{"id":244676,"date":"2026-06-05T09:40:08","date_gmt":"2026-06-05T05:40:08","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=244676","title":{"rendered":"Qad\u0131nlar ki\u015fil\u0259rd\u0259n h\u0259qiq\u0259t\u0259n n\u0259 ist\u0259yir?"},"content":{"rendered":"

"Yeni ki\u015filik" v\u0259 gender rollar\u0131n\u0131n yenid\u0259n mü\u0259yy\u0259nl\u0259\u015fdirilm\u0259si il\u0259 ba\u011fl\u0131 onillikl\u0259r davam ed\u0259n müzakir\u0259l\u0259r\u0259 baxmayaraq, qad\u0131nlar \u0259n c\u0259lbedici xüsusiyy\u0259tl\u0259r aras\u0131nda kifay\u0259t q\u0259d\u0259r \u0259n\u0259n\u0259vi ki\u015fi xarakter xüsusiyy\u0259tl\u0259rini qeyd etm\u0259y\u0259 davam edirl\u0259r.<\/strong><\/p>\n

Ucnoqta.az x\u0259b\u0259r verir ki, t\u0259dqiqat\u0131n v\u0259 Psychology Today üçün m\u0259qal\u0259nin mü\u0259llifi psixoloq Dr. Paul Coannides 30 ild\u0259n çoxdur ki, onlayn sor\u011fu keçirir v\u0259 münasib\u0259tl\u0259r v\u0259 cinsiyy\u0259t mövzusunda 30 f\u0259rqli suala ki\u015fi v\u0259 qad\u0131nlardan 11.000-d\u0259n çox cavab toplay\u0131b.<\/p>\n

Otuz onillik \u0259rzind\u0259 cavablarda \u0259sas d\u0259yi\u015fiklik qad\u0131nlar\u0131n "\u0259n\u0259n\u0259vi ki\u015filik" xüsusiyy\u0259tl\u0259rin\u0259 d\u0259y\u0259r verm\u0259m\u0259si deyil, n\u0259zar\u0259t, z\u0259h\u0259rli davran\u0131\u015f v\u0259 t\u0259k\u0259bbür kimi q\u0259ti \u015f\u0259kild\u0259 b\u0259y\u0259nm\u0259dikl\u0259ri \u015feyl\u0259r bar\u0259d\u0259 daha aç\u0131q olmalar\u0131d\u0131r. Eyni zamanda, özün\u0259inam, güc v\u0259 daxili d\u0259st\u0259k hissi d\u0259 daxil olmaqla, \u0259sas c\u0259lbedici keyfiyy\u0259tl\u0259r sabit qal\u0131r.<\/p>\n

N\u0259 c\u0259lb edir
\nQad\u0131nlar\u0131n cavablar\u0131 c\u0259lbedici ki\u015fi imicini formala\u015fd\u0131ran bir neç\u0259 \u0259sas mövzuda t\u0259krarlan\u0131r. Emosional yetkinlik v\u0259 xarakter: özün\u0259inam, oynaql\u0131q v\u0259 rahatl\u0131q, orijinall\u0131q, dürüstlük v\u0259 xeyirxahl\u0131q. Z\u0259ka, empatiya v\u0259 yumor hissi d\u0259 tez-tez xat\u0131rlan\u0131r.<\/p>\n

Z\u0259h\u0259rli t\u0259sirsiz özün\u0259inam. Qad\u0131nlar aqressiv güc nümayi\u015fi \u0259v\u0259zin\u0259 sakit, daxili özün\u0259inam\u0131n vacibliyini vur\u011fulay\u0131rlar. Müxt\u0259lif reaksiyalarda bu, özünü "bir az fiziki c\u0259h\u0259td\u0259n daha güclü" olmaq, lakin ifratlara getm\u0259m\u0259k bacar\u0131\u011f\u0131; d\u0259rin s\u0259s v\u0259 b\u0259z\u0259n saqqal estetik cazib\u0259darl\u0131q kimi; t\u0259zyiq göst\u0259rm\u0259d\u0259n ki\u015filik hissi; v\u0259 müst\u0259qillik kimi göst\u0259rir. Eyni zamanda, h\u0259ddind\u0259n art\u0131q \u0259z\u0259l\u0259lilik, qad\u0131nl\u0131\u011fa qar\u015f\u0131 nifr\u0259t, "dost klubu" davran\u0131\u015f\u0131, aqressivlik v\u0259 h\u0259ddind\u0259n art\u0131q n\u0259zar\u0259t aç\u0131q \u015f\u0259kild\u0259 r\u0259dd edilir.<\/p>\n

Dominantl\u0131qs\u0131z liderlik. Ba\u015fqa bir t\u0259krarlanan mövzu ki\u015fil\u0259rin lider olmas\u0131d\u0131r, lakin n\u0259zar\u0259tçi kimi deyil. Qad\u0131nlar liderlik keyfiyy\u0259tl\u0259rini, iddial\u0131l\u0131\u011f\u0131, ambisiyan\u0131, q\u0259rar q\u0259bul etm\u0259 qabiliyy\u0259tini, qay\u011f\u0131ke\u015fliyi v\u0259 diqq\u0259tliliyi c\u0259lbedici kimi göst\u0259rirl\u0259r. Lakin onlar z\u0259if ünsiyy\u0259ti, passivliyi v\u0259 ya yetkinliksizliyi, t\u0259k\u0259bbürü v\u0259 müdaxil\u0259ni xo\u015flam\u0131rlar.<\/p>\n

Qay\u011f\u0131ke\u015flik gücün yeni bir formas\u0131 kimi. Bir çox reaksiyalarda güc dominantl\u0131qla deyil, dinl\u0259m\u0259k, yem\u0259k bi\u015firm\u0259k, inc\u0259lik v\u0259 diqq\u0259t göst\u0259rm\u0259k, etibarl\u0131 v\u0259 m\u0259suliyy\u0259tli olmaq kimi h\u0259r\u0259k\u0259tl\u0259rl\u0259 ifad\u0259 olunur. Eyni zamanda, qad\u0131nlar n\u0259zak\u0259t çat\u0131\u015fmazl\u0131\u011f\u0131na, eqosentrizm\u0259 v\u0259 partnyorlar\u0131na qar\u015f\u0131 etinas\u0131zl\u0131\u011fa m\u0259nfi reaksiya verirl\u0259r.<\/p>\n

\u0130nam v\u0259 eqo aras\u0131ndak\u0131 x\u0259tt. Cavablar\u0131n \u0259ks\u0259riyy\u0259ti sa\u011flam inam v\u0259 z\u0259h\u0259rli eqo aras\u0131ndak\u0131 inc\u0259 x\u0259tt\u0259 toxunur. Qad\u0131nlar özün\u0259inam, özünüd\u0259rk, münasib\u0259tl\u0259rd\u0259 aç\u0131ql\u0131q v\u0259 partnyorlar\u0131nda sevinc hissi il\u0259 c\u0259lb olunurlar. Lakin, onlar narsisizm, seksizm, "M\u0259n h\u0259r k\u0259si seç\u0259 bil\u0259rdim, amma s\u0259ni seçdim" kimi nümayi\u015fkaran\u0259 ifad\u0259l\u0259r v\u0259 özün\u0259 qap\u0131lmaqdan ikrah edirl\u0259r.<\/p>\n

Davran\u0131\u015f Qeyd olunan "günd\u0259lik" xüsusiyy\u0259tl\u0259r aras\u0131nda s\u0259liq\u0259, fiziki t\u0259mkin, i\u015fl\u0259ri düz\u0259ltm\u0259k bacar\u0131\u011f\u0131 v\u0259 "ki\u015fi c\u0259sar\u0259ti" var. Eyni zamanda, "M\u0259n h\u0259mi\u015f\u0259 haql\u0131yam", bar v\u0259 ya "ki\u015fi" nitqi, pis duru\u015f v\u0259 h\u0259ddind\u0259n art\u0131q spirtli içki istehlak\u0131 kimi ifad\u0259l\u0259r xo\u015fag\u0259lm\u0259zdir.
\nCins\u0259llik. Cavablar h\u0259mçinin yax\u0131nl\u0131q mövzusuna toxunur, lakin h\u0259ddind\u0259n art\u0131q detallar olmadan, ayd\u0131n emosional vur\u011fularla. Qad\u0131nlar t\u0259\u015f\u0259bbüskarl\u0131\u011fa, iddial\u0131l\u0131\u011fa, dominantl\u0131\u011fa, lakin hörm\u0259tl\u0259, fiziki inamla, "ki\u015fi enerjisi" il\u0259, lakin aqressiya olmadan v\u0259 b\u0259z\u0259n \u0259sas partnyor kimi daha yüngül rola c\u0259lb olunurlar. H\u0259r hans\u0131 bir alçald\u0131c\u0131l\u0131q formas\u0131, istifad\u0259 olunma hissi, t\u0259krarlanan, partnyora diqq\u0259t yetirilm\u0259d\u0259n mexaniki davran\u0131\u015f, partnyorun zövqünü görm\u0259m\u0259zlikd\u0259n g\u0259lm\u0259k, yax\u0131nl\u0131\u011f\u0131n "yaln\u0131z g\u0259ldiyi üçün bitdiyi" v\u0259ziyy\u0259tl\u0259r v\u0259 h\u0259ddind\u0259n art\u0131q s\u0259rtlik v\u0259 ya olmamas\u0131…
\n30 ild\u0259 n\u0259l\u0259r d\u0259yi\u015fdi
\nMüasir qad\u0131nlar b\u0259y\u0259nm\u0259dikl\u0259rini ifad\u0259 etm\u0259kd\u0259 daha aç\u0131qd\u0131rlar. \u018fvv\u0259ll\u0259r vur\u011fu "ideal keyfiyy\u0259tl\u0259r\u0259" yön\u0259lmi\u015fdis\u0259, indi s\u0259rh\u0259dl\u0259r\u0259 yön\u0259lib. N\u0259zar\u0259t, üstünlük, z\u0259h\u0259rli ki\u015filik v\u0259 emosional yax\u0131nl\u0131q \u0259sas t\u0259hlük\u0259 siqnallar\u0131na çevrilib.
\nEyni zamanda, güc, inam v\u0259 qorunma kimi \u0259n\u0259n\u0259vi göst\u0259ricil\u0259r yox olmay\u0131b. Onlar sad\u0259c\u0259 olaraq art\u0131q özl\u0259ri kifay\u0259t deyil.
\nQad\u0131nlar\u0131n müasir qavray\u0131\u015flar\u0131nda ki\u015fi c\u0259lbediciliyinin portreti bir tarazl\u0131qd\u0131r. Empati olmadan inam v\u0259 güc art\u0131q i\u015fl\u0259mir, ünsiyy\u0259t olmadan hörm\u0259t mövcud deyil v\u0259 ba\u015fqalar\u0131n\u0131 dinl\u0259m\u0259k bacar\u0131\u011f\u0131 olmadan liderlik m\u0259nas\u0131zd\u0131r. Uzunmüdd\u0259tli t\u0259dqiqatlar\u0131n göst\u0259rdiyi kimi, c\u0259lbediciliyin yeni formulu \u0259n\u0259n\u0259ni r\u0259dd etmir, \u0259ksin\u0259 onu yenid\u0259n \u015f\u0259rh edir.<\/p>\n","protected":false},"excerpt":{"rendered":"

"Yeni ki\u015filik" v\u0259 gender rollar\u0131n\u0131n yenid\u0259n mü\u0259yy\u0259nl\u0259\u015fdirilm\u0259si il\u0259 ba\u011fl\u0131 onillikl\u0259r davam ed\u0259n müzakir\u0259l\u0259r\u0259 baxmayaraq, qad\u0131nlar \u0259n c\u0259lbedici xüsusiyy\u0259tl\u0259r aras\u0131nda kifay\u0259t q\u0259d\u0259r \u0259n\u0259n\u0259vi ki\u015fi xarakter xüsusiyy\u0259tl\u0259rini qeyd etm\u0259y\u0259 davam edirl\u0259r. Ucnoqta.az…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[97],"tags":[],"class_list":["post-244676","post","type-post","status-publish","format-standard","hentry","category-maraqli"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/244676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=244676"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/244676\/revisions"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=244676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=244676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=244676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}