{"id":251101,"date":"2026-07-23T16:28:17","date_gmt":"2026-07-23T12:28:17","guid":{"rendered":"https:\/\/ucnoqta.az\/?p=251101"},"modified":"2026-07-23T16:28:17","modified_gmt":"2026-07-23T12:28:17","slug":"bloqqerl%c9%99r-v%c9%99-biz","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=251101","title":{"rendered":"Bloqqerl\u0259r v\u0259 B\u0130Z !"},"content":{"rendered":"

Bloqqerl\u0259r v\u0259 B\u0130Z ! (m\u0259tbuat g\u00fcn\u00fcn\u0259 s\u00f6zard\u0131…)<\/strong>
\nOnlarla bizi ay\u0131rmaq laz\u0131md\u0131rm\u0131?- M\u0259nc\u0259 h\u0259. F\u0259aliyy\u0259t formalar\u0131m\u0131z f\u0259rqlidir, eyni i\u015fi g\u00f6rm\u00fcr\u00fck. <\/strong>
\nBu g\u00fcnl\u0259rd\u0259 \u201c\u00f6z\u00fcnd\u0259n dey\u0259n\u201d bir bloqqerin jurnalistika v\u0259 jurnalistl\u0259r \u00fcz\u0259rind\u0259 t\u0259k\u0259bb\u00fcr\u00fcn\u00fc, a\u015fa\u011f\u0131lay\u0131c\u0131 davran\u0131\u015f\u0131n\u0131, \u00f6z\u00fcn\u00fc \u201cBa\u011fdad\u0131n kor x\u0259lif\u0259si\u201d hesab etdiyini g\u00f6r\u0259nd\u0259n sonra bu fikirl\u0259ri yazmaq q\u0259rar\u0131na g\u0259ldim…<\/strong><\/p>\n

Media adamlar\u0131n\u0131n ham\u0131s\u0131 son aylarda b\u0259z\u0259n a\u00e7\u0131q, b\u0259z\u0259n p\u0131\u00e7\u0131lt\u0131 il\u0259 bunu m\u00fczakir\u0259 edir: \u201cNiy\u0259 son vaxtlar bloqqerl\u0259r jurnalistl\u0259rd\u0259n h\u00f6rm\u0259tli tutulur, h\u0259r yerd\u0259 \u00f6n s\u0131ralarda \u0259yl\u0259\u015fdirilir, h\u0259tta d\u00f6vl\u0259t qurumlar\u0131 da \u00f6z i\u015fl\u0259rinin t\u0259bli\u011find\u0259 onlarla \u0259m\u0259kda\u015fl\u0131\u011fa \u00fcst\u00fcnl\u00fck verir???\u201d
\nSon vaxtlarda bel\u0259 bir tendensiya m\u00fc\u015fahid\u0259 olunur ki, \u0259n\u0259n\u0259vi media yeni mediaya uduzur, sosial \u015f\u0259b\u0259k\u0259nin yaratd\u0131\u011f\u0131 yeni media janrlar\u0131- v\u0259t\u0259nda\u015f jurnalistikas\u0131 v\u0259 x\u00fcsusil\u0259 bloqerlik \u0259n\u0259n\u0259vi m\u0259tbuat\u0131 o d\u0259r\u0259c\u0259d\u0259 s\u0131x\u0131\u015fd\u0131r\u0131b v\u0259 k\u00f6lg\u0259d\u0259 qoyub ki, az qala biz bundan sonra yeni media janrlar\u0131na \u00e7ata bilm\u0259y\u0259c\u0259yik.<\/p>\n

Biz h\u0259qiq\u0259t\u0259nmi sosial mediaya uduzuruq?! \u018fg\u0259r ortada uduzmaq, gerid\u0259 qalmaq adl\u0131 bir hal varsa, bu, sosial median\u0131n mahiyy\u0259tin\u0259 yox, onun tempin\u0259 uduzmaqd\u0131r. B\u00fct\u00fcn \u0259lind\u0259 telefon olanlar v\u0259t\u0259nda\u015f jurnalistikas\u0131 il\u0259 m\u0259\u015f\u011ful ola bil\u0259r, onlar\u0131n i\u00e7ind\u0259 daha \u00e7ox bax\u0131\u015f toplayanlar bloqqer adlana bil\u0259r v\u0259 \u00e7ox u\u011furlu m\u0259zmun t\u0259qdim ed\u0259 bil\u0259rl\u0259r. \u00dcmumiyytl\u0259 m\u00fcasir d\u00fcnya informasiyan\u0131n yay\u0131lmas\u0131n\u0131n m\u00fcxt\u0259lif platformalar\u0131n\u0131 t\u0259qdir v\u0259 t\u0259l\u0259b edir, buna normal yana\u015fmaq laz\u0131md\u0131r-\u00e7\u00fcnki h\u0259m informasiyan\u0131n yay\u0131lmas\u0131 al\u0259tl\u0259ri f\u0259rqlidir, h\u0259m d\u0259 auyditoriya f\u0259rqlidir\u2026..Auditoriyan\u0131n b\u00fct\u00fcn k\u0259siml\u0259rin\u0259 xitab etm\u0259k \u00fc\u00e7\u00fcn m\u00fcxt\u0259lif cinahlar\u0131n imkanlar\u0131ndan istifad\u0259 d\u00f6vr\u00fcn t\u0259l\u0259bidir.<\/p>\n

Amma Jurnalistika bloqqerlikl\u0259 eyni \u015fey deyil. Onlar bir-birini \u0259v\u0259z etmir, f\u0259rqli funksiyalar da\u015f\u0131y\u0131rlar.
\nJurnalistin \u0259sas f\u0259rqi ondan ibar\u0259tdir ki, o:
\n-fakt\u0131 yoxlay\u0131r, bir ne\u00e7\u0259 m\u0259nb\u0259d\u0259n t\u0259sdiql\u0259yir; (gecik, amma s\u0259hv x\u0259b\u0259r verm\u0259!)
\n-pe\u015f\u0259 etikas\u0131 v\u0259 h\u00fcquqi m\u0259suliyy\u0259t da\u015f\u0131y\u0131r;
\n-c\u0259miyy\u0259t qar\u015f\u0131s\u0131nda cavabdehdir;
\n-m\u0259qs\u0259di ilk n\u00f6vb\u0259d\u0259 ictimai mara\u011fa xidm\u0259t etm\u0259kdir.
\nBloqqer is\u0259:
\n-\u0259sas\u0259n \u015f\u0259xsi m\u00f6vqeyini, t\u0259cr\u00fcb\u0259sini v\u0259 bax\u0131\u015f\u0131n\u0131 payla\u015f\u0131r;
\n-auditoriyas\u0131n\u0131 \u00f6z\u00fc formala\u015fd\u0131r\u0131r;
\n-f\u0259aliyy\u0259ti daha \u00e7ox \u015f\u0259xsi brend v\u0259 izl\u0259yici maraqlar\u0131 \u00fcz\u0259rind\u0259 qurulur;
\n-pe\u015f\u0259kar jurnalistikan\u0131n etik standartlar\u0131na h\u0259r zaman tabe olmaya bil\u0259r.<\/p>\n

Jurnalist bloqqer ola bil\u0259r, amma h\u0259r bloqqer jurnalistlik ed\u0259 bilm\u0259z. \u018flah\u0259zr\u0259t fakta s\u00f6yk\u0259nm\u0259k, onu d\u0259qiql\u0259\u015fdirm\u0259k v\u0259 onun d\u0259qiqliyin\u0259 g\u00f6r\u0259 m\u0259suliyy\u0259t da\u015f\u0131maq jurnlaistikan\u0131n t\u0259m\u0259l prinsipidir, sosial \u015f\u0259b\u0259k\u0259 eyforiyas\u0131 v\u0259 hay-k\u00fcy\u00fcn\u00fcn is\u0259 fakt vecin\u0259 deyil.<\/p>\n

“Bloqqerlik d\u0259b\u0259 d\u00fc\u015f\u0259nd\u0259n \u0259n\u0259n\u0259vi jurnalistika \u00f6l\u00fcr” fikri il\u0259 raz\u0131la\u015faqm\u0131? M\u0259nc\u0259 yox\u2026Kino yarananda teatr \u00f6ld\u00fc deyirdil\u0259r, televiziya yananda kino \u00f6ld\u00fc deyirdil\u0259r, amma he\u00e7 birisi \u00f6lm\u0259di, sa\u011flam r\u0259qab\u0259t onlar\u0131 daha da inki\u015faf etdirdi v\u0259 h\u0259r birinin t\u0259qdim etdiyi m\u0259zmuna g\u00f6r\u0259 tama\u015fa\u00e7\u0131s\u0131 var\u2026.
\nS\u00f6hb\u0259t bundan gedir ki, \u0259n\u0259n\u0259vi Jurnalistika \u00f6lm\u00fcr, sad\u0259c\u0259 transformasiya olunur. Tarix boyu q\u0259zetd\u0259n radioya, radiodan televiziyaya, televiziyadan internet\u0259 ke\u00e7id olub. \u0130ndi is\u0259 r\u0259q\u0259msal platformalar v\u0259 sosial media d\u00f6vr\u00fcn\u00fc ya\u015fay\u0131r\u0131q. Amma c\u0259miyy\u0259tin d\u0259qiq, yoxlan\u0131lm\u0131\u015f v\u0259 etibarl\u0131 informasiyaya ehtiyac\u0131 he\u00e7 vaxt aradan qalxm\u0131r.<\/p>\n

\u018fksin\u0259, saxta x\u0259b\u0259rl\u0259rin \u00e7oxald\u0131\u011f\u0131 bir d\u00f6vrd\u0259 pe\u015f\u0259kar jurnalistikaya ehtiyac daha da art\u0131r.
\nBloqqerl\u0259rin jurnalistl\u0259r\u0259 “siz\u0259 baxan yoxdur, biz\u0259 bax\u0131rlar, \u00e7\u00fcnki biz sizd\u0259n operativik\u201d yana\u015fmas\u0131 \u0259dal\u0259tli deyil… Ona g\u00f6r\u0259 ki, bax\u0131\u015f say\u0131 pe\u015f\u0259karl\u0131\u011f\u0131n yegan\u0259 meyar\u0131 deyil. \u018fg\u0259r bel\u0259 olsayd\u0131, \u0259n yax\u015f\u0131 h\u0259kim \u0259n \u00e7ox izl\u0259yicisi olan h\u0259kim, \u0259n yax\u015f\u0131 m\u00fc\u0259llim is\u0259 \u0259n \u00e7ox bax\u0131lan m\u00fc\u0259llim olard\u0131.
\n\u0130zl\u0259yici say\u0131 auditoriyan\u0131n mara\u011f\u0131n\u0131 g\u00f6st\u0259rir, amma etibarl\u0131l\u0131\u011f\u0131, m\u0259suliyy\u0259ti v\u0259 pe\u015f\u0259karl\u0131\u011f\u0131 g\u00f6st\u0259rmir.<\/p>\n

Pe\u015f\u0259kar jurnalist b\u0259z\u0259n milyonlarla bax\u0131\u015f toplamayan, amma c\u0259miyy\u0259t \u00fc\u00e7\u00fcn h\u0259yati \u0259h\u0259miyy\u0259t da\u015f\u0131yan ara\u015fd\u0131rma haz\u0131rlay\u0131r. O ara\u015fd\u0131rman\u0131n n\u0259tic\u0259sind\u0259 qanun d\u0259yi\u015f\u0259, m\u00fch\u00fcm fakt\u0131 \u00fcz\u0259 \u00e7\u0131xa v\u0259 ya insanlar\u0131n h\u0259yat\u0131 xilas ola bil\u0259r. Bunun d\u0259y\u0259rini “like” v\u0259 “view” il\u0259 \u00f6l\u00e7m\u0259k m\u00fcmk\u00fcn deyil.<\/p>\n

M\u0259nc\u0259, \u0259n sa\u011flam yana\u015fma budur: “Jurnalistl\u0259 bloqqer r\u0259qib deyil. H\u0259r ikisinin \u00f6z auditoriyas\u0131 v\u0259 \u00f6z funksiyas\u0131 var. Amma jurnalistikan\u0131n \u00fcst\u00fcnl\u00fcy\u00fc pe\u015f\u0259 standartlar\u0131, m\u0259suliyy\u0259t v\u0259 ictimai etimadd\u0131r. Sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 populyar olmaq pe\u015f\u0259kar jurnalist olma\u011f\u0131n ekvivalenti deyil”.<\/p>\n

\u00dcmumil\u0259\u015fdirs\u0259k:
\n“Bax\u0131\u015f say\u0131 populyarl\u0131\u011f\u0131 g\u00f6st\u0259rir, etibar is\u0259 pe\u015f\u0259karl\u0131\u011f\u0131n n\u0259tic\u0259sidir. Jurnalistikan\u0131 ya\u015fadan da m\u0259hz ET\u0130BARDIR.”
\nBu fikir h\u0259m prinsipiald\u0131r, h\u0259m d\u0259 bloqqerliyi ki\u00e7iltmir v\u0259 laz\u0131ms\u0131zla\u015fd\u0131rm\u0131r. Ax\u0131 bu g\u00fcn m\u0259suliyy\u0259tli v\u0259 faydal\u0131 kontent haz\u0131rlayan bloqqerl\u0259r d\u0259 var. Ona g\u00f6r\u0259 m\u00f6vqeyi pe\u015f\u0259kar standartlar \u00fcz\u0259rind\u0259n qurmaq daha g\u00fccl\u00fc t\u0259sir ba\u011f\u0131\u015flay\u0131r.
\n\u00c7oxlar\u0131, h\u0259tta b\u0259zi bloqqerl\u0259r \u00f6zl\u0259ri d\u0259 bilmir ki:
\n-Jurnalistika pe\u015f\u0259dir, bloqqerlik is\u0259 f\u0259aliyy\u0259t formas\u0131d\u0131r. Bunlar\u0131 qar\u015f\u0131-qar\u015f\u0131ya qoymaq do\u011fru deyil.
\n-Bloqqer ilk n\u00f6vb\u0259d\u0259 \u00f6z auditoriyas\u0131 qar\u015f\u0131s\u0131nda, jurnalist is\u0259 h\u0259m auditoriyas\u0131, h\u0259m d\u0259 c\u0259miyy\u0259t qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t da\u015f\u0131y\u0131r.
\n-X\u0259b\u0259ri ham\u0131 payla\u015fa bil\u0259r, amma x\u0259b\u0259r\u0259 g\u00f6r\u0259 h\u00fcquqi v\u0259 etik m\u0259suliyy\u0259t da\u015f\u0131maq jurnalistikan\u0131n f\u0259rqidir.
\n-Bax\u0131\u015f say\u0131 etimad\u0131n sinonimi deyil. B\u0259z\u0259n \u0259n vacib x\u0259b\u0259r milyon bax\u0131\u015f toplam\u0131r, amma milyonlarla insan\u0131n taleyin\u0259 t\u0259sir edir.
\n-Alqoritml\u0259r populyarl\u0131\u011f\u0131 \u00f6l\u00e7\u00fcr, do\u011frulu\u011fu yox, jurnalistika is\u0259 h\u0259qiq\u0259tin arxas\u0131nca gedir.
\n-Bloqer jurnalsitd\u0259n daha \u00e7ox pul qazana bil\u0259r, amma etibar qazana bilmir…<\/p>\n

Dostlar, insanlar x\u0259b\u0259ri ilk d\u0259f\u0259 sosial \u015f\u0259b\u0259k\u0259d\u0259 g\u00f6r\u0259 bil\u0259rl\u0259r. Amma o x\u0259b\u0259rin do\u011fru olub-olmad\u0131\u011f\u0131n\u0131 \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn yen\u0259 etibarl\u0131 media orqan\u0131na m\u00fcraci\u0259t edirl\u0259r, etm\u0259lidirl\u0259r, media savadl\u0131l\u0131\u011f\u0131 bunu t\u0259l\u0259b edir. B\u00f6hran anlar\u0131nda, m\u00fcharib\u0259d\u0259, t\u0259bii f\u0259lak\u0259td\u0259 insanlar sensasiyaya yox, etibarl\u0131 m\u0259nb\u0259y\u0259 \u00fcz tuturlar. Bu da pe\u015f\u0259kar jurnalistikan\u0131n h\u0259l\u0259 d\u0259 \u0259v\u0259zolunmaz oldu\u011funu g\u00f6st\u0259rir.<\/p>\n

Bu g\u00fcnl\u0259rd\u0259 birg\u0259 i\u015ftirak etidyimiz t\u0259dbird\u0259 g\u00f6z\u0259l h\u0259mkar\u0131m \u015e\u0259f\u0259q Mehral\u0131yeva Bill Qeytsin 30 il \u0259vv\u0259l dediyi m\u0259\u015fhur bir fikri ss\u0259l\u0259ndirdi: \u201cKontent \u015fahd\u0131r (Content is King, 03.01.1996, Bill Gates), kim yax\u015f\u0131 m\u0259zmun t\u0259qdim edirs\u0259, ona bax\u0131rlar.\u201d
\nM\u0259nc\u0259 kontent \u015fah ola bil\u0259r, amma he\u00e7 d\u0259 h\u0259mi\u015f\u0259 fakta \u0259saslanm\u0131r.<\/p>\n

Maraql\u0131 bilirsiniz n\u0259dir, bloqqerl\u0259rin \u00e7oxunun payla\u015f\u0131mlar\u0131 24 saatl\u0131q hekay\u0259l\u0259rd\u0259 \u00f6n\u0259 \u00e7\u0131x\u0131r, onlar\u0131n \u00e7oxu h\u0259tta reklam m\u00fcqavil\u0259si imzalayanda da m\u0259s\u0259l\u0259n, ayl\u0131q filan q\u0259d\u0259r “story” \u00fc\u00e7\u00fcn anla\u015f\u0131rlar. 24 saatdan art\u0131q ya\u015famaq statusu olmayan dayan\u0131qs\u0131z kontentl\u0259r hans\u0131 m\u0259ntiql\u0259 daim bax\u0131lacaq v\u0259 arxivd\u0259 qalan yaz\u0131 v\u0259 ya s\u00fcjetd\u0259n \u00fcst\u00fcn ola bil\u0259r? Bu m\u0259n\u0259 h\u0259mi\u015f\u0259 q\u0259rib\u0259 g\u0259lir. Yaln\u0131z ona g\u00f6r\u0259 ki, o “story”y\u0259 baxanlar\u0131n say\u0131 televiziya s\u00fcjetin\u0259, saytdak\u0131 reportaja baxanlardan daha \u00e7oxdur??? 1 sutkaya q\u00fcvv\u0259d\u0259n d\u00fc\u015f\u0259n payla\u015f\u0131m \u00fc\u00e7\u00fcn ne\u00e7\u0259 min manat \u00f6d\u0259m\u0259k marketinq t\u0259l\u0259bat\u0131n\u0131 v\u0259 g\u00f6zl\u0259ntil\u0259rini qar\u015f\u0131lay\u0131rm\u0131, d\u0259y\u0259r v\u0259 g\u0259lir yarad\u0131rm\u0131? Ke\u00e7ici alqoritm qal\u0131c\u0131 faktdan daha \u00fcst\u00fcnd\u00fcrm\u00fc? H\u0259qiq\u0259t\u0259n d\u0259 bunun r\u0259q\u0259msalla\u015fma bax\u0131m\u0131ndan izah\u0131n\u0131 bilirsinizs\u0259, yaz\u0131n m\u0259n d\u0259 bilim…<\/p>\n

\u0130nsaf\u0259n, b\u00fct\u00fcn hallarda jurnalistikan\u0131n\u0131n etibarl\u0131 m\u0259nb\u0259 \u00fcst\u00fcnl\u00fcy\u00fc o dem\u0259k deyil ki, m\u00fcasir innovativ v\u0259 r\u0259q\u0259msal yay\u0131m platformalar\u0131ndan geri qals\u0131nlar. \u018fn\u0259n\u0259vi jurnalistikan\u0131n istehsal etdiyi m\u0259zmun da sosial \u015f\u0259b\u0259k\u0259 vasit\u0259sil\u0259 yay\u0131lmal\u0131, \u0259n m\u00fcxt\u0259lif k\u00fctl\u0259l\u0259r\u0259 \u00e7atmal\u0131d\u0131r. Kim bundan istifad\u0259 etmirs\u0259, o uduzur\u2026.Bloqqer\u0259 uduzmur haa, r\u0259q\u0259msalla\u015fma\u0131n\u0131n s\u00fcr\u0259tin\u0259 v\u0259 \u00f6z l\u0259ng tempin\u0259 uduzur\u2026.<\/p>\n

Bir s\u00f6zl\u0259, h\u0259r\u0259sinin \u00f6z \u00e7\u00f6r\u0259yi, \u00f6z oyun meydan\u00e7as\u0131 var, he\u00e7 kim he\u00e7 kim\u0259 yuxar\u0131dan a\u015fa\u011f\u0131 baxmamal\u0131d\u0131r. Bir g\u00fcn sosial \u015f\u0259b\u0259k\u0259l\u0259ri idar\u0259 ed\u0259n q\u00fcvv\u0259l\u0259r \u201ck\u00fcs\u00fcb ya da hirsl\u0259nib\u201d)) serveri ba\u011flay\u0131b a\u00e7arlar\u0131 da cibl\u0259rin\u0259 d\u0259 qoyub hans\u0131sa adaya dinc\u0259lm\u0259y\u0259 ged\u0259si olsalar, d\u00fcnya yen\u0259 d\u0259 g\u00f6st\u0259r\u0259n TV-y\u0259, dan\u0131\u015fan radioya, yazan q\u0259zet\u0259, milli serverl\u0259rd\u0259 yerl\u0259\u015f\u0259n saytlara m\u00f6htac qala bil\u0259r.<\/p>\n

S\u0259ad\u0259t M\u0259mm\u0259dova,<\/strong>
\nM\u0259tbuat \u015euras\u0131 s\u0259drinin m\u00fcavini<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Bloqqerl\u0259r v\u0259 B\u0130Z ! (m\u0259tbuat g\u00fcn\u00fcn\u0259 s\u00f6zard\u0131…) Onlarla bizi ay\u0131rmaq laz\u0131md\u0131rm\u0131?- M\u0259nc\u0259 h\u0259. F\u0259aliyy\u0259t formalar\u0131m\u0131z f\u0259rqlidir, eyni i\u015fi g\u00f6rm\u00fcr\u00fck. Bu g\u00fcnl\u0259rd\u0259 \u201c\u00f6z\u00fcnd\u0259n dey\u0259n\u201d bir bloqqerin jurnalistika v\u0259 jurnalistl\u0259r \u00fcz\u0259rind\u0259 t\u0259k\u0259bb\u00fcr\u00fcn\u00fc,…<\/p>\n","protected":false},"author":2,"featured_media":251103,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[96],"tags":[],"class_list":["post-251101","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-media-butun-xeberler"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/251101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=251101"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/251101\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251103"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=251101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=251101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=251101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}