{"id":35645,"date":"2016-07-22T19:16:17","date_gmt":"2016-07-22T15:16:17","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=35645","title":{"rendered":"S\u0259f\u0259vil\u0259r d\u00f6vl\u0259tinin yarad\u0131lmas\u0131 regionunun ictimai-siyasi h\u0259yat\u0131nda ciddi hadis\u0259y\u0259 \u00e7evrildi"},"content":{"rendered":"

 \u015eah \u0130smay\u0131l maddi v\u0259 m\u0259n\u0259vi hakimiyy\u0259ti birl\u0259\u015fdir\u0259n böyük \u015f\u0259xsiyy\u0259t idi<\/strong><\/p>\n

XVI yüzilliyin ba\u015flan\u011f\u0131c\u0131nda I \u015eah \u0130smay\u0131l\u0131n ba\u015fç\u0131l\u0131\u011f\u0131 il\u0259 Az\u0259rbaycan S\u0259f\u0259vil\u0259r dövl\u0259tinin yarad\u0131lmas\u0131 bütün Yax\u0131n v\u0259 Orta \u015e\u0259rq regionunun ictimai-siyasi h\u0259yat\u0131nda ciddi hadis\u0259y\u0259 çevrildi. M\u0259\u015fhur sufi \u015feyxl\u0259rinin varisi olmas\u0131, q\u0131sa müdd\u0259td\u0259 böyük u\u011furlar \u0259ld\u0259 etm\u0259si, X\u0259tai t\u0259x\u0259llüsü il\u0259 göz\u0259l \u015feirl\u0259r yazmas\u0131, zülmü yox ed\u0259r\u0259k \u0259dal\u0259t g\u0259tir\u0259c\u0259yini ir\u0259li sürm\u0259si bu g\u0259nc S\u0259f\u0259vi \u015fah\u0131n\u0131n \u015föhr\u0259tini h\u0259r t\u0259r\u0259f\u0259 yayd\u0131. Az\u0259rbaycanda, \u0130randa, Anadoluda, \u015eamda f\u0259aliyy\u0259t göst\u0259r\u0259n, \u018fhli-Beyt t\u0259r\u0259fdar\u0131 olan müxt\u0259lif t\u0259s\u0259vvüf c\u0259r\u0259yanlar\u0131 v\u0259 heteredoks inanca sahib t\u0259riq\u0259tl\u0259r (\u018fl\u0259vil\u0259r, \u018fhli-H\u0259ql\u0259r, Nüseyril\u0259r, \u0130smailil\u0259r, Nem\u0259tullahil\u0259r, Hürufil\u0259r v\u0259 s.) maddi v\u0259 m\u0259n\u0259vi hakimiyy\u0259ti birl\u0259\u015fdir\u0259n v\u0259 böyük perspektiv v\u0259d ed\u0259n \u015eah \u0130smay\u0131l\u0131n simas\u0131nda özl\u0259rin\u0259 himay\u0259dar tapma\u011fa v\u0259 onunla t\u0259masa keçm\u0259y\u0259 c\u0259hd göst\u0259rdil\u0259r. Bu bar\u0259d\u0259 AMEA M.Füzuli ad\u0131na \u018flyazmalar \u0130nstitutunun böyük elmi i\u015fçisi Namiq Musal\u0131 yaz\u0131b.Onun sözl\u0259rin\u0259 gör\u0259,S\u0259f\u0259vi hökmdar\u0131 da öz m\u0259n\u0259vi v\u0259 siyasi nüfuzunu \u0259trafa yaymaq üçün bu kimi t\u0259riq\u0259tl\u0259rl\u0259 \u0259laq\u0259l\u0259r qurmaqda maraql\u0131 idi. Bel\u0259 t\u0259riq\u0259tl\u0259rd\u0259n biri Osmanl\u0131 \u0259razisind\u0259 – Anadolu v\u0259 Balkanlarda f\u0259aliyy\u0259t göst\u0259r\u0259n Bekta\u015filik t\u0259riq\u0259ti idi. Ad\u0131n\u0131 XIII \u0259srd\u0259 ya\u015fam\u0131\u015f m\u0259\u015fhur ir\u015fad r\u0259hb\u0259ri Hac\u0131 Bekta\u015f V\u0259lid\u0259n alan bu t\u0259riq\u0259t on iki imam inanc\u0131na \u0259saslanan bir etiqada malik idi. \u015eah \u0130smay\u0131l X\u0259tai öz \u015feirl\u0259rind\u0259 Hac\u0131 Bekta\u015f V\u0259lini ehtiramla yad etmi\u015fdir:
\n“X\u0259tai biçar\u0259 quldur \u015fah\u0131na,
\nXünkar Hac\u0131 Bekta\u015f n\u0259z\u0259rgah\u0131na” .
\nAMEA M.Füzuli ad\u0131na \u018flyazmalar \u0130nstitutunun böyük elmi i\u015fçisi Namiq Musal\u0131 yaz\u0131b ki, X\u0259tai deyi\u015fl\u0259ri Bekta\u015fil\u0259r aras\u0131nda xüsusi populyarl\u0131\u011fa malik idi. v\u0259 bunun t\u0259sirl\u0259ri günümüz\u0259 q\u0259d\u0259r g\u0259lib çatm\u0131\u015fd\u0131r. \u0130ki il önc\u0259, 2009-cu ilin 22 oktyabr gec\u0259sind\u0259 köhn\u0259 Soluca Qara Öyük k\u0259ndind\u0259, indiki Hac\u0131 Bekta\u015f q\u0259s\u0259b\u0259sind\u0259 yerl\u0259\u015f\u0259n Hac\u0131 Bekta\u015f V\u0259li d\u0259rgah\u0131nda Mehmet Tufan D\u0259d\u0259nin ba\u015fç\u0131l\u0131q etdiyi bir c\u0259m ayinind\u0259 i\u015ftirak etdiyimiz zaman orada söyl\u0259n\u0259n \u015feirl\u0259rin \u0259ks\u0259riyy\u0259tinin \u015eah X\u0259taiy\u0259 m\u0259xsus olmas\u0131 diqq\u0259timizi ç\u0259kmi\u015fdi.
\nOnun sözl\u0259rin\u0259 gör\u0259, S\u0259f\u0259vil\u0259rin Bekta\u015fi t\u0259riq\u0259ti il\u0259 münasib\u0259tl\u0259rinin tarixin\u0259 daha önc\u0259 b\u0259zi ara\u015fd\u0131rmalarda n\u0259z\u0259r sal\u0131nm\u0131\u015fd\u0131r. Bu t\u0259dqiqatlar \u0259sas etibaril\u0259 Az\u0259rbaycan Respublikas\u0131 \u0259razisind\u0259ki S\u0259f\u0259vi dövrün\u0259 aid Baba Samit pirinin v\u0259 Bekta\u015fil\u0259r\u0259 m\u0259nsublu\u011fu güman edil\u0259n dig\u0259r abid\u0259l\u0259rin epiqrafik kitab\u0259l\u0259rin\u0259 \u0259saslanmaqdad\u0131rlar . Mövzu il\u0259 \u0259laq\u0259dar qaynaqlar\u0131n bilgil\u0259rin\u0259 müraci\u0259t edilm\u0259si bu istiqam\u0259td\u0259ki bo\u015fluqlar\u0131 tamamlama\u011fa köm\u0259k ed\u0259 bil\u0259r.
\nS\u0259f\u0259vi – Bekta\u015fi münasib\u0259tl\u0259ri haqq\u0131nda m\u0259lumat ver\u0259n m\u0259nb\u0259l\u0259rd\u0259n biri, anonim az\u0259rbaycanl\u0131 mü\u0259llif t\u0259r\u0259find\u0259n h. 1086 \/ m. 1675-76-c\u0131 ild\u0259 farsca q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f “Tarixi-al\u0259marayi-\u015eah \u0130smay\u0131l” (“\u015eah \u0130smay\u0131l\u0131n dünyan\u0131 b\u0259z\u0259y\u0259n tarixi”) v\u0259 ya “Tarixi-al\u0259marayi-S\u0259f\u0259vi” (“S\u0259f\u0259vinin dünyan\u0131 b\u0259z\u0259y\u0259n tarixi”) \u0259s\u0259ridir. Bu \u0259s\u0259r XVI yüzilliyin ilk rübünd\u0259 Türkiy\u0259d\u0259ki \u018fl\u0259vi v\u0259 Bekta\u015fi camaatlar\u0131n\u0131n S\u0259f\u0259vil\u0259r dövl\u0259ti il\u0259 \u0259laq\u0259l\u0259rin\u0259 i\u015f\u0131q tutan nadir m\u0259x\u0259zl\u0259rd\u0259n biridir . Tarixçi yaz\u0131b: “Al\u0259mara”n\u0131n m\u0259tnind\u0259n ayd\u0131n olur ki, Az\u0259rbaycanda S\u0259f\u0259vi dövl\u0259tinin qurulmas\u0131 Osmanl\u0131 torpaqlar\u0131nda \u018fhli-Beyt t\u0259r\u0259fdar\u0131 olan sufil\u0259r aras\u0131nda böyük sevinc\u0259 s\u0259b\u0259b olmu\u015fdu. Bu qaynaqda Osmanl\u0131 ölk\u0259sind\u0259 d\u0259rin nüfuza sahib olan Bekta\u015fi t\u0259riq\u0259tin\u0259 m\u0259nsub b\u0259zi d\u0259d\u0259l\u0259rin S\u0259f\u0259vi dövl\u0259ti il\u0259 gizli t\u0259maslar\u0131na dair q\u0131sa, lakin ön\u0259mli m\u0259lumatlar verilmi\u015fdir. Bu faktlar, 1501-ci ild\u0259 \u015eah \u0130smay\u0131l\u0131n Az\u0259rbaycan s\u0259lt\u0259n\u0259tinin taxt\u0131na \u0259yl\u0259\u015fm\u0259sind\u0259n d\u0259rhal sonra \u0130stanbuldak\u0131 Bekta\u015fi liderl\u0259rind\u0259n olan D\u0259d\u0259 M\u0259h\u0259mm\u0259din onunla \u0259laq\u0259 yaratma\u011fa çal\u0131\u015fd\u0131\u011f\u0131n\u0131 ortaya ç\u0131xar\u0131r".
\nAMEA M.Füzuli ad\u0131na \u018flyazmalar \u0130nstitutunun böyük elmi i\u015fçisi Namiq Musal\u0131 yaz\u0131b ki, anonim mü\u0259llif bu hekay\u0259y\u0259 D\u0259d\u0259 M\u0259h\u0259mm\u0259din \u015f\u0259xsiyy\u0259tini t\u0259rifl\u0259m\u0259kl\u0259 ba\u015flay\u0131r: “Deyirl\u0259r ki, Qüst\u0259ntiniyy\u0259 (\u0130stanbul) \u015f\u0259h\u0259rind\u0259 D\u0259d\u0259 M\u0259h\u0259mm\u0259d adl\u0131 bir d\u0259rvi\u015f vard\u0131 v\u0259 o, Hac\u0131 Bekta\u015f V\u0259linin müridl\u0259rind\u0259n idi. Haqq yolunda çoxlu \u0259ziyy\u0259t ç\u0259km\u0259si s\u0259b\u0259bind\u0259n ür\u0259yinin aynas\u0131n\u0131 el\u0259 safla\u015fd\u0131rm\u0131\u015fd\u0131 ki, öz m\u0259rif\u0259t nuru say\u0259sind\u0259 sirr \u0259hlinin ür\u0259yind\u0259ki sirl\u0259ri pak çe\u015fm\u0259 üz\u0259rind\u0259ki l\u0259p\u0259 kimi mü\u015fahid\u0259 ed\u0259 bilirdi. Onun xidm\u0259tind\u0259 t\u0259xmin\u0259n iki-üç min mürid vard\u0131”. M\u0259nb\u0259d\u0259n anla\u015f\u0131l\u0131r ki, D\u0259d\u0259 M\u0259h\u0259mm\u0259d \u015eah \u0130smay\u0131l\u0131n iqtidara keç\u0259c\u0259yini önc\u0259d\u0259n müjd\u0259l\u0259mi\u015f v\u0259 bu hadis\u0259nin ba\u015f tutmas\u0131ndan d\u0259rhal sonra özünün D\u0259d\u0259 H\u0259s\u0259n adl\u0131 bir müridini \u015fah\u0131n yan\u0131na gönd\u0259rmi\u015f, yeni qurulmu\u015f S\u0259f\u0259vi dövl\u0259ti il\u0259 gizli münasib\u0259tl\u0259r yaratm\u0131\u015fd\u0131.
\nK\u0259beyi-mü\u0259zz\u0259m\u0259 ziyar\u0259tin\u0259 getm\u0259k ist\u0259y\u0259n D\u0259d\u0259 H\u0259s\u0259n öz mür\u015fidinin hüzuruna g\u0259l\u0259r\u0259k, ondan izin ist\u0259mi\u015f v\u0259 D\u0259d\u0259 M\u0259h\u0259mm\u0259d ona icaz\u0259 ver\u0259r\u0259k, M\u0259kk\u0259 ziyar\u0259tinin ard\u0131ndan \u0130raqdan keçm\u0259kl\u0259 T\u0259briz\u0259 getm\u0259sini \u0259mr etmi\u015fdi: “\u0130zin verir\u0259m. Amma ziyar\u0259tin bitdikd\u0259n sonra \u018ft\u0259bati-Aliyata (imamlar\u0131n \u0130raqdak\u0131 m\u0259zarlar\u0131na – N.M.) yollanarsan v\u0259 oradan da s\u0259lt\u0259n\u0259t m\u0259rk\u0259zi olan T\u0259briz\u0259 ged\u0259rs\u0259n”. Daha sonra D\u0259d\u0259 M\u0259h\u0259mm\u0259d öz müridin\u0259 t\u0259miz v\u0259 pak soydan g\u0259l\u0259n böyük bir q\u0259hr\u0259man\u0131n, y\u0259ni \u015eah \u0130smay\u0131l\u0131n zühur ed\u0259r\u0259k T\u0259brizd\u0259 pad\u015fahl\u0131q taxt\u0131na oturmas\u0131n\u0131n, orada sikk\u0259 z\u0259rb etdirm\u0259sinin v\u0259 xütb\u0259 oxutmas\u0131n\u0131n x\u0259b\u0259rini vermi\u015f v\u0259 D\u0259d\u0259 H\u0259s\u0259nd\u0259n öz salamlar\u0131n\u0131 \u015eah \u0130smay\u0131la yetirm\u0259sini ist\u0259mi\u015f, u\u011fur g\u0259tirm\u0259si üçün \u015faha b\u0259zi kiçik h\u0259diyy\u0259l\u0259r gönd\u0259rmi\u015fdi: “O hökmdar\u0131n hüzuruna gedib bizim salamlar\u0131m\u0131z\u0131 ona çatd\u0131rarsan. Bu \u0259bl\u0259\u011fi (ba\u015f geyimin\u0259 vurulan b\u0259z\u0259k – N.M.) ona ver\u0259rs\u0259n ki, tac\u0131n\u0131n üz\u0259rin\u0259 ba\u011flas\u0131n v\u0259 bu z\u0131nq\u0131rovu da ver\u0259rs\u0259n ki, sava\u015f gününd\u0259 at\u0131n\u0131n boynuna taxs\u0131n”.
\nAnonim mü\u0259llif D\u0259d\u0259 H\u0259s\u0259nin ç\u0259tin s\u0259yah\u0259tini v\u0259 \u015eah \u0130smay\u0131lla görü\u015füb mür\u015fidinin h\u0259diyy\u0259l\u0259rini ona çatd\u0131rmas\u0131n\u0131 r\u0259vay\u0259t t\u0259rzind\u0259 \u015f\u0259rh edir. O, D\u0259d\u0259 H\u0259s\u0259nin g\u0259ldiyi zaman \u015eah \u0130smay\u0131l\u0131n “ba\u015f\u0131na q\u0131rm\u0131z\u0131 r\u0259ngli tac (q\u0131z\u0131lba\u015f tac\u0131 – N.M.) qoymu\u015f, t\u0259xmin\u0259n on dörd ya\u015fl\u0131, \u015fabal\u0131d\u0131 saçl\u0131, qoç bax\u0131\u015fl\u0131 bir cavan” oldu\u011funu qeyd etmi\u015fdir.
\nBic\u0259n adl\u0131 bir tarixçi t\u0259r\u0259find\u0259n q\u0259l\u0259m\u0259 al\u0131nd\u0131\u011f\u0131 güman edil\u0259n “Cahangü\u015fayi-xaqan” (“Xaqan\u0131n dünyan\u0131 tutmas\u0131”) adl\u0131 dig\u0259r bir S\u0259f\u0259vi qayna\u011f\u0131nda da D\u0259d\u0259 M\u0259h\u0259mm\u0259din \u015eah \u0130smay\u0131lla münasib\u0259tl\u0259rind\u0259n b\u0259hs edilmi\u015f v\u0259 D\u0259d\u0259 M\u0259h\u0259mm\u0259din “Rumeli sufil\u0259rind\u0259n v\u0259 d\u0259rvi\u015fl\u0259rind\u0259n” oldu\u011fu göst\u0259rilmi\u015fdir. Bu m\u0259nb\u0259d\u0259 onun T\u0259kk\u0259 elind\u0259ki q\u0131z\u0131lba\u015f lideri \u015eahqulu Baba il\u0259 ba\u011flant\u0131l\u0131 oldu\u011fu v\u0259 T\u0259briz\u0259 \u015f\u0259xs\u0259n özünün s\u0259f\u0259r ed\u0259r\u0259k, \u015eah \u0130smay\u0131la h\u0259diyy\u0259l\u0259ri öz \u0259ll\u0259ri il\u0259 t\u0259qdim etdiyi yaz\u0131lm\u0131\u015fd\u0131r.
\nTarixçinin sözl\u0259rin\u0259 gör\u0259, iki S\u0259f\u0259vi qayna\u011f\u0131nda a\u015fkarlad\u0131\u011f\u0131m\u0131z bu mühüm m\u0259lumatlar XVI \u0259srin \u0259vv\u0259ll\u0259rind\u0259 yaln\u0131z \u015e\u0259rqi v\u0259 M\u0259rk\u0259zi Anadolu bölg\u0259l\u0259rind\u0259 deyil, h\u0259tta \u0130stanbulda v\u0259 Rumelid\u0259 d\u0259 S\u0259f\u0259vi t\u0259r\u0259fdarlar\u0131n\u0131n oldu\u011funu ortaya ç\u0131xar\u0131r. S\u0259f\u0259vi m\u0259nb\u0259l\u0259rinin bu yönd\u0259ki faktlar\u0131 dig\u0259r qaynaqlarla da t\u0259sdiq olunur. M\u0259s\u0259l\u0259n, XVI \u0259sr\u0259 aid anonim bir yunan qayna\u011f\u0131nda \u0130stanbulda \u015eah \u0130smay\u0131l t\u0259r\u0259fdar\u0131 olan ail\u0259l\u0259rin say\u0131n\u0131n 200-\u0259 çatd\u0131\u011f\u0131 qeyd edilmi\u015fdir  Maraql\u0131d\u0131r ki, “Al\u0259mara”da Bekta\u015fil\u0259rin Osmanl\u0131 dövl\u0259ti il\u0259 d\u0259 yax\u015f\u0131 münasib\u0259tl\u0259r\u0259 malik oldu\u011fu \u0259ksini tapm\u0131\u015fd\u0131r: “Sultan Bay\u0259zid (II Bay\u0259zid ) … h\u0259r hans\u0131 bir Allah adam\u0131n\u0131n m\u0259zar\u0131n\u0131n oldu\u011fu türb\u0259 v\u0259 ziyar\u0259tgahlara n\u0259zir olaraq \u0259nb\u0259r qoxulu \u015famlar, q\u0131z\u0131llar v\u0259 q\u0259ndill\u0259r gönd\u0259rirdi. Özü Hac\u0131 Bekta\u015f V\u0259linin t\u0259ky\u0259sin\u0259 ziyar\u0259t\u0259 ged\u0259rdi, oraya çoxlu n\u0259zir aparard\u0131 v\u0259 onun müridl\u0259rin\u0259 n\u0259vazi\u015f göst\u0259r\u0259rdi”. Eyni m\u0259nb\u0259d\u0259 Bekta\u015fil\u0259rin h\u0259m S\u0259f\u0259vil\u0259r, h\u0259m d\u0259 Osmanl\u0131larla \u0259m\u0259kda\u015fl\u0131q içind\u0259 olmas\u0131na dair m\u0259lumatlar\u0131n yer almas\u0131 ilk bax\u0131\u015fdan uy\u011funsuzluq kimi görüns\u0259 d\u0259, \u0259slind\u0259, tarixi gerç\u0259klikl\u0259ri ehtiva etm\u0259kd\u0259dir. XVI \u0259srin ba\u015flan\u011f\u0131c\u0131nda Bekta\u015fi t\u0259riq\u0259ti “yol övlad\u0131” kimi tan\u0131nan Baba\u011fan qoluna v\u0259 “bel övlad\u0131” adlanan Ç\u0259l\u0259bil\u0259r qoluna ayr\u0131lm\u0131\u015fd\u0131. Osmanl\u0131 dövl\u0259ti t\u0259r\u0259find\u0259n Hac\u0131 Bekta\u015f d\u0259rgah\u0131n\u0131n r\u0259hb\u0259rliyin\u0259 g\u0259tiril\u0259n v\u0259 Baba\u011fan qolunun t\u0259msilçisi olan Bal\u0131m Sultan\u0131n \u0259sas v\u0259zif\u0259si Bekta\u015fil\u0259rin S\u0259f\u0259vi t\u0259bli\u011fat\u0131n\u0131n t\u0259siri alt\u0131na dü\u015fm\u0259sinin qar\u015f\u0131s\u0131n\u0131 almaq idi. Bel\u0259likl\u0259, Baba\u011fan qoluna ba\u011fl\u0131 olan Bekta\u015fil\u0259r Osmanl\u0131 dövl\u0259ti il\u0259 yax\u015f\u0131 \u0259laq\u0259l\u0259r\u0259 malik olduqlar\u0131 halda, ist\u0259r Ç\u0259l\u0259bil\u0259r qoluna m\u0259nsub, ist\u0259rs\u0259 d\u0259 müst\u0259qil Bekta\u015fi ocaqlar\u0131na aid olan icmalar \u015eah \u0130smay\u0131l\u0131n önd\u0259rliyind\u0259ki S\u0259f\u0259vi h\u0259r\u0259kat\u0131na simpatiya b\u0259sl\u0259yirdil\u0259r. Bekta\u015fi t\u0259riq\u0259tinin idar\u0259sini Baba\u011fan qoluna ver\u0259n Sultan II Bay\u0259zid onlar\u0131n Soluca Qara Öyükd\u0259 yerl\u0259\u015f\u0259n d\u0259rgah\u0131n\u0131 t\u0259mir etdirmi\u015f, oran\u0131 z\u0259nginl\u0259\u015fdirmi\u015f v\u0259 bu t\u0259riq\u0259tin r\u0259hb\u0259rliyin\u0259 qeyri-\u0259n\u0259n\u0259vi islamiyy\u0259t anlay\u0131\u015f\u0131na sahib olan kütl\u0259l\u0259ri m\u0259rk\u0259zi hakimiyy\u0259tin n\u0259zar\u0259ti alt\u0131nda toplama\u011f\u0131 v\u0259 onlar\u0131 yönl\u0259ndirm\u0259yi h\u0259val\u0259 etmi\u015fdi.
\nAMEA M.Füzuli ad\u0131na \u018flyazmalar \u0130nstitutunun böyük elmi i\u015fçisi Namiq Musal\u0131 yaz\u0131b ki, bu faktlara \u0259saslanaraq, bel\u0259 bir n\u0259tic\u0259y\u0259 g\u0259l\u0259 bil\u0259rik ki, \u015eah \u0130smay\u0131la salamlar\u0131n\u0131 v\u0259 t\u0259brikl\u0259rini çatd\u0131ran D\u0259d\u0259 M\u0259h\u0259mm\u0259d v\u0259 ona ba\u011fl\u0131 Bekta\u015fi icmas\u0131 Osmanl\u0131ya d\u0259st\u0259k ver\u0259n Baba\u011fan qoluna deyil, Ç\u0259l\u0259bil\u0259r\u0259 v\u0259 ya müst\u0259qil Bekta\u015fi ocaqlar\u0131ndan birin\u0259 m\u0259nsub olmu\u015flar. Bu qruplar\u0131n S\u0259f\u0259vil\u0259rl\u0259 t\u0259maslar\u0131 sonrak\u0131 dövrl\u0259rd\u0259 d\u0259 davam etmi\u015fdir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

 \u015eah \u0130smay\u0131l maddi v\u0259 m\u0259n\u0259vi hakimiyy\u0259ti birl\u0259\u015fdir\u0259n böyük \u015f\u0259xsiyy\u0259t idi XVI yüzilliyin ba\u015flan\u011f\u0131c\u0131nda I \u015eah \u0130smay\u0131l\u0131n ba\u015fç\u0131l\u0131\u011f\u0131 il\u0259 Az\u0259rbaycan S\u0259f\u0259vil\u0259r dövl\u0259tinin yarad\u0131lmas\u0131 bütün Yax\u0131n v\u0259 Orta \u015e\u0259rq regionunun ictimai-siyasi h\u0259yat\u0131nda…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-35645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esas"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/35645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35645"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/35645\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=35645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=35645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}