\u018fsass\u0131z ittihamlarla zaman-zaman qar\u015f\u0131la\u015fsam da, son dövrl\u0259r bunlar\u0131n t\u0259krarlanmas\u0131 v\u0259 yenil\u0259ri il\u0259 artmas\u0131 m\u0259ni cavab verm\u0259k zorunda qoyur.
\nBar\u0259md\u0259 \u015f\u0259xsiyy\u0259ti a\u015fa\u011f\u0131lay\u0131c\u0131 yalanlar\u0131 çox e\u015fits\u0259m d\u0259, qar\u015f\u0131 t\u0259r\u0259fl\u0259 bu cür davranmam\u0131\u015fam, baxmayaraq ki, daha çox faktlara malik olmu\u015f, yaln\u0131z m\u0259sul \u015f\u0259xsl\u0259rin ictimai-siyasi f\u0259aliyy\u0259tini t\u0259nqid etmi\u015f v\u0259 heç zaman etik ç\u0259rçiv\u0259l\u0259ri a\u015fmam\u0131\u015fam. Lakin taftoloji leksikona malik ç\u0259r\u0259nçi ritorikan\u0131 m\u0259nims\u0259mi\u015f, primitiv eqosentrist bax\u0131\u015flar\u0131 il\u0259 narsistc\u0259sin\u0259 özün\u0259 vur\u011fun, güclü intelektual f\u0259ls\u0259fi-siyasi tutumu oldu\u011funu z\u0259nn ed\u0259n b\u0259zil\u0259ri sava\u015fqan b\u0259q\u0259l\u0259mun pozas\u0131 alaraq, bezikdirici d\u0259r\u0259c\u0259d\u0259 t\u0259r\u0259f-müqabil axtararaq, \u015f\u0259r, \u015faiy\u0259 janr\u0131ndan istifad\u0259 etm\u0259kl\u0259 q\u0259lb buland\u0131ran ifrazat buraxmaqdan usanm\u0131rlar. Bir neç\u0259sini xat\u0131rlad\u0131m: Bir Partiya s\u0259dri haqq\u0131mda a\u015fa\u011f\u0131lay\u0131c\u0131 ifad\u0259 i\u015fl\u0259tm\u0259k üçün ba\u015fqa bir siyasi xadiml\u0259 müqayis\u0259 ed\u0259r\u0259k, savads\u0131z oldu\u011fumu, siyasi isterik ç\u0131x\u0131\u015f etm\u0259yimi v\u0259 haz\u0131rki hakimiyy\u0259tin ömrünün Tahir K\u0259rimlinin t\u0259msil olundu\u011fu hakimiyy\u0259tin ömrü kimi “in\u015f\u0259allah bir il” olaca\u011f\u0131 proqnozunu verir. Bu tip insanlara xat\u0131rlamal\u0131 olursan ki, b\u0259li, m\u0259nim b\u0259zi Parlament v\u0259 mitinq ç\u0131x\u0131\u015flar\u0131mda emosialar olmu\u015fdur. Ancaq bu zaman Allah\u0131n ür\u0259yim\u0259 sald\u0131\u011f\u0131 mill\u0259t v\u0259 insan sevgisind\u0259n savay\u0131 heç n\u0259 dü\u015fünm\u0259mi\u015f\u0259m. Bel\u0259 ç\u0131x\u0131r ki, bu tip \u015f\u0259xsl\u0259r \u0259slind\u0259 m\u0259ni yox, Allah\u0131n ür\u0259yim\u0259 sald\u0131\u011f\u0131 irad\u0259sini t\u0259hqir edirl\u0259r. M\u0259g\u0259r Alim Qas\u0131movun ruhu titr\u0259d\u0259n z\u0259ngul\u0259l\u0259ri, N\u0259siminin h\u0259qiq\u0259t ç\u0131rp\u0131nt\u0131lar\u0131, Koro\u011flunun n\u0259r\u0259si, Bab\u0259kin hayq\u0131rt\u0131s\u0131, Marat\u0131n v\u0259t\u0259n ça\u011f\u0131r\u0131\u015flar\u0131, Spartak\u0131n azadl\u0131q mübariz\u0259si, Sabirin satiras\u0131, K.Atatürk, H.\u018fliyev, N.\u018frdo\u011fan v\u0259 dig\u0259r dövl\u0259t, siyas\u0259t xadiml\u0259rinin bir çox ç\u0131x\u0131\u015flar\u0131, X. Ruzbehin f\u0259dakarl\u0131\u011f\u0131 isterika \u0259lam\u0259tl\u0259ridirmi? \u0130nsan ruhunun bir damc\u0131 riya olmadan vulkan kimi püskürm\u0259sini bel\u0259mi t\u0259hqir ed\u0259rl\u0259r? Artur Ovodun atas\u0131na bel\u0259 güz\u0259\u015ft getm\u0259diyi \u0259qid\u0259 inqilabç\u0131l\u0131\u011f\u0131na bel\u0259mi la\u011f ed\u0259rl\u0259r? Mahatma Qandi m\u0259xm\u0259ri, Pablo Neruda üsyankar etiraz formalar\u0131n\u0131 seçs\u0259l\u0259r d\u0259 m\u0259qs\u0259dl\u0259ri müq\u0259dd\u0259s idi. Onlar\u0131n hans\u0131n\u0131sa q\u0131namaq günah deyilmi? Ax\u0131, biz haqq u\u011frunda mübariz\u0259ni onlardan \u0259xz etimi\u015fdik. M\u0259g\u0259r AXC hakimiyy\u0259tinin bir il ç\u0259km\u0259si, m\u0259n\u0259mi ba\u011fl\u0131 idi? \u0130ndiki hakimiyy\u0259tin ömrü d\u0259 m\u0259n deputat oldu\u011fuma gör\u0259 bir il olacaq?! M\u0259n o zaman da be\u015f il deputat olmu\u015fam, qism\u0259t olsa yen\u0259 bu q\u0259d\u0259r olaca\u011fam. B\u0259lk\u0259 m\u0259nim günah\u0131m bundan ibar\u0259tdir ki, xalq\u0131m m\u0259ni seçdiyi halda, n\u0259 üçün hakimiyy\u0259tin bununla raz\u0131la\u015fmas\u0131na imkan vermi\u015f\u0259m. M\u0259g\u0259r m\u0259n bir çoxu kimi siyasi alvermi etmi\u015f\u0259m? On ill\u0259rl\u0259 \u0259qid\u0259li insanlar\u0131n arzular\u0131n\u0131 öz hakimiyy\u0259t v\u0259 mülkiyy\u0259t ist\u0259kl\u0259rin\u0259 qurban ed\u0259nl\u0259ri b\u0259lk\u0259 ba\u015fqa yerd\u0259 axtarmaq laz\u0131md\u0131r. Neyn\u0259k ,m\u0259n savads\u0131z, s\u0259n savadl\u0131 ol! T\u0259ki xalq\u0131m\u0131za fayda ver\u0259 bil\u0259s\u0259n. Yunus \u018fmr\u0259nin \u0259lyazmalar\u0131n\u0131 yand\u0131ran pax\u0131l \u015eeyx, sonda oxuyanda ki, Yunus bu \u018flyazmalar\u0131n toplan\u0131b xalqa çatd\u0131rmas\u0131n\u0131 öz \u015ferind\u0259 h\u0259min adamdan umub, \u0259lb\u0259tt\u0259, o \u015eeyx çox sars\u0131ld\u0131, mü\u0259yy\u0259n q\u0259d\u0259r pe\u015fiman oldu. Ka\u015f ki, Sizl\u0259rin d\u0259 q\u0259lbind\u0259 z\u0259rr\u0259 q\u0259d\u0259r \u0259dal\u0259t hissi olayd\u0131!
\n Bir ba\u015fqas\u0131na bax\u0131n: R\u0259hm\u0259tlik \u018fbülf\u0259z b\u0259yin m\u0259tbuat katibi öz yaz\u0131lar\u0131nda, \u015faiy\u0259 \u0259sas\u0131nda, guya m\u0259n avtoma\u015f\u0131n\u0131ma “002” nömr\u0259sini t\u0259l\u0259b etmi\u015f\u0259m yaz\u0131b. Müst\u0259qil m\u0259hk\u0259m\u0259 hakimiyy\u0259ti u\u011frunda mübariz\u0259m\u0259 veril\u0259n d\u0259y\u0259r budurmu? B\u0259yin köm\u0259kçisi is\u0259 h\u0259tta m\u0259nim v\u0259 m\u0259hk\u0259m\u0259nin 58 v\u0259zif\u0259li \u015f\u0259xsi i\u015f\u0259 b\u0259rpa etdiyimi, ba\u015fqa bir saytda guya r\u0259hm\u0259tliyin özünün \u0130sa b\u0259yin, P\u0259nah b\u0259yin i\u015fd\u0259n ç\u0131xard\u0131\u011f\u0131 \u015f\u0259xsl\u0259ri m\u0259nim b\u0259rpa etm\u0259yimi onlar\u0131n is\u0259 sonra qiyamç\u0131lara qo\u015fulmas\u0131n\u0131 üzüm\u0259 dem\u0259si kimi c\u0259f\u0259ngiyyatlar uydururlar. 23 ild\u0259n art\u0131qd\u0131r ki, bu primitiv \u015faiy\u0259 aparat\u0131 xeyli insana bel\u0259 yalanlar\u0131 inamd\u0131ra bilmi\u015fdir. D\u0259f\u0259l\u0259rl\u0259 t\u0259l\u0259b etmi\u015f\u0259m ki, heç olmasa bizim b\u0259rpa etdiyimiz hans\u0131sa bir n\u0259f\u0259rin ad\u0131n\u0131 ç\u0259kin. Ax\u0131, bel\u0259si yoxdur! Ancaq n\u0259 fayda. M\u0259n is\u0259 AXC hakimiyy\u0259tinin i\u015f\u0259 b\u0259rpa etdiyi mafiozlar\u0131n ad\u0131n\u0131 d\u0259f\u0259l\u0259rl\u0259 ç\u0259kmi\u015f\u0259m. Bir d\u0259, Hz. \u018fli deyirdi ki, günah\u0131 tabeçiliyind\u0259 olanlarda axtaran r\u0259hb\u0259r \u0259n pisidir. Heç d\u0259 bütün varl\u0131qlar aynada öz \u0259ksini gördükd\u0259 özl\u0259ri oldu\u011flar\u0131n\u0131 d\u0259rk etmirl\u0259r, onu ba\u015fqas\u0131 hesab edib, c\u0259ng etm\u0259k ist\u0259rl\u0259r. C\u0259nablar “bumeranq effektini” unutmay\u0131n! Ax\u0131 z\u0259rb\u0259 özünüz\u0259, bir d\u0259 \u0259dal\u0259t\u0259 d\u0259y\u0259 bil\u0259r!…
\n Qeyri-ixtiyar\u0131 keçdiyimiz ke\u015fm\u0259ke\u015fli h\u0259yat v\u0259 mübariz\u0259 yoluna qiym\u0259t verm\u0259k ist\u0259yir\u0259n. Gör\u0259n xüsusi mülkiyy\u0259t qafalarda hakim ik\u0259n Alturizm ictimai \u0259dal\u0259tin b\u0259rq\u0259rar olmas\u0131na kifay\u0259t ed\u0259rmi? Tarixin \u0259dal\u0259t axtar\u0131\u015flar\u0131, Platonun “Q\u0131z\u0131l \u018fsr” ideyas\u0131, Diogenin ç\u0259ll\u0259yi, c\u0259nn\u0259t v\u0259 Komunizm arzular\u0131, futuroloji postindustrial n\u0259z\u0259riyy\u0259l\u0259r utopiya olaraq qalm\u0131rm\u0131? Ar\u0131 özünd\u0259 \u0259n \u015firin v\u0259 \u0259n ac\u0131n\u0131 birl\u0259\u015fdirdiyi kimi sosial varl\u0131q olan insan f\u0259zil\u0259t v\u0259 q\u0259bah\u0259tl\u0259rin c\u0259mi olan ruhi v\u0259ziyy\u0259t\u0259 malik deyilmi? C\u0259miyy\u0259tin h\u0259r\u0259k\u0259tverici qüvv\u0259si olan inqilablar\u0131 v\u0259 ya permanent islahatlar\u0131 müt\u0259r\u0259qqi sonuca çatd\u0131rmaq üçün lider, t\u0259\u015fkilat v\u0259 kütl\u0259 münasib\u0259tl\u0259rinin optimal nisb\u0259ti nec\u0259 olmal\u0131d\u0131r? B\u0259\u015f\u0259rin xilas\u0131 e\u015fqd\u0259 is\u0259, reall\u0131q bunun h\u0259qiq\u0259t m\u0259rt\u0259b\u0259sind\u0259n sufi zikri s\u0259viyy\u0259sin\u0259 salm\u0131rm\u0131?
\n Q\u0259hr\u0259man\u0131n\u0131 gözü qaba\u011f\u0131nda: ya tribunada, ya da dar a\u011fac\u0131nda görm\u0259yi t\u0259ht\u0259l-\u015füur t\u0259l\u0259b edirs\u0259, onun da\u015fqalaq olma, “xalq üçün a\u011flayan gözünün ç\u0131xar\u0131lmas\u0131” ehtimal\u0131 daha çox deyilmi?
\n Haqq üçün a\u011fr\u0131yan q\u0259lbin \u0259zablar\u0131 könüllü seçilmirmi? Bir zamanlar “a\u011fr\u0131s\u0131 bütün b\u0259d\u0259ni sars\u0131dan, ifun\u0259t m\u0259nb\u0259yi olan, çürümü\u015f di\u015f\u0259 b\u0259nz\u0259r partokratiyan\u0131 tarixin zibilliyin\u0259 atmaq” e\u015fqi siyasi vüsala çatandan sonra, qurdu\u011fumuz x\u0259yallardan n\u0259 çox a\u011fr\u0131lar yarand\u0131?
\n S\u0259hrada m\u0259nzil ba\u015f\u0131na çatmaq üçün az miqdar suyu olan quca\u011f\u0131 u\u015faql\u0131 ana suyu özü içs\u0259,u\u015fa\u011f\u0131 susuzluqdan öl\u0259c\u0259k, u\u015fa\u011f\u0131 içizdirs\u0259, özü öl\u0259c\u0259k, m\u0259nzil ba\u015f\u0131na çatmadan u\u015fa\u011f\u0131 da onunla öl\u0259c\u0259k. Bel\u0259 halda n\u0259 etm\u0259li? Qaranl\u0131q i\u015f\u0131\u011f\u0131 parçalaya bilm\u0259s\u0259 d\u0259, i\u015f\u0131q qaranl\u0131\u011f\u0131 parçalay\u0131r, h\u0259m d\u0259 i\u015f\u0131\u011f\u0131n anas\u0131 el\u0259 qaranl\u0131qd\u0131r. B\u0259lk\u0259 buna gör\u0259d\u0259 f\u0259rdi v\u0259 ictimai h\u0259yatda nikbinlik b\u0259dbinlikd\u0259n üstün ist\u0259k olmal\u0131d\u0131r. G\u0259lin buna inanaq, g\u0259l\u0259c\u0259yimizi pislikd\u0259n qoruyaq, ona i\u015f\u0131ql\u0131 baxaq. Bac\u0131m o\u011flunu \u015f\u0259hid etmi\u015f qanl\u0131 dü\u015fm\u0259nim erm\u0259ninin d\u0259 u\u015fa\u011f\u0131n\u0131n \u0259zab ç\u0259km\u0259sini ist\u0259m\u0259y\u0259n (hiyl\u0259siz körp\u0259 bax\u0131\u015flar\u0131n\u0131 xat\u0131rlayaraq) v\u0259 m\u0259ni alçaltmaq ist\u0259y\u0259n \u015f\u0259xsl\u0259rin d\u0259 q\u0259lbin\u0259 \u015f\u0259fq\u0259t arzusuyla Tahir K\u0259rimli.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u018fsass\u0131z ittihamlarla zaman-zaman qar\u015f\u0131la\u015fsam da, son dövrl\u0259r bunlar\u0131n t\u0259krarlanmas\u0131 v\u0259 yenil\u0259ri il\u0259 artmas\u0131 m\u0259ni cavab verm\u0259k zorunda qoyur. Bar\u0259md\u0259 \u015f\u0259xsiyy\u0259ti a\u015fa\u011f\u0131lay\u0131c\u0131 yalanlar\u0131 çox e\u015fits\u0259m d\u0259, qar\u015f\u0131 t\u0259r\u0259fl\u0259 bu cür davranmam\u0131\u015fam,…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[86],"tags":[],"class_list":["post-34446","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/34446","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34446"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/34446\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34446"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}