{"id":36603,"date":"2016-08-25T19:18:54","date_gmt":"2016-08-25T15:18:54","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=36603","title":{"rendered":"T\u00fcrk folkloru: Yax\u0131n v\u0259 uzaq tariximiz"},"content":{"rendered":"

R\u0259vay\u0259tin bir xüsusiyy\u0259ti onlar\u0131n tarixi fakta \u0259saslanmas\u0131d\u0131r<\/strong><\/p>\n

R\u0259vay\u0259tin bir xüsusiyy\u0259ti onlar\u0131n tarixi fakta \u0259saslanmas\u0131d\u0131r. Tarixi hadis\u0259l\u0259r xalq\u0131n yadda\u015f\u0131nda mövk\u0259m kök sald\u0131\u011f\u0131ndan onu uzun zaman unutmur, t\u0259hkiy\u0259 zaman\u0131 mü\u0259yy\u0259n faktlar\u0131 art\u0131r\u0131b v\u0259 ya azald\u0131b auditoriyaya çatd\u0131r\u0131r. Bu proses zaman hüdudundan as\u0131l\u0131d\u0131r. \u018fg\u0259r zaman müdd\u0259ti epos dü\u015fünc\u0259sind\u0259 öz funksiyas\u0131n\u0131 itirmi\u015fs\u0259, real \u0259sas\u0131n\u0131 qoruyub saxlaya bilm\u0259mi\u015fs\u0259, söyl\u0259nil\u0259n hadis\u0259 tarixi r\u0259vay\u0259t tipin\u0259 çevrilir. R. Qafarl\u0131n\u0131n fikrinc\u0259,  r\u0259vay\u0259tl\u0259ri  janr spesifikas\u0131n\u0131a gör\u0259 4 yer\u0259 bölm\u0259k laz\u0131md\u0131r: 
\n1. Birba\u015fa tarixi hadis\u0259l\u0259rd\u0259n do\u011fan r\u0259vay\u0259tl\u0259r;
\n2. Hans\u0131sa \u0259lam\u0259tin\u0259 gör\u0259 tarixi abid\u0259l\u0259r\u0259 çox q\u0259dim v\u0259 tamamil\u0259 ba\u015fqa münasib\u0259tl\u0259 yaranan r\u0259vay\u0259tl\u0259rin (yaxud, \u0259fsan\u0259, na\u011f\u0131l, mif motivl\u0259rinin) \u015famil edilm\u0259si; bunlarda t\u0259svir olunan hadis\u0259l\u0259r aldad\u0131c\u0131d\u0131r.
\n3. Tarixi \u015f\u0259xsiyy\u0259tl\u0259rin adlar\u0131ndan qalxan kimi istifad\u0259 ed\u0259r\u0259k xalqa laz\u0131m olan \u0259xlaqi-etik normalar\u0131n\u0131 yaymaq m\u0259qs\u0259di güdülür. Bel\u0259 r\u0259vay\u0259tl\u0259rd\u0259 tarixi abid\u0259l\u0259rin m\u0259n\u015f\u0259yi çox dumanl\u0131 \u015f\u0259kild\u0259 göst\u0259rilir. Onlarda \u0259fsan\u0259 elementl\u0259ri güclü olur.
\n4. M\u0259h\u0259mm\u0259d pey\u011f\u0259mb\u0259rin v\u0259 onun do\u011fmalar\u0131n\u0131n, yax\u0131nlar\u0131n\u0131n f\u0259aliyy\u0259tini \u0259ks etdir\u0259n dini r\u0259vay\u0259tl\u0259r”.
\nS. Pa\u015fayevin fikrinc\u0259, “R\u0259vay\u0259t real h\u0259yat h\u0259qiq\u0259tl\u0259rinin t\u0259hkiy\u0259 formas\u0131nda b\u0259dii ifad\u0259sidir. R\u0259vay\u0259td\u0259 olmu\u015f, ba\u015f vermi\u015f h\u0259yat hadis\u0259l\u0259ri y\u0131\u011fcam \u015f\u0259kild\u0259 inikas olur. Do\u011frudur, r\u0259vay\u0259t d\u0259 d\u0259yi\u015fir, vaxt keçdikc\u0259 tör\u0259ndiyi yerd\u0259n ba\u015fqa bir yer\u0259, \u0259raziy\u0259 adlad\u0131qca o da n\u0259yis\u0259 itirir v\u0259 ya n\u0259 is\u0259 yeni bir \u015ftrix, \u0259hvalat, hadis\u0259 ona \u0259lav\u0259 olunur. Bütün bunlarla yana\u015f\u0131, r\u0259vay\u0259tl\u0259rd\u0259ki reall\u0131q öz varl\u0131\u011f\u0131n\u0131 daha çox tarixi \u015f\u0259xsiyy\u0259tl\u0259rin h\u0259yat\u0131 v\u0259 hün\u0259rl\u0259ri il\u0259 ba\u011fl\u0131 oldu\u011fu üçün bu v\u0259 ya dig\u0259r t\u0259rzd\u0259 qoruyub saxlay\u0131r”. Bütün bu deyil\u0259nl\u0259r öz \u0259ksini a\u015f\u0131q r\u0259vay\u0259tl\u0259rind\u0259 daha göz\u0259l v\u0259 daha obrazl\u0131 \u015f\u0259kild\u0259 tap\u0131b v\u0259 onlar konkret tarixi hadis\u0259l\u0259ri daha canl\u0131 dill\u0259 \u0259ks etdirir. “A\u011fbaba a\u015f\u0131q mühitinin el s\u0259n\u0259tkarlar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda a\u015f\u0131q r\u0259vay\u0259tl\u0259rinin \u0259sas yer tutmas\u0131 bir növ \u0259n\u0259n\u0259vi bir hadis\u0259y\u0259 çevrilmi\u015fdir. Çox güman ki, bunun \u0259sas s\u0259b\u0259bi bu bölg\u0259 \u0259razisinin uzun ill\u0259r boyu mü¬harib\u0259 meydanlar\u0131na çevrilm\u0259si, \u0259halinin ba\u015fqa yerl\u0259r\u0259 tez-tez üz tutmas\u0131 il\u0259 d\u0259 ilgilidir. Nisb\u0259t\u0259n \u0259lveri\u015fli olub yadda yax\u015f\u0131 qald\u0131\u011f\u0131ndan görünür el s\u0259n\u0259tkarlar\u0131 a\u015f\u0131q r\u0259vay\u0259tl\u0259rinin yara¬d\u0131l¬mas\u0131na xüsusi fikir vermi\u015fdil\u0259r. A\u015f\u0131q r\u0259vay\u0259tl\u0259ri yarad\u0131lan¬dan sonra \u0259sas folklor da\u015f\u0131y\u0131c\u0131lar\u0131 olan a\u015f\u0131qlar onlardan dastan da formala\u015fd\u0131ra bilirdil\u0259r. M\u0259s\u0259l\u0259n, “Qaçax Usuf” dastan\u0131 bir neç\u0259 a\u015f\u0131q r\u0259vay\u0259tind\u0259n yarad\u0131lm\u0131\u015fd\u0131r. R\u0259vay\u0259tl\u0259r \u0259sas\u0131nda formala\u015fman\u0131n üstünlüyü bundad\u0131r ki, zaman keçdikc\u0259 dastan itib-batsa da, yaxud mü\u0259yy\u0259n s\u0259b\u0259bl\u0259r\u0259 gör\u0259 a\u015f\u0131q repertua¬r\u0131nda mü\u0259yy\u0259n f\u0259sil almay\u0131b t\u0259dric\u0259n passivl\u0259\u015f\u0259r\u0259k bir növ özünün \u0259vv\u0259lki görk\u0259mini forma, h\u0259cm v\u0259 s. bax\u0131m\u0131ndan d\u0259yi\u015fs\u0259 d\u0259, onu çevr\u0259l\u0259y\u0259n ilkin m\u0259rh\u0259l\u0259d\u0259ki tutumunu müha¬fiz\u0259 ed\u0259r\u0259k sözüged\u0259n m\u0259rh\u0259l\u0259d\u0259ki görüntüsünd\u0259 a\u015f\u0131q r\u0259va¬y\u0259tl\u0259ri \u015f\u0259klind\u0259 öz mövcudlu\u011funu saxlaya bilir”.
\nT. Qurbanov yaz\u0131r ki, “Tarixi hadis\u0259l\u0259r, daha do\u011frusu, siyasi hadis\u0259l\u0259r n\u0259tic\u0259-sind\u0259 Ç\u0131ld\u0131r vilay\u0259ti bir neç\u0259 yer\u0259 parçalansa da, Mexseti-Ça¬vaxetiyan\u0131n \u0259halisi, 116 min\u0259 q\u0259d\u0259r Ax\u0131sqa türkü 1944-cü ild\u0259 uzaq Qazacx\u0131stana sürgün edils\u0259, 1988-ci ild\u0259 böl¬g\u0259nin \u0259halisi bölg\u0259d\u0259n zorla ç\u0131xar\u0131lsa da, A\u011fbaba \u0259razisin¬d\u0259n toplan\u0131b yaz\u0131ya al\u0131nan a\u015f\u0131q r\u0259vay\u0259tl\u0259ri Ç\u0131ld\u0131r vilay\u0259tinin folk¬lorda bütövlüyünü v\u0259 taml\u0131\u011f\u0131n\u0131 \u0259ks etdirir. El\u0259 bu xüsu¬siy¬y\u0259¬tin\u0259 gör\u0259 d\u0259 a\u015f\u0131q r\u0259vay\u0259tl\u0259rinin böyük tarixi \u0259h\u0259miyy\u0259ti vard\u0131r”. A\u011fbaba a\u015f\u0131q mühitin\u0259 xas a\u015f\u0131q r\u0259vay\u0259tl\u0259r iç\u0259risind\u0259 erm\u0259ni v\u0259h\u015f\u0259ti il\u0259 ba\u011fl\u0131 olan r\u0259vay\u0259tl\u0259rin özün\u0259m\u0259xsus yeri var. Bu r\u0259va-y\u0259tl\u0259rd\u0259 erm\u0259ni van¬da¬lizmi tam ç\u0131lpaql\u0131\u011f\u0131 il\u0259 \u0259ks olunmu\u015f, m\u0259nfur dü\u015fm\u0259nin çirkin niyy\u0259tl\u0259ri obrazl\u0131 \u015f\u0259kild\u0259 ortaya qoyulmu\u015fdur: “A\u011fbulaq talan edilmi\u015f, \u0259vl\u0259r\u0259 od vurulmu\u015fdu. K\u0259n¬din \u0259halisinin ham\u0131s\u0131n\u0131 bir toyluya dolduruf diri-diri yan¬d\u0131r¬m\u0131\u015f, qalan adamlar\u0131, arvad-u\u015fa\u011f\u0131 do\u011fram-do\u011fram el\u0259mi\u015fdi¬l\u0259r. Küç\u0259¬l\u0259r ba\u015fs\u0131z b\u0259d\u0259nn\u0259rn\u0259n, k\u0259silmi\u015f \u0259l-\u0259yaxnan doluy¬du” .Ba\u015fqa bir r\u0259vay\u0259td\u0259 is\u0259 deyilir: “Erm\u0259nil\u0259r burda da k\u0259nd camahat\u0131n\u0131 q\u0131rm\u0131\u015f, \u0259vl\u0259ri yand\u0131rm\u0131\u015f, üst\u0259lih add\u0131 seyidl\u0259rin ba\u015flar\u0131n\u0131 k\u0259sif itd\u0259rin boy¬nuna ba\u011flam\u0131\u015fd\u0131lar” – bu qeydl\u0259r d\u0259 “A\u011fbulaq Aral\u0131q q\u0131r\u011f\u0131n\u0131” a\u015f\u0131q r\u0259vay\u0259tind\u0259ndir. Mü\u0259llif yana-yana bu faci\u0259ni t\u0259svir edir: “Erm\u0259nil\u0259r camahat\u0131 \u0259vl\u0259r\u0259 dolduruf od vurmu\u015fdular. Od vurulmu\u015f k\u0259td\u0259r h\u0259l\u0259 d\u0259 tüstül\u0259nirdi: yanan insan c\u0259s\u0259tl\u0259rinin iyi adam\u0131 laf uzaxdan vururdu” (\u018fbdül\u0259li baba, Oxço\u011flu k\u0259ndi).
\nQ\u0259hr\u0259manl\u0131q mövzusunda olan a\u015f\u0131q r\u0259vay\u0259tl\u0259rind\u0259 d\u0259 erm\u0259ni v\u0259h\u015f\u0259ti il\u0259 ba\u011fl\u0131 süjet v\u0259 motivl\u0259r xüsusi yer tutmaqdad\u0131r. ““M\u0259\u015f\u0259di Pa\u015fa” adl\u0131 a\u015f\u0131q r\u0259vay\u0259ti 1918-ci il erm\u0259ni v\u0259h¬\u015f\u0259tind\u0259n dolay\u0131 a\u011fbabal\u0131lar\u0131n \u0130rana ged\u0259n köçün\u0259 ba\u015fç\u0131l\u0131q ed\u0259n, d\u0259rhal q\u0131rx n\u0259f\u0259rlik silahl\u0131 d\u0259st\u0259 yarad\u0131b arvad-u\u015fa\u011f\u0131n t\u0259hlü¬k\u0259sizliyini t\u0259min ed\u0259n Oxço\u011flulu M\u0259\u015f\u0259di Pa\u015fadan b\u0259hs edir. M\u0259\u015f\u0259di Pa\u015fan\u0131n c\u0259sar\u0259ti, qabiliyy\u0259ti, c\u0259surlu\u011fu v\u0259 igid¬liyi sa¬y\u0259sind\u0259 a\u011fbabal\u0131lar\u0131n \u0259ks\u0259r hiss\u0259si sa\u011f-salamat \u0130rana keç\u0259 bilmi\u015fdi (198). Bu \u0259hvalat\u0131 inc\u0259liyin\u0259 q\u0259d\u0259r özünd\u0259 \u0259ks etdir\u0259n a\u015f\u0131q r\u0259vay\u0259ti d\u0259 (“Elin \u0130rana getm\u0259si, Sör\u0259yel köçü”) vard\u0131r” .
\n1918-ci ild\u0259 erm\u0259nil\u0259rin az\u0259rbaycanl\u0131lara qar\u015f\u0131 tör\u0259tdikl\u0259ri soyq\u0131r\u0131m zaman\u0131 Bavra k\u0259ndinin sakinl\u0259rinin dü\u015fm\u0259n\u0259 göst\u0259rdikl\u0259ri müqavim\u0259td\u0259n b\u0259hs ed\u0259n “Qaçax Usuf o\u011flu M\u0259mm\u0259dv\u0259li” adl\u0131 a\u015f\u0131q r\u0259vay\u0259td\u0259n bel\u0259 ayd\u0131n olur ki, r\u0259vay\u0259tin \u0259sas personaj\u0131 olan M\u0259mm\u0259dv\u0259liy\u0259 da\u011f ba\u015f\u0131nda \u0259lveri\u015fli mövqe tutaraq \u0259traf k\u0259ndl\u0259ri top at\u0259\u015fin\u0259 tutan erm\u0259nil\u0259rin toplar\u0131 susdurmaq tap\u015f\u0131r\u0131lm\u0131\u015fd\u0131. M\u0259mm\u0259dv\u0259li bu tap\u015f\u0131r\u0131\u011f\u0131 yerin\u0259 yetir\u0259rk\u0259n a\u011f\u0131r yaralan\u0131r: “Onu qa¬marlad\u0131lar ki, zülümnan, i\u015fg\u0259nc\u0259yn\u0259n öldürsünn\u0259r. Çünki M\u0259m¬m\u0259dv\u0259li yeddi-s\u0259kkiz yerd\u0259n yaralanm\u0131\u015fd\u0131. Ayax üsd\u0259 güjn\u0259n dururdu. O, özünü \u0259l\u0259 ald\u0131, xancal\u0131n\u0131 ç\u0131xard\u0131f erm\u0259ni¬l\u0259rin üsdün\u0259 yaral\u0131 aslan kimi yeridi. Birini ba\u015f\u0131nnan, birini dö\u015fünn\u0259n, birini çiyninn\u0259n xançallad\u0131. Çiyninn\u0259n vurdu\u011fu çox yek\u0259p\u0259r adam idi, ona bir d\u0259 hücum el\u0259di, çünki M\u0259m¬m\u0259dv\u0259liyi qan apar\u0131rd\u0131, y\u0131x\u0131lm\u0131\u015fd\u0131. Dü\u015fm\u0259n a\u015fa\u011f\u0131 \u0259yilif onun ba\u015f\u0131n\u0131 k\u0259sm\u0259h isdiy\u0259nd\u0259 M\u0259mm\u0259dv\u0259li xançalnan onun düz aln\u0131na el\u0259 vurdu ki, erm\u0259ni o sahat yer\u0259 y\u0131x\u0131l\u0131f qald\u0131. M\u0259m-m\u0259dv\u0259li özünü tofluyuf aya\u011fa qalxd\u0131”.
\nGerç\u0259k tarixi hadis\u0259l\u0259ri \u0259ks etdir\u0259n bu r\u0259vay\u0259td\u0259 t\u0259svir edil\u0259n Bavra döyü\u015fü haqq\u0131nda  m\u0259lumata  A\u015f\u0131q N\u0259sibinin a\u015fa\u011f\u0131dak\u0131 qo\u015fmas\u0131nda da rast g\u0259linm\u0259kd\u0259dir:<\/p>\n

Musurman qan\u0131n\u0131 i\u015fdi su kimi, 
\nBavrada toplar\u0131 qurdu erm\u0259ni. 
\nK\u0259ndl\u0259ri da\u011f\u0131td\u0131, talan el\u0259di, 
\nDa\u011f\u0131 sin\u0259l\u0259r\u0259 vurdu erm\u0259ni.<\/p>\n

Tülkü t\u0259k mar\u0131\u011fa yatd\u0131, n\u0259 yatd\u0131, 
\nBir v\u0259lv\u0259l\u0259 sald\u0131, ar\u0131y\u0131 qatd\u0131. 
\nM\u0259sum körp\u0259l\u0259ri tonqala atd\u0131, 
\nTutub b\u0259r\u0259l\u0259ri durdu erm\u0259ni.<\/p>\n

Yand\u0131rd\u0131 da\u011flar\u0131, h\u0259m asd\u0131-k\u0259sdi, 
\nQannan d\u0259rya oldu, dem\u0259di b\u0259sdi. 
\nKöyl\u0259rin üstün\u0259 afat t\u0259k \u0259sdi, 
\nMusurmana toru qurdu erm\u0259ni.<\/p>\n

Az\u0259rbaycan\u0131n müxt\u0259lif bölg\u0259l\u0259rind\u0259n toplanm\u0131\u015f r\u0259vay\u0259tl\u0259r iç\u0259risind\u0259 dövl\u0259tçilik tariximizd\u0259 ön\u0259mli rola sahib olmu\u015f hökmdarlardan b\u0259hs ed\u0259n süjetl\u0259r\u0259 d\u0259 tez-tez rasy g\u0259linm\u0259kd\u0259dir. Bu bax\u0131mdan  Nadir \u015fahdan b\u0259hs edil\u0259n “Müx\u0259nn\u0259t t\u0259p\u0259si” adl\u0131 r\u0259vay\u0259ti misal ç\u0259km\u0259k olar: “Uluxann\u0131 il\u0259 \u0130r\u0259van aras\u0131nda Müx\u0259nn\u0259t t\u0259p\u0259si add\u0131 bir t\u0259p\u0259 var. Deyil\u0259n\u0259 gör\u0259, Nadir \u015fah \u0130r\u0259vanda olark\u0259n h\u0259min t\u0259p\u0259nin torpa\u011f\u0131n\u0131 atdar\u0131n belind\u0259 torbalarnan da\u015f\u0131td\u0131rarax ucaltm\u0131\u015f v\u0259 öz ail\u0259sinin çad\u0131rrar\u0131n\u0131 h\u0259min t\u0259p\u0259nin üstünd\u0259 qurdurmu\u015fdur.
\nO\u011flunun gözd\u0259rini kor etdihd\u0259n sora d\u0259rin pe\u015fmanç\u0131l\u0131x keçir\u0259n Nadir \u015fah \u0259s\u0259bi v\u0259ziyy\u0259tind\u0259 \u0130r\u0259van xann\u0131\u011f\u0131 \u0259razisind\u0259n ona bir torba göz g\u0259tirilm\u0259si bar\u0259d\u0259 göst\u0259ri\u015f verib, çad\u0131r\u0131na ç\u0259kilir. \u0130r\u0259van\u0131n ba\u015fbil\u0259nn\u0259ri y\u0131\u011f\u0131l\u0131b m\u0259sl\u0259h\u0259td\u0259\u015fill\u0259r ki, n\u0259 etsinn\u0259r. Ulu xan add\u0131 xan ç\u0131x\u0131\u015f yolunu Nadir \u015fah\u0131 öldürm\u0259hd\u0259 görür v\u0259 bu v\u0259zif\u0259ni öz boynuna götürür. H\u0259min gec\u0259 Nadir \u015fah\u0131n anas\u0131 yuxuda görür kü, \u015fah qan gö¬lünd\u0259 üzür. öz çad\u0131r\u0131nnan ç\u0131xarax o\u011flunun çad\u0131r\u0131na g\u0259lir v\u0259 yuxusunu ona dan\u0131\u015f\u0131r. Nadir \u015fah deyir ki, m\u0259nim \u0259traf\u0131mda bu q\u0259d\u0259r qo\u015fun var ik\u0259n m\u0259n\u0259 kim yax\u0131n dü\u015f\u0259 bil\u0259r. Anas\u0131 öz çad\u0131r\u0131na qay\u0131d\u0131r v\u0259 bir az ke\u015fmi\u015f qo\u015fun çaxna\u015fm\u0131ya dü\u015für kü, \u015fah\u0131 öldürdül\u0259r. Bel\u0259liyn\u0259n, camahat o vaxdan h\u0259m\u0259n t\u0259p\u0259ni Müx\u0259nn\u0259t t\u0259p\u0259si addland\u0131rma\u011fa ba\u015fd\u0131y\u0131r”.
\nS. P. Pirsultanl\u0131 bildirir ki, tarixi \u015f\u0259xsiyy\u0259ti tarixd\u0259 ba\u015fqa cür, xalq\u0131n yaratd\u0131\u011f\u0131 \u0259fsan\u0259 v\u0259 tarixi r\u0259vay\u0259tl\u0259rd\u0259 ba\u015fqa cür görm\u0259k olur. \u0130sk\u0259nd\u0259r Zülq\u0259rneyn, \u018fnu\u015fir\u0259van, \u015fah Abbas v\u0259 Nadir \u015fah haqq\u0131nda tarixd\u0259 oldu\u011fundan çox f\u0259rqli na\u011f\u0131l v\u0259 r\u0259vay\u0259tl\u0259r yaranm\u0131\u015fd\u0131r» Alim burada yerin\u0259 dü\u015fdüyünd\u0259n Nadir \u015fah haqq\u0131nda yerli bir r\u0259vay\u0259ti xat\u0131rladaraq yaz\u0131r: «Nadir \u015fah \u015e\u0259mkirin Kolt\u0259hn\u0259li k\u0259ndin\u0259 g\u0259lir. Camaat, xüsus\u0259n a\u011fsaqqallar Nadir \u015faha sayq\u0131 göst\u0259rmirl\u0259r. Çünki o, \u015e\u0259mkir qalas\u0131n\u0131 da\u011f\u0131td\u0131rm\u0131\u015f v\u0259 B\u0259bir kimi igidi m\u0259hv etmi\u015fdi. V\u0259zir k\u0259nd a\u011fsaqqallar\u0131na bildirir ki, qar\u015f\u0131n\u0131zdak\u0131 Nadir \u015fahd\u0131r. A\u011fsaqqallar bird\u0259n dill\u0259nirl\u0259r:
\n-\u015eahd\u0131r özün\u0259, biz\u0259 n\u0259?
\nNadir \u015fah geri dönür… T\u0259l\u0259b edir ki, Kolt\u0259hn\u0259lid\u0259n bir a\u011fsaqqal g\u0259lib m\u0259nim suallar\u0131ma cavab verm\u0259lidir. \u018fks t\u0259qdird\u0259 k\u0259ndi q\u0131l\u0131ncdan keçir\u0259c\u0259kdir.
\nK\u0259nd a\u011fsaqqallar\u0131ndan biri deyir ki, onun suallar\u0131na cavab verm\u0259y\u0259 m\u0259n ged\u0259c\u0259m. O, in\u0259k d\u0259risinin qol yerl\u0259rini de\u015fib \u0259ynin\u0259 geyini v\u0259 \u015fah\u0131n hüzuruna g\u0259lir. Aqil qoca Nadir \u015faha bildirir ki, Kolt\u0259hn\u0259lid\u0259n m\u0259n g\u0259lmi\u015f\u0259m, suallar\u0131n\u0131za cavab verm\u0259y\u0259 haz\u0131ram.
\nNadir \u015fah sual verir:
\n-\u0130sk\u0259nd\u0259r Zülq\u0259rneyn qoçaq olard\u0131, yoxsa m\u0259n?
\n-\u018flb\u0259tt\u0259, Siz. \u0130sk\u0259nd\u0259r Zülq\u0259rneyn hökmdar Filippin o\u011flu idi. O, \u0259n\u0259n\u0259ny\u0259 gör\u0259 hakimiyy\u0259t\u0259 g\u0259lm\u0259li idi, g\u0259ldi. Sizin atan\u0131z, baban\u0131z hökmdarl\u0131\u011f\u0131n n\u0259 oldu\u011funu bilm\u0259yib. Siz qaçaq-quldurun biri ola-ola zor gücün\u0259 hakimiyy\u0259t\u0259 g\u0259lmisiniz.
\nNadir \u015fah\u0131n ikinci sual\u0131 bel\u0259 olur:
\n-\u015eah Abbas nüfuzlu hökmdar idi, yoxsa m\u0259n?
\n-\u018flb\u0259tt\u0259, Siz. \u015eah Abbas S\u0259f\u0259vi n\u0259slind\u0259n idi. Ondan \u0259vv\u0259l da\u011f kimi \u015eah \u0130smay\u0131l X\u0259tai dayan\u0131rd\u0131. Buna baxmayaraq \u015eah Abbas n\u0259 q\u0259d\u0259r a\u011f\u0131ll\u0131 olsa da, öz m\u0259nliyini, nüfuzunu qorumurdu. D\u0259rvi\u015f libas\u0131 geyinib qap\u0131-qap\u0131 g\u0259zirdi. Ail\u0259l\u0259r\u0259 ba\u015f ç\u0259kirdi v\u0259 ölk\u0259nin durumunu bu yolla öyr\u0259nirdi. Siz is\u0259 atan\u0131z-baban\u0131z görm\u0259diyi halda, tac\u0131 ba\u015f\u0131n\u0131za el\u0259 qürurla qoymusunuz ki, o libas\u0131 soyunub heç vaxt d\u0259rvi\u015f paltar\u0131 geym\u0259zsiniz.
\nR\u0259vay\u0259t\u0259 gör\u0259, Nadir \u015fah\u0131n üçüncü sual\u0131 bel\u0259 olur:
\n-H\u0259zr\u0259t \u018fli qoçaq, güclü olard\u0131, yoxsa m\u0259n?
\n-\u015eah, daha bir o q\u0259d\u0259r q\u0259l\u0259t el\u0259m\u0259yin.
\nAdi k\u0259ndlinin özün\u0259m\u0259xsus q\u0259na\u0259ti, k\u0259skin cavab\u0131 \u015fah\u0131n xo\u015funa g\u0259lir, ona d\u0259y\u0259rli h\u0259diyy\u0259l\u0259r verir». 
\nS. P. Pirsultanl\u0131 v\u0259 süjeti n\u0259ql etdikd\u0259n sonra yaz\u0131r ki,  folklor nümun\u0259l\u0259ri yaranark\u0259n yaz\u0131ya söyk\u0259nmir, \u015fifahi \u015f\u0259kild\u0259 yadda\u015flara ötürülür. Yadda\u015flarda o söz qal\u0131r ki, a\u011flabatand\u0131r, onda böyük hikm\u0259t var. Xalq\u0131n bel\u0259 tarixi r\u0259vay\u0259tl\u0259ri b\u0259dii c\u0259h\u0259td\u0259n t\u0259sviri romanlardan, hekay\u0259l\u0259rd\u0259n daha güclü olur. Xalq özünün yaratd\u0131\u011f\u0131 örn\u0259kl\u0259rd\u0259 tarixi hadis\u0259l\u0259rin pozulub-pozulmamas\u0131na o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259t vermir. Lakin h\u0259r b\u0259dii sözün qüdr\u0259tin\u0259 sadiq qal\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

R\u0259vay\u0259tin bir xüsusiyy\u0259ti onlar\u0131n tarixi fakta \u0259saslanmas\u0131d\u0131r R\u0259vay\u0259tin bir xüsusiyy\u0259ti onlar\u0131n tarixi fakta \u0259saslanmas\u0131d\u0131r. Tarixi hadis\u0259l\u0259r xalq\u0131n yadda\u015f\u0131nda mövk\u0259m kök sald\u0131\u011f\u0131ndan onu uzun zaman unutmur, t\u0259hkiy\u0259 zaman\u0131 mü\u0259yy\u0259n faktlar\u0131 art\u0131r\u0131b…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-36603","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36603"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36603\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}