{"id":229642,"date":"2025-08-29T16:37:54","date_gmt":"2025-08-29T12:37:54","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=229642","title":{"rendered":"Az\u0259rbaycan\u0131n qon\u015fu \u00f6lk\u0259l\u0259rinin milli ideologiyalar\u0131"},"content":{"rendered":"

Milli ideologiya insan\u0131n, c\u0259miyy\u0259tin dü\u015fünc\u0259l\u0259rini formala\u015fd\u0131ran normalar toplusudur. H\u0259r k\u0259sin, h\u0259r qrupun özünün ideologiyas\u0131 olur. Milli ideologiya dövl\u0259tçiliyin gücl\u0259ndirilm\u0259sin\u0259 xidm\u0259t edir. Müasir milli ideologiya dedikd\u0259 ilk növb\u0259d\u0259 müst\u0259qilliyin qorunmas\u0131, beyn\u0259lxalq birlikd\u0259 nüfuzun qazan\u0131lmas\u0131, sosial v\u0259 iqtisadi inki\u015faf\u0131n t\u0259min edilm\u0259si ba\u015fa dü\u015fülür. Milli \u0130deologiya c\u0259miyy\u0259tin enerjisinin h\u0259r\u0259k\u0259tverici qüvv\u0259sidir. Onun h\u0259d\u0259fl\u0259ri, m\u0259qs\u0259dl\u0259ri var. Dünyada mövcud olan bütün dövl\u0259tl\u0259rin ideologiyas\u0131 var. Bu yaz\u0131m\u0131zda siz\u0259 Az\u0259rbaycan\u0131n qon\u015fu dövl\u0259tl\u0259rinin milli ideologiyalar\u0131 haqq\u0131nda m\u0259lumat ver\u0259c\u0259yik.<\/strong><\/p>\n

Türkiy\u0259nin milli ideologiyas\u0131<\/strong><\/p>\n

Türkiy\u0259nin milli ideologiyas\u0131 zamana, tarixi v\u0259 sosial \u015f\u0259rtl\u0259r\u0259 gör\u0259 d\u0259yi\u015fs\u0259 d\u0259, \u0259sas\u0259n a\u015fa\u011f\u0131dak\u0131 sütunlar üz\u0259rind\u0259 qurulub:<\/p>\n

1. Kamalizm (Atatürkçülük)<\/strong><\/p>\n

Türkiy\u0259nin qurucu lideri Mustafa Kamal Atatürk t\u0259r\u0259find\u0259n formala\u015fd\u0131r\u0131lan v\u0259 uzun ill\u0259r dövl\u0259t ideologiyas\u0131 kimi q\u0259bul edil\u0259n sistemdir.<\/p>\n

Kamalizmin 6 \u0259sas prinsipi vard\u0131r:<\/p>\n

Cümhuriy\u0259tçilik (Respublikaç\u0131l\u0131q) – Monarxiyan\u0131n yerin\u0259 xalq\u0131n seçdiyi idar\u0259çiliyi \u0259sas al\u0131r.<\/p>\n

Laiklik (Düny\u0259vilik) – Dinin dövl\u0259t i\u015fl\u0259rind\u0259n ayr\u0131lmas\u0131. Dövl\u0259tin dinl\u0259r qar\u015f\u0131s\u0131nda neytral olmas\u0131.<\/p>\n

Milliy\u0259tçilik (Mill\u0259tçilik) – Etnik kimlikd\u0259n çox, ortaq tarix, m\u0259d\u0259niyy\u0259t v\u0259 dil\u0259 \u0259saslanan bir Türk mill\u0259tçiliyi.<\/p>\n

Xalqç\u0131l\u0131q – Sosial t\u0259b\u0259q\u0259l\u0259r aras\u0131nda f\u0259rq qoymayan, b\u0259rab\u0259rliyi \u0259sas alan prinsip.<\/p>\n

Dövl\u0259tçilik – \u0130qtisadiyyat\u0131n mü\u0259yy\u0259n hiss\u0259sind\u0259 dövl\u0259tin aktiv rol almas\u0131.<\/p>\n

\u0130slahatç\u0131l\u0131q – C\u0259miyy\u0259tin müasirl\u0259\u015fm\u0259si üçün davaml\u0131 islahatlar\u0131n d\u0259st\u0259kl\u0259nm\u0259si.<\/p>\n

2. Türkiy\u0259 mill\u0259tçiliyi<\/strong><\/p>\n

1990-c\u0131 ill\u0259rd\u0259n etibar\u0259n “etnik deyil, v\u0259t\u0259nda\u015fl\u0131q \u0259sasl\u0131” mill\u0259t anlay\u0131\u015f\u0131 daha çox ön\u0259 ç\u0131xma\u011fa ba\u015flad\u0131. Bu, “Türkiy\u0259 Cumhuriyy\u0259ti v\u0259t\u0259nda\u015f\u0131 olan h\u0259r k\u0259sin Türk hesab edilm\u0259si” prinsipi il\u0259 \u0259laq\u0259lidir.<\/p>\n

3. \u0130slam v\u0259 mühafiz\u0259karl\u0131q<\/strong><\/p>\n

2000-ci ill\u0259rd\u0259n sonra, xüsusil\u0259 \u018fdal\u0259t v\u0259 \u0130nki\u015faf Partiyas\u0131 (AKP) hakimiyy\u0259tind\u0259, milli ideologiya iç\u0259risind\u0259 dini v\u0259 mühafiz\u0259kar d\u0259y\u0259rl\u0259r ön\u0259 ç\u0131xd\u0131.<\/p>\n

\u018fn\u0259n\u0259vi ail\u0259 d\u0259y\u0259rl\u0259rinin t\u0259bli\u011fi<\/p>\n

Dinin ictimai h\u0259yatda rolunun artmas\u0131<\/p>\n

Osmanl\u0131 miras\u0131na daha çox d\u0259y\u0259r verilm\u0259si<\/p>\n

4. Neo-Osmanç\u0131l\u0131q<\/strong><\/p>\n

Bu, Türkiy\u0259nin xarici siyas\u0259tind\u0259 v\u0259 m\u0259d\u0259ni yönüml\u0259rind\u0259 son ill\u0259rd\u0259 zaman-zaman görün\u0259n bir yana\u015fmad\u0131r. Osmanl\u0131 dövrün\u0259 v\u0259 bölg\u0259d\u0259ki tarixi t\u0259sir sah\u0259l\u0259rin\u0259 maraq v\u0259 ba\u011fl\u0131l\u0131q ifad\u0259 edir.<\/p>\n

5. Türk-\u0130slam sintezi<\/strong><\/p>\n

1980-ci ill\u0259rd\u0259 gücl\u0259n\u0259n bu anlay\u0131\u015f, Türk mill\u0259tçiliyi il\u0259 \u0130slam dininin birl\u0259\u015fdirilm\u0259si ideyas\u0131d\u0131r. H\u0259m milli, h\u0259m dini d\u0259y\u0259rl\u0259ri bir araya g\u0259tirm\u0259y\u0259 çal\u0131\u015f\u0131r.<\/p>\n

N\u0259tic\u0259<\/strong><\/p>\n

Bugünkü Türkiy\u0259nin milli ideologiyas\u0131 Kamalist miras, v\u0259t\u0259nda\u015fl\u0131q mill\u0259tçiliyi, \u0130slam v\u0259 mühafiz\u0259karl\u0131q, v\u0259 geosiyasi ambisiyalar kimi müxt\u0259lif elementl\u0259rin qar\u0131\u015f\u0131\u011f\u0131ndan ibar\u0259tdir. F\u0259rqli dövrl\u0259rd\u0259 bu elementl\u0259rd\u0259n biri dig\u0259rl\u0259rin\u0259 nisb\u0259t\u0259n daha dominant ola bilir.<\/p>\n

Rusiyan\u0131n milli ideologiyas\u0131<\/strong><\/p>\n

\u015eimal qon\u015fumuz Rusiyan\u0131n milli ideologiyas\u0131 dövl\u0259tin siyasi, m\u0259d\u0259ni v\u0259 tarixi \u0259saslar\u0131n\u0131 qoruma\u011fa, xalq\u0131n milli kimliyini gücl\u0259ndirm\u0259y\u0259 v\u0259 onun dünyadak\u0131 rolunu mü\u0259yy\u0259nl\u0259\u015fdirm\u0259y\u0259 yön\u0259lmi\u015f d\u0259y\u0259rl\u0259r v\u0259 ideyalar sistemidir. Müasir Rusiyada milli ideologiya h\u0259m dövl\u0259t s\u0259viyy\u0259sind\u0259, h\u0259m d\u0259 ictimai diskursda mühüm yer tutur.<\/p>\n

Rusiyan\u0131n milli ideologiyas\u0131n\u0131n \u0259sas elementl\u0259ri<\/p>\n

1. Dövl\u0259tçilik v\u0259 güclü m\u0259rk\u0259z<\/strong><\/p>\n

Rus ideologiyas\u0131nda tarixi olaraq güclü dövl\u0259t anlay\u0131\u015f\u0131 \u0259sas yer tutur. Rusiya özünü tarixi imperiya v\u0259 supergüc kimi görür. Dövl\u0259tin m\u0259rk\u0259zl\u0259\u015fdirilmi\u015f rolu — idar\u0259etm\u0259d\u0259, t\u0259hlük\u0259sizlikd\u0259 v\u0259 siyas\u0259td\u0259 dominantd\u0131r.<\/p>\n

2. V\u0259t\u0259np\u0259rv\u0259rlik<\/strong><\/p>\n

Rusiya xalq\u0131 üçün tarixi q\u0259l\u0259b\u0259l\u0259r, xüsusil\u0259 \u0130kinci Dünya Müharib\u0259sind\u0259 \u0259ld\u0259 olunan q\u0259l\u0259b\u0259nin yadda\u015flarda saxlan\u0131lmas\u0131, t\u0259bli\u011fi rus milli ideologiyan\u0131n \u0259sas hiss\u0259sidir.<\/p>\n

3. Tarixi irs\u0259 v\u0259 \u0259n\u0259n\u0259l\u0259r\u0259 hörm\u0259t<\/strong><\/p>\n

Pravoslavl\u0131q, rus \u0259d\u0259biyyat\u0131, m\u0259d\u0259niyy\u0259ti, imperiya v\u0259 Sovet dövrü irsi milli kimliyin formala\u015fmas\u0131nda h\u0259lledici amill\u0259r kimi t\u0259qdim olunur.<\/p>\n

4. Rusiyan\u0131n özün\u0259m\u0259xsuslu\u011fu<\/strong><\/p>\n

Rus ideologiyas\u0131 Q\u0259rb d\u0259y\u0259rl\u0259rind\u0259n f\u0259rql\u0259n\u0259n "rus yolu"nu — "müst\u0259qil sivilizasiya modeli" kimi t\u0259qdim edir. N\u0259 q\u0259d\u0259r mübahis\u0259li görüns\u0259 d\u0259, bu, Rusiyan\u0131n öz d\u0259y\u0259rl\u0259rin\u0259 v\u0259 idar\u0259etm\u0259 modelin\u0259 malik olmas\u0131ndan x\u0259b\u0259r verir.<\/p>\n

5. Multietnik v\u0259 çoxmill\u0259tli birlik<\/strong><\/p>\n

Rusiya Federasiyas\u0131 müxt\u0259lif etnik v\u0259 dini qruplardan ibar\u0259tdir. Rusiya ideologiyas\u0131 bu müxt\u0259lifliyi vahid rus dövl\u0259ti v\u0259t\u0259nda\u015fl\u0131\u011f\u0131 \u0259traf\u0131nda birl\u0259\u015fdirm\u0259y\u0259 çal\u0131\u015f\u0131r.<\/p>\n

Müasir dövrd\u0259 ideologiyan\u0131n t\u0259siri<\/strong><\/p>\n

Bu gün Rusiyan\u0131n milli ideologiyas\u0131nda a\u015fa\u011f\u0131dak\u0131lar ön plana ç\u0131x\u0131b:<\/p>\n

Rusiya dünyada güc m\u0259rk\u0259zidir v\u0259 Q\u0259rbl\u0259 r\u0259qab\u0259t apar\u0131r.<\/p>\n

\u018fn\u0259n\u0259vi ail\u0259 v\u0259 dini d\u0259y\u0259rl\u0259rin qorunmas\u0131<\/strong><\/p>\n

U\u015faqlarda v\u0259t\u0259np\u0259rv\u0259rlik ruhunun t\u0259rbiy\u0259si (m\u0259kt\u0259bl\u0259rd\u0259 v\u0259t\u0259np\u0259rv\u0259rlik d\u0259rsl\u0259ri).<\/p>\n

"Rus dünyas\u0131" (\u0440\u0443\u0441\u0441\u043a\u0438\u0439 \u043c\u0438\u0440) konsepsiyas\u0131 — rus dilinin v\u0259 m\u0259d\u0259niyy\u0259tinin s\u0259rh\u0259dl\u0259rd\u0259n k\u0259narda da qorunmas\u0131.<\/p>\n

Ukrayna müharib\u0259si fonunda dövl\u0259t ideologiyas\u0131 daha s\u0259rt milli v\u0259 anti-Q\u0259rb ritorikas\u0131na keçib.<\/p>\n

\u0130ran\u0131n milli ideologiyas\u0131<\/strong><\/p>\n

\u0130ran \u0130slam Respublikas\u0131 olaraq h\u0259m dini ideologiyaya, h\u0259m d\u0259 mill\u0259tçilik (fars m\u0259rk\u0259zli) \u0259n\u0259n\u0259l\u0259rin\u0259 \u0259saslan\u0131r.<\/p>\n

\u0130slam v\u0259 Velay\u0259t-i F\u0259qih (Vilay\u0259t-i F\u0259qih)<\/strong><\/p>\n

\u0130ran\u0131n milli ideologiyas\u0131n\u0131n \u0259sas\u0131nda \u015fi\u0259 islam\u0131 dayan\u0131r. Velay\u0259t-i F\u0259qih – y\u0259ni “f\u0259qihin vilay\u0259ti” doktrinas\u0131 Ay\u0259tullah Ruhullah Xomeyni t\u0259r\u0259find\u0259n formala\u015fd\u0131r\u0131l\u0131b v\u0259 bu gün d\u0259 dövl\u0259tin hüquqi-siyasi \u0259sas\u0131n\u0131 t\u0259\u015fkil edir. Bu n\u0259z\u0259riyy\u0259y\u0259 \u0259sas\u0259n, ali dini lider (Ali R\u0259hb\u0259r) h\u0259m dini, h\u0259m d\u0259 siyasi hakimiyy\u0259t\u0259 sahibdir.<\/p>\n

\u0130slam \u0130nqilab\u0131 irsi<\/strong><\/p>\n

1979-cu il \u0130slam \u0130nqilab\u0131 \u0130ran\u0131n milli ideologiyas\u0131nda dönü\u015f nöqt\u0259si oldu. \u0130nqilabdan sonra \u0130ran\u0131n milli kimliyi dini \u0259saslarla yenid\u0259n quruldu v\u0259 “Q\u0259rb t\u0259sirind\u0259n azad, müst\u0259qil v\u0259 islami” model kimi t\u0259qdim edildi.<\/p>\n

Anti-imperializm v\u0259 anti-Q\u0259rb mövqeyi<\/strong><\/p>\n

\u0130ran ideologiyas\u0131 uzun ill\u0259rdir AB\u015e v\u0259 \u0130srail \u0259leyhin\u0259 ritorika üz\u0259rind\u0259 qurulub. Xomeyni dövründ\u0259n b\u0259ri \u0130ran özünü Q\u0259rbin hegemoniyas\u0131na qar\u015f\u0131 dayanan müst\u0259qil bir güc kimi t\u0259qdim edir.<\/p>\n

Milli-m\u0259d\u0259ni kimlik v\u0259 Fars m\u0259rk\u0259zçiliyi<\/strong><\/p>\n

H\u0259rç\u0259nd \u0130ran \u0130slam dövl\u0259ti kimi tan\u0131n\u0131r, fars dili v\u0259 fars m\u0259d\u0259niyy\u0259ti milli ideologiyan\u0131n \u0259sas da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. \u0130ran çoxmill\u0259tli dövl\u0259tdir (az\u0259rbaycanl\u0131lar, kürdl\u0259r, \u0259r\u0259bl\u0259r v\u0259 s.), lakin dövl\u0259t ideologiyas\u0131 \u0259sas\u0259n fars m\u0259d\u0259niyy\u0259tin\u0259 üstünlük verir.<\/p>\n

\u0130slam h\u0259mr\u0259yliyi v\u0259 “m\u0259zlumlar\u0131n müdafi\u0259si”<\/strong><\/p>\n

\u0130ran özünü yaln\u0131z bir dövl\u0259t kimi deyil, h\u0259m d\u0259 bütün dünyada “m\u0259zlum müs\u0259lmanlar\u0131n” v\u0259 \u015fi\u0259l\u0259rin himay\u0259dar\u0131 olaraq t\u0259qdim edir. Bu ideologiya \u0130raqda, Livanda (Hizbullah), Suriyada v\u0259 Y\u0259m\u0259nd\u0259 \u0130ran\u0131n t\u0259sir dair\u0259sini art\u0131rmaq üçün istifad\u0259 olunur.<\/p>\n

Erm\u0259nistan\u0131n milli ideologiyas\u0131<\/strong><\/p>\n

Erm\u0259nistan\u0131n milli ideologiyas\u0131 \u0259sas\u0259n etnik mill\u0259tçilik, tarixi yadda\u015f, diaspora faktoru, v\u0259 t\u0259hlük\u0259sizlik m\u0259rk\u0259zli siyas\u0259t kimi elementl\u0259r\u0259 \u0259saslan\u0131r.<\/p>\n

Bu ideologiyan\u0131n \u0259sas sütunlar\u0131 a\u015fa\u011f\u0131dak\u0131lard\u0131r:<\/p>\n

1. Etnik Mill\u0259tçilik (Erm\u0259ni Mill\u0259tçiliyi)<\/strong><\/p>\n

Erm\u0259nistan\u0131n milli ideologiyas\u0131n\u0131n m\u0259rk\u0259zind\u0259 etnik erm\u0259ni kimliyi dayan\u0131r.<\/p>\n

Bir mill\u0259t, bir xalq ideyas\u0131 güclüdür.<\/p>\n

Erm\u0259ni Apostol Kils\u0259si v\u0259 erm\u0259ni dili milli identikliyin \u0259sas sütunlar\u0131ndand\u0131r.<\/p>\n

Erm\u0259nistan v\u0259t\u0259nda\u015f\u0131 olmaqdan çox, etnik erm\u0259ni olmaq milli kimliyin \u0259sas elementi hesab edilir.<\/p>\n

2. Tarixi Yadda\u015f v\u0259 “Soyq\u0131r\u0131m\u0131” \u0130deologiyas\u0131<\/strong><\/p>\n

1915-ci ild\u0259 Osmanl\u0131 dövründ\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259r Erm\u0259nistan\u0131n milli ideologiyas\u0131nda m\u0259rk\u0259zi yer tutur.<\/p>\n

Bu hadis\u0259, h\u0259m daxili h\u0259m d\u0259 xarici siyas\u0259td\u0259 milli birliy\u0259 ça\u011f\u0131r\u0131\u015f v\u0259 diaspora il\u0259 \u0259laq\u0259l\u0259rin gücl\u0259ndirilm\u0259si üçün istifad\u0259 olunur.<\/p>\n

Dünya üzr\u0259 8-10 milyon aras\u0131 erm\u0259ni diasporas\u0131 var, bu is\u0259 Erm\u0259nistan \u0259halisind\u0259n qat-qat çoxdur.<\/p>\n

Erm\u0259ni birliyi türkl\u0259r\u0259 qar\u015f\u0131 tarixi mübariz\u0259nin davam\u0131 kimi t\u0259qdim edilir.<\/p>\n

Gürcüstan\u0131n milli ideologiyas\u0131<\/strong><\/p>\n

Gürcüstan\u0131n milli ideologiyas\u0131 bir neç\u0259 \u0259sas prinsip v\u0259 istiqam\u0259t üz\u0259rind\u0259 qurulub:<\/p>\n

1. Gürcü Mill\u0259tçiliyi<\/strong><\/p>\n

Gürcüstan\u0131n milli ideologiyas\u0131n\u0131n \u0259sas daya\u011f\u0131 etnik gürcü kimliyi üz\u0259rind\u0259 quruludur.<\/p>\n

Gürcü dili v\u0259 pravoslav xristian dini milli identikliyin \u0259sas elementl\u0259ridir.<\/p>\n

Xalq aras\u0131nda “gürcü olmaq üçün gürcü kimi dü\u015fünm\u0259k v\u0259 ya\u015famaq” fikri geni\u015f yay\u0131l\u0131b.<\/p>\n

Bu yana\u015fma milli birliyi gücl\u0259ndirs\u0259 d\u0259, çoxmill\u0259tli bir ölk\u0259 olan Gürcüstanda etnik azl\u0131qlarla (az\u0259rbaycanl\u0131lar, erm\u0259nil\u0259r, abxazlar, osetinl\u0259r v\u0259 s.) g\u0259rginlikl\u0259r\u0259 s\u0259b\u0259b ola bil\u0259r.<\/p>\n

2. Tarixi \u0130rs v\u0259 Xristianl\u0131q<\/strong><\/p>\n

Gürcüstan özünü Avropan\u0131n \u0259n q\u0259dim xristian dövl\u0259tl\u0259rind\u0259n biri olaraq t\u0259qdim edir (IV \u0259srd\u0259n b\u0259ri xristianl\u0131q r\u0259smi dindir).<\/p>\n

Gürcü Apostol Kils\u0259si milli identikliyin formala\u015fmas\u0131nda çox mühüm rol oynay\u0131r.<\/p>\n

Tarixi \u015f\u0259xsiyy\u0259tl\u0259r (m\u0259s\u0259l\u0259n, Kral David Aghmashenebeli, Kraliça Tamar) ideologiyada m\u0259rk\u0259zi obrazlard\u0131r.<\/p>\n

3. Avroatlantik m\u0259kana inteqrasiya<\/strong><\/p>\n

Gürcüstan\u0131n milli ideologiyas\u0131, xüsusil\u0259 2003-cü il Q\u0131z\u0131lgül \u0130nqilab\u0131ndan sonra, Avropa \u0130ttifaq\u0131 v\u0259 NATO inteqrasiyas\u0131n\u0131 aç\u0131q \u015f\u0259kild\u0259 d\u0259st\u0259kl\u0259yir.<\/p>\n

“Gürcüstan Avropad\u0131r” \u015füar\u0131 h\u0259m daxili siyas\u0259td\u0259, h\u0259m d\u0259 beyn\u0259lxalq platformalarda istifad\u0259 olunur.<\/p>\n

Bu ideologiya Rusiya il\u0259 münasib\u0259tl\u0259rd\u0259 ideoloji v\u0259 geosiyasi ziddiyy\u0259t yarad\u0131r. Avrointeqrasiya x\u0259tti “Gürcü Arzusu – Demokratik Gürcüstan” partiyas\u0131n\u0131n f\u0259xri s\u0259dri Bidzina \u0130vani\u015fvilinin hakimiyy\u0259t\u0259 g\u0259ldiyi dövrd\u0259n sonra (2011) z\u0259ifl\u0259m\u0259y\u0259 ba\u015flad\u0131.<\/p>\n

4. Rusiya \u0259leyhdarl\u0131\u011f\u0131 v\u0259 t\u0259hlük\u0259sizlik<\/strong><\/p>\n

2008-ci ild\u0259 ba\u015f ver\u0259n Rusiya-Gürcüstan müharib\u0259si, Abxaziya v\u0259 C\u0259nubi Osetiyan\u0131n de-fakto itirilm\u0259si milli travmaya çevrilmi\u015fdir.<\/p>\n

Rusiya \u0259leyhdarl\u0131\u011f\u0131 v\u0259 torpaqlar\u0131n "i\u015f\u011faldan azad edilm\u0259si" ideyas\u0131 milli ideologiyada geni\u015f yer tutur.<\/p>\n

Bu kontekst Gürcüstanda müst\u0259qillik v\u0259 suverenlik dü\u015fünc\u0259sini gücl\u0259ndir\u0259n faktordur.<\/p>\n

Ancaq son ill\u0259r Gürcüstan\u0131n xarici siyas\u0259tind\u0259 Rusiya v\u0259 Q\u0259rb aras\u0131nda balansl\u0131 siyasi x\u0259ttin qorundu\u011funu mü\u015fahid\u0259 etm\u0259k olar.<\/p>\n

Bu yaz\u0131 “Jurnalist T\u0259\u015f\u0259bbüsl\u0259rinin T\u0259\u015fviqi” \u0130ctimai Birliyi t\u0259r\u0259find\u0259n QHT-l\u0259r\u0259 Dövl\u0259t D\u0259st\u0259yi Agentliyinin maliyy\u0259 d\u0259st\u0259yi il\u0259 h\u0259yata keçiril\u0259n “Milli ideologiyaya yön\u0259lik t\u0259xribatlar \u0259leyhin\u0259 f\u0259aliyy\u0259tin t\u0259\u015fviqi” layih\u0259si ç\u0259rçiv\u0259sind\u0259 haz\u0131rlan\u0131b. Yaz\u0131n\u0131n m\u0259zmununda \u0259ks olunan fikir v\u0259 mülahiz\u0259l\u0259r mü\u0259llif\u0259 aiddir v\u0259 Az\u0259rbaycan Respublikas\u0131n\u0131n Qeyri-Hökum\u0259t T\u0259\u015fkilatlar\u0131na Dövl\u0259t D\u0259st\u0259yi Agentliyinin r\u0259smi mövqeyini \u0259ks etdirm\u0259y\u0259 bil\u0259r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Milli ideologiya insan\u0131n, c\u0259miyy\u0259tin dü\u015fünc\u0259l\u0259rini formala\u015fd\u0131ran normalar toplusudur. H\u0259r k\u0259sin, h\u0259r qrupun özünün ideologiyas\u0131 olur. Milli ideologiya dövl\u0259tçiliyin gücl\u0259ndirilm\u0259sin\u0259 xidm\u0259t edir. Müasir milli ideologiya dedikd\u0259 ilk növb\u0259d\u0259 müst\u0259qilliyin qorunmas\u0131, beyn\u0259lxalq…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-229642","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/229642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=229642"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/229642\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=229642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=229642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=229642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}