{"id":36083,"date":"2016-08-06T11:48:39","date_gmt":"2016-08-06T07:48:39","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=36083","title":{"rendered":"XV\u2013XVI \u0259srl\u0259rd\u0259 Az\u0259rbaycan\u0131n t\u00fcrk d\u00f6vl\u0259tl\u0259ri il\u0259 diplomatik \u0259laq\u0259l\u0259ri"},"content":{"rendered":"

Hökmdarlar v\u0259 \u015fahzad\u0259l\u0259ri qar\u015f\u0131lamaq üçün xüsusi m\u0259rasiml\u0259r t\u0259\u015fkil edilirdi
\n(\u0259vv\u0259li öt\u0259n say\u0131m\u0131zda)<\/strong>
\nZ\u0259ngin dövl\u0259tçilik tariximizin öyr\u0259nilm\u0259sind\u0259 Az\u0259rbaycan dövl\u0259tl\u0259rinin diplomatik münasib\u0259tl\u0259rinin t\u0259dqiqi müst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb edir. Orta \u0259srl\u0259rd\u0259 Az\u0259rbaycan\u0131n mövcud oldu\u011fu regionda diplomatik münasib\u0259tl\u0259rd\u0259n dan\u0131\u015fark\u0259n t\u0259dqiqatç\u0131lar\u0131n \u0259ks\u0259riyy\u0259ti türk–müs\u0259lman dövl\u0259tl\u0259rind\u0259 bu \u0259laq\u0259l\u0259rin elçil\u0259r vasit\u0259sil\u0259 t\u0259nziml\u0259ndiyini qeyd etmi\u015fl\u0259r.  T\u0259dqiqatç\u0131lar\u0131n \u0259s\u0259rl\u0259rind\u0259 dövr\u0259 ba\u011fl\u0131 diplomatik etiket qaydalar\u0131, dövl\u0259t ba\u015fç\u0131lar\u0131 v\u0259 \u015fahzad\u0259l\u0259rin q\u0259bulu m\u0259s\u0259l\u0259l\u0259rin\u0259 diqq\u0259t yetirilmi\u015fdir…<\/em><\/p>\n

Bayram xan \u015fah\u0131n yan\u0131na adam yollayaraq görü\u015f xahi\u015f etdi. C\u0259nn\u0259tm\u0259kan \u015fah Bayram xan g\u0259ldikd\u0259n sonra “Buzlaq” yayla\u011f\u0131nda onunla görü\u015fdü. Hümayun \u0259z\u0259m\u0259tli ordunun bir f\u0259rs\u0259xliyin\u0259 çatd\u0131\u011f\u0131 zaman m\u0259qam\u0131 uca olan h\u0259zr\u0259tin (\u015eah T\u0259hmasibin) qiym\u0259tli qarda\u015flar\u0131 B\u0259hram Mirz\u0259, Sam Mirz\u0259, v\u0259zir Qazi Cahan, qoriçiba\u015f\u0131 Sevindik b\u0259y \u018ff\u015far, B\u0259dr xan Ustacl\u0131, Möhrdar \u015eahqulu X\u0259lif\u0259 Zülq\u0259d\u0259r v\u0259 ba\u015fqalar\u0131 onu qar\u015f\u0131lad\u0131lar. Onlardan sonra \u0259z\u0259m\u0259tli yüzba\u015f\u0131lar, igid qoriçil\u0259r, ba\u015fqa h\u0259\u015f\u0259mq\u0259tli adamlar s\u0259liq\u0259-s\u0259hmanla m\u0259rasim qaydalar\u0131n\u0131 yerin\u0259 yetirdil\u0259r. Onlar saraya g\u0259lib yeti\u015fdikl\u0259ri vaxt atdan yer\u0259 endil\u0259r. C\u0259nn\u0259tm\u0259kan \u015fah öz xüsusi x\u0259rgah\u0131ndan çöl\u0259 ç\u0131xaraq, ona t\u0259r\u0259f ir\u0259lil\u0259yib, böyükl\u0259r\u0259 xas olan ayin v\u0259 \u015fahlara m\u0259xsus qayda il\u0259 görü\u015fdü v\u0259 onlar bir-birl\u0259rini qucaqlad\u0131lar… \u015eah onun \u0259lind\u0259n tutub çad\u0131ra g\u0259tirdi. Onlar\u0131n aras\u0131nda bir ür\u0259kli iki dost kimi dostluq söhb\u0259ti ba\u015fland\u0131. H\u0259r ikisi bir-biri il\u0259 iki bir ür\u0259kli dost kimi dostuna söhb\u0259t edir, h\u0259qiq\u0259tl\u0259 b\u0259z\u0259nmi\u015f sözl\u0259r söyl\u0259yirdil\u0259r. O h\u0259zr\u0259tin g\u0259tirdiyi töhf\u0259l\u0259r içind\u0259 bir neç\u0259 b\u0259d\u0259x\u015fi l\u0259l v\u0259 bir qiym\u0259tli almas da vard\u0131. H\u0259min m\u0259rasimd\u0259 i\u015ftirak ed\u0259n tarixçi H\u0259s\u0259n b\u0259y Rumlu v\u0259 “Tarixi-c\u0259hanara”n\u0131n mü\u0259llifi Qazi \u018fhm\u0259d h\u0259min almas\u0131n v\u0259zninin dörd misqal v\u0259 dörd dan\u011f oldu\u011funu yazm\u0131\u015flar. Xülas\u0259, c\u0259nn\u0259tm\u0259kan \u015fah h\u0259min neç\u0259 gün \u0259rzind\u0259 h\u0259r gün xüsusi görü\u015fl\u0259r t\u0259yin edib, m\u0259likl\u0259r\u0259 v\u0259 \u015fahlara layiq \u015fahan\u0259 m\u0259clisl\u0259r qururdu”. T\u0259svirini davam etdir\u0259n mü\u0259llif yaz\u0131r: “Seyr, ov v\u0259 q\u0259b\u0259q\u0259ndazi oyunlardan sonra mü\u0259yy\u0259n olunmu\u015f bir günd\u0259 ali bir bayram v\u0259 böyük bir toy  t\u0259\u015fkil edildi. M\u0259clisin sonunda o h\u0259zr\u0259t\u0259 töhf\u0259 v\u0259 h\u0259diyy\u0259l\u0259r t\u0259qdim olundu: q\u0131z\u0131l-gümü\u015f, tac, qiym\u0259tli da\u015flarla b\u0259z\u0259nmi\u015f k\u0259m\u0259r, z\u0259rli \u0130raq, Rum, Avropa, Çin v\u0259 X\u0259tay quma\u015f\u0131, silahlar, s\u0131x halqalarla haz\u0131rlanm\u0131\u015f Davudi zireh, c\u0259vahirl\u0259 b\u0259z\u0259dilmi\u015f tüf\u0259ngl\u0259r, taz\u0131 atlar, B\u0259rd\u0259 qat\u0131rlar\u0131, qatar-qatar d\u0259v\u0259l\u0259r, çoxlu xeym\u0259, h\u0259r\u0259m v\u0259 divanxana çad\u0131rlar\u0131, atlas v\u0259 m\u0259xm\u0259rd\u0259n tikil\u0259n say\u0259banlar” sad\u0259 v\u0259 nax\u0131\u015fl\u0131 \u0259\u015fyalar, çad\u0131rlar v\u0259 evl\u0259r, h\u0259r l\u0259vazimatla t\u0259chiz olunmu\u015f t\u0259bil, \u0259l\u0259m, na\u011faraxana al\u0259tl\u0259ri. O h\u0259zr\u0259tin \u0259mir v\u0259 yax\u0131n adamlar\u0131na da n\u0259fis x\u0259l\u0259tl\u0259r v\u0259 bol \u0259namlar verildi. Bayram xana \u0259l\u0259m v\u0259 na\u011fara t\u0259qdim edil\u0259r\u0259k, ona yüks\u0259k xane-xanan  m\u0259ns\u0259bi verildi”. Böyük Mo\u011fol hökmdar\u0131 M\u0259h\u0259mm\u0259d Hümayun S\u0259f\u0259vi qüvv\u0259l\u0259ri il\u0259 hakimiyy\u0259tini b\u0259rpa etm\u0259y\u0259 getm\u0259zd\u0259n önc\u0259 T\u0259brizi v\u0259 \u018frd\u0259bili d\u0259 ziyar\u0259t edir. Mün\u015fi yaz\u0131r: “O h\u0259zr\u0259t T\u0259briz\u0259 getm\u0259k meylini v\u0259 T\u0259briz \u015f\u0259h\u0259rin\u0259 r\u0259\u011fb\u0259tini, habel\u0259 övliyalar v\u0259 aliml\u0259r sultan\u0131 (sultanül-övliya) olmu\u015f \u015eeyx S\u0259finin q\u0259brini ziyar\u0259t etm\u0259y\u0259 meyl etdiyi üçün \u015fahdan rüxs\u0259t al\u0131b, T\u0259briz darüss\u0259lt\u0259n\u0259tin\u0259 t\u0259\u015frif apard\u0131. T\u0259brizlil\u0259r cahan \u015fah\u0131n\u0131n f\u0259rman\u0131na \u0259sas\u0259n \u015f\u0259h\u0259rin küç\u0259l\u0259rini t\u0259mizl\u0259yib, qeys\u0259riyy\u0259 v\u0259 bazarlar\u0131 t\u0259z\u0259 g\u0259linl\u0259r kimi b\u0259z\u0259dil\u0259r, o f\u0259l\u0259k ehti\u015faml\u0131 pad\u015fah\u0131 qar\u015f\u0131lamaqdan ötrü istiqbala ç\u0131xd\u0131lar. Sahibabad meydan\u0131nda o \u0259sil-n\u0259s\u0259bli hökmdar\u0131n önünd\u0259, t\u0259brizlil\u0259rin ad\u0259ti üzr\u0259, çovkan v\u0259 ba\u015fqa oyunlar nümayi\u015f etdir\u0259r\u0259k, onun \u015f\u0259nliyinin artmas\u0131na s\u0259b\u0259b oldular. Onlar oradan ç\u0131x\u0131b \u0259z\u0259m\u0259tli S\u0259f\u0259vi \u015feyxl\u0259rinin m\u0259zarlar\u0131n\u0131 ziyar\u0259t etm\u0259k m\u0259qs\u0259di il\u0259 \u018frd\u0259bil darülir\u015fad\u0131na getdil\u0259r v\u0259 bel\u0259 böyük bir s\u0259ad\u0259t\u0259 yetm\u0259kl\u0259 ulu \u015feyxl\u0259rin müq\u0259dd\u0259s ruhlar\u0131ndan köm\u0259k xahi\u015f etdil\u0259r. O \u015f\u0259rif yerd\u0259 ya\u015fayan \u0259z\u0259m\u0259tli \u015feyxav\u0259nd seyidl\u0259ri s\u0259mimi-q\u0259lb il\u0259 xidm\u0259tl\u0259r göst\u0259rib onu bir neç\u0259 m\u0259rh\u0259l\u0259 yol boyu mü\u015fayi\u0259t etdil\u0259r. Oradan qay\u0131dan Hümayun \u015fah Miyanc ç\u0259m\u0259nliyind\u0259 dayanan ali orduya yeti\u015f\u0259r\u0259k, orada vidala\u015fma m\u0259rasimini (seçm\u0259l\u0259r bizimdir – T.C.) yerin\u0259 yetirdi, ür\u0259k q\u0259tiyy\u0259ti v\u0259 ayd\u0131n m\u0259qs\u0259dl\u0259 m\u0259qs\u0259d\u0259 do\u011fru üz tutdu. Onu Hümayun \u015fahl\u0131\u011f\u0131n\u0131n s\u0259rh\u0259din\u0259 çatana q\u0259d\u0259r ordu mü\u015fayi\u0259t etdi”.
\nBu t\u0259svirl\u0259rd\u0259 bir neç\u0259 m\u0259qam xüsusil\u0259 diqq\u0259ti c\u0259lb edir. \u018fvvala, yüks\u0259k m\u0259ns\u0259bli dövl\u0259t adamlar\u0131n\u0131n qar\u015f\u0131lanmas\u0131 zaman\u0131 onlar atdan dü\u015für v\u0259 qucaqla\u015fma tör\u0259ni keçirirl\u0259r. Dövl\u0259t adamlar\u0131ndan ba\u015fqa \u0259hali d\u0259 qar\u015f\u0131lama t\u0259dbirl\u0259rin\u0259 c\u0259lb edilir. \u0130kincisi, t\u0259r\u0259fl\u0259r biri dig\u0259rin\u0259 qiym\u0259tli h\u0259diyy\u0259l\u0259r t\u0259qdim edir, g\u0259l\u0259n qona\u011f\u0131n \u015f\u0259r\u0259fin\u0259 m\u0259rasiml\u0259r keçirilirdi. Üçüncüsü, hökmdarlar t\u0259kb\u0259t\u0259k görü\u015für v\u0259 n\u0259hay\u0259t, vidala\u015fma m\u0259rasimi keçirilir.
\nKütahiy\u0259 sanca\u011f\u0131n\u0131 idar\u0259 ed\u0259n Osmanl\u0131 \u015fahzad\u0259si Bay\u0259zid h.966 (1558\/1559)-cu ild\u0259 qarda\u015f\u0131 S\u0259liml\u0259 qar\u015f\u0131durmada m\u0259\u011flubiyy\u0259t\u0259 u\u011frad\u0131. Atas\u0131 I Sultan Süleyman Qanuni il\u0259 raz\u0131l\u0131\u011fa g\u0259l\u0259 bilm\u0259y\u0259n bu \u015fahzad\u0259 S\u0259f\u0259vi dövl\u0259tin\u0259 s\u0131\u011f\u0131nd\u0131. \u0130sg\u0259nd\u0259r b\u0259y Mün\u015fi bu hadis\u0259l\u0259ri t\u0259svir ed\u0259rk\u0259n yaz\u0131r: “\u015eahzad\u0259 B\u0259yazid bu d\u0259f\u0259 özünd\u0259 o a\u011f\u0131r qo\u015funla döyü\u015fm\u0259k qüdr\u0259ti görm\u0259y\u0259r\u0259k, var-yoxunu orada qoyub, dörd o\u011flu, on iki min pa\u015fas\u0131, mülazimi v\u0259 yeniç\u0259ril\u0259ri il\u0259 birlikd\u0259 qaçd\u0131. Sultan\u0131n döyü\u015fçül\u0259ri onu bir q\u0259d\u0259r t\u0259qib ets\u0259l\u0259r d\u0259, döyü\u015f h\u0259r d\u0259f\u0259 qaç\u0131\u015fla n\u0259tic\u0259l\u0259nirdi. Quduz F\u0259rhad, Axsaq Seyf\u0259ddin v\u0259 \u015eahzad\u0259 Bayazidin ba\u015fqa f\u0259dakar mülaziml\u0259ri onu v\u0259 o\u011flanlar\u0131n\u0131 sa\u011f-salamat döyü\u015f yerind\u0259n ç\u0131xararaq q\u0131z\u0131lba\u015f m\u0259ml\u0259k\u0259tin\u0259 çatd\u0131rd\u0131lar. O, el\u0259 ki, \u015fahl\u0131\u011f\u0131n Hümayun s\u0259rh\u0259din\u0259 çatd\u0131, \u0259\u015fr\u0259fin (I \u015eah T\u0259hmasibin) yan\u0131na bir adam yollay\u0131b öz hal\u0131n\u0131 \u0259rz etdi. \u0130zz\u0259t büsat\u0131n\u0131n yax\u0131n adamlar\u0131ndan v\u0259 ali m\u0259clisin möt\u0259b\u0259rl\u0259rind\u0259n olan H\u0259s\u0259n b\u0259y Yüzba\u015f\u0131 Ustacl\u0131 onun yan\u0131na \u015fahan\u0259 yaraq v\u0259 ba\u015fqa döyü\u015f silahlar\u0131 yollad\u0131. Q\u0259rara al\u0131nd\u0131 ki, s\u0259rh\u0259d \u0259mrl\u0259ri v\u0259 h\u0259r vilay\u0259tin \u0259yan-\u0259\u015fraf\u0131 onun xidm\u0259tin\u0259 yeti\u015fsinl\u0259r, ona yer-yerd\u0259n layiqli t\u0259ziml\u0259r v\u0259 l\u0259yaq\u0259tli xidm\u0259tl\u0259r edilsin, \u015f\u0259r\u0259fin\u0259 ziyaf\u0259tl\u0259r t\u0259\u015fkil olunsun. Az\u0259rbaycan v\u0259 \u015eirvan\u0131n v\u0259ziri olan Mirz\u0259 \u018ftaulla \u0130sfahani divan s\u0259rkar\u0131n\u0131n dini qayda-qanununun icras\u0131 üçün saraya g\u0259lib çatan vaxta kimi onunla birg\u0259 idi. O, deyil\u0259n h\u0259r söz\u0259 \u0259m\u0259l edirdi v\u0259 \u015fahzad\u0259y\u0259 z\u0259ruri xidm\u0259t icra olunurdu. T\u0259briz  darüss\u0259lt\u0259n\u0259sinin böyük adamlar\u0131 v\u0259 \u0259yanlar\u0131 \u015f\u0259h\u0259rd\u0259 y\u0131r-y\u0131\u011f\u0131\u015f  edib, Qeys\u0259riyy\u0259 v\u0259 bazarlar\u0131 g\u0259z\u0259r\u0259k onu el\u0259 qar\u015f\u0131lad\u0131lar ki, bel\u0259 bir istiqbal q\u0259dim vaxtlardan bu vaxta q\u0259d\u0259r az görünmü\u015fdü. \u015eahzad\u0259 el\u0259 ki, T\u0259brizd\u0259n ç\u0131x\u0131b ali saraya yax\u0131nla\u015fd\u0131, \u015fah M\u0259sum b\u0259y S\u0259f\u0259vini silah v\u0259 ba\u015fqa \u015fahan\u0259 n\u0259fis \u015feyl\u0259rl\u0259 onun yan\u0131na yollad\u0131. H\u0259zr\u0259t c\u0259nn\u0259tm\u0259kan \u015fah T\u0259briz darüss\u0259lt\u0259n\u0259sinin S\u0259ad\u0259tabad meydan\u0131nda böyük bir ziyaf\u0259t v\u0259 \u015fahan\u0259 bir qonaql\u0131q qurdu, yollara \u0259lvan xal\u0131lar dö\u015f\u0259ndi, z\u0259rli xeym\u0259l\u0259r v\u0259 b\u0259z\u0259kli say\u0259banlar aç\u0131ld\u0131. El\u0259 bir m\u0259clis quruldu ki, ruzigar\u0131n gözl\u0259ri h\u0259l\u0259 bel\u0259 bir m\u0259clis görm\u0259mi\u015f, z\u0259man\u0259nin qula\u011f\u0131 bel\u0259 bir s\u0259s-s\u0259da e\u015fitm\u0259mi\u015fdi. Onlar \u015f\u0259h\u0259r\u0259 daxil olan gün \u0259z\u0259m\u0259tli \u0259mirl\u0259r, ordu hiss\u0259l\u0259ri, \u0259snaflar, küç\u0259 v\u0259 meydan camaat\u0131, \u015f\u0259h\u0259rd\u0259 v\u0259 \u015f\u0259h\u0259rd\u0259n k\u0259narda ya\u015fayan \u0259hali d\u0259st\u0259-d\u0259st\u0259 istiqbala yollan\u0131b, bütün s\u0259hran\u0131, çölü v\u0259 da\u011f\u0131 bürüdül\u0259r”. \u015eahzad\u0259 Bay\u0259zidin Q\u0259zvin\u0259 g\u0259lm\u0259sini t\u0259svir ed\u0259n mü\u0259llif yaz\u0131r: “Xülas\u0259, \u015fahzad\u0259 Bay\u0259zid ba\u015fdan-aya\u011fa rum silahlar\u0131 il\u0259 yaraqlanm\u0131\u015f on min piyada, yeniç\u0259ri v\u0259 süvari il\u0259 Q\u0259zvinin S\u0259ad\u0259tabad meydan\u0131na yeti\u015fdi. O, \u015fah\u0131n dayand\u0131\u011f\u0131 yüks\u0259k bargah\u0131n\u0131n yan\u0131na çatan kimi atdan dü\u015fdü. C\u0259nn\u0259tm\u0259kan \u015fah bir neç\u0259 q\u0259d\u0259m ir\u0259li g\u0259lib ona \u0259l verdi (mosafehe), istiqanl\u0131q göst\u0259rdi, onunla mehribanl\u0131qla görü\u015fdü. O is\u0259 öz t\u0259k\u0259bbürünü t\u0259rk etm\u0259yib q\u0259tiyy\u0259n dan\u0131\u015fm\u0131r, h\u0259mi\u015f\u0259 g\u0259r\u0259kli olan h\u0259kiman\u0259 dan\u0131\u015f\u0131qlara \u0259h\u0259miyy\u0259t vermirdi. 
\nTahir C\u0259fiyev
\n(ard\u0131 var) <\/p>\n","protected":false},"excerpt":{"rendered":"

Hökmdarlar v\u0259 \u015fahzad\u0259l\u0259ri qar\u015f\u0131lamaq üçün xüsusi m\u0259rasiml\u0259r t\u0259\u015fkil edilirdi (\u0259vv\u0259li öt\u0259n say\u0131m\u0131zda) Z\u0259ngin dövl\u0259tçilik tariximizin öyr\u0259nilm\u0259sind\u0259 Az\u0259rbaycan dövl\u0259tl\u0259rinin diplomatik münasib\u0259tl\u0259rinin t\u0259dqiqi müst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb edir. Orta \u0259srl\u0259rd\u0259 Az\u0259rbaycan\u0131n mövcud oldu\u011fu…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-36083","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36083"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/36083\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}