Ucnoqta.az Kult.az-a istinadla ilahiyyatç\u0131 El\u015fad Miri il\u0259 müsahib\u0259ni t\u0259qdim edir:<\/p>\n
– El\u015fad b\u0259y, 1400-ildir d\u0259yi\u015film\u0259y\u0259n \u0259n\u0259nvi islam\u0131, dey\u0259s\u0259n, siz d\u0259yi\u015f\u0259r\u0259k modernl\u0259\u015fdirm\u0259k, liberalla\u015fd\u0131rmaq ist\u0259yirsiniz…<\/strong><\/p>\n – \u018fvv\u0259lc\u0259 onu bilm\u0259liyik ki, m\u0259nim dedikl\u0259rimi 1400 il \u0259rzind\u0259 dey\u0259 bil\u0259n olub, ya olmay\u0131b? Olubsa, niy\u0259 indiy\u0259 q\u0259d\u0259r biz\u0259 çatmay\u0131b? Cavab verim: \u018flb\u0259tt\u0259 ki, olub. Biz\u0259 m\u0259lum olan m\u0259nb\u0259l\u0259rd\u0259n dolay\u0131 el\u0259 bilirik ki, sanki bunlar yenilikdir, m\u0259n d\u0259 özümd\u0259n n\u0259l\u0259ris\u0259 uydururam. \u018fsasland\u0131\u011f\u0131m yegan\u0259 yer is\u0259 Qurand\u0131r, bizi ay\u0131ran yer d\u0259 r\u0259vay\u0259tl\u0259r. 21-ci \u0259srd\u0259 ya\u015fay\u0131r\u0131q. T\u0259s\u0259vvür edin ki, bu cür müasir bir \u0259srd\u0259 dövl\u0259t qurumu El\u015fad Mirinin “\u0130slamda yoxdur” kitab\u0131n\u0131 qada\u011fan edir. Buna gör\u0259 d\u0259 Az\u0259rbaycan c\u0259miyy\u0259ti, oxucusu fikirl\u0259rimd\u0259n m\u0259hrum olur, h\u0259qiq\u0259tl\u0259ri gör\u0259 bilmir. Yen\u0259 yax\u015f\u0131d\u0131r ki, internet \u0259sridir, bir \u015f\u0259kild\u0259 çatd\u0131r\u0131ram. \u0130ndi dediyim m\u0259s\u0259l\u0259 d\u0259 bel\u0259, m\u0259nim dü\u015fünc\u0259md\u0259 olan insanlar h\u0259mi\u015f\u0259 olub, sad\u0259c\u0259, onlara da bir \u015f\u0259kild\u0259 dövr\u0259 uy\u011fun mane\u0259l\u0259r tör\u0259dilib.<\/p>\n – \u018fg\u0259r dedikl\u0259riniz v\u0259 sizd\u0259n \u0259vv\u0259l bunlar\u0131 dey\u0259nl\u0259r d\u0259 do\u011fru deyirs\u0259, bütün bu qada\u011falar\u0131n, qorxunun s\u0259b\u0259bi n\u0259dir?<\/strong><\/p>\n – \u018flb\u0259tt\u0259 ki, ticar\u0259t anlay\u0131\u015f\u0131, m\u0259nf\u0259\u0259t. Bu, keçmi\u015fd\u0259 d\u0259 bel\u0259 olub.<\/p>\n – Eyni fikri ateistl\u0259r d\u0259 Pey\u011f\u0259mb\u0259r üçün deyirl\u0259r. M\u0259s\u0259l\u0259n, donuz ona gör\u0259 haram buyurulub ki, Pey\u011f\u0259mb\u0259r donuz saxlam\u0131rd\u0131, donuz saxlayanlar\u0131n da t\u0259s\u0259rrüfat\u0131na mane olmaq üçün haram hesab edilib…<\/strong><\/p>\n – Bu kimi söhb\u0259tl\u0259rin ham\u0131s\u0131 uydurmalard\u0131r. Donuzun konkret olaraq niy\u0259 haram olmas\u0131n\u0131 m\u0259n d\u0259 bilmir\u0259m. Amma onu bilir\u0259m ki, y\u0259hudiliyin özünd\u0259 bel\u0259 qada\u011fan olunub. Onun ya\u011f\u0131ndan-filandan qidalanma\u011fa icaz\u0259 verilmir. Xristianl\u0131q is\u0259 bunu mü\u0259yy\u0259n formada d\u0259yi\u015fm\u0259y\u0259 çal\u0131\u015fd\u0131. Amma bu gün insan ür\u0259yinin klapan\u0131 il\u0259 ba\u011fl\u0131 ondan istifad\u0259 olunur. Allah donuzun murdar oldu\u011funu demir, sad\u0259c\u0259, qidada istifad\u0259 etm\u0259m\u0259yi bildirir, deyir, ba\u015fqa cür istifad\u0259 ed\u0259 bil\u0259rik. Allah\u0131n qoydu\u011fu bütün qada\u011falar universald\u0131r.<\/p>\n – El\u015fad b\u0259y, islamda din xadimi anlay\u0131\u015f\u0131 varm\u0131?<\/strong><\/p>\n – Xeyr, birm\u0259nal\u0131 \u015f\u0259kild\u0259 yoxdur.<\/p>\n – Onda bel\u0259 ç\u0131x\u0131r, axund v\u0259 mollalar f\u0131r\u0131ldaqç\u0131l\u0131qla m\u0259\u015f\u011fuldur?<\/strong><\/p>\n – Bel\u0259 dey\u0259k, bu gün bunu bil\u0259r\u0259k ed\u0259n var, bilm\u0259y\u0259r\u0259k ed\u0259n var. Bu, art\u0131q xüsusi bir pe\u015f\u0259dir. Mollalar n\u0259 i\u015fl\u0259 m\u0259\u015f\u011fuldur? M\u0259s\u0259l\u0259n, ölüy\u0259 Quran oxumaq. Ax\u0131 ölüy\u0259 Quran oxumaq dind\u0259 yoxdur. Quran diril\u0259r üçündür, ölül\u0259r üçün yox. Yasin sur\u0259sind\u0259 d\u0259 bu aç\u0131q-a\u015fkar deyilir. B\u0259s bunun özü art\u0131q biz\u0259 n\u0259s\u0259 demirmi? Yas m\u0259rasimi qurulur. \u0130slamda varm\u0131? Yoxdur. Üç, yeddi, cüm\u0259 ax\u015fam\u0131 m\u0259rasiml\u0259ri olur. \u0130slamda varm\u0131? Yoxdur. Özl\u0259rin\u0259 uy\u011fun \u0259n\u0259n\u0259 formala\u015fd\u0131r\u0131b, ondan da yax\u015f\u0131 m\u0259nada b\u0259hr\u0259l\u0259nirl\u0259r, m\u0259nf\u0259\u0259t \u0259ld\u0259 edirl\u0259r. Din xadiml\u0259ri anlay\u0131\u015f\u0131n\u0131n bu gün h\u0259yata keçirdikl\u0259ri din biznesidir. Yas m\u0259clisl\u0259rin\u0259 g\u0259l\u0259n adamlar\u0131n hans\u0131 biri onlar\u0131 dinl\u0259yir, ya el\u0259 \u0259r\u0259bc\u0259 ba\u015fa dü\u015für? Toyla ba\u011fl\u0131 nec\u0259 biznes anlay\u0131\u015f\u0131 varsa, yasla ba\u011fl\u0131 da el\u0259dir. Q\u0259bir üstüdür, ba\u015f da\u015f\u0131d\u0131r, yasd\u0131r… – ham\u0131s\u0131 biznesdir.<\/p>\n – El\u015fad b\u0259y, dind\u0259 qad\u0131n\u0131n aç\u0131q-saç\u0131q geyinm\u0259sinin c\u0259zas\u0131 varm\u0131?<\/strong><\/p>\n – Qurani-K\u0259rim\u0259 \u0259saslansaq, heç bir c\u0259za yoxdur.<\/p>\n – B\u0259s onda hicab n\u0259 üçündür?<\/strong><\/p>\n – Hicab tamamil\u0259 ba\u015fqa mövzudur. \u018fvv\u0259la, bunu geni\u015f izah etm\u0259liy\u0259m. Quranda “\u018fhzab“ v\u0259 “Nur” sur\u0259sind\u0259n g\u0259tiril\u0259n m\u0259s\u0259l\u0259dir. “X\u0131mar” sözü i\u015fl\u0259nir. O, insan\u0131n ba\u015f örtüsü m\u0259s\u0259l\u0259l\u0259rind\u0259ndir. Bir yerd\u0259 d\u0259 “hicab” sözü var, o da bildiyimiz hicab kimi deyil. Ona qalsa, Quran\u0131n g\u0259ldiyi dövrd\u0259 ki\u015fil\u0259r d\u0259 örtünürdü. \u0130ndi ba\u015fqa cür istifad\u0259 olunur, amma qumdan qorunmaq üçün \u0259mmam\u0259 qoyurdular. H\u0259l\u0259lik bunu dey\u0259 bil\u0259r\u0259m ki, bu ba\u015f örtüsü anlay\u0131\u015f\u0131 bizim n\u0259 \u0259xlaq, n\u0259 namusla \u0259laq\u0259l\u0259ndir\u0259 bil\u0259c\u0259k m\u0259s\u0259l\u0259dir. Ba\u015f örtüsü olan adamlara da hörm\u0259tl\u0259 yana\u015f\u0131ram, ba\u015f\u0131m\u0131z\u0131n tac\u0131d\u0131rlar, o cüml\u0259d\u0259n, örtm\u0259y\u0259nl\u0259r d\u0259. \u0130nsanlara ba\u015f\u0131n\u0131n üstünd\u0259ki yox, içind\u0259kin\u0259 gör\u0259 d\u0259y\u0259r verm\u0259k laz\u0131md\u0131r.<\/p>\n – El\u015fad b\u0259y, \u0259g\u0259r Allah h\u0259r \u015feyi görür v\u0259 bilirs\u0259, h\u0259r \u015fey onun irad\u0259si il\u0259 olursa, o ist\u0259s\u0259, h\u0259r k\u0259sin q\u0259lbin\u0259 iman sala bil\u0259rs\u0259, dem\u0259k ki, ateistl\u0259r d\u0259 onun n\u0259z\u0259rind\u0259dir? Dem\u0259k, Allah özü ist\u0259mir ki, ateist imana g\u0259lsin, bu, ssenaridir…<\/strong><\/p>\n – Göz\u0259l suald\u0131r. Bir intellektual xan\u0131m var idi, dedi, m\u0259n Quran\u0131 üç d\u0259f\u0259 oxuyub ateist olmu\u015fam, o da bu sualla ba\u011fl\u0131 m\u0259ntiq yürütdü v\u0259 haql\u0131 idi d\u0259. \u018fg\u0259r bel\u0259 bir ssenari yaz\u0131l\u0131bsa, dem\u0259k, h\u0259r iki t\u0259r\u0259f mükafatland\u0131r\u0131lmal\u0131d\u0131r. T\u0259\u0259ssüfl\u0259r olsun ki, sizin dediyiniz m\u0259s\u0259l\u0259 bütün Quran t\u0259rcüm\u0259l\u0259rind\u0259 bel\u0259 yaz\u0131l\u0131b, insanlar da yanl\u0131\u015f anlay\u0131r. Allah ist\u0259diyini deyil, ist\u0259y\u0259n\u0259 hiday\u0259t ver\u0259r, ist\u0259y\u0259n\u0259 d\u0259 z\u0259lal\u0259t yolunu göst\u0259r\u0259r.<\/p>\n – B\u0259s q\u0259d\u0259r, tale, al\u0131n yaz\u0131s\u0131, imtahan olunmaq?<\/strong><\/p>\n – \u0130mtahan olunmaq ba\u015fqad\u0131r. Tale, q\u0259d\u0259r, al\u0131n yaz\u0131s\u0131n\u0131 insanlar özünd\u0259n uydurub. Allah bizim üçün heç bir zaman yax\u015f\u0131l\u0131q v\u0259 pislik yazm\u0131r, o, sad\u0259c\u0259, seçim \u015fans\u0131 verir. Biz d\u0259 bu seçiml\u0259r\u0259 uy\u011fun olaraq h\u0259r\u0259k\u0259t edirik. Dinin m\u0259qs\u0259di bizi firavan etm\u0259kdir. \u018fg\u0259r bir din bu gün insan\u0131 firavan el\u0259mirs\u0259, dem\u0259k, dinin özünd\u0259 problem var. Pey\u011f\u0259mb\u0259r\u0259 istinad edil\u0259n göz\u0259l ifad\u0259 var: Ç\u0259tinl\u0259\u015fdirm\u0259yin, asanla\u015fd\u0131r\u0131n; nifr\u0259t etdirm\u0259yin, sevindirin. Amma bugünkü din anlay\u0131\u015f\u0131, m\u0259s\u0259l\u0259n, qad\u0131nlar\u0131 m\u0259xluq kimi t\u0259qdim edir.<\/p>\n – “Qad\u0131nlar sizin tarlan\u0131zd\u0131r” ifad\u0259si?<\/strong><\/p>\n – T\u0259rcüm\u0259d\u0259 o cür t\u0259qdim edibl\u0259r. Orada tarla m\u0259s\u0259l\u0259si deyil, qad\u0131nlar\u0131n u\u015faq dünyaya g\u0259tirm\u0259k anlay\u0131\u015f\u0131 il\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259dir. Tarla a\u015fa\u011f\u0131lamaqd\u0131r. Bu gün analar\u0131m\u0131z, q\u0131zlar\u0131m\u0131z, yolda\u015flar\u0131m\u0131z tarlam\u0131zm\u0131 olurlar? Bunu intim hadis\u0259 kimi t\u0259qdim edirl\u0259rs\u0259, onda bel\u0259 ç\u0131x\u0131r, ki\u015fil\u0259r d\u0259 qad\u0131nlar\u0131n tarlas\u0131d\u0131r?<\/p>\n – Pey\u011f\u0259mb\u0259rl\u0259rin dövründ\u0259 s\u0259hab\u0259l\u0259ri, \u0259traf\u0131 h\u0259mi\u015f\u0259 m\u0259h\u0259rr\u0259m ay\u0131nda toy edibl\u0259r, amma indi bu ay haram hesab olunur…<\/strong><\/p>\n – M\u0259h\u0259rr\u0259m ay\u0131 12 aydan biridir. Yanvar n\u0259 q\u0259d\u0259r haram v\u0259 ya müq\u0259dd\u0259sdirs\u0259, m\u0259h\u0259rr\u0259m ay\u0131 da o q\u0259d\u0259r müq\u0259dd\u0259sdir.<\/p>\n – B\u0259s müq\u0259dd\u0259s günl\u0259r? Dini \u015f\u0259xsl\u0259rin do\u011fuldu\u011fu, öldüyü günl\u0259r müq\u0259dd\u0259s hesab olunmurmu?<\/strong><\/p>\n – Olunmamal\u0131d\u0131r. Sonradan uydurulub. Müq\u0259dd\u0259s insan da yoxdur. Y\u0259ni, bunlar f\u0259rdi m\u0259s\u0259l\u0259dir. M\u0259nim h\u0259yat\u0131mda, misalçün, doqquz sentyabr ön\u0259mli gündür, ona gör\u0259 müq\u0259dd\u0259sdir. Xüsusi günl\u0259r ham\u0131 üçün d\u0259y\u0259rli olur. Tutal\u0131m ad günü, toy günü. Bunu ilahil\u0259\u015fdirm\u0259k g\u0259r\u0259ksizdir. Allah heç pey\u011f\u0259mb\u0259rl\u0259ri müq\u0259dd\u0259s insan kimi t\u0259qdim etmir. Qurana baxsaq, onlar\u0131n da s\u0259hvinin oldu\u011funu deyir. Pey\u011f\u0259mb\u0259rin dövründ\u0259n çox sonra ba\u015f ver\u0259n A\u015fura böyük bir zülmdür, faci\u0259dir, bunu birm\u0259nal\u0131 qeyd ed\u0259k, heç kim dana bilm\u0259z. Amma h\u0259min günü sad\u0259c\u0259, islam tarixi il\u0259 ba\u011fl\u0131 anlay\u0131\u015f kimi q\u0259bul ed\u0259 bil\u0259rik, daha islamla\u015fd\u0131r\u0131b t\u0259qdim el\u0259m\u0259k olmaz. Heç bir yerd\u0259, heç bir \u015f\u0259kild\u0259 hans\u0131sa günd\u0259 toy edib-etm\u0259m\u0259kl\u0259 ba\u011fl\u0131 qada\u011fa yoxdur.<\/p>\n – Bel\u0259 ç\u0131x\u0131r, bu da bir biznesdir?<\/strong><\/p>\n – B\u0259zil\u0259ri bunu m\u0259zh\u0259bl\u0259\u015fdirib edir. V\u0259ssalam.<\/p>\n – Dind\u0259 si\u011f\u0259 var? Yaxud, \u0259qd özü si\u011f\u0259 dem\u0259k deyilmi?<\/strong><\/p>\n – \u018fqd – söz müqavil\u0259sidir, buna müv\u0259qq\u0259ti nikah deyirl\u0259r. Bu bizim dilimizd\u0259, qanunlar\u0131m\u0131zda da var. Dini anlay\u0131\u015f deyil heç d\u0259.<\/p>\n – Siz bu anlay\u0131\u015f\u0131 q\u0259bul edirsiniz?<\/strong><\/p>\n – Xeyr, bu, zinad\u0131r. Qurani-K\u0259rimd\u0259 ay\u0259 var ki, zinan\u0131 n\u0259inki edin, heç yax\u0131nla\u015fmay\u0131n da.<\/p>\n – Evl\u0259nm\u0259k \u015f\u0259raiti olmayan adamlar cinsi ehtiyac\u0131n\u0131 nec\u0259 öd\u0259sin?<\/strong><\/p>\n – Ba\u015fqa yolu yoxdur, evl\u0259nm\u0259lidir. Bu gün qanunvericilik d\u0259 buna icaz\u0259 verir ki, 18 ya\u015f\u0131nda ail\u0259 h\u0259yat\u0131 qura bil\u0259s\u0259n. \u018fn göz\u0259l yol budur.<\/p>\n – B\u0259s maddi imkana gör\u0259 evl\u0259n\u0259 bilm\u0259y\u0259nl\u0259r nec\u0259 dözsün?<\/strong><\/p>\n – Dözülm\u0259y\u0259c\u0259k bir m\u0259s\u0259l\u0259dirmi?<\/p>\n – Qism\u0259n, b\u0259li. Daha d\u0259qiq, bir ya\u015fdan sonra buna gör\u0259 insan orqanizmind\u0259 d\u0259 tibbi bax\u0131mdan problem yarana bilir…<\/p>\n – Tibbin üstün\u0259 atmayaq. Adamdan adama, c\u0259miyy\u0259td\u0259n c\u0259miyy\u0259t\u0259 d\u0259yi\u015fir. Do\u011fru yana\u015fma deyil. Bu gün\u0259 q\u0259d\u0259r intim proses olmadan öl\u0259n insan olmay\u0131b.<\/p>\n – Homoseksuallara münasib\u0259tiniz nec\u0259dir? Din onlar\u0131 öldürm\u0259yi buyururmu? Onlar\u0131 da Allah el\u0259 yaratmay\u0131bm\u0131?<\/strong><\/p>\n – Zinaya nec\u0259 bax\u0131r\u0131qsa, bu da el\u0259. Buna heç kim haqq qazand\u0131ra bilm\u0259z, zinad\u0131r. Amma bu gün f\u0259rqli yer\u0259 ç\u0259kirl\u0259r. LGBT kimi qurumlar var ki, onlar da f\u0259rqli t\u0259qdim edirl\u0259r. Qurana baxanda is\u0259 öldürülm\u0259 c\u0259zas\u0131-filan yoxdur. Bu gün bir \u015f\u0259xs homoseksual oldu\u011funu özü etiraf el\u0259m\u0259s\u0259, nec\u0259 bil\u0259c\u0259ks\u0259n? Zina ed\u0259n etdiyini dem\u0259s\u0259, nec\u0259 bilm\u0259k olar? Özl\u0259rind\u0259n anlay\u0131\u015f ç\u0131xar\u0131blar: Da\u015f-qalaq etm\u0259k. Quranda “da\u015f-qalaq” anlay\u0131\u015f\u0131 yoxdur. Bu anlay\u0131\u015f y\u0259hudilikd\u0259n g\u0259lib. \u0130sa Pey\u011f\u0259mb\u0259rin “Günahs\u0131z kimdirs\u0259, ilk da\u015f\u0131 o ats\u0131n” ifad\u0259si var. M\u0259s\u0259l\u0259nin ikinci t\u0259r\u0259fi odur ki, islam deyir, bel\u0259 bir hadis\u0259 olduqda dörd n\u0259f\u0259r \u015fahid yoxdursa, y\u0259ni, \u015f\u0259xs özü b\u0259yan etmirs\u0259, c\u0259za yoxdur. Yox, varsa, edirs\u0259, o zaman c\u0259miyy\u0259td\u0259ki ictimai \u0259xlaq anlay\u0131\u015f\u0131n\u0131, asayi\u015fi pozdu\u011funa gör\u0259 c\u0259za mexanizmi var. “Nur” sur\u0259sinin ikinci ay\u0259sind\u0259 “c\u0259ld\u0259” deyil\u0259n c\u0259za növüdür. \u0130nsan\u0131n d\u0259risin\u0259 vurmaqla ba\u011fl\u0131 c\u0259zad\u0131r.<\/p>\n – Homoseksuallar\u0131 da Allah yarad\u0131b?<\/strong><\/p>\n – Amma Allah onlar\u0131 LGBT f\u0259rdi kimi yaratmay\u0131b, bu, art\u0131q seçimdir.<\/p>\n – B\u0259s transgenderlik, ümumiyy\u0259tl\u0259, özünd\u0259n as\u0131l\u0131 olmayan hormon pozuntusu?<\/strong><\/p>\n – Bu kimi m\u0259s\u0259l\u0259l\u0259r qida, mühit kimi amill\u0259rl\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n – Da\u015f-qalaqdan dan\u0131\u015fm\u0131\u015fk\u0259n, \u015eeytan\u0131 da\u015flamaq nec\u0259?<\/strong><\/p>\n – Birinci, \u015eeytan niy\u0259 K\u0259b\u0259nin yan\u0131ndad\u0131? Ba\u015fqa yerd\u0259 yoxdurmu? \u015eeytan, \u0259slind\u0259, bir sif\u0259tdir, xüsusiyy\u0259tdir. Da\u015f\u0131n üz\u0259rin\u0259 da\u015f atmaqla \u0259n\u0259n\u0259 formala\u015f\u0131b. Quranda varm\u0131? Xeyr, yoxdur. \u0130yirmi-otuz il \u0259vv\u0259l bir d\u0259n\u0259 idis\u0259, indi üç \u0259d\u0259d edibl\u0259r. M\u0259n d\u0259 orada olanda bilm\u0259d\u0259n bu ritual\u0131 h\u0259yata keçirmi\u015f\u0259m. Amma yen\u0259 dü\u015fünürdüm ki, niy\u0259? Mifik v\u0259 \u0259sass\u0131z yana\u015fmad\u0131r. H\u0259cc\u0259 ged\u0259nd\u0259 gördüm ki, ordak\u0131 prosesl\u0259ri bir gün\u0259 etm\u0259k olar, b\u0259s niy\u0259 h\u0259ft\u0259l\u0259rl\u0259 qal\u0131n\u0131r. Çünki dini turizmdir, ba\u015fqa heç n\u0259. “H\u0259ci”, “m\u0259\u015f\u0259di” anlay\u0131\u015f\u0131 yarad\u0131blar. Bunlar n\u0259 tituldur ax\u0131?!<\/p>\n – Bel\u0259 bir ifad\u0259 var ki, \u015e\u0259rq insan\u0131 h\u0259mi\u015f\u0259 özü üçün xilaskar gözl\u0259yir. Zühur olacaqm\u0131, Mehdi g\u0259l\u0259c\u0259kmi?<\/strong><\/p>\n – Quran\u0131n heç bir yerind\u0259 Mehdiyl\u0259 ba\u011fl\u0131 n\u0259s\u0259 yoxdur. Q\u0259rbd\u0259 gözl\u0259nilmirmi? Gözl\u0259nilir. \u0130sa Pey\u011f\u0259mb\u0259rin g\u0259l\u0259c\u0259yi gözl\u0259nilir. B\u0259s yax\u015f\u0131, insanlar nec\u0259 dü\u015fünür? Mehdi nec\u0259 g\u0259l\u0259c\u0259k? Q\u0259bul edil\u0259c\u0259kmi? \u018flind\u0259 q\u0131l\u0131ncla g\u0259l\u0259c\u0259k, lazerl\u0259 g\u0259l\u0259c\u0259k, göyd\u0259nmi dü\u015f\u0259c\u0259k? G\u0259lib n\u0259 ed\u0259c\u0259k? Bunlar möcüz\u0259vi söhb\u0259tdir. Quranda möcüz\u0259 yoxdur. \u015ei\u0259l\u0259rin gözl\u0259diyi Mehdiyl\u0259 sunnil\u0259rin gözl\u0259diyi ba\u015fqad\u0131r. H\u0259r\u0259si f\u0259rqli bir \u015fey deyir. Niy\u0259 kimis\u0259 gözl\u0259yirik ki, bizim el\u0259m\u0259li oldu\u011fumuzu ed\u0259c\u0259kl\u0259r? Bu, t\u0259nb\u0259llikdir.<\/p>\n – El\u015fad b\u0259y, ruhlara da inanm\u0131rs\u0131n\u0131z?<\/strong><\/p>\n – Xeyr. Bu, spirtualizml\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259dir. Qurani-K\u0259rimd\u0259 ruh v\u0259 c\u0259s\u0259d anlay\u0131\u015f\u0131 yoxdur. Ruh sözü keçir, amma bunlar Allah\u0131n v\u0259hyi v\u0259 v\u0259hyi g\u0259tir\u0259n m\u0259l\u0259kl\u0259 ba\u011fl\u0131d\u0131r. B\u0259d\u0259n v\u0259 ruh anlay\u0131\u015f\u0131 Q\u0259dim Yunan\u0131standa orfizml\u0259 \u0259laq\u0259l\u0259ndiril\u0259n m\u0259s\u0259l\u0259dir. Bunu dinin çat\u0131\u015fmayan c\u0259h\u0259tl\u0259ri il\u0259 ortaya atma\u011fa çal\u0131\u015f\u0131rlar. Öl\u0259n insanlarla bizim aram\u0131zda bir b\u0259rz\u0259x var.<\/p>\n – Dualar\u0131n gücü nec\u0259, varm\u0131?<\/strong><\/p>\n – Bu, dua yazma\u011fa q\u0259d\u0259r gedib ç\u0131x\u0131r. Bunun üz\u0259rind\u0259 d\u0259 biznes var. Qorxu, sevgi, b\u0259r\u0259k\u0259t duas\u0131 yaz\u0131rlar. Duan\u0131n gücü onun insana verdiyi ümiddir. O, s\u0259nd\u0259 h\u0259d\u0259f mü\u0259yy\u0259nl\u0259\u015fdirir, y\u0259ni, s\u0259n yaln\u0131z deyils\u0259n, t\u0259k deyils\u0259n, t\u0259nha deyils\u0259n. Amma nec\u0259 dey\u0259rl\u0259r, s\u0259nd\u0259n h\u0259r\u0259k\u0259t, m\u0259nd\u0259n b\u0259r\u0259k\u0259t. Duan\u0131n psixoloji gücü var. \u018fg\u0259r t\u0259k dua il\u0259 olsayd\u0131, el\u0259 i\u015fl\u0259rimiz ancaq bununla bit\u0259rdi.<\/p>\n – Konkret dey\u0259k, Quran müq\u0259dd\u0259sdirmi?<\/p>\n – “Müq\u0259dd\u0259s Quran” anlay\u0131\u015f\u0131 yoxdur. Bizd\u0259 kitabi-müq\u0259dd\u0259s, y\u0259ni, müq\u0259dd\u0259s kitab deyil\u0259nd\u0259 “Tövrat” n\u0259z\u0259rd\u0259 tutulub. Müq\u0259dd\u0259s adland\u0131r\u0131landa kitaba toxunmaq olmaz. Quran bu gün telefonda da var. Quran üçün xüsusi d\u0259st\u0259maz almaq, hans\u0131sa rituallar\u0131 etm\u0259k g\u0259r\u0259ksizdir. Bu m\u0259nim h\u0259yat kitab\u0131md\u0131r, yolumdur, naviqatorumdur. Vacib olan onun içind\u0259kidir.<\/p>\n – Az\u0259rbaycanca namaz q\u0131lmaq olarm\u0131?<\/strong><\/p>\n – B\u0259li, insanlar öz dill\u0259rind\u0259 namaz q\u0131la bil\u0259rl\u0259r. Allah biz\u0259 6236 \u0259d\u0259d mesaj (ay\u0259) gönd\u0259rib. Bunu ancaq anlamad\u0131\u011f\u0131m\u0131z dild\u0259mi oxumal\u0131y\u0131q? Namaz ancaq \u0259r\u0259bl\u0259r üçün deyil ax\u0131.<\/p>\n – Amma görünür, \u0259r\u0259bc\u0259 daha yax\u015f\u0131d\u0131r oxumaq, çünki siz d\u0259 t\u0259rcüm\u0259d\u0259 s\u0259hv oldu\u011funu deyirsiniz…<\/strong><\/p>\n – Bu da maraql\u0131 yana\u015fmad\u0131r. \u018fg\u0259r h\u0259qiq\u0259t\u0259n t\u0259rcüm\u0259l\u0259rin üz\u0259rind\u0259ki x\u0259talar qalxm\u0131\u015f olsayd\u0131, bu gün bunlar\u0131 dan\u0131\u015fmazd\u0131q. \u018fr\u0259b dili müq\u0259dd\u0259s dil deyil. M\u0259s\u0259l\u0259n, heç Musa Pey\u011f\u0259mb\u0259r \u0259r\u0259b dilind\u0259 dan\u0131\u015fmay\u0131b. \u0130sa Pey\u011f\u0259mb\u0259r ibrani dilind\u0259 dan\u0131\u015f\u0131b. O zaman o dill\u0259r niy\u0259 müq\u0259dd\u0259s olmas\u0131n?<\/p>\n – Quran\u0131 h\u0259m d\u0259 poetik kitab hesab edirl\u0259r. \u018fd\u0259biyyatla dinin v\u0259hd\u0259tind\u0259 toqqu\u015fan bir m\u0259qam var ki, \u015fair-yaz\u0131ç\u0131lar\u0131n Allaha \u0259rkyana xitab\u0131 v\u0259 yarad\u0131c\u0131 üsyan\u0131 olur. Burada yanl\u0131\u015f n\u0259s\u0259 var?<\/p>\n – Quranda “\u015eüara” sur\u0259si \u015fairl\u0259rd\u0259n b\u0259hs edir. Amma Quranda \u015fair m\u0259s\u0259l\u0259sinin hans\u0131 m\u0259nada istifad\u0259 edilm\u0259sini d\u0259qiq bilmir\u0259m. Üsyan m\u0259s\u0259l\u0259si is\u0259 q\u0131nan\u0131lan m\u0259s\u0259l\u0259dir. M\u0259n n\u0259yim\u0259 üsyan ed\u0259c\u0259m? Quranda Ad\u0259min özünün Allaha üsyan etm\u0259si var. Valideyn olaraq övladlar\u0131m\u0131z\u0131n biz\u0259 üsyan\u0131 nec\u0259dirs\u0259, nec\u0259 t\u0259sir edirs\u0259, b\u0259nd\u0259nin d\u0259 Allaha üsyan\u0131 o cürdür.<\/p>\n – C\u0259nn\u0259t v\u0259 c\u0259h\u0259nn\u0259m anlay\u0131\u015f\u0131 Quranda nec\u0259dir? Daha d\u0259qiq, c\u0259nn\u0259t insanlar\u0131n bildiyi huri m\u0259l\u0259kl\u0259r, t\u0259bi\u0259t, axar çaylar, \u015f\u0259rab, c\u0259h\u0259nn\u0259m is\u0259 qaynar qazand\u0131rm\u0131?<\/p>\n – \u018flb\u0259tt\u0259 ki, yox. Biz bu m\u0259s\u0259l\u0259l\u0259ri müqayis\u0259siz dey\u0259 bilmirik. Allah biz\u0259 deyir ki, x\u0259yal\u0131n\u0131za bel\u0259 g\u0259tir\u0259 bilm\u0259y\u0259c\u0259yiniz nem\u0259tl\u0259r var. Amma t\u0259rcüm\u0259l\u0259rd\u0259 deyilir ki, ki\u015fil\u0259r\u0259 huril\u0259r veril\u0259c\u0259k. B\u0259s qad\u0131nlara n\u0259 veril\u0259c\u0259k?<\/p>\n – Q\u0131lman…<\/p>\n – Bir ki\u015fiy\u0259 yüz minl\u0259rl\u0259 huri verilirs\u0259, qad\u0131na da bu q\u0259d\u0259r hurimi veril\u0259c\u0259k? Bu hans\u0131 t\u0259f\u0259kkürdür? Burada içki qada\u011fand\u0131r, özümü saxlay\u0131ram, amma orada iç\u0259c\u0259m? \u0130çki burada m\u0259ni daha f\u0259rqli insana çevirirs\u0259, meymuna dönd\u0259rirs\u0259, orada olsa, çevirm\u0259y\u0259c\u0259kmi?<\/p>\n – Nar m\u0259m\u0259li q\u0131zlar m\u0259s\u0259l\u0259si b\u0259s?<\/p>\n – Yoxdur Quranda bel\u0259 bir \u015fey. Yen\u0259 d\u0259 t\u0259rcüm\u0259nin probleml\u0259ridir. \u018fmin olun, bel\u0259 \u015feyl\u0259r ola bilm\u0259z. Allah biziml\u0259 bu cür dan\u0131\u015fm\u0131r. T\u0259rcüm\u0259 ed\u0259nl\u0259rin fantaziyalar\u0131d\u0131r. M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin d\u0259 ad\u0131na bel\u0259 \u015fayi\u0259l\u0259r var. Guya doqquz ya\u015fl\u0131 q\u0131zla zihafa girir. Bu t\u0259f\u0259kkürd\u0259n çox \u015fey gözl\u0259m\u0259k olmaz. Oradak\u0131 huri anlay\u0131\u015f\u0131 köm\u0259kçi m\u0259nas\u0131ndad\u0131r. \u0130ntim\u0259 ba\u011flamaq do\u011fru deyil. Anlay\u0131\u015fla ba\u011fl\u0131 ifad\u0259l\u0259rdir.<\/p>\n","protected":false},"excerpt":{"rendered":" Ucnoqta.az Kult.az-a istinadla ilahiyyatç\u0131 El\u015fad Miri il\u0259 müsahib\u0259ni t\u0259qdim edir: – El\u015fad b\u0259y, 1400-ildir d\u0259yi\u015film\u0259y\u0259n \u0259n\u0259nvi islam\u0131, dey\u0259s\u0259n, siz d\u0259yi\u015f\u0259r\u0259k modernl\u0259\u015fdirm\u0259k, liberalla\u015fd\u0131rmaq ist\u0259yirsiniz… – \u018fvv\u0259lc\u0259 onu bilm\u0259liyik ki, m\u0259nim dedikl\u0259rimi…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-197486","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/197486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=197486"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/197486\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=197486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=197486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=197486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}