{"id":34351,"date":"2016-06-09T14:31:00","date_gmt":"2016-06-09T10:31:00","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=34351","title":{"rendered":"Bahar\u0131n s\u0259ks\u0259n an\u0131"},"content":{"rendered":"

Deyirl\u0259r ki, ikini ikiy\u0259 vuranda cavabda dörd al\u0131n\u0131rsa, bu, riyaziyyatd\u0131r. \u0130ki d\u0259f\u0259 iki be\u015f\u0259 b\u0259rab\u0259r olarsa, bu, \u0259d\u0259biyyatd\u0131r. \u018fg\u0259r h\u0259min vurma \u0259m\u0259linin cavab\u0131 daha böyük r\u0259q\u0259m\u0259 b\u0259rab\u0259r olarsa, dem\u0259li, bu, h\u0259yatd\u0131r. H\u0259yat\u0131n yaran\u0131\u015f\u0131,insan\u0131n varl\u0131\u011f\u0131,duy\u011fular\u0131,fikir v\u0259 dü\u015fünc\u0259l\u0259ri tarix boyu d\u0259rkedilm\u0259zd\u0259n d\u0259rkedil\u0259n\u0259 do\u011fru mü\u0259yy\u0259n m\u0259saf\u0259 q\u0259t edib.Bu m\u0259saf\u0259ni uzaqgör\u0259nlikl\u0259 anlamaq,ba\u015fa dü\u015fm\u0259k üçüns\u0259 elm yaran\u0131b v\u0259 bu elm\u0259 f\u0259ls\u0259f\u0259 ad\u0131n\u0131 veribl\u0259r.Bu ad\u0131n m\u0259nas\u0131 il\u0259  ilk tan\u0131\u015fl\u0131\u011f\u0131m\u0131 bel\u0259 xat\u0131rlay\u0131ram.<\/span><\/p>\n

 
\n1988-ci ilin sentyabr ay\u0131 idi.Az\u0259rbaycan\u0131n ilk v\u0259 \u0259n q\u0259dim ali m\u0259kt\u0259binin –BDU-nun filologiya fakült\u0259sinin II kursunda oxuyurdum. Üçüncü semestrd\u0259n  biz\u0259 f\u0259ls\u0259f\u0259 f\u0259nni t\u0259dris olunacaqd\u0131.Ad\u0131 bel\u0259 qorxu v\u0259 t\u0259\u015fvi\u015f yaradan bu elmin \u0259saslar\u0131n\u0131n,mahiyy\u0259tnin d\u0259rki prossesi  biz t\u0259l\u0259b\u0259l\u0259r üçün  a\u011flas\u0131\u011fmaz görünürdü.Biz dili v\u0259 \u0259d\u0259biyyat\u0131 sevirdik,tarixi xo\u015flay\u0131rd\u0131q,pedaqogikan\u0131 öyr\u0259nm\u0259li idik,f\u0259ls\u0259f\u0259ni is\u0259…Q\u0259ti \u015f\u0259kild\u0259 \u0259min idik.Bu semestr \u0259laç\u0131 ola bilm\u0259y\u0259c\u0259yik.F\u0259ls\u0259f\u0259  v\u0259 onu t\u0259dris ed\u0259n  filosof buna  imkan verm\u0259y\u0259c\u0259k…
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\nBir neç\u0259 gün  keçmi\u015fdi. Dü\u015fünc\u0259l\u0259rimizd\u0259 yan\u0131lm\u0131\u015f oldu\u011fumuzu etiraf edirdik. F\u0259ls\u0259f\u0259 asan deyildi, ancaq filosof öz  f\u0259nnini göz\u0259l bilir v\u0259 bu  elmi xüsusi m\u0259har\u0259tl\u0259- s\u0259lis nitq, göz\u0259l pafoslu dan\u0131\u015f\u0131q t\u0259rzi,elmi d\u0259llill\u0259r,anla\u015f\u0131ql\u0131 ifad\u0259l\u0259rl\u0259 izah edir,gözümüz önünd\u0259 hikm\u0259t d\u0259nizinin sonsuzlu\u011funu,\u0259nginlik v\u0259 \u0259srar\u0259ngizliyini aliml\u0259rin heç d\u0259 ham\u0131s\u0131na xas olmayan bir t\u0259rzd\u0259 ayd\u0131nla\u015fd\u0131r\u0131r,\u015f\u0259rh edir,ba\u015fa sal\u0131rd\u0131.
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\n\u0130lk cüml\u0259l\u0259r  xüsusi \u0259h\u0259miyy\u0259t\u0259 malik idi: “F\u0259ls\u0259f\u0259” sözü yunanca “filosofiya” sözünd\u0259n olub, orta \u0259sr \u015f\u0259rq aliml\u0259rinin \u0259r\u0259b dilin\u0259 uy\u011fun \u015f\u0259kild\u0259 t\u0259l\u0259ffüzü n\u0259tic\u0259sind\u0259 yaran\u0131b.
\n“Filo” sevm\u0259k, “sofiya” hikm\u0259t m\u0259nalar\u0131n\u0131  ifad\u0259 edir,hikm\u0259ti sevir\u0259m m\u0259nas\u0131n\u0131 verir.
\n\u0130lkin f\u0259ls\u0259fi görü\u015fl\u0259r \u015f\u0259rq dünyas\u0131na m\u0259xsus oldu\u011fu halda, sistemli bir elm kimi f\u0259ls\u0259f\u0259 ilk d\u0259f\u0259 Yunan\u0131standa öyr\u0259nilmi\u015fdir. Bu sözü termin kimi ilk d\u0259f\u0259 Pifaqor i\u015fl\u0259tmi\u015f, özünü “filosof”  adland\u0131rm\u0131\u015f, “M\u0259n öz yerimi bilir\u0259m. Bilir\u0259m ki, hikm\u0259t yaln\u0131z Tanr\u0131 biliyidir v\u0259 m\u0259nd\u0259 ola bilm\u0259z. M\u0259n ancaq hikm\u0259ti sev\u0259 bil\u0259r\u0259m”,- demi\u015fdir.
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\nF\u0259ls\u0259f\u0259ni elm kimi ilk d\u0259f\u0259 Platon f\u0259rql\u0259ndirmi\u015fdir. V\u0259 bel\u0259likl\u0259,F\u0259rman \u0130smay\u0131lovun mühazir\u0259l\u0259ri biz t\u0259l\u0259b\u0259l\u0259rin dünya f\u0259ls\u0259f\u0259 elmi il\u0259 ilk tan\u0131\u015fl\u0131\u011f\u0131na v\u0259sil\u0259 oldu.
\nBir neç\u0259 gün \u0259vv\u0259l çox hörm\u0259tli mü\u0259llimiml\u0259- professor F\u0259rman \u0130smay\u0131lovla görü\u015fdüm.F\u0259rman mü\u0259llim ilk d\u0259f\u0259 28 il \u0259vv\u0259l gördüyüm h\u0259min insan idi.
\n\u015eux qam\u0259ti, s\u0259liq\u0259li qiyaf\u0259ti ,n\u0259cib gülü\u015fü, m\u0259sum v\u0259 q\u0259tiyy\u0259tli görk\u0259mi, aristokrat r\u0259ftar\u0131, fitri m\u0259d\u0259niyy\u0259ti v\u0259 çox yüks\u0259k n\u0259zak\u0259ti il\u0259 80 ya\u015f\u0131n müdrikliyini v\u0259 h\u0259mi\u015f\u0259cavan,sa\u011flam ruhun v\u0259hd\u0259tini özünd\u0259 c\u0259ml\u0259\u015fdir\u0259n \u0259sl mü\u0259llim,\u0259sl ziyal\u0131,\u0259sl \u015f\u0259xsiyy\u0259t idi m\u0259nim mü\u0259llimim.
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\nUzaq keçmi\u015fd\u0259n yax\u0131n g\u0259l\u0259c\u0259y\u0259 uzanan xatir\u0259l\u0259rin t\u0259siri il\u0259 bu göz\u0259l insandan m\u0259sl\u0259h\u0259t almal\u0131 idim. Haqq\u0131nda m\u0259ruz\u0259 ed\u0259c\u0259yimi dedim. M\u0259n n\u0259 etm\u0259li oldu\u011fum art\u0131q bilirdim.Amma F\u0259rman mü\u0259llim R.Rzadan iki misra söyl\u0259di v\u0259 h\u0259r \u015fey m\u0259n\u0259 ayd\u0131n oldu.Bu,F\u0259rmanmü\u0259llimsaya\u011f\u0131 xo\u015f v\u0259 m\u0259d\u0259ni x\u0259b\u0259rdarl\u0131q idi.B\u0259dii v\u0259 obrazl\u0131 t\u0259f\u0259kkürümün ard\u0131na dü\u015füb ged\u0259 bilm\u0259zdim,yaln\u0131z elmi v\u0259 lakonik cüml\u0259l\u0259rl\u0259,t\u0259rifd\u0259n uzaq,konkret v\u0259 y\u0131\u011fcam dan\u0131\u015fmal\u0131,p\u0259r\u0259sti\u015f etdiyim mü\u0259llimim haqq\u0131nda mübali\u011f\u0259l\u0259rd\u0259n qaçmal\u0131 idim.
\n\u018fziz filosof, poeziyan\u0131,\u015feiriyy\u0259ti m\u0259nd\u0259n az bilmirirsiniz.Yax\u015f\u0131n\u0131 dem\u0259k,yax\u015f\u0131l\u0131\u011f\u0131,xeyirxahl\u0131\u011f\u0131 t\u0259bli\u011f etm\u0259k laz\u0131md\u0131r.M\u0259s\u0259l\u0259y\u0259 Füzuliyan\u0259 yana\u015fsaq, ifratdan v\u0259 t\u0259fritd\u0259n qaçaca\u011fam.
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\n\u018fli K\u0259rimin t\u0259birinc\u0259,pis\u0259yax\u015f\u0131,yax\u015f\u0131ya pis  d\u0259 dem\u0259y\u0259c\u0259y\u0259m.Yaln\u0131z öz gördüyümü,hiss etdiyi v\u0259 \u015fahidi oldu\u011fumu dan\u0131\u015faca\u011fam.El\u0259 ona gör\u0259 d\u0259 professor F\u0259rman \u0130smay\u0131lovun elmi t\u0259rcümeyi-hal\u0131 il\u0259 oxucular\u0131m\u0131 tan\u0131\u015f etm\u0259k ist\u0259yir\u0259m:
\nF\u0259rman \u0130smay\u0131lov 1936-c\u0131 ild\u0259 \u015e\u0259ki rayonunun Ba\u015f Göynük k\u0259ndind\u0259 anadan olmu\u015fdur. Orta t\u0259hsilini Ba\u015f Göynük k\u0259ndind\u0259ki Gülar\u0259 Göylüq\u0131z\u0131 ad\u0131na m\u0259kt\u0259bd\u0259 alm\u0131\u015fd\u0131r.1956-c\u0131 ild\u0259 M.F.Axundov ad\u0131na Az\u0259rbaycan Pedaqoji Dill\u0259r \u0130nstitutunun ingilis dili fakült\u0259sin\u0259 q\u0259bul olmu\u015f, 1962-ci ild\u0259 oran\u0131 f\u0259rql\u0259nm\u0259 diplomu il\u0259 bitirmi\u015fdir.
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\nT\u0259l\u0259b\u0259 ik\u0259n nümun\u0259vi davran\u0131\u015f\u0131na v\u0259 t\u0259hsild\u0259 qazand\u0131\u011f\u0131 u\u011furlara gör\u0259 h\u0259m Lenin,h\u0259m d\u0259 Stalin t\u0259qaüdçüsü olmu\u015fdur.
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\nAli m\u0259kt\u0259bi bitirdikd\u0259n sonra Elmi \u015euran\u0131n q\u0259rar\u0131 il\u0259 "\u0130ngilis dilinin qrammatikas\u0131" kafedrasmda mü\u0259llim saxlan\u0131lm\u0131\u015f, 1962-1966– ci ill\u0259rd\u0259 h\u0259min kafedrada mü\u0259llim, ba\u015f mü\u0259llim i\u015fl\u0259mi\u015fdir.
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\n1965-ci ild\u0259 EA-n\u0131n F\u0259ls\u0259f\u0259 v\u0259 Hüquq \u0130nstitutunun aspiranturas\u0131na q\u0259bul olunmu\u015fdur.T\u0259hsilini Tbilisi v\u0259 Moskva \u015f\u0259h\u0259rl\u0259rind\u0259 davam etdirmi\u015fdir. Gürcüstan Elml\u0259r Akademiyas\u0131 f\u0259ls\u0259f\u0259 insitutunun \u015föb\u0259 müdiri m\u0259\u015fhur filosof A.F. Beqia\u015fvilinin r\u0259hb\u0259rliyi alt\u0131nda müasir q\u0259rb f\u0259ls\u0259f\u0259si üzr\u0259 ixtisaslanm\u0131\u015fd\u0131r.
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\nMoskvada t\u0259hsil alark\u0259n filosof Narskinin t\u0259l\u0259b\u0259si olmu\u015fdur.\u0130smay\u0131lov 1970-ci ild\u0259 Az\u0259rbaycan Elml\u0259r Akademiyas\u0131n\u0131n F\u0259ls\u0259f\u0259 v\u0259 Hüquq \u0130nstitutunun Elmi \u015euras\u0131nda müasir Q\u0259rb f\u0259ls\u0259f\u0259si üzr\u0259 "F\u0259ls\u0259f\u0259 v\u0259 ali dil “ (Linqvistik analiz f\u0259ls\u0259f\u0259sinin metodoloji prinsipl\u0259rinin t\u0259nqidi)" mövzusunda namiz\u0259dlik dissertasiyas\u0131 müdafi\u0259 etmi\u015fdir. H\u0259min dissertasiya Az\u0259rbaycanda XX \u0259sr Q\u0259rb f\u0259ls\u0259f\u0259si tarixin\u0259 h\u0259sr edilmi\u015f ilk elmi  \u0259s\u0259rdir. F\u0259ls\u0259f\u0259nin müasir dünya elmin\u0259 b\u0259x\u015f etdiyi yenilikl\u0259r ,mülahiz\u0259l\u0259r g\u0259nc alim\u0259 bu t\u0259dqiqat\u0131 davaml\u0131 olaraq ara\u015fd\u0131rmaq üçün stimul verirdi.Dig\u0259r t\u0259r\u0259fd\u0259n ingilis v\u0259 rus dill\u0259rini mük\u0259mm\u0259l bilm\u0259si dünya f\u0259ls\u0259f\u0259 elmini ara\u015fd\u0131rmaq,t\u0259dqiq v\u0259 t\u0259hlil etm\u0259k üçün  onun qar\u015f\u0131s\u0131nda yeni s\u0259hif\u0259l\u0259r aç\u0131rd\u0131.1972-ci ild\u0259 is\u0259 art\u0131q "\u0130drak n\u0259z\u0259riyy\u0259si v\u0259 linqvistik analiz" mövzusunda doktorluq dissertasiyas\u0131 Tbilisi Dövl\u0259t Universitetinin Elmi \u015euras\u0131nda t\u0259sdiq edilmi\u015fdir.Ancaq mü\u0259llim h\u0259r gün yeni-yeni q\u0259na\u0259tl\u0259ri v\u0259 dü\u015fünc\u0259l\u0259ri il\u0259 bu mövzunu daha mük\u0259mm\u0259l,anla\u015f\u0131ql\u0131 v\u0259 elmi \u015f\u0259kild\u0259 yenid\u0259n i\u015fl\u0259yir,t\u0259dqiq edirdi.
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\n1970-75 ill\u0259rd\u0259 F\u0259rman \u0130smay\u0131lov Axundov ad\u0131na APD\u0130-nin partiya komit\u0259sin\u0259 s\u0259drlik etmi\u015f,eyni zamanda f\u0259ls\u0259f\u0259 kafedras\u0131n\u0131n dosenti kimi f\u0259aliyy\u0259t göst\u0259rmi\u015fdir.
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\nF\u0259rman \u0130smay\u0131lov iki d\u0259f\u0259 N\u0259simi rayon sovetinin deputat\u0131 seçilmi\u015fdir.1974-1976-c\u0131 ill\u0259rd\u0259 ba\u015f elmi i\u015fçi kimi Moskvaya ezam edilmi\u015fdir.
\n1977-ci ild\u0259n \u0130smay\u0131lov elmi v\u0259 pedaqoji f\u0259aliyy\u0259tini BDU-da davam etdirm\u0259y\u0259 ba\u015flam\u0131\u015fd\u0131r.1977-1991-ci ill\u0259rd\u0259 BDU-nun f\u0259ls\u0259f\u0259 kafedras\u0131n\u0131n dosenti v\u0259zif\u0259sind\u0259 çal\u0131\u015fm\u0131\u015f,minll\u0259rl\u0259 t\u0259l\u0259b\u0259y\u0259 f\u0259ls\u0259f\u0259 elminin \u0259saslar\u0131n\u0131 öyr\u0259tmi\u015fdir.
\n1991-ci ild\u0259 BDU-nun \u015e\u0259ki filial\u0131na direktor t\u0259yin edilmi\u015fdir.H\u0259yat\u0131n\u0131n on ilini do\u011fma \u015f\u0259h\u0259rinin elmi yüks\u0259li\u015fin\u0259 h\u0259sr etmi\u015f, 90-c\u0131 ill\u0259rin çox ç\u0259tin tarixi \u015f\u0259raitind\u0259 ,müst\u0259qilliyini yenid\u0259n qazanan g\u0259nc respublikan\u0131n t\u0259\u015fkil olunmas\u0131na öz g\u0259rgin \u0259m\u0259yi ,çal\u0131\u015fqanl\u0131\u011f\u0131 ,m\u0259qs\u0259dyönlülüyü v\u0259 vicdan\u0131 il\u0259 xidm\u0259t etm\u0259y\u0259 s\u0259f\u0259rb\u0259r olmu\u015f,\u0259yal\u0259td\u0259 ali m\u0259kt\u0259b filial\u0131n\u0131n aç\u0131lmas\u0131 v\u0259 f\u0259aliyy\u0259ti üçün \u0259lind\u0259n g\u0259l\u0259n h\u0259r \u015feyi etmi\u015fdir.BDU-nun \u015e\u0259ki filial\u0131 yarand\u0131\u011f\u0131 günd\u0259n F.\u0130smay\u0131lov onun direktoru v\u0259 eyni zamanda humanitar elml\u0259r kafedras\u0131n\u0131n müdiri olmu\u015fdur.
\n1996-c\u0131 ilin iyununda Az\u0259rbaycan Respublikas\u0131 Elml\u0259r Akademiyas\u0131n\u0131n F\u0259ls\u0259f\u0259 v\u0259 Hüquq \u0130nstitutunun n\u0259zdind\u0259ki (D.004.06.01) \u0130xtisasla\u015fd\u0131r\u0131lm\u0131\u015f Elmi \u015eura F\u0259rman \u0130smay\u0131lova dissertasiya müdafi\u0259 etm\u0259d\u0259n f\u0259ls\u0259f\u0259 elml\u0259ri doktoru alimlik d\u0259r\u0259c\u0259si verilm\u0259si haqq\u0131nda yekdillikl\u0259 q\u0259rar q\u0259bul etmi\u015fdir. Bu,Az\u0259rbaycan  elmi tarixind\u0259 ba\u015f ver\u0259n ikinci böyük hadis\u0259 idi.Keç\u0259n \u0259srin 30-ci ill\u0259rind\u0259 yaln\u0131z filosof Heyd\u0259r Hüseynova göst\u0259ril\u0259n bu etimad t\u0259xmin\u0259n 60 il sonra filosof F\u0259rman \u0130smay\u0131lova müy\u0259ss\u0259r olmu\u015fdur.  Bu q\u0259rar da Ali Attestasiya Komissiyas\u0131 t\u0259r\u0259find\u0259n t\u0259sdiq edilmi\u015fdir.
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\n"\u0130drak n\u0259z\u0259riyy\u0259si v\u0259 linqvistik analiz"adl\u0131 qiym\u0259tli  kitab müdafi\u0259 \u015furas\u0131n\u0131n q\u0259rar\u0131ndan sonra  çapdan ç\u0131xm\u0131\u015fd\u0131r. Bir fakt\u0131 xüsusil\u0259 qeyd etm\u0259k ist\u0259yir\u0259mki, F\u0259rman  \u0130smay\u0131lova doktorluq elmi d\u0259r\u0259c\u0259si dissertasiyaya gör\u0259 yox, h\u0259min \u0259s\u0259rl\u0259rin \u0259sas\u0131nda dayanan konsepsiyaya gör\u0259 verilmi\u015fdir.
\n1997-ci ilin may\u0131nda BDU-nun böyük Elmi \u015euras\u0131nda, habel\u0259 filial\u0131n n\u0259zdind\u0259 f\u0259aliyy\u0259t göst\u0259r\u0259n namiz\u0259dlik müdaf\u0131\u0259si üzr\u0259 \u0130xtisasla\u015fd\u0131r\u0131lm\u0131\u015f Elmi \u015euran\u0131n üzvü, f\u0131lial\u0131n Elmi \u015euras\u0131n\u0131n s\u0259dri olmu\u015fdur. 1997-ci ild\u0259n BDU-nun professorudur.
\nF\u0259rman \u0130smay\u0131lov Az\u0259rbaycanda Q\u0259rb f\u0259ls\u0259f\u0259si üzr\u0259 ilk müt\u0259x\u0259ssis, müasir Q\u0259rb f\u0259ls\u0259f\u0259si üzr\u0259 ilk elml\u0259r doktorudur.
\nProfessor 1999-cu ild\u0259 \u0130stanbul Universitetind\u0259 üç ayl\u0131q yarad\u0131c\u0131l\u0131q m\u0259zuniyy\u0259tind\u0259 olmu\u015f,M\u0259rm\u0259r\u0259 v\u0259 Beyk\u0259nd Universitetl\u0259rind\u0259 mühazir\u0259l\u0259rl\u0259 ç\u0131x\u0131\u015f etmi\u015f,professor-mü\u0259llim v\u0259 t\u0259l\u0259b\u0259 hey\u0259tinin r\u0259\u011fb\u0259t v\u0259 hörm\u0259tini qazanm\u0131\u015fd\u0131r.
\n2011-ci ild\u0259 dövrümüzün f\u0259ls\u0259f\u0259 tarixi elminin görk\u0259mli t\u0259dqiqatç\u0131s\u0131, bu elmin Az\u0259rbaycanda t\u0259dris v\u0259 t\u0259bli\u011find\u0259 \u0259v\u0259zsiz rolu olan f\u0259ls\u0259f\u0259 elml\u0259ri doktoru, professor F\u0259rman \u0130smay\u0131lovun“Seçilmi\u015f \u0259s\u0259rl\u0259rinin VI cildliyi  Bak\u0131da “O\u011fuz eli” n\u0259\u015friyyat\u0131nda çapdan ç\u0131xm\u0131\u015fd\u0131r. “Seçilmi\u015f \u0259s\u0259rl\u0259ri “ görk\u0259mli alimin bu vaxta q\u0259d\u0259r yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259rin heç d\u0259 ham\u0131s\u0131n\u0131  \u0259hat\u0259 etmir.
\n2012-ci ild\u0259 filosof humanitar elml\u0259r üzr\u0259 “\u0130lin alimi” elan olunmu\u015fdur.
\nProfessor 20-d\u0259n çox iri h\u0259cmli monoqrafiyan\u0131n,çoxlu sayda elmi m\u0259qal\u0259l\u0259rin mü\u0259llifidir. ” Müasir pozitivizm”,“Antikommunizm v\u0259 insan problem”,”Müasir burjua f\u0259ls\u0259f\u0259sinin böhran\u0131(Neopozitivizm v\u0259 Ekzistensializm) , “Müasir q\u0259sb f\u0259ls\u0259f\u0259si”, ”XX \u0259sr f\u0259ls\u0259f\u0259sin\u0259 dair oçerkl\u0259r”,“Zigmund Freyd”, “\u0130nsan v\u0259 dünya”,“\u0130drak n\u0259z\u0259riyy\u0259si v\u0259 linqvistik analiz”, “XX \u0259sr q\u0259rb f\u0259ls\u0259f\u0259si tarixi (II cildd\u0259) “Dilin metafizikas\u0131”, “Klassik psixoanalizin \u0259saslar\u0131”,“Rene Dekart”, ”\u0130nsan “M\u0259ni”nin fenomenologiyas\u0131,”Müq\u0259dd\u0259s od,yaxud f\u0259ls\u0259f\u0259nin f\u0259ls\u0259f\u0259si” \u0259s\u0259rl\u0259rinin mü\u0259llifidir. 
\n 
\n“H\u0259min \u0259s\u0259rl\u0259rin ana x\u0259ttini bütün dövrl\u0259rin f\u0259ls\u0259f\u0259si t\u0259f\u0259kkürünün m\u0259h\u0259kda\u015f\u0131 hesab olun metodologiya t\u0259\u015fkil edir”.F\u0259ls\u0259f\u0259nin \u0259sas suallar\u0131ndan biri kimi \u0130nsan n\u0259 bar\u0259d\u0259 dü\u015fün\u0259 bil\u0259r, n\u0259 bar\u0259d\u0259 dü\u015fün\u0259 bilm\u0259z – n\u0259 m\u0259nada m\u0259nal\u0131 dan\u0131\u015fmaq olar, n\u0259yin absurd oldu\u011funu d\u0259rk etdikd\u0259n sonra susmaq laz\u0131md\u0131r.  Söhb\u0259t analitik f\u0259ls\u0259f\u0259d\u0259 t\u0259f\u0259kkür v\u0259 dilin m\u0259hsuldar f\u0259aliyy\u0259tinin hüdudlar\u0131n\u0131n mü\u0259yy\u0259n edilm\u0259sind\u0259n gedir”.
\nMü\u0259llif h\u0259r \u015feyd\u0259n \u0259vv\u0259l Az\u0259rbaycan oxucusunu q\u0259rb f\u0259ls\u0259f\u0259sinin asas c\u0259rayanlar\u0131 il\u0259 tan\u0131\u015f edir; burada neopozitivizm, ekzistensializm, neotomizm, linqvistik analiz kimi f\u0259ls\u0259fi t\u0259liml\u0259rin t\u0259nqidi \u015f\u0259rhi verilir. Bu \u0259s\u0259rl\u0259rd\u0259 a\u011flas\u0131\u011fanl\u0131qv\u0259 a\u011flas\u0131\u011fmazl\u0131q, m\u0259nal\u0131l\u0131q v\u0259 m\u0259nas\u0131zl\u0131q problemi \u0259sas apar\u0131c\u0131 mövqe tutur. Murun, Rasselin, Vittqeyn\u015fteynin, Rayl\u0131n, Vizdomun, Haydeqqerin, Yaspersin, Sartr\u0131n, neotomistl\u0259rin bax\u0131\u015flar\u0131 il\u0259 oxucular\u0131 tan\u0131\u015f edir.Filosofun izah\u0131na gör\u0259 \u0259g\u0259r  sa\u011flam fikir f\u0259ls\u0259f\u0259sinin banisi C.E.Mur üçün a\u011flas\u0131\u011fanl\u0131q v\u0259 m\u0259nal\u0131l\u0131q adi dilin, sa\u011flam fikrin hüdudlar\u0131d\u0131rsa, Rassel üçün  bu a\u011flas\u0131\u011fanl\u0131l\u0131\u011f\u0131n v\u0259 m\u0259nal\u0131l\u0131\u011f\u0131n hüdudlar\u0131n\u0131 riyaziyyat, riyazi parad\u0131qma mü\u0259yy\u0259n edir.
\n 
\nAnalitik filosoflar el\u0259 h\u0259min parad\u0131qmaya apelyasiya vasit\u0259sil\u0259 f\u0259ls\u0259f\u0259d\u0259 inqilab etm\u0259k, onu t\u0259bi\u0259t elml\u0259ri kimi m\u0259hsuldar etm\u0259k niyy\u0259tini güdürl\u0259r. Eyni m\u0259qs\u0259d\u0259 ilkin Vittqen\u015fteyn can at\u0131rd\u0131. Lakin onun üçün art\u0131q riyaziyyat deyil, geometriya a\u011flas\u0131\u011fanl\u0131\u011f\u0131n v\u0259 m\u0259nal\u0131l\u0131\u011f\u0131n parad\u0131qmas\u0131 kimi ç\u0131x\u0131\u015f edir. Bel\u0259likl\u0259, “a\u011flas\u0131\u011fanm\u0259nal\u0131 n\u0259dir?” sual\u0131na neopozitivistl\u0259rin cavab\u0131 bel\u0259dir: m\u0259zmunu hiss üzvl\u0259ril\u0259 yoxlan\u0131la bil\u0259n mülahiz\u0259 m\u0259nal\u0131 v\u0259 a\u011flabatand\u0131r. F\u0259rman \u0130smay\u0131lov neopozitivizmin bu üç böyük nümay\u0259d\u0259sinin fikirl\u0259rini izah ed\u0259r\u0259k h\u0259m d\u0259 müasir Q\u0259rb f\u0259ls\u0259f\u0259sinin genezisi m\u0259s\u0259l\u0259l\u0259rin\u0259 münasib\u0259tini “Frenses Bekon”, “Rene Dekart” monoqrafiyalar\u0131nda \u015f\u0259rh edir. Dem\u0259li,müasir Q\u0259rb f\u0259ls\u0259f\u0259sinin genezisinin \u0259sas\u0131nda da çox ayd\u0131n olmasa da, a\u011flas\u0131\u011fanl\u0131q v\u0259 m\u0259nal\u0131l\u0131q problemi yat\u0131r. Bekon üçün bu parad\u0131qman\u0131 tacrüb\u0259, Dekart üçün – z\u0259ka t\u0259\u015fkil edir.
\n 
\nF\u0259rman \u0130smay\u0131lov  Q\u0259rb f\u0259ls\u0259f\u0259sinin D.Murdan B.Rassel\u0259,C.Rayldan Vitqen\u015fteyn\u0259, Dekatdan Bekona ,Yumdan Kreykehora, müasir Q\u0259rb f\u0259ls\u0259fi fikrinin f\u0259ls\u0259f\u0259d\u0259n \u0259d\u0259biyyata,riyaziyyatdan  inc\u0259s\u0259n\u0259t\u0259 ,linqvistikadan t\u0259bi\u0259t\u015fünasl\u0131\u011fa q\u0259d\u0259r  bütün sah\u0259l\u0259rini  \u0259hat\u0259 ed\u0259n d\u0259rki mür\u0259kk\u0259b “izm”l\u0259rin—neopozitivizmi, nihilizmi, praqmatizmi , empriokritisizmi, personalizmi,  eksistensializmi  Az\u0259rbaycan ziyal\u0131s\u0131na, alimin\u0259, t\u0259l\u0259b\u0259sin\u0259, v\u0259t\u0259nda\u015f\u0131na izah edir, t\u0259hlil edir, elmi ara\u015fd\u0131rmalar apar\u0131r.
\n 
\n\u0130smay\u0131lovun \u0259s\u0259rl\u0259ri AB\u015e-da,\u0130ngilt\u0259r\u0259d\u0259,\u0130randa da n\u0259\u015fr edilmi\u015fdir.O,uzun ill\u0259rdir \u0130randa  n\u0259\u015fr olunan “F\u0259ls\u0259f\u0259 v\u0259 Psixologiya” jurnal\u0131n\u0131n redaksiya hey\u0259tinin üzvüdür.
\nT\u0259hsil v\u0259 elmi f\u0259aliyy\u0259tind\u0259ki u\u011furlar\u0131na gör\u0259 o,d\u0259f\u0259l\u0259rl\u0259 T\u0259hsil Nazirliyinin,BDU-nun “F\u0259xri F\u0259rman”lar\u0131, ”Ali m\u0259kt\u0259b \u0259laç\u0131s\u0131“dö\u015f ni\u015fan\u0131 il\u0259 t\u0259ltif olunmu\u015fdur. F\u0259rman \u0130smay\u0131lov APD\u0130A-da f\u0259aliyy\u0259t göst\u0259r\u0259n doktorluq dissertasiyas\u0131 üzr\u0259 Müdafi\u0259 \u015euras\u0131n\u0131n üzvüdür.
\n 
\nÖlk\u0259mizd\u0259 yüks\u0259k ixtisasl\u0131 kadrlar\u0131n haz\u0131rlanmas\u0131nda onun \u0259m\u0259yi böyükdür. AMEA-n\u0131n f\u0259ls\u0259f\u0259 tarixi \u015föb\u0259sinin v\u0259 el\u0259c\u0259 d\u0259 humanitar elml\u0259r üzr\u0259 f\u0259ls\u0259f\u0259 kafedras\u0131n\u0131n magistr, aspirant, doktorant v\u0259 dissertantlar\u0131na, o cüml\u0259d\u0259n xarici ölk\u0259 v\u0259t\u0259nda\u015flar\u0131na elmi r\u0259b\u0259rlik edir v\u0259 etm\u0259kd\u0259dir.
\nF\u0259rman mü\u0259llim yaln\u0131z görk\u0259mli filosof,pofessor deyil,o h\u0259m d\u0259 dilçi v\u0259 linqvistdir, natiqdir.Q\u0259rb filosoflar\u0131n\u0131n  elmi t\u0259dqiqatlar\u0131n\u0131 onlar\u0131n öz dill\u0259rind\u0259  ingilis v\u0259 rus dill\u0259rind\u0259 orijinaldan oxuyaraq t\u0259dqiq edir.O, dilçi-filosof, \u0259dabiyyat\u0131ç\u0131-alim,mü\u0259llim-natiq,r\u0259hb\u0259r v\u0259 i\u015fçidir.Auditoriyada akademik natiqliyin bütün prinsipl\u0259rin\u0259 \u0259m\u0259l ed\u0259n bu insan,yüks\u0259k z\u0259ka sahibi, ustad-mü\u0259llim,pedaqoq-alimdir.
\n 
\nDüzgün,d\u0259qiq v\u0259 göz\u0259l nitq\u0259 malikdir,auditoriyan\u0131n s\u0259viyy\u0259sini n\u0259z\u0259r\u0259 almaq,nitqini bu ampluada qurmaq i\u015find\u0259 pe\u015f\u0259kard\u0131r.Nitqin intonasiyas\u0131 v\u0259 ritmi, jest v\u0259 mimikalar\u0131n ölçülü  \u015f\u0259kild\u0259 istifad\u0259si ,mövzunun mahiyy\u0259ti v\u0259 m\u0259tl\u0259bin izah\u0131nda t\u0259f\u0259rrüatdan,yersiz uzunçuluqdan istifad\u0259 onun nitqin\u0259 yadd\u0131r. Mük\u0259mm\u0259lliyi il\u0259 sad\u0259, s\u0259mimiliyi il\u0259 b\u0259nz\u0259rsizdir.\u0130ndiki ya\u015f\u0131nda bel\u0259 ruh\u0259n çox-çox g\u0259ncdir.\u0130st\u0259nil\u0259n m\u0259s\u0259l\u0259d\u0259 insana t\u0259mkin,anlay\u0131\u015f v\u0259 n\u0259zak\u0259t göst\u0259r\u0259 bilir.Öm\u0259r X\u0259yyamdan Hötey\u0259 q\u0259d\u0259r \u015e\u0259rq-Q\u0259rb f\u0259ls\u0259fi poeziyas\u0131n\u0131 mük\u0259mm\u0259l bilir.Q\u0259rbl\u0259 \u015e\u0259rqin aras\u0131nda f\u0259ls\u0259fi körpü salaraq ordan q\u0259rbli qiyaf\u0259sind\u0259 müdrik \u015f\u0259rqlisaya\u011f\u0131 add\u0131mlay\u0131r.
\nYoluuz aç\u0131q olsun,göz\u0259l mü\u0259llim v\u0259 \u0259ziz insan. Siz\u0259 sa\u011flam ömür, yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 arzu edirik.
\n 
\n\u0130lah\u0259 Süleymanova
\n 
\nAz\u0259rbaycan  Dövl\u0259t  Pedoqoji Universiteti 
\n\u015e\u0259ki filial\u0131n\u0131n ba\u015f mü\u0259llimi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Deyirl\u0259r ki, ikini ikiy\u0259 vuranda cavabda dörd al\u0131n\u0131rsa, bu, riyaziyyatd\u0131r. \u0130ki d\u0259f\u0259 iki be\u015f\u0259 b\u0259rab\u0259r olarsa, bu, \u0259d\u0259biyyatd\u0131r. \u018fg\u0259r h\u0259min vurma \u0259m\u0259linin cavab\u0131 daha böyük r\u0259q\u0259m\u0259 b\u0259rab\u0259r olarsa, dem\u0259li, bu,…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-34351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/34351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34351"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/34351\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}