{"id":36084,"date":"2016-08-08T19:21:25","date_gmt":"2016-08-08T15:21:25","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=36084","title":{"rendered":"Osmanl\u0131 v\u0259 S\u0259f\u0259vi d\u00f6vl\u0259tl\u0259ri aras\u0131nda diplomatik m\u00fcnasib\u0259tl\u0259r"},"content":{"rendered":"

\u015eah I T\u0259hmasib ata il\u0259 o\u011ful aras\u0131ndak\u0131 ziddiyy\u0259tl\u0259ri aradan qald\u0131rma\u011fa çal\u0131\u015fd\u0131
\n(\u0259vv\u0259li öt\u0259n say\u0131m\u0131zda)<\/strong><\/p>\n

Z\u0259ngin dövl\u0259tçilik tariximizin öyr\u0259nilm\u0259sind\u0259 Az\u0259rbaycan dövl\u0259tl\u0259rinin diplomatik münasib\u0259tl\u0259rinin t\u0259dqiqi müst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb edir. Orta \u0259srl\u0259rd\u0259 Az\u0259rbaycan\u0131n mövcud oldu\u011fu regionda diplomatik münasib\u0259tl\u0259rd\u0259n dan\u0131\u015fark\u0259n t\u0259dqiqatç\u0131lar\u0131n \u0259ks\u0259riyy\u0259ti türk–müs\u0259lman dövl\u0259tl\u0259rind\u0259 bu \u0259laq\u0259l\u0259rin elçil\u0259r vasit\u0259sil\u0259 t\u0259nziml\u0259ndiyini qeyd etmi\u015fl\u0259r.  T\u0259dqiqatç\u0131lar\u0131n \u0259s\u0259rl\u0259rind\u0259 dövr\u0259 ba\u011fl\u0131 diplomatik etiket qaydalar\u0131, dövl\u0259t ba\u015fç\u0131lar\u0131 v\u0259 \u015fahzad\u0259l\u0259rin q\u0259bulu m\u0259s\u0259l\u0259l\u0259rin\u0259 diqq\u0259t yetirilmi\u015fdir…<\/em><\/p>\n

R\u0259smi görü\u015f \u0259n\u0259n\u0259si bitdikd\u0259n sonra onu h\u0259r günlük ehtiyac\u0131 n\u0259z\u0259r\u0259 al\u0131nmaqla göz\u0259l bir m\u0259nzil\u0259 g\u0259tirdil\u0259r. Yor\u011funlu\u011funu d\u0259f ed\u0259nd\u0259n bir neç\u0259 gün sonra el\u0259 h\u0259min S\u0259ad\u0259tabad meydan\u0131nda onun \u015f\u0259r\u0259fin\u0259 ziyar\u0259t verildi, i\u015fr\u0259t büsat\u0131 ba\u015fland\u0131. Meydan\u0131n yerini Süleyman saray\u0131 kimi r\u0259ngar\u0259ng xal\u0131larla b\u0259z\u0259dil\u0259r. El\u0259 göz\u0259l bir qonaql\u0131q verildi… H\u0259min m\u0259clisd\u0259 \u015fahzad\u0259y\u0259 on min tüman m\u0259bl\u0259\u011find\u0259 na\u011fd q\u0131z\u0131l, da\u015f-qa\u015fla b\u0259z\u0259dilmi\u015f silah, quma\u015f, parça, silah avadanl\u0131\u011f\u0131 verildi. Onun mülaziml\u0259rini onlar\u0131n h\u0259r günlük ehtiyaclar\u0131 öd\u0259nilm\u0259k \u015f\u0259rti il\u0259 ayr\u0131-ayr\u0131 \u0259z\u0259m\u0259tli \u0259mir v\u0259 hakiml\u0259r\u0259 tap\u015f\u0131rd\u0131lar. \u015eahzad\u0259 Bay\u0259zid \u015fah\u0131n yan\u0131nda oldu\u011fu vaxt ona veril\u0259n yerli h\u0259diyy\u0259l\u0259rd\u0259n ba\u015fqa, qar\u015f\u0131lanma zaman\u0131 pay gönd\u0259ril\u0259n töhf\u0259l\u0259rd\u0259n v\u0259 bu m\u0259clisd\u0259 t\u0259qdim olunan \u0259namlardan savay\u0131 on be\u015f min tüm\u0259n pul, c\u0259vahir, qiym\u0259tli da\u015flarla b\u0259z\u0259dilmi\u015f silah, q\u0131z\u0131l v\u0259 gümü\u015f qab-qacaq, göz\u0259l töhf\u0259, n\u0259fis kitab, z\u0259rli saplarla toxunulmu\u015f kirmani v\u0259 cu\u015fmani xal\u0131lar\u0131, \u0259lvan parçalar, xarici ölk\u0259 quma\u015flar\u0131na layiq görüldü. \u015eah, ümumiyy\u0259tl\u0259 o sultanzad\u0259ni layiq oldu\u011fundan daha çox \u015fahan\u0259 diqq\u0259t v\u0259 qiym\u0259tli h\u0259diyy\u0259l\u0259r\u0259 layiq bildi”. Ata il\u0259 o\u011ful aras\u0131ndak\u0131 ziddiyy\u0259tl\u0259ri aradan qald\u0131rma\u011fa çal\u0131\u015fan \u015eah I T\u0259hmasib (1524 – 1576) “özünün bir etibarl\u0131 adam\u0131n\u0131 sultan\u0131n (Sultan I Süleyman\u0131n – T.C.) yan\u0131na gönd\u0259rib, \u015fahzad\u0259nin t\u0259qsirinin \u0259fv edilm\u0259sini xahi\u015f etdi. Lakin Sultan Süleyman o\u011flundan el\u0259 b\u0259rk incimi\u015fdi ki, onun sa\u011f qalmas\u0131 il\u0259 heç cür raz\u0131la\u015fa bilmir, \u015fahzad\u0259nin vücudunun Osman sülal\u0259si [“Ale-Osman”] dövl\u0259tinin da\u011f\u0131laca\u011f\u0131na s\u0259b\u0259b olaca\u011f\u0131n\u0131 dü\u015fünürdü. O, sülh sazi\u015finin onun vasit\u0259çiliyi il\u0259 imzaland\u0131\u011f\u0131 öz etibarl\u0131 adam\u0131 olan Sinan b\u0259yi \u0259\u015fr\u0259fin \u015eah T\u0259hmasibin yan\u0131na yollad\u0131. Sinan b\u0259y \u0259hd-peyman \u015f\u0259rtl\u0259rinin möhk\u0259ml\u0259nm\u0259sind\u0259n söz açd\u0131, \u015eahzad\u0259 Bay\u0259zidl\u0259 \u0259laq\u0259dar t\u0259kzibolunmaz d\u0259lill\u0259rl\u0259 söhb\u0259t apard\u0131. Sultan Süleyman öz \u0259li il\u0259 yazd\u0131\u011f\u0131 m\u0259ktubda \u015fahdan \u015fahzad\u0259nin ya diri halda onu aparma\u011fa g\u0259l\u0259nl\u0259r\u0259 verilm\u0259sini, ya da öldürülm\u0259sini t\u0259m\u0259nna etmi\u015fdi. Yazm\u0131\u015fd\u0131 ki, \u0259g\u0259r \u015fah \u015fahzad\u0259ni sa\u011f halda verm\u0259k ist\u0259m\u0259zs\u0259, qoy onun fitn\u0259-f\u0259sad ç\u0131ra\u011f\u0131 olan gözl\u0259rini i\u015f\u0131qdan salaraq kor etsin. C\u0259nn\u0259tm\u0259kan h\u0259zr\u0259t \u015fah bu i\u015fin mürüvv\u0259td\u0259n uzaq bir \u0259m\u0259l oldu\u011funu dü\u015fünüb, Sinan b\u0259yi mehribanl\u0131qla yola sald\u0131. O, yenid\u0259n o\u011flunun dilli-dilav\u0259r, sözlü-söhb\u0259tli elçil\u0259rini gönd\u0259r\u0259r\u0259k ondan xahi\u015f etdi ki, \u015fahzad\u0259y\u0259 iqta olaraq bir yer verilsin ki, o gedib h\u0259min yerd\u0259 ömrünü ba\u015fa vursun. \u018fg\u0259r bundan sonra da ondan \u0259d\u0259bsiz bir h\u0259r\u0259k\u0259t ba\u015f ver\u0259rs\u0259, onu c\u0259zaland\u0131rmaq ç\u0259tin bir m\u0259s\u0259l\u0259 ola bilm\u0259z. Bu dan\u0131\u015f\u0131qlar\u0131n getdiyi vaxt \u015eahzad\u0259 Bay\u0259zid qaçmaq planlar\u0131 haz\u0131rlad\u0131. Sultanzad\u0259ni yan\u0131na d\u0259v\u0259t ed\u0259n \u015eah I T\u0259hmasib onu h\u0259bs etdirdi. \u015eah T\u0259hmasibin bu h\u0259r\u0259k\u0259tin\u0259 haqq qazand\u0131ran \u0130sg\u0259nd\u0259r b\u0259y Türman yaz\u0131r: “Sülhün (1555-ci il Amasiya sülhu – T.C.) \u0259n mühüm \u015f\u0259rtl\u0259rind\u0259n biri bu idi ki, \u0259g\u0259r t\u0259r\u0259fl\u0259rin adamlar\u0131ndan biri qaçaraq qar\u015f\u0131 t\u0259r\u0259f\u0259 s\u0131\u011f\u0131narsa, onu himay\u0259 etm\u0259y\u0259r\u0259k geri qaytars\u0131nlar. Doqquz yüz altm\u0131\u015f doqquzuncu ild\u0259 (miladi 1561\/62) Sultan Süleyman M\u0259r\u0259\u015f hakimi \u018fli pa\u015fan\u0131 v\u0259 öz ça\u015fnigirba\u015f\u0131s\u0131 H\u0259s\u0259n a\u011fan\u0131 iki yüz etimadl\u0131 a\u011fa v\u0259 çavu\u015fla birlikd\u0259 \u015fahzad\u0259ni geri t\u0259l\u0259b etm\u0259k m\u0259qs\u0259di il\u0259 saraya yollad\u0131. Lakin \u015eah I T\u0259hmasib onlara etibar etm\u0259yib, Allah b\u0259nd\u0259si olan ixtiyar sahibi a\u011fsaqqallar\u0131n gönd\u0259rilm\u0259sini xahi\u015f etmi\u015fdi. \u0130kinci d\u0259f\u0259 is\u0259 \u0259m\u0259lisaleh v\u0259 Osmanl\u0131 sultan\u0131n\u0131n çoxdank\u0131 xidm\u0259tçil\u0259rind\u0259n olan Xosrov pa\u015fa bir d\u0259st\u0259 etimadl\u0131 a\u011fsaqqalla birlikd\u0259 g\u0259ldi. Heç güman edilmirdi ki, onlar bu m\u0259ml\u0259k\u0259td\u0259 \u015fahzad\u0259y\u0259 x\u0259sar\u0259t yetir\u0259 bil\u0259rl\u0259r. Buna baxmayaraq, onlar sultan\u0131n f\u0259rman\u0131 il\u0259, t\u0259xir\u0259 salmadan onlar\u0131n be\u015fini d\u0259 q\u0259tl edib, c\u0259s\u0259dl\u0259rini Ruma apard\u0131lar. \u015eah T\u0259hmasib “T\u0259zkir\u0259sin\u0259” istinad ed\u0259n \u015e.F\u0259rz\u0259lib\u0259yli bu \u0259m\u0259lin\u0259 gör\u0259 Qanuni v\u0259 S\u0259limd\u0259n onun q\u0131z\u0131l pul v\u0259 b\u0259x\u015fi\u015fl\u0259r ald\u0131\u011f\u0131n\u0131 yaz\u0131r.
\nQar\u015f\u0131lama m\u0259rasimi il\u0259 ba\u011fl\u0131 t\u0259svirl\u0259r\u0259 XVI \u0259srin sonunda ba\u015f ver\u0259n hadis\u0259l\u0259rd\u0259 d\u0259 rast g\u0259lirik. 1588-ci ild\u0259 Abdulla xan \u015eeybani Herat\u0131n tutulmas\u0131 il\u0259 Xorasana sahibl\u0259ndi. Bu m\u0259s\u0259l\u0259d\u0259 Böyük Mo\u011fol dövl\u0259tinin ba\u015fç\u0131s\u0131 C\u0259lal\u0259ddin M\u0259h\u0259mm\u0259d \u018fkb\u0259r \u015fah neytal mövqed\u0259 dayanm\u0131\u015fd\u0131. 1590-c\u0131 ild\u0259 Osmanl\u0131 dövl\u0259ti il\u0259 müqavil\u0259 ba\u011flayan \u015eah I Abbas (1587-1629) C\u0259nubi Qafqaz v\u0259 C\u0259nubi Az\u0259rbaycan\u0131 onlara güz\u0259\u015ft\u0259 gedib, \u0259sas diqq\u0259tini Xorasana yön\u0259ltdi. 1590\/1-ci ild\u0259 \u015eeybanil\u0259r\u0259 qar\u015f\u0131 h\u0259rb\u0259 haz\u0131rla\u015fan \u015eah I Abbas Böyük Mo\u011fol dövl\u0259tin\u0259 Yadigar Sultan Rumlunu elçi olaraq gönd\u0259rir. Onun C\u0259lal\u0259ddin M\u0259h\u0259mm\u0259d \u018fkb\u0259r \u015faha m\u0259ktubunda deyilirdi: “Q\u0259za-q\u0259d\u0259rin t\u0259l\u0259bi il\u0259 Abdulla xan v\u0259 özb\u0259k qo\u015funlar\u0131 Xorasan\u0131 tutmu\u015flar. Özb\u0259k l\u0259\u015fk\u0259rinin d\u0259f olunmas\u0131 v\u0259 irsi m\u0259ml\u0259k\u0259timiz olan Xorasan\u0131n xilas olma z\u0259rur\u0259ti ham\u0131ya m\u0259lumdur. Siz \u0259g\u0259r biz\u0259 zahiri imdad ed\u0259 bilm\u0259s\u0259niz bel\u0259, batini m\u0259rdlikd\u0259n (himm\u0259t) v\u0259 diqq\u0259td\u0259n k\u0259nar olmay\u0131n”. \u015eeybanil\u0259r\u0259 qar\u015f\u0131 h\u0259rbi \u0259m\u0259liyyatlar aparan  I \u015eah Abbas Din M\u0259h\u0259mm\u0259d xan\u0131 m\u0259\u011flub edib 1598-ci ild\u0259 Xorasan\u0131 geri qaytard\u0131. Bu xüsusda “Tarixe- al\u0259maraye-Abbasi”nin m\u0259lumatlar\u0131 maraq do\u011furur. Orada deyilir: “Özb\u0259k sultanlar\u0131n\u0131n eyni sülal\u0259sin\u0259 m\u0259nsub v\u0259 \u015eeyban ibn Cuci ibn Çingiz xan n\u0259slind\u0259n olan Ürg\u0259nc valisi Nurm\u0259h\u0259mm\u0259d xan ibn \u018fbülm\u0259h\u0259mm\u0259d xan v\u0259 Xar\u0259zm pad\u015fah\u0131 Hac\u0131 M\u0259h\u0259mm\u0259d xan ibn \u018fta xan Nisa vilay\u0259ti üstünd\u0259 dü\u015fm\u0259nçiliy\u0259 ba\u015flad\u0131lar. Nurm\u0259h\u0259mm\u0259d xan Abdulla xana p\u0259nah apard\u0131, Nisa vilay\u0259tini ondan almaqdan ötrü köm\u0259k \u0259v\u0259zin\u0259 M\u0259rvi pe\u015fk\u0259\u015f kimi ver\u0259c\u0259yini boyun oldu. Abdulla xan M\u0259rvi art\u0131q özün\u0259 götürdüyün\u0259 baxmayaraq, Nurm\u0259h\u0259mm\u0259d xan\u0131n ist\u0259yinin icras\u0131ndan ötrü vaxt\u0131 uzatd\u0131, çünki Nurm\u0259h\u0259mm\u0259d xanla Hac\u0131 M\u0259h\u0259mm\u0259d xan\u0131n aras\u0131ndak\u0131 dü\u015fm\u0259nçilik Abdulla xan\u0131n m\u0259qs\u0259din\u0259 müvafiq idi. Bütün niyy\u0259ti Xorasan vilay\u0259tini v\u0259 Xar\u0259zmi \u0259l\u0259 keçirm\u0259k olan Abdulla xan Ürg\u0259nc sultanlar\u0131n\u0131n h\u0259zr\u0259t zillallah \u015fahla birlik v\u0259 dostluq etm\u0259l\u0259rind\u0259n naraz\u0131 idi. O, h\u0259min sultanlar\u0131n bir-birl\u0259riyl\u0259 ç\u0259ki\u015fm\u0259l\u0259rini q\u0259nim\u0259t san\u0131b, bu il \u0259lah\u0259zr\u0259tin s\u0259rh\u0259dyan\u0131 i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olmas\u0131n\u0131 fürs\u0259t bildi v\u0259 [o\u011flu] \u018fbdülmömin xan\u0131 \u018fbiv\u0259rd, Nisa v\u0259 Ni\u015fapur [\u015f\u0259h\u0259rl\u0259rini] f\u0259th etm\u0259kd\u0259n ötrü Xorasana gönd\u0259rdi, özü is\u0259 Xar\u0259zm\u0259 qo\u015fun ç\u0259kdi. \u018fbdülmömin xan M\u0259rv\u0259 çatd\u0131qda Nurm\u0259h\u0259mm\u0259d xan\u0131n xidm\u0259tind\u0259 olan özb\u0259kl\u0259r canlar\u0131n\u0131n qorxusu v\u0259 mallar\u0131n\u0131n qar\u0259t\u0259 ged\u0259c\u0259yind\u0259n qorxub, biv\u0259fal\u0131q etdil\u0259r v\u0259 qala açar\u0131n\u0131 ona gönd\u0259rdil\u0259r. L\u0259\u015fk\u0259rin biv\u0259fal\u0131\u011f\u0131n\u0131 v\u0259 dü\u015fm\u0259nin f\u0259thini gör\u0259n Nurm\u0259h\u0259mm\u0259d xan\u0131n daha h\u0259min vilay\u0259td\u0259 qalmaq imkan\u0131 qalmad\u0131, Hafiz\u0259k Sultan X\u0259bu\u015faninin köm\u0259yi il\u0259 h\u0259min vilay\u0259td\u0259n ç\u0131xaraq özünü \u015fah [d\u0259rgah\u0131n\u0131n] astan\u0259sin\u0259 çatd\u0131rd\u0131. \u018flah\u0259zr\u0259t d\u0259 onun g\u0259li\u015fini qiym\u0259tl\u0259ndirib adl\u0131-sanl\u0131 \u015fahzad\u0259 M\u0259h\u0259mm\u0259d Ba\u011f\u0131r Mirz\u0259ni xan\u0131 qar\u015f\u0131lamaqdan ötrü c\u0259nab etimadüddövl\u0259, b\u0259zi \u0259mirl\u0259r, xüsusi adamlar v\u0259 yax\u0131n \u015f\u0259xsl\u0259rl\u0259 birlikd\u0259 bir f\u0259rs\u0259x m\u0259saf\u0259y\u0259 gönd\u0259rdi. M\u0259h\u0259mm\u0259d Ba\u011f\u0131r Mirz\u0259y\u0259 g\u0259lib çatan Nurm\u0259h\u0259mm\u0259d xan atdan yer\u0259 endi v\u0259 \u015fahzad\u0259 il\u0259 r\u0259smi görü\u015f qaydas\u0131n\u0131 yerin\u0259 yetirdi, hümayun dövl\u0259txanaya g\u0259ldi, Çehelsütun q\u0259srind\u0259 hümayun n\u0259vvabla görü\u015fm\u0259kl\u0259 \u015f\u0259r\u0259fl\u0259ndi. Abdulla xan Xar\u0259zm\u0259 qo\u015fun ç\u0259kmi\u015fdi. “Hac\u0131 M\u0259h\u0259mm\u0259d xan f\u0259rardan ba\u015fqa çar\u0259 görm\u0259di, hiyl\u0259g\u0259rlikl\u0259 özünün böyük o\u011flu \u018fr\u0259b M\u0259h\u0259mm\u0259d Sultan\u0131, kiçik o\u011flu Sevinc M\u0259h\u0259mm\u0259d Sultan\u0131, n\u0259v\u0259si B\u0259r\u0259nduq Sultan\u0131, qarda\u015f\u0131 o\u011flu Babacan Sultan\u0131 v\u0259 Astrabad hüdudunda türkmanlar\u0131n q\u0131rx-\u0259lli n\u0259f\u0259r etibarl\u0131 mülazimini ataraq, oradan \u015fah\u0131n mülazim\u0259t ehram\u0131na bürünüb ali paytaxta t\u0259r\u0259f üz tutdu”.
\n \u015eah I Abbas Luristanda bu x\u0259b\u0259ri e\u015fidir. O, “Q\u0259zvind\u0259 ondan ötrü münasib m\u0259nzill\u0259r haz\u0131rlatd\u0131 ki, bir neç\u0259 günlük yol yor\u011funlu\u011fundan v\u0259 gec\u0259-gündüz at sürm\u0259k m\u0259\u015f\u0259qq\u0259tind\u0259n asud\u0259 olub istirah\u0259t etsin. Hac\u0131 M\u0259h\u0259mm\u0259d xan bir neç\u0259 gün dinc\u0259l\u0259r\u0259k, hümayun ordunun g\u0259li\u015fini gözl\u0259m\u0259kd\u0259ydi. Luristandan Q\u0259zvin\u0259 qay\u0131dan \u015eah Abbas “\u018fvv\u0259lc\u0259 Hac\u0131 M\u0259h\u0259mm\u0259d xan\u0131n qald\u0131\u011f\u0131 m\u0259nzil\u0259 getdi, xosrovan\u0259 sor\u011fu-suallarla onun p\u0259ri\u015fan ovqat\u0131n\u0131 sevindirdi. \u015eah buyurdu ki, \u0259g\u0259r ilahinin raz\u0131l\u0131\u011f\u0131 olarsa, bir daha onu v\u0259 Nurm\u0259h\u0259mm\u0259d xan\u0131 Xar\u0259zm v\u0259 Ürg\u0259nc taxt\u0131na \u0259yl\u0259\u015fdir\u0259r\u0259m. \u015eah\u0131n bu arzusu \u0130lahi t\u0259r\u0259find\u0259n q\u0259bul olundu, n\u0259hay\u0259t, onlar\u0131n h\u0259r ikisi bu dudman\u0131n yard\u0131m v\u0259 imdad\u0131 say\u0259sind\u0259 özl\u0259rinin irsi mülkl\u0259rind\u0259 yenid\u0259n taxta oturdu” . 
\n Tahir C\u0259fiyev
\n(ard\u0131 var) <\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eah I T\u0259hmasib ata il\u0259 o\u011ful aras\u0131ndak\u0131 ziddiyy\u0259tl\u0259ri aradan qald\u0131rma\u011fa çal\u0131\u015fd\u0131 (\u0259vv\u0259li öt\u0259n say\u0131m\u0131zda) Z\u0259ngin dövl\u0259tçilik tariximizin öyr\u0259nilm\u0259sind\u0259 Az\u0259rbaycan dövl\u0259tl\u0259rinin diplomatik münasib\u0259tl\u0259rinin t\u0259dqiqi müst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb edir. Orta \u0259srl\u0259rd\u0259 Az\u0259rbaycan\u0131n…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-36084","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36084"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36084\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}