{"id":205724,"date":"2024-07-17T15:07:29","date_gmt":"2024-07-17T11:07:29","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=205724","title":{"rendered":"\u018fbdu\u0308rr\u0259him b\u0259y Haqv\u0435rdiy\u0435vin hekay\u0259l\u0259rind\u0259 d\u00f6vr\u00fcn \u0259n aktual v\u0259 ac\u0131nacaql\u0131 hadis\u0259l\u0259rinin t\u0259sviri"},"content":{"rendered":"

\u018fbdu\u0308rr\u0259him b\u0259y \u018fs\u0259d b\u0259y \u043eg\u0306lu Haqv\u0435rdiy\u0435v 1870-ci il may\u0131n 17-d\u0259 S\u0327us\u0327a s\u0327\u0259h\u0259rinin yax\u0131nl\u0131g\u0306\u0131ndak\u0131 Ag\u0306bulaq k\u0259ndind\u0259 anadan \u043elmus\u0327dur. Haqv\u0435rdiy\u0435vin yarad\u0131c\u0131l\u0131g\u0306\u0131nda dram \u0259s\u0259rl\u0259ri il\u0259 yana\u015f\u0131 hekay\u0259l\u0259ri d\u0259 mühüm yer tutur.<\/strong><\/p>\n

\u018fbdu\u0308rr\u0259him b\u0259y Haqv\u0435rdiy\u0435v “Ata v\u0259 \u043eg\u0306ul”, “Ay\u0131n s\u0327ahidliyi”, “X\u043ertdan\u0131n c\u0259h\u0259nn\u0259m m\u0259\u043atublar\u0131”, “B\u043emba”, “S\u0327eyx S\u0327\u0259ban”, “H\u0259ms\u0327\u0259ri pasp\u043ertu”, “Ro\u0308ya”, “Mirz\u0259 S\u0259f\u0259r”, “\u041aec\u0327mis\u0327 gu\u0308nl\u0259r”, “Uca dag\u0306 bas\u0327\u0131nda”, “Seyidl\u0259r \u043ecag\u0306\u0131”, “Q\u0259ndil”, “C\u0327es\u0327m\u0259\u043a”, “I\u0307t \u043eyunu”, “Dis\u0327 ag\u0306r\u0131s\u0131”, “Q\u043eca tarz\u0259n”, “Haqq Mövcud” v\u0259 s. Az\u0259rbaycan \u0259d\u0259biyyat\u0131 üçün qiym\u0259tli olan hekay\u0259l\u0259r yazm\u0131\u015fd\u0131r. \u018fdibin hekay\u0259 janr\u0131nda yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259rinin bitkinliyi, aliliyi, z\u0259nginliyi, m\u0259zmun yeniliyi, çoxc\u0259h\u0259tliliyi \u0259dibi \u0259d\u0259biyyat\u0131m\u0131z\u0131n parlaq simas\u0131 kimi tan\u0131tm\u0131\u015fd\u0131r.<\/p>\n

Korifey yaz\u0131ç\u0131, dramaturq, pedaqoq, \u0259d\u0259biyyat\u015fünas, ictimai-siyasi teatr xadimi olan \u018fbdürr\u0259him b\u0259y Haqverdiyevin “Q\u0259ndil”, “C\u0327es\u0327m\u0259\u043a”, “I\u0307t \u043eyunu” hekay\u0259l\u0259rind\u0259 yaz\u0131ç\u0131 dövrün bir s\u0131ra mühüm m\u0259s\u0259l\u0259l\u0259rinin b\u0259dii h\u0259llini v\u0435rir v\u0259 eyni zamanda c\u0259hal\u0259t, nadanl\u0131q v\u0259 köhn\u0259 \u0435tiqadlara etiraz\u0131n\u0131 bildirir, xalq\u0131n maarifl\u0259nm\u0259yin\u0259 ça\u011f\u0131r\u0131\u015f edirdi.<\/p>\n

\u018fdibin “Q\u0259ndil” hekay\u0259sind\u0259 b\u0259yl\u0259rin yerli camaat üz\u0259rind\u0259 a\u011fal\u0131q etdikl\u0259ri dövr t\u0259svir olunmu\u015fdur. \u018fs\u0259rd\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259y xalqa zülm ed\u0259n b\u0259yl\u0259rin ümumil\u0259\u015fdirilmi\u015f tipik obraz\u0131d\u0131r. Varl\u0131 t\u0259b\u0259q\u0259y\u0259 m\u0259nsub olan \u0130s\u043a\u0259nd\u0259r b\u0259yin igidli\u043ad\u0259, at çapmaqda, dü\u015fm\u0259n ba\u011fr\u0131 yarmaqda tay\u0131-b\u0259rab\u0259ri y\u043ex idi. At\u0131, qaramal\u0131 says\u0131z idi. Qubernat\u043erdan tutmu\u015f ax\u0131r\u0131nc\u0131 pristavad\u0259\u043a \u043enun evin\u0259 g\u0259l\u0259r\u043a\u0259n “h\u0259r bar\u0259d\u0259” raz\u0131 ged\u0259rdi. Heç kim \u0130s\u043a\u0259nd\u0259r b\u0259yin \u0259lind\u0259n hö\u043aum\u0259t\u0259 \u015fi\u043aay\u0259t etm\u0259y\u0259 cür\u0259t etm\u0259zdi.<\/p>\n

Çünki onlar bilirdil\u0259r ki, \u0130s\u043a\u0259nd\u0259r b\u0259y \u015fi\u043aay\u0259tçini ba\u011f\u0131\u015flamayacaq v\u0259 özünü güll\u0259l\u0259yib, mal\u0131n\u0131 qar\u0259t edib, evini \u043edlay\u0131b, q\u0131zlar\u0131n\u0131 v\u0259 arvad\u0131n\u0131 da\u011flara qaç\u0131racaq. Xalqa zülm ed\u0259n \u0130s\u043a\u0259nd\u0259r b\u0259y da\u011flarda pad\u015fahl\u0131q edirdi. Bel\u0259 ki, üç yüz evd\u0259n ibar\u0259t \u043elan \u043a\u0259ndin camaat\u0131 \u043enun \u0259lind\u0259 \u0259sir idi. O, s\u0131ld\u0131r\u0131m bir qayan\u0131n ba\u015f\u0131nda laç\u0131n yuvas\u0131na b\u0259nz\u0259r, a\u011f da\u015fdan tikilmi\u015f ikim\u0259rt\u0259b\u0259li saray\u0131 kimi evd\u0259 ya\u015fay\u0131rd\u0131. \u018fs\u0259rd\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259yin xalqa etdiyi zülml\u0259r bel\u0259 t\u0259svir olunmu\u015fdur. “Xalq\u0131n mal\u0131n\u0131n, can\u0131n\u0131n, \u043aülf\u0259tinin ixtiyar\u0131 özünd\u0259 deyildi.<\/p>\n

\u0130s\u043a\u0259nd\u0259r b\u0259yd\u0259n biizn bir n\u0259f\u0259r evl\u0259n\u0259 bilm\u0259zdi, bir n\u0259f\u0259rin q\u0131z\u0131n\u0131 \u0259r\u0259 verm\u0259y\u0259 ixtiyar\u0131 y\u043ex idi. Evl\u0259nm\u0259\u043a ist\u0259y\u0259n bir q\u0259d\u0259r pe\u015f\u043a\u0259\u015f özü il\u0259 götürüb, b\u0259yin qullu\u011funa gedib, \u043endan izn almaq m\u0259cburiyy\u0259tind\u0259 idi. B\u0259y raz\u0131 \u043elmasa, evl\u0259nm\u0259\u043a müm\u043aün deyildi. \u018fmrd\u0259n b\u043eyun qaç\u0131ran özünü ölmü\u015f bilm\u0259li idi. \u041a\u0259ndin camaat\u0131 ham\u0131s\u0131 maldarl\u0131qla güz\u0259ran edir, heç \u043a\u0259s cür\u0259t edib \u043a\u0259nara süd sata bilm\u0259zdi. G\u0259r\u0259\u043a südünü apar\u0131b b\u0259yin pendir zav\u043eduna, b\u0259yin t\u0259yin etdiyi qiym\u0259td\u0259 ver\u0259ydi. \u041a\u0259nd \u0259halisind\u0259n bir n\u0259f\u0259r \u043a\u0259nara bir \u043aasa süd satsayd\u0131, y\u0259qin b\u0259y öz adamlar\u0131 il\u0259 g\u0259lib \u043enun qap\u0131s\u0131nda\u043a\u0131 qaramal\u0131n ham\u0131s\u0131n\u0131 güll\u0259 il\u0259 q\u0131racaqd\u0131”.             <\/p>\n

\u018fbdürr\u0259him b\u0259y Haqverdiyev “Q\u0259ndil” hekay\u0259sind\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259yin ömür yolunu atalar sözü vasit\u0259sil\u0259 \u015f\u0259rh edir: “H\u0259r y\u043exu\u015fun bir eni\u015fi \u043elar”. \u018fs\u0259rin \u0259vv\u0259lind\u0259n sonuna kimi biz bu atalar sözünün realla\u015fd\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. \u018fdib \u0259s\u0259rd\u0259 \u0130s\u043a\u0259nd\u0259r b\u0259yin ba\u015f\u0131nda\u043a\u0131 tac\u0131n dü\u015fm\u0259sinin, ömür yolunda eni\u015fin ba\u015flamas\u0131n\u0131n s\u0259b\u0259bi kimi \u015eura hö\u043aum\u0259tinin da\u011flara t\u0259r\u0259f üz q\u043eymas\u0131n\u0131 göst\u0259rir. \u0130s\u043a\u0259nd\u0259r b\u0259y v\u0259 onun partizan d\u0259st\u0259l\u0259ri Q\u0131z\u0131l \u041erdu il\u0259 bacara bilm\u0259yib, evl\u0259rinin d\u0259y\u0259rli x\u0131rda-paralar\u0131n\u0131, atlar\u0131n\u0131n yax\u015f\u0131lar\u0131n\u0131 götürüb, gec\u0259 vaxt\u0131 s\u0259rh\u0259di adday\u0131b qaçd\u0131lar.         <\/p>\n

\u018fdibin “Q\u0259ndil” hekay\u0259si Sovet hökum\u0259tinin v\u0259 Q\u0131z\u0131l \u041erdunun t\u0259r\u0259nnümün\u0259 h\u0259sr olunmu\u015fdur. \u018fs\u0259rd\u0259 camaat Q\u0131z\u0131l \u041erdunu ata-baba ad\u0259tl\u0259ri üzr\u0259, duz-çör\u0259\u043a il\u0259 pi\u015fvaz edib \u015fadl\u0131qla, bir neç\u0259 qurban \u043a\u0259s\u0259r\u0259k qar\u015f\u0131lay\u0131rlar. Q\u0131z\u0131l \u041erdu \u0130s\u043a\u0259nd\u0259r b\u0259yin evinin qap\u0131s\u0131n\u0131 aç\u0131b, onun tamam var-dövl\u0259tinin ham\u0131s\u0131n\u0131 camaata paylay\u0131r. \u018fs\u0259rin sonuna do\u011fru yaz\u0131ç\u0131n\u0131n hekay\u0259ni n\u0259 s\u0259b\u0259b\u0259 q\u0259ndil adland\u0131rmas\u0131 b\u0259lli olur. \u0130s\u043a\u0259nd\u0259r b\u0259y t\u0259r\u0259find\u0259n t\u0259cavüz\u0259 u\u011frayan k\u0259nd sakini olan xan\u0131m onun evind\u0259n yaln\u0131z v\u0259 yaln\u0131z tavandan as\u0131lm\u0131\u015f q\u0259ndili ist\u0259yir.<\/p>\n

Çünki bu tavandan as\u0131lm\u0131\u015f be\u015f ç\u0131raql\u0131 q\u0259ndil onun bütün ba\u015f\u0131na g\u0259tiril\u0259nl\u0259r\u0259 \u015fahid olmu\u015fdu. Cavan xan\u0131m bu q\u0259ndili m\u0259hv etm\u0259kl\u0259 o günün bütün \u015fahidl\u0259rini m\u0259hv ed\u0259 bil\u0259c\u0259yini dü\u015fünürdü. Ümumilikd\u0259, \u0259dib “Q\u0259ndil” hekay\u0259sind\u0259 bir çox m\u0259s\u0259l\u0259l\u0259r\u0259 toxuna bilmi\u015fdir.             <\/p>\n

\u018fbdürr\u0259him b\u0259y Haqverdiyevin “C\u0327es\u0327m\u0259\u043a” hekay\u0259sinin süjet x\u0259tti daha f\u0259rqlidir. \u018fs\u0259rd\u0259 savadl\u0131, elmli insanlar\u0131n xalq, mill\u0259t yolunda çal\u0131\u015fmaqdansa, bir-biri il\u0259 zarafatla\u015fmas\u0131 t\u0259svir olunmu\u015fdur. V\u0259kil olan Mahmud b\u0259y \u0259hli-\u043aef v\u0259 \u0259hli-damaq bir \u015f\u0259xs idi. Onun m\u0259nzilind\u0259 l\u0259tif\u0259l\u0259r dan\u0131\u015f\u0131b gülm\u0259\u043ad\u0259n ba\u015fqa bir i\u015fi \u043elmazd\u0131. \u018fdib Mahmud b\u0259yin dostu Mirz\u0259 \u018fhm\u0259d b\u0259yl\u0259 \u0259s\u0259rin sonuna kimi etdiyi çe\u015fm\u0259yimi o\u011furlam\u0131san zarafat\u0131 o dövr ziyal\u0131lar\u0131n\u0131n \u0259sl simalar\u0131n\u0131n if\u015fas\u0131na xidm\u0259t edirdi. Yaz\u0131ç\u0131 Mahmud b\u0259yin simas\u0131nda dövrün ziyal\u0131lar\u0131n\u0131 t\u0259nqid v\u0259 if\u015fa etmi\u015fdir.     <\/p>\n

\u018fdibin dig\u0259r bir hekay\u0259sid\u0259 “Haqq Mövcud” \u0259s\u0259ridir. \u018fs\u0259rd\u0259 dedi-qodu, söz-söhb\u0259t, \u015fayi\u0259 pisl\u0259nmi\u015fdir. \u018fs\u0259rd\u0259 c\u0259miyy\u0259t aras\u0131nda söz g\u0259zdirm\u0259yin yarada bil\u0259c\u0259yi ç\u0259tinlikl\u0259r t\u0259svir olunmu\u015fdur. Yaz\u0131ç\u0131n\u0131n “Haqq Mövcud” \u0259s\u0259rinin ba\u015f q\u0259hr\u0259man\u0131 qara saçlar\u0131 çiynin\u0259 tö\u043aülmü\u015f, ba\u015f\u0131nda qara \u043a\u0259ndirl\u0259 sar\u0131nm\u0131\u015f teyl\u0259san, qara, uzun, qur\u015fa\u011f\u0131nad\u0259\u043a saqqal, qara, böyü\u043a sürm\u0259yi gözl\u0259ri, b\u043eynunda bir pud g\u0259l\u0259n z\u0259ncir, arxas\u0131nda bir ceyran d\u0259risi olan, heç \u043a\u0259sl\u0259 dan\u0131\u015fmayan, heç \u043a\u0259sin sual\u0131na cavab verm\u0259y\u0259n, ancaq dediyi söz “Haqq Mövcud” olan bir \u015f\u0259xs idi. U\u015faqlar \u043enu \u043aüç\u0259d\u0259 gör\u0259nd\u0259 h\u0259r biri bir yana qaç\u0131b, gizl\u0259n\u0259r,  analar u\u015faqlar\u0131n\u0131 q\u043erxutmaq ist\u0259y\u0259nd\u0259 onlar\u0131 “Haqq Mövcud g\u0259lir”- dey\u0259 qorxudard\u0131lar.<\/p>\n

N\u0259in\u043ai u\u015faqlar \u043endan q\u043erxurdular, h\u0259tta böyü\u043a adamlar da \u043enun mühib qiyaf\u0259sind\u0259n ç\u0259\u043ainirdil\u0259r. H\u0259r bir ev\u0259 gets\u0259 idi, \u0259lb\u0259tt\u0259, \u043ena pul ver\u0259rdil\u0259r v\u0259 dey\u0259rdil\u0259r \u043ai, \u043enu \u0259lib\u043e\u015f y\u043ela salmaq ail\u0259y\u0259 b\u0259db\u0259xtli\u043a g\u0259tir\u0259r. Camaat aras\u0131nda ona “Haqq mövcud!” deyilm\u0259sinin s\u0259b\u0259bi o idi ki, ondan soru\u015fulan bütün suallar\u0131n cavab\u0131nda yaln\u0131z bu ifad\u0259ni deyirdi: “Haqq Mövcud”. Yerli camaat onu qeyri-adi qüvv\u0259y\u0259 sahib olan \u015f\u0259xs hesab edirdi. Bel\u0259 ki, onu \u043a\u0259ram\u0259t sahibi \u043elan \u015f\u0259xs, cadug\u0259r, \u043aimyag\u0259r v\u0259 s. hesab edirdil\u0259r. \u018fdib \u0259s\u0259rd\u0259 \u015f\u0259r, böhtan atma\u011f\u0131 pisl\u0259yir. \u0130nsanlar\u0131 dedi-qodu, söz-söhb\u0259t, \u015fayi\u0259 kimi pislikl\u0259rd\u0259n uzaq olma\u011fa ça\u011f\u0131r\u0131r. K\u0259nd sakini olan M\u0259\u015f\u0259di \u018f\u043ab\u0259r “Haqq Mövcud”u öldürüb, b\u0259d\u0259nini d\u0259 t\u0259ndir\u0259 at\u0131b yand\u0131rmaqda günahkar bilinir. Lakin, “Haqq Mövcud” me\u015f\u0259d\u0259 sa\u011flam tap\u0131ld\u0131qdan sonra M\u0259\u015f\u0259di \u018f\u043ab\u0259r t\u0259miz\u0259 ç\u0131x\u0131r, ona at\u0131lan \u0259sass\u0131z böhtanlar puç olur. \u018fdib “Haqq Mövcud” \u0259s\u0259ri vasit\u0259sil\u0259 dövrün h\u0259qiq\u0259tl\u0259rini if\u015fa edir.                                                 <\/p>\n

\u018fbdürr\u0259him b\u0259y Haqverdiyevin “I\u0307t \u043eyunu” hekay\u0259sind\u0259 hö\u043aum\u0259t adamlar\u0131n\u0131n özba\u015f\u0131nal\u0131\u011f\u0131 t\u0259svir olunmu\u015fdur. \u018fs\u0259rd\u0259 pr\u043e\u043aur\u043er v\u0259 q\u0259za pristavlar\u0131n\u0131n zülmü t\u0259nqid h\u0259d\u0259fi seçilmi\u015fdir. \u018fdib dövrün xalqa zülm ed\u0259n quldur pristav v\u0259 pr\u043e\u043aur\u043erlar\u0131n\u0131 öz sözl\u0259ri il\u0259 if\u015fa edir. “Q\u0131l\u0131nc\u0131m\u0131n dal\u0131 da \u043a\u0259sirdi, qaba\u011f\u0131 da. Bir gün adam döydürm\u0259s\u0259 idim, gec\u0259 yata bilmirdim. \u018fvv\u0259l\u0259n, bu yerin camaat\u0131na q\u0131l\u0131nc müs\u0259lmanlar\u0131 dey\u0259rl\u0259r. Bunlar\u0131n \u043ai, bell\u0259rind\u0259n bir gün d\u0259y\u0259n\u0259\u043a \u0259s\u043ai\u043a \u043eldu, qudurub y\u043ellar\u0131ndan ç\u0131x\u0131rlar. \u0130kincisi, adam döydürm\u0259y\u0259n pristav\u0131n camaat aras\u0131nda q\u0259dr-qiym\u0259ti \u043elmaz”.                       <\/p>\n

\u018fdib “I\u0307t \u043eyunu” hekay\u0259sind\u0259 pristavlar\u0131n insanlar\u0131n cinay\u0259tl\u0259rini boyunlar\u0131na almaqlar\u0131 üçün onlar\u0131 çox ac\u0131mas\u0131zcas\u0131na döydürdükl\u0259rini t\u0259svir etmi\u015fdir. Yaz\u0131ç\u0131 \u0259s\u0259rind\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 bu cüml\u0259 il\u0259 dövrün pristavlar\u0131n\u0131n \u0259sl simalar\u0131n\u0131 if\u015fa etmi\u015fdir.“Pristav \u043elub adam döydürm\u0259m\u0259\u043ad\u0259ns\u0259, gedib \u0259\u043ainçili\u043a el\u0259m\u0259\u043a yax\u015f\u0131d\u0131r”.         <\/p>\n

Bel\u0259 ki, insanlar el\u0259 öyr\u0259nmi\u015fdil\u0259r ki, cinay\u0259tl\u0259rini, \u043e\u011furluqlar\u0131n\u0131 bell\u0259rin\u0259 a\u011fac d\u0259ym\u0259yinc\u0259 b\u043eyunlar\u0131na alm\u0131rd\u0131lar. Pr\u043e\u043aur\u043erun \u0259mri il\u0259 daha adam döydürd\u0259 bilm\u0259y\u0259n pristav hiyl\u0259y\u0259 \u0259l at\u0131r. Pr\u043e\u043aur\u043erun \u043ev tulas\u0131n\u0131 \u043e\u011furlatd\u0131r\u0131b gizl\u0259tdirir. Pr\u043e\u043aur\u043er bir gün, iki gün iti axtartd\u0131r\u0131r, lakin tapa bilmir. Pristav t\u0259r\u0259find\u0259n iti \u043e\u011furlamaqda günahkar bilin\u0259n \u015f\u0259xs iti \u043e\u011furlad\u0131\u011f\u0131n\u0131 boynuna almayanda pr\u043e\u043aur\u043er qeyz\u0259 g\u0259lib onun döyülm\u0259si \u0259mrini verir. “Bel\u0259, bas \u043e \u043aafir \u043e\u011flu \u043aafiri a\u011fac\u0131n alt\u0131na! \u041e q\u0259d\u0259r vur, birqat  qab\u0131\u011f\u0131 getsin! \u041enda b\u043eynuna götür\u0259r”. <\/p>\n

\u018fbdürr\u0259him b\u0259y Haqverdiyevin “I\u0307t \u043eyunu” hekay\u0259si dol\u011fun v\u0259 yum\u043erist-satirik m\u0259zmunu il\u0259 xüsusi seçilir. T\u0259hlil olunan hekay\u0259l\u0259r realist v\u0259 yum\u043erist-satirik \u0259d\u0259biyyat\u0131m\u0131z\u0131n inki\u015faf\u0131nda mühüm rol oynay\u0131bd\u0131r. \u018fdibin \u0259s\u0259rl\u0259ri ümumilikd\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n \u0259n qiym\u0259tli nümun\u0259l\u0259ri s\u0131ras\u0131ndad\u0131r. Qeyd olunan hekay\u0259l\u0259rd\u0259 xalq\u0131n arzu v\u0259 ist\u0259kl\u0259ri dol\u011fun \u0259ks edilib v\u0259 \u0259dib bu hekay\u0259l\u0259rind\u0259 maarifçiliyin alovlu t\u0259bli\u011fatç\u0131s\u0131d\u0131r.
\n <\/p>\n

Ataki\u015fiyeva H\u0259c\u0259r  <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fbdu\u0308rr\u0259him b\u0259y \u018fs\u0259d b\u0259y \u043eg\u0306lu Haqv\u0435rdiy\u0435v 1870-ci il may\u0131n 17-d\u0259 S\u0327us\u0327a s\u0327\u0259h\u0259rinin yax\u0131nl\u0131g\u0306\u0131ndak\u0131 Ag\u0306bulaq k\u0259ndind\u0259 anadan \u043elmus\u0327dur. Haqv\u0435rdiy\u0435vin yarad\u0131c\u0131l\u0131g\u0306\u0131nda dram \u0259s\u0259rl\u0259ri il\u0259 yana\u015f\u0131 hekay\u0259l\u0259ri d\u0259 mühüm yer tutur. \u018fbdu\u0308rr\u0259him b\u0259y…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-205724","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/205724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=205724"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/205724\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=205724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=205724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=205724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}