{"id":203992,"date":"2024-06-13T15:24:34","date_gmt":"2024-06-13T11:24:34","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=203992","title":{"rendered":"Qafqaz Albaniyas\u0131n\u0131n q\u0259dim tarixi v\u0259 erm\u0259ni yalanlar\u0131n\u0131 if\u015fa ed\u0259n d\u0259lill\u0259r"},"content":{"rendered":"

M\u0259\u015fhur alban\u015fünas alimin if\u015fa etdiyi erm\u0259ni \u0259fsan\u0259l\u0259ri<\/strong><\/p>\n

M\u0259\u015fhur alban\u015fünas alim K.Trever özünün “Qafqaz Albaniyas\u0131n\u0131n tarixi v\u0259 m\u0259d\u0259niyy\u0259tinin oçerki” adl\u0131 kitab\u0131nda qeyd edir ki, Moisey Kalankatl\u0131n\u0131n “Albaniya tarixi” \u0259s\u0259rind\u0259 rast g\u0259lin\u0259n erm\u0259nil\u0259rl\u0259 ba\u011fl\u0131 m\u0259lumatlar, sonradan erm\u0259ni ke\u015fi\u015fl\u0259ri t\u0259r\u0259find\u0259n bu \u0259s\u0259r\u0259 daxil edilmi\u015f kompilyativ fraqmentl\u0259rdir.<\/p>\n

K.Trever burada böyük bir sual\u0131n cavab\u0131n\u0131 aç\u0131qlay\u0131r v\u0259 m\u0259lumat verir ki, ona gör\u0259 erm\u0259ni ke\u015fi\u015fl\u0259ri orta \u0259srl\u0259r dövründ\u0259 Alban tarixi \u0259s\u0259rin\u0259 erm\u0259nil\u0259r haqq\u0131nda olan uydurmalar\u0131 v\u0259 \u0259fsan\u0259l\u0259ri daxil edirdil\u0259r ki, erm\u0259ni xalq\u0131 il\u0259 alban xalq\u0131n\u0131n tarixini eynil\u0259\u015fdirsinl\u0259r, bunlar\u0131n bir soy-kökd\u0259n oldu\u011funu \u0259sasland\u0131rs\u0131nlar v\u0259 sübut etsinl\u0259r. \u018flb\u0259tt\u0259, bu c\u0259f\u0259ngiyat\u0131 h\u0259l\u0259 70 il önc\u0259 alban\u015fünas alim K.Trever if\u015fa etmi\u015fdir. Bundan sonra apar\u0131lan t\u0259dqiqatlar \u015fübh\u0259siz ki, erm\u0259ni v\u0259 alban m\u0259d\u0259niyy\u0259tl\u0259rinin tamamil\u0259 bir-birin\u0259 yad m\u0259d\u0259niyy\u0259t oldu\u011funu sübut etdi.<\/p>\n

Albanlar\u0131n xristianl\u0131\u011f\u0131 erm\u0259nil\u0259rd\u0259n 270 il \u0259vv\u0259l q\u0259bul etdiyini yazan Moisey Kalankatl\u0131 qeyd edir ki, albanlar xristianl\u0131q dinini q\u0259bul ed\u0259nd\u0259, kils\u0259l\u0259r\u0259 gedib dini ibad\u0259t m\u0259rasiml\u0259rini icra ed\u0259nd\u0259 erm\u0259nil\u0259r h\u0259l\u0259 d\u0259 bütp\u0259r\u0259st toplum idil\u0259r. Erm\u0259nil\u0259rin bütp\u0259r\u0259st toplum olmas\u0131n\u0131 özl\u0259rinin tarixçisi kimi q\u0259l\u0259m\u0259 verdikl\u0259ri, \u0259slind\u0259 yunan \u0259silli tarixçi v\u0259 din xadimi olan Favstos Buzand da qeyd etmi\u015fdir. O, “Tarix” \u0259s\u0259rind\u0259 yaz\u0131r ki, erm\u0259ni çar\u0131 Tiran hakimiy\u0259td\u0259 oldu\u011fu zaman (339-350-ci ill\u0259r) \u018frzurum yax\u0131nl\u0131\u011f\u0131nda Tordanda kils\u0259d\u0259, o kils\u0259ni idar\u0259 ed\u0259n parfiyal\u0131 Müq\u0259dd\u0259s Qriqorisin n\u0259v\u0259si \u0130usik idi. O zaman \u0130usik yeni katolikos seçilmi\u015fdi. \u018fslind\u0259, katolikos rütb\u0259si erm\u0259nil\u0259rd\u0259 yox idi, o erm\u0259ni kils\u0259sin\u0259 r\u0259hb\u0259rlik ed\u0259n ke\u015fi\u015f idi. 347-ci ild\u0259 yeni il günü Tiran kils\u0259y\u0259 gir\u0259r\u0259k dini bayram\u0131 qeyd etm\u0259k ist\u0259y\u0259rk\u0259n \u0130usik ona mane olur. \u0130usik kils\u0259nin qap\u0131s\u0131 a\u011fz\u0131nda duraraq Tiran\u0131 buraxm\u0131r.<\/p>\n

Favstos Buzand \u0130usikin erm\u0259ni çar\u0131na qar\u015f\u0131 ç\u0131x\u0131\u015f\u0131n\u0131 öz \u0259s\u0259rind\u0259 \u0259trafl\u0131 t\u0259qdim edir. \u0130usik erm\u0259ni çar\u0131na deyir ki: “s\u0259n o q\u0259d\u0259r murdar \u0259m\u0259ll\u0259r tör\u0259tmis\u0259n ki, ad\u0131n\u0131 xristianl\u0131q qoyub, \u0130san\u0131n dinini q\u0259bul etm\u0259k qoyub, o b\u0259han\u0259 il\u0259 \u0259slind\u0259 bütp\u0259r\u0259st m\u0259b\u0259dl\u0259rin\u0259 getmis\u0259n, xristian olmam\u0131san v\u0259 xristianl\u0131\u011fa qar\u015f\u0131 q\u0259ddar t\u0259dbirl\u0259r görmüs\u0259n, xristian din xadiml\u0259rini q\u0259tl\u0259 yetirmis\u0259n”. Favstos Buzand yaz\u0131r ki, \u0130usikin bu sözünd\u0259n sonra Tiran öz nahararlar\u0131na, y\u0259ni \u0259traf\u0131nda olan h\u0259rbçi feodallara \u0259mr verir, onlar zopayla ke\u015fi\u015f \u0130usiki kils\u0259nin iç\u0259risind\u0259 döyüb öldürürl\u0259r. IV \u0259srin birinci yar\u0131s\u0131nda Alban hökmdar\u0131 Urnayr xristianl\u0131q dinini r\u0259sm\u0259n dövl\u0259t dini elan etmi\u015fdi. Bu dövrd\u0259 Albaniyada xristianl\u0131q dövl\u0259t s\u0259viyy\u0259sind\u0259 t\u0259bli\u011f olunurdu. Amma erm\u0259nil\u0259r h\u0259min dövrd\u0259 xristian din xadiml\u0259rini kils\u0259nin içind\u0259 q\u0259tl\u0259 yetirirdil\u0259r. Buna gör\u0259 d\u0259 albanlarla erm\u0259nil\u0259rin xristianl\u0131q tarixi tamamil\u0259 bir-birin\u0259 ziddir.<\/p>\n

Alban ölk\u0259si haqq\u0131nda ilk m\u0259lumatlar<\/strong>
\nAlban ad\u0131 ilk d\u0259f\u0259 m\u0259nb\u0259l\u0259rd\u0259 e.\u0259.VIII \u0259srin ortalar\u0131nda, konkret olaraq e.\u0259.743-cü ild\u0259 Urartu hökumdar\u0131 II Sardurinin “X\u0259zin\u0259 Qap\u0131s\u0131” adl\u0131 kitab\u0259sind\u0259 Ku\u02bc-Alban kimi ç\u0259kilir. Urartu mixi yaz\u0131l\u0131 m\u0259tnl\u0259rind\u0259 Göyç\u0259 gölü \u0259traf\u0131nda ya\u015fayan tayfalardan, el\u0259c\u0259d\u0259 d\u0259 Göyç\u0259 gölünün \u015fimal-q\u0259rbini \u0259hat\u0259 ed\u0259n Etiuni (=Etiuhi) ölk\u0259sind\u0259n, Alban ölk\u0259sind\u0259n, Luipruni ölk\u0259sind\u0259n v\u0259 Kamniu ölk\u0259sind\u0259n b\u0259hs edilir. Qarqar tayfas\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 \u0259razi Qurqumeli kimi tan\u0131n\u0131r. Urartu mixi yaz\u0131l\u0131 kitab\u0259l\u0259rind\u0259 Az\u0259rbaycan\u0131n q\u0259rb bölg\u0259l\u0259rind\u0259 \u015f\u0259h\u0259rl\u0259rd\u0259n, qalalardan, el\u0259c\u0259 d\u0259 dig\u0259r ya\u015fay\u0131\u015f m\u0259nt\u0259q\u0259l\u0259rind\u0259n d\u0259 b\u0259hs olunur. Amma albanlar\u0131n ad\u0131n\u0131n e.\u0259.743-cü ild\u0259 bir Urartu kitab\u0259sind\u0259, h\u0259m d\u0259 Göyç\u0259 gölünün \u015f\u0259rqin\u0259 aid bölg\u0259d\u0259 ç\u0259kilm\u0259si \u0259slind\u0259, Albanlar\u0131n Kür çay\u0131n\u0131n sa\u011f sahilind\u0259, h\u0259l\u0259 e.\u0259.VIII \u0259srin ortalar\u0131nda ya\u015fad\u0131\u011f\u0131n\u0131 sübut ed\u0259n tutarl\u0131 d\u0259lildir. Halbuki müasir alban\u015fünasl\u0131q elmind\u0259 bel\u0259 bir fikir var ki, Albaniya dövl\u0259ti Kürün sol sahilind\u0259 meydana g\u0259lib, sonrak\u0131 dön\u0259ml\u0259rd\u0259, y\u0259ni erk\u0259n orta \u0259srl\u0259r dövründ\u0259 Kürün sa\u011f sahilin\u0259 ir\u0259lil\u0259yib v\u0259 bizim eran\u0131n IV \u0259srinin sonlar\u0131ndan ba\u015flayaraq Kürün sol sahili il\u0259 yana\u015f\u0131 sa\u011f sahilind\u0259 d\u0259 möhk\u0259ml\u0259nib. Bu konsepsiyaya gör\u0259 V \u0259srinin ortalar\u0131nda Albaniyan\u0131n paytaxt\u0131 müasir B\u0259rd\u0259 \u015f\u0259h\u0259ri yax\u0131nl\u0131\u011f\u0131nda yerl\u0259\u015f\u0259n q\u0259dim Partav \u015f\u0259h\u0259rin\u0259 köçürüldüyün\u0259 gör\u0259 Kürün sa\u011f sahili yaln\u0131z bu dövrd\u0259n etibar\u0259n Alban torpaqlar\u0131 olub. Amma e.\u0259.743-cü ild\u0259 ba\u015f vermi\u015f hadis\u0259l\u0259rd\u0259n b\u0259hs ed\u0259n Urartu mixi yaz\u0131l\u0131 kitab\u0259si Qafqaz Albaniyas\u0131 haqq\u0131nda mövcud olan yanl\u0131\u015f fikirl\u0259rin üstünd\u0259n x\u0259tt ç\u0259kir, albanlar\u0131n e.\u0259.743-cü ild\u0259 art\u0131q bir tayfa ittifaq\u0131 formala\u015fd\u0131rd\u0131\u011f\u0131n\u0131 v\u0259 Q\u0259rbi Az\u0259rbaycan \u0259razisind\u0259 ya\u015fad\u0131\u011f\u0131n\u0131 sübut ed\u0259n tutarl\u0131 d\u0259lil kimi qar\u015f\u0131m\u0131za ç\u0131x\u0131r. 2800 il \u0259vv\u0259l Urartu qaynaqlar\u0131nda Alban ölk\u0259sind\u0259n b\u0259hs edilm\u0259si alban\u015fünasl\u0131q elmind\u0259 Qafqaz Albaniyas\u0131 haqq\u0131nda mövcud olan yanl\u0131\u015f konsepsiyan\u0131, \u0259sas\u0259n d\u0259 bu dövl\u0259tin e.\u0259.IV \u0259srin ikinci yar\u0131s\u0131nda meydana g\u0259lm\u0259si haqq\u0131nda ir\u0259li sürülmü\u015f f\u0259rziyy\u0259ni alt-üst edir.   <\/p>\n

Etiuni ölk\u0259si v\u0259 util\u0259r<\/strong>
\nE.\u0259.IX \u0259srin son rübünd\u0259n ba\u015flayaraq Urartu hökmdar\u0131 \u0130\u015fpuininin v\u0259 o\u011flu Minuan\u0131n hakimiyy\u0259ti dövründ\u0259n ba\u015flayaraq Az\u0259rbaycan\u0131n q\u0259rb torpaqlar\u0131 yeni hücumlara m\u0259ruz qald\u0131. Bu bar\u0259d\u0259 m\u0259lumat ver\u0259n Urartu mixi yaz\u0131l\u0131 kitab\u0259l\u0259ri Az\u0259rbaycan\u0131n q\u0259rbind\u0259 Etiuni ölk\u0259sind\u0259n b\u0259hs edir. Etuhi v\u0259 ya Etiuni toponimi “etiu”, y\u0259ni “uti” v\u0259 Urartu dilind\u0259 m\u0259nsubiyy\u0259t bildir\u0259n “-hi”, m\u0259kan v\u0259 yer m\u0259nas\u0131n\u0131 bildir\u0259n “-ni” suffiksl\u0259rind\u0259n ibar\u0259t olub, “Util\u0259rin ölk\u0259si” dem\u0259kdir. B\u0259hs olunan övrd\u0259 Etuhi ölk\u0259si albanlar da daxil olmaqla onlarla yerli tayfan\u0131n birl\u0259\u015fdiyi konfederasiya idi. Albanlardan \u0259vv\u0259l bu bölg\u0259d\u0259 tayfa ittifaq\u0131 yaradan, y\u0259ni yerli tayfalar\u0131 vahid konfederasiyada birl\u0259\u015fdir\u0259n etnos etiular olmu\u015fdur. Urartu m\u0259nb\u0259l\u0259rind\u0259 util\u0259in, albanlar\u0131n, qarqarlar\u0131n, lipinl\u0259rin v\u0259 dig\u0259r tayfalar\u0131n h\u0259r birinin tayfa ba\u015fç\u0131s\u0131n\u0131n v\u0259 ya hökmdar\u0131n\u0131n ad\u0131 ç\u0259kilir. Amma etiular, y\u0259ni util\u0259r haqq\u0131nda m\u0259lumat ver\u0259n mixi yaz\u0131l\u0131 m\u0259tnl\u0259rd\u0259 onlar\u0131n bir neç\u0259 hökmdar\u0131n\u0131n olmas\u0131ndan, \u015f\u0259h\u0259rl\u0259rind\u0259n v\u0259 Göyç\u0259 gölünün q\u0259rbini \u0259hat\u0259 etm\u0259sind\u0259n b\u0259hs edilir. E.\u0259.VIII \u0259srin birinci yar\u0131s\u0131nda Etiuni ölk\u0259si müasir Qars bölg\u0259sin\u0259 q\u0259d\u0259r, A\u011fbaba, \u015eör\u0259yel, D\u0259r\u0259çiç\u0259k, Q\u0259rbi Az\u0259rbaycan\u0131n \u015fimal-q\u0259rb bölg\u0259l\u0259ri, h\u0259tta Ç\u0131ld\u0131r gölün\u0259 q\u0259d\u0259r böyük bir co\u011frafiyan\u0131 \u0259hat\u0259 edirdi. Urartu mixi yaz\u0131l\u0131 kitab\u0259l\u0259rind\u0259 Etiuni tayfa ittifaq\u0131ndan Q\u0259rbi Az\u0259rbaycan \u0259razisini ilk d\u0259f\u0259 vahid dövl\u0259t hal\u0131nda birl\u0259\u015fdir\u0259n güclü etnos kimi b\u0259hs edilm\u0259si bölg\u0259d\u0259 yerli dövl\u0259tçilik \u0259n\u0259n\u0259l\u0259rinin möhk\u0259m \u0259saslara malik oldu\u011funu sübut edir. <\/p>\n

Urartu m\u0259nb\u0259l\u0259rind\u0259 etiu, daha sonrak\u0131 dövrl\u0259rd\u0259 is\u0259 yunan m\u0259nb\u0259l\u0259rind\u0259 uti adlanan etnos bölg\u0259d\u0259 hakim mövqey\u0259 malik idi. Etiular\u0131n bu cür konfederativ hakimiyy\u0259ti iskit tayfalar\u0131n\u0131n bölg\u0259y\u0259 g\u0259li\u015fin\u0259 q\u0259d\u0259r davam etmi\u015fdir. \u0130skitl\u0259r\u0259 q\u0259d\u0259r C\u0259nubi Qafqazda, el\u0259c\u0259 d\u0259, Q\u0259rbi Az\u0259rbaycan \u0259razisind\u0259 Urartu hücumlar\u0131na qar\u015f\u0131 ciddi müqavim\u0259t göst\u0259r\u0259n ba\u015fl\u0131ca qüvv\u0259 etiular olmu\u015fdur. Etiu tayfalar\u0131 albanlar\u0131, qarqarlar\u0131, lipinl\u0259ri v\u0259 dig\u0259r yerli tayfalar\u0131 vahid dövl\u0259t hal\u0131nda birl\u0259\u015fdirmi\u015fdir. Az\u0259rbaycan\u0131n \u015fimal torpaqlar\u0131nda, el\u0259c\u0259 d\u0259 \u015eimal-Q\u0259rbi Az\u0259rbaycan \u0259razisind\u0259 (indiki Erm\u0259nistan respublikas\u0131 n\u0259z\u0259rd\u0259 tutulur – R.\u018flizad\u0259) etiular\u0131n vahid dövl\u0259tçilik x\u0259ttini \u0259vv\u0259lc\u0259 iskitl\u0259r, daha sonra is\u0259 albanlar davam etmi\u015fl\u0259r.
\n  
\nAlbaniya yoxsa Arran ölk\u0259si?<\/strong>
\nYunan v\u0259 Roma mü\u0259llifl\u0259rinin \u0259s\u0259rl\u0259rind\u0259 Alban tayfalar\u0131n\u0131n birliyind\u0259n, Albaniya dövl\u0259tind\u0259n b\u0259hs edildiyi zaman art\u0131q Makedoniyal\u0131 \u0130sg\u0259nd\u0259rin imperiyas\u0131 da\u011f\u0131lm\u0131\u015fd\u0131. Onun ölümünd\u0259n sonra diadoxlar\u0131, y\u0259ni s\u0259rk\u0259rd\u0259l\u0259ri aras\u0131nda ç\u0259ki\u015fm\u0259l\u0259r regionda siyasi da\u011f\u0131n\u0131ql\u0131q v\u0259ziyy\u0259ti yaratm\u0131\u015fd\u0131. Bu dövrd\u0259 Az\u0259rbaycan \u0259razisind\u0259 Albaniya v\u0259 Atropatena dövl\u0259tl\u0259rinin formala\u015fmas\u0131 m\u0259hz iskitl\u0259rin q\u0259dim dövl\u0259tçilik \u0259n\u0259n\u0259sin\u0259 \u0259saslan\u0131rd\u0131. T\u0259sadüf deyil ki, Az\u0259rbaycan\u0131n ilk tarixçisi Moisey Kalankatl\u0131 “Albaniya tarixi”nd\u0259 Albanlar\u0131n ilk hökmdar\u0131n\u0131n Sesak (Qara Sak) soyundan olan Aran (=Arran) olmas\u0131ndan b\u0259hs edir. Bu kitab\u0131n ilk variant\u0131 Alban dilind\u0259 yaz\u0131lsa da, sonralar erm\u0259ni ke\u015fi\u015fl\u0259ri qrabar dilin\u0259 t\u0259rcüm\u0259 ed\u0259r\u0259k üzünü köçürmü\u015f v\u0259 yeni m\u0259tnl\u0259r \u0259lav\u0259 ed\u0259r\u0259k ciddi t\u0259hrifl\u0259r\u0259 yol vermi\u015fl\u0259r. \u018fs\u0259ri diqq\u0259tl\u0259 oxuyanda, tarixi-filoloji v\u0259 m\u0259tn\u015fünasl\u0131q bax\u0131m\u0131ndan t\u0259hlil ed\u0259nd\u0259 ayd\u0131n olur ki, bu \u0259s\u0259rin ilk variant\u0131 \u015fübh\u0259siz ki, Alban dilind\u0259 olub. Alban hökmdar\u0131 Cavan\u015firin dövründ\u0259, y\u0259ni VII \u0259srd\u0259 ya\u015fam\u0131\u015f Moisey Kalankatl\u0131 onun tap\u015f\u0131r\u0131\u011f\u0131 il\u0259 bu \u0259s\u0259ri q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. Bu kitabda Cavan\u015firin ölümünd\u0259n xeyli sonra, h\u0259tta VIII v\u0259 IX \u0259sr\u0259 aid hadis\u0259l\u0259r öz \u0259ksini tapm\u0131\u015fd\u0131r. “Albaniya tarixi”nin sonuncu kitab\u0131, y\u0259ni üçüncü kitab Moisey Kalankatl\u0131n\u0131n ölümünd\u0259n sonra q\u0259l\u0259m\u0259 al\u0131nd\u0131\u011f\u0131 zaman qrabarca yaz\u0131lm\u0131\u015fd\u0131r. Movses Dasxuranatsi ad\u0131nda bir erm\u0259ni ke\u015fi\u015fi bu hiss\u0259ni yazm\u0131\u015f, \u0259s\u0259ri is\u0259 bütövlükd\u0259 qrabarca q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. Bu zaman o, erm\u0259ni \u0259fsan\u0259l\u0259rini, mifologiyas\u0131n\u0131, Erm\u0259nistan haqq\u0131nda r\u0259vay\u0259tl\u0259ri d\u0259 “Albaniya tarixi”n\u0259 \u0259lav\u0259 etmi\u015fdir.<\/p>\n

Qafqaz Albaniyanda ilk hökmdar sülal\u0259si Arandan ba\u015flay\u0131r. Aran\u0131n ad\u0131 m\u0259nb\u0259l\u0259rd\u0259 Qara Sak (Böyük Sak) soyundan olan Aran kimi s\u0259kilir. Moisey Kalankatl\u0131 Alban tarix \u0259s\u0259rind\u0259 onun Sesak soyundan oldu\u011funu yaz\u0131r. Qrabarca m\u0259tnl\u0259rd\u0259 rast g\u0259lin\u0259n Sesak ad\u0131 türkc\u0259y\u0259 “Böyük Sak” kimi t\u0259rcüm\u0259 olunur. Moisey Kalankatl\u0131 yaz\u0131r ki, Böyük Sak soyundan olan Aran v\u0259 onun varisl\u0259ri Alban ölk\u0259sini idar\u0259 edibl\u0259r. Albaniya ad\u0131 III \u0259sr\u0259 aid m\u0259nb\u0259l\u0259rd\u0259, \u0259sas\u0259n d\u0259 Sasani \u015fah\u0259n\u015fah\u0131 II \u015eapurun N\u0259q\u015fi-Rüst\u0259md\u0259 K\u0259beyi-Z\u0259rdü\u015ft kitab\u0259sind\u0259 p\u0259hl\u0259vi variant\u0131nda Arran, Parfiya variant\u0131nda is\u0259 Ardan kimi ç\u0259kilir. Alban ölk\u0259sinin ad\u0131n\u0131n Arran-Ardan kimi ç\u0259kilm\u0259si bu ölk\u0259nin hökmdar\u0131n\u0131n Aran olmas\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Y\u0259ni Albaniya Aran\u0131n ölk\u0259si oldu\u011fu üçün Aran, Ardan v\u0259 ya Arran adlanm\u0131\u015fd\u0131r. Arran ad\u0131n\u0131n aramey m\u0259tnl\u0259rind\u0259 Eran v\u0259 ya Aran ad\u0131 il\u0259 heç bir ba\u011fl\u0131l\u0131\u011f\u0131 yoxdur. Bu ad \u0130skit-Sak \u0259silli hökmdar olan Aran\u0131n ölk\u0259si m\u0259nas\u0131nda i\u015fl\u0259nmi\u015fdir. \u018fslind\u0259, \u0130skitl\u0259rin e.\u0259. VIII-VII \u0259srl\u0259rd\u0259 Az\u0259rbaycan\u0131n \u015fimal\u0131nda v\u0259 c\u0259nubunda möhk\u0259ml\u0259nm\u0259si buradak\u0131 hakim sülal\u0259sinin \u0130skit m\u0259n\u015f\u0259li olmas\u0131n\u0131 dem\u0259y\u0259 imkan verir. Burada e.\u0259. I minilliyin ortalar\u0131ndan ba\u015flayaraq dövl\u0259tçiliyin formala\u015fmas\u0131 m\u0259hz iskit tayfalar\u0131n\u0131n ad\u0131 il\u0259 ba\u011fl\u0131 idi. Qafqaz Albaniyas\u0131nda hakim sülal\u0259l\u0259r v\u0259 onlar\u0131n idar\u0259çilik sistemi d\u0259 öz ba\u015flan\u011f\u0131c\u0131n\u0131 \u0130skit dövl\u0259tind\u0259n götürmü\u015fdür.<\/p>\n

Ramin \u018flizad\u0259
\nAMEA-n\u0131n A.A.Bak\u0131xanov ad\u0131na Tarix v\u0259 
\nEtnologiya \u0130nstitutunun böyük elmi i\u015fçisi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u0259\u015fhur alban\u015fünas alimin if\u015fa etdiyi erm\u0259ni \u0259fsan\u0259l\u0259ri M\u0259\u015fhur alban\u015fünas alim K.Trever özünün “Qafqaz Albaniyas\u0131n\u0131n tarixi v\u0259 m\u0259d\u0259niyy\u0259tinin oçerki” adl\u0131 kitab\u0131nda qeyd edir ki, Moisey Kalankatl\u0131n\u0131n “Albaniya tarixi” \u0259s\u0259rind\u0259 rast g\u0259lin\u0259n…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-203992","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/203992","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=203992"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/203992\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=203992"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=203992"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=203992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}