0259 ba\u011fl\u0131 oldu\u011funu söyl\u0259m\u0259k üçün tamamil\u0259 yet\u0259rlidir. M\u0259ktubun sonrak\u0131 hiss\u0259sind\u0259 söyl\u0259nil\u0259nl\u0259r d\u0259 bu fakt\u0131 t\u0259sdiql\u0259yici mahiyy\u0259td\u0259dir. Xaqan yaz\u0131r ki, \u0259n ba\u015fda x\u0259z\u0259rl\u0259r az sayl\u0131 v\u0259 z\u0259if idil\u0259r, lakin sonralar özl\u0259rind\u0259n qat-qat güclü olan boylarla mübariz\u0259 apar\u0131b onlara qalib g\u0259ldil\u0259r, onlar\u0131n torpaqlar\u0131na sahib oldular. Onlar qaç\u0131r, x\u0259z\u0259rl\u0259r t\u0259qib edirdil\u0259r. Bu, r\u0259qibl\u0259rin Ku\u015ftantiniya yax\u0131nl\u0131\u011f\u0131ndak\u0131 Runa çay\u0131n\u0131 keçm\u0259l\u0259rin\u0259 q\u0259d\u0259r davam etdi. M\u0259ktubda qaçanlar\u0131n kiml\u0259r oldu\u011fu da bildirilir: u-n-n-t-r. Bu m\u0259ktubda deyil\u0259nl\u0259ri \u015f\u0259rh ed\u0259n aliml\u0259r buradak\u0131 Runa çay\u0131n\u0131n Dunay, Ku\u015ftantiniyan\u0131n (Konstantinopol \/\/ \u0130stanbul), “u-n-n-t-r” kimi oxunan xalq\u0131n is\u0259 onuy\u011furlar v\u0259 ya utiqurlar (otuzuy\u011furlar), ba\u015fqa sözl\u0259, uy\u011furlar oldu\u011fu fikrind\u0259 yekdildil\u0259r.
\nYaf\u0259sin \u015fahl\u0131\u011f\u0131n\u0131n m\u0259rk\u0259zi kimi Az\u0259rbaycan \u0259razisini göst\u0259r\u0259n xristian tarixçil\u0259rd\u0259n f\u0259rqli olaraq, müs\u0259lman tarixçil\u0259r bu m\u0259rk\u0259z kimi «\u015e\u0259rq ölk\u0259l\u0259ri v\u0259 Türküstan»\u0131n ad\u0131n\u0131 qeyd etm\u0259kd\u0259dirl\u0259r. Bu bax\u0131mdan R\u0259\u015fid\u0259ddin “Cami \u0259t-T\u0259varix”i d\u0259 istisna deyildir: “Türk tarixçil\u0259ri v\u0259 yüyr\u0259k dilli salnam\u0259çil\u0259r bildirirl\u0259r ki, Nuh \u0259leyhiss\u0259lam, – Allah ona r\u0259hm\u0259t el\u0259sin, – yer üzünün adamlar ya\u015fayan hiss\u0259sini o\u011flanlar\u0131 ars\u0131nda böl\u0259nd\u0259 \u015f\u0259rq ölk\u0259l\u0259rini, Türküstan\u0131 v\u0259 ona yax\u0131n yurdlarla birlikd\u0259 böyük o\u011flu Yaf\u0259s\u0259 verdi. Yaf\u0259s türkl\u0259rin t\u0259birinc\u0259 Olcay xan l\u0259q\u0259bini ald\u0131. O, s\u0259hrada ya\u015fay\u0131rd\u0131. Olcay xan\u0131n yayla\u011f\u0131 v\u0259 q\u0131\u015fla\u011f\u0131  Türküstan torpaqlar\u0131nda idi: Yaz aylar\u0131n\u0131 o, \u0130nanc \u015f\u0259h\u0259rinin yax\u0131nl\u0131\u011f\u0131nda olan Ortaq v\u0259 Kurtaqda keçirir, q\u0131\u015flayanda is\u0259 yen\u0259 o t\u0259r\u0259fl\u0259rd\u0259 – Qaraqorum ad\u0131 alt\u0131nda m\u0259\u015fhur olan Qaraqumdak\u0131 Borsuk adlanan yerd\u0259 olurdu. H\u0259min yerd\u0259 iki \u015f\u0259h\u0259r vard\u0131: Biri Talas, o biri Kar\u0131 Sayram v\u0259 bu sonuncu \u015f\u0259h\u0259rin q\u0131rx böyük q\u0131z\u0131l qap\u0131s\u0131 vard\u0131. \u0130ndi orada müs\u0259lman türkl\u0259r ya\u015fay\u0131r, h\u0259min yer Kunçi mülkl\u0259rinin yax\u0131nl\u0131\u011f\u0131ndad\u0131r v\u0259 Kaydudan as\u0131l\u0131d\u0131r… Olcay xan\u0131n paytaxt\u0131 da burada yel\u0259\u015firdi”.
\nTürkl\u0259rin m\u0259n\u015f\u0259yinin Nuhun o\u011flu Yaf\u0259s\u0259 ba\u011flanmas\u0131 fikrind\u0259 bütün y\u0259hudu, xristian v\u0259 müs\u0259lman m\u0259nb\u0259l\u0259ri yekdildirl\u0259r. Bu bax\u0131mdan türkologiyan\u0131n atas\u0131 hesab edil\u0259n Ka\u015f\u011farl\u0131 Mahmudun söyl\u0259dikl\u0259ri d\u0259 maraql\u0131d\u0131r: “Türkl\u0259r \u0259slind\u0259 iyirmi boydur. Onlar\u0131n ham\u0131s\u0131n\u0131n soyu \u0259leyhissalam Nuh pey\u011f\u0259mb\u0259rin o\u011flu Yaf\u0259s\u0259, Yaf\u0259sin o\u011flu Türk\u0259 q\u0259d\u0259r .
\nOlcay xan\u0131n, y\u0259ni Nuh o\u011flu Yaf\u0259sin xaqanl\u0131\u011f\u0131n\u0131n m\u0259rk\u0259zi bar\u0259d\u0259 xristian v\u0259 müs\u0259lman tarixçil\u0259rinin verdikl\u0259ri m\u0259lumatlar ilk bax\u0131\u015fdan bir-birind\u0259n f\u0259rqli görüns\u0259 d\u0259, birincil\u0259rin daha düzgün m\u0259lumat verdikl\u0259rini söyl\u0259y\u0259 bil\u0259rik. \u018fslind\u0259 müs\u0259lman tarixçil\u0259rin söyl\u0259dikl\u0259ri s\u0259l\u0259fl\u0259rinin söyl\u0259dikl\u0259rini inkar etmir. M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, xristian m\u0259nb\u0259l\u0259rind\u0259, o cüml\u0259d\u0259n “Albaniya tarixi” kitab\u0131nda Az\u0259rbaycan\u0131n \u015fimal\u0131, y\u0259ni Albaniya h\u0259m d\u0259 “\u015e\u0259rq ölk\u0259si” adland\u0131r\u0131l\u0131r,  F\u0259zlullah R\u0259\u015fidddin d\u0259 “\u015e\u0259rq ölk\u0259l\u0259ri” ifad\u0259sini i\u015fl\u0259dir. “Türküstan” ifad\u0259sin\u0259 g\u0259linc\u0259, bu ifad\u0259 mü\u0259yy\u0259n dövrd\u0259 Az\u0259rbaycan\u0131 da \u0259hat\u0259 etmi\u015fdir v\u0259 bunun \u0259n göz\u0259l sübutu “Kitabi – D\u0259d\u0259 Qorqud”dur. Bu \u0259s\u0259rd\u0259 H\u0259m Qazan xan, h\u0259m d\u0259 Bayand\u0131r xan “Türküstan\u0131n dir\u0259yi” adland\u0131r\u0131l\u0131rlar. Bu fikri ba\u015fqa bir Az\u0259rbaycan tarixçisi \u018fbu B\u0259kr \u0259l – Tehrani \u0259l – \u0130sfahaninin “Kitabi – Diyarb\u0259kriyy\u0259” \u0259s\u0259ri d\u0259 t\u0259sdiql\u0259yir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Folklorumuzda ilk türk dövl\u0259ti, onun qurulma tarixi v\u0259 ilk xaqanlar\u0131 haqq\u0131nda  yet\u0259rinc\u0259 m\u0259lumat var Az\u0259rbaycanda qurulan ilk türk dövl\u0259ti, onun qurulma tarixi v\u0259 ilk xaqanlar\u0131 haqq\u0131nda d\u0259qiq söz söyl\u0259y\u0259 bilm\u0259k…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-36838","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36838"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36838\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}