{"id":136797,"date":"2021-12-15T13:38:53","date_gmt":"2021-12-15T09:38:53","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=136797","title":{"rendered":"Salamlar Qaraba\u011fa… M\u00fcjd\u0259 Tanr\u0131 da\u011f\u0131na…"},"content":{"rendered":"

Uzun ill\u0259r bu m\u0259ml\u0259k\u0259tin ür\u0259yind\u0259, \u015f\u0259hid balas\u0131n\u0131n tabutunu qald\u0131ran Atalar\u0131n kür\u0259yind\u0259, özünü do\u011fma oca\u011f\u0131ndan k\u0259narda q\u0259rib bir qu\u015f sanan yurd h\u0259sr\u0259tlil\u0259rin dünyadan köç eyl\u0259y\u0259n zaman yumulmayan gözl\u0259rind\u0259 nisgil\u0259 çevrilmi\u015fdi Qaraba\u011f… Qaraba\u011f a\u011fr\u0131 idi… Qaraba\u011f h\u0259sr\u0259t idi… Qaraba\u011f düyün idi… Qara b\u0259xt idi… Qap\u0131s\u0131 ba\u011fl\u0131 qalm\u0131\u015f yurd yeri idi… Bu \u0259dal\u0259tsizliy\u0259 dünya birliyi h\u0259l\u0259 d\u0259 susurdu… körp\u0259si qan\u0131na q\u0259ltan edil\u0259n, qocalar\u0131 tövl\u0259y\u0259 y\u0131\u011f\u0131l\u0131b yand\u0131r\u0131lan, tüstüsü \u0259r\u015f\u0259 dayanan, qad\u0131nlar\u0131n\u0131n namusu tapdanan bir m\u0259ml\u0259k\u0259td\u0259 haqq\u0131 – tarixi \u0259dal\u0259ti b\u0259rq\u0259rar etm\u0259k yerin\u0259 dünyan\u0131n hans\u0131sa bir kö\u015f\u0259sind\u0259 x\u0259rit\u0259d\u0259 heç ad\u0131 da olmayan k\u0259ndin gir\u0259c\u0259yind\u0259ki kils\u0259nin dam örtüyünün çatlamas\u0131n\u0131 daha b\u0259\u015f\u0259ri bir m\u0259s\u0259l\u0259, hadis\u0259 kimi günd\u0259m\u0259 g\u0259tirib müzakir\u0259 edir, i\u015f\u0131qland\u0131r\u0131rd\u0131lar…<\/em><\/p>\n

Kor deyildik ki… ham\u0131s\u0131n\u0131 görürdük. Onu da anlay\u0131rd\u0131q ki, ad\u0131 “dünya birliyi” olan xristian dünyas\u0131 biz\u0259 yüz il bundan sonra da gün a\u011flayas\u0131 deyil.
\nBizim Türkd\u0259n ba\u015fqa kür\u0259yimizi söyk\u0259y\u0259c\u0259yimiz heç kimimiz yoxdu… H\u0259r an\u0131 bir ömr\u0259 b\u0259d\u0259l 44 günlük qutsal sava\u015f günl\u0259ri biz\u0259 anlatd\u0131 ki, d\u0259rdimizin d\u0259rman\u0131 hans\u0131sa beyn\u0259lxalq qurum, t\u0259\u015fkilat deyil.  Bir Türk bir sözüyl\u0259 biz\u0259 ordu b\u0259rab\u0259rind\u0259 arxad\u0131r. Bir Türk bir \u015feiriyl\u0259 biz\u0259 bir silah gücünd\u0259 dayaqd\u0131r. D\u0259rdimizin orta\u011f\u0131 da, mücadil\u0259mizin silahda\u015f\u0131 da, z\u0259f\u0259rimizin sevin\u0259ni d\u0259 gerç\u0259k Türk insanlar\u0131d\u0131r…<\/p>\n

Bizi Qaraba\u011fa aparan o qutsal yolun yolçular\u0131 il\u0259 – haqq sava\u015fç\u0131lar\u0131m\u0131zla, Z\u0259f\u0259ri yaral\u0131 can\u0131, \u0259li, aya\u011f\u0131, itirdiyi gözünün nuruyla yazan qarda\u015flar\u0131m\u0131zla aylard\u0131r ki, h\u0259msöhb\u0259t\u0259m, onlar\u0131n c\u0259hb\u0259 xatir\u0259l\u0259rini dinl\u0259y\u0259r\u0259k \u015f\u0259hidl\u0259rimizin \u0259ziz xatir\u0259sini ölümsüzl\u0259\u015fdirm\u0259k amac\u0131yla “Sava\u015f günlükl\u0259ri” yaz\u0131ram… Bu amacla tez-tez Müdafi\u0259 Nazirliyinin, Dövl\u0259t S\u0259rh\u0259d Xidm\u0259tinin Hospitallar\u0131nda tedavi gör\u0259n qazil\u0259rimiz\u0259 ba\u015f ç\u0259kir\u0259m. Öt\u0259n gün \u015fahid oldu\u011fum hadis\u0259 is\u0259 sözün bütün m\u0259nalar\u0131nda ruhumu silk\u0259l\u0259di…<\/p>\n

Asta add\u0131mlarla hospitala daxil oluram. A\u011f göy\u0259rçin\u0259 b\u0259nz\u0259y\u0259n tibb bac\u0131s\u0131 xo\u015f t\u0259b\u0259ssüml\u0259 salamlay\u0131b iç\u0259ri apar\u0131r m\u0259ni… G\u0259ncl\u0259rin s\u0259si bütün d\u0259hlizi bürüyüb, harada oldu\u011fumu unuduram:<\/p>\n

S\u0259nd\u0259n ba\u015flar sonsuzlu\u011fa yol, O\u011flum…<\/strong><\/em><\/p>\n

Dörd bir yana atmal\u0131san qol, O\u011flum!…<\/strong><\/em><\/p>\n

Çör\u0259yini ac olanla böl, O\u011flum!<\/strong><\/em><\/p>\n

Haram yem\u0259, haqq u\u011frunda öl, O\u011flum!<\/strong><\/em><\/p>\n

Tarix\u0259 S\u0259n ver\u0259c\u0259ks\u0259n can, O\u011flum!<\/strong><\/em><\/p>\n

Gün g\u0259l\u0259r ki, torpaq ist\u0259r qan, O\u011flum!<\/strong><\/em><\/p>\n

S\u0259sl\u0259r co\u015f\u011fuyla yüks\u0259ldikc\u0259 ür\u0259yim da\u011fa dönür. S\u0259s g\u0259l\u0259n ota\u011fa t\u0259r\u0259f yön\u0259lir\u0259m. B\u0259z\u0259n adam göz ya\u015flar\u0131n\u0131n s\u0259b\u0259bini n\u0259 anlaya, n\u0259 d\u0259 izah ed\u0259 bilmir. Gördüyüm m\u0259nz\u0259r\u0259 qar\u015f\u0131s\u0131nda heyk\u0259l kimi h\u0259r\u0259k\u0259tsiz qal\u0131ram, ür\u0259yim da\u011fa dönür, amma bu el\u0259 bir izahs\u0131z duy\u011fudur ki, söz\u0259 çevirm\u0259k olmur.<\/p>\n

G\u0259z, O\u011flum<\/strong><\/em><\/p>\n

V\u0259t\u0259nin\u0259 göz dik\u0259ni \u0259z, o\u011flum.!<\/strong><\/em><\/p>\n

Dostun kim, dü\u015fm\u0259nin kim, sez o\u011flum!<\/strong><\/em><\/p>\n

Tarixini \u015f\u0259r\u0259finl\u0259 yaz, o\u011flum!<\/strong><\/em><\/p>\n

Yaz o\u011flum.!<\/strong><\/em><\/p>\n

 <\/p>\n

S\u0259nd\u0259n gid\u0259r sonsuzlu\u011fa yol o\u011flum<\/strong><\/em><\/p>\n

Dört bir yana salmal\u0131s\u0131n qol o\u011flum<\/strong><\/em><\/p>\n

Ekme\u011fini ac olanla böl, o\u011flum<\/strong><\/em><\/p>\n

Haram yem\u0259, haqq u\u011fruna öl, o\u011flum.!<\/strong><\/em><\/p>\n

Çabuk böyü, çabuk yetis, tez o\u011flum<\/strong><\/em><\/p>\n

Çakal gezen \u015fu da\u011flarda gez o\u011flum<\/strong><\/em><\/p>\n

Çabuk büyü çabuk yeti\u015f tez o\u011flum<\/strong><\/em><\/p>\n

Hain gezen \u015fu da\u011flarda gez o\u011flum!<\/strong><\/em><\/p>\n

Tarix\u0259 can verm\u0259k üçün can\u0131ndan, gözünün nurundan, yürüy\u0259n aya\u011f\u0131ndan, vuran qolundan keç\u0259n (h\u0259tta b\u0259zil\u0259ri nitqini itirib) qarda\u015flar\u0131m\u0131z\u0131n bel\u0259 çiyin-çiyin\u0259 söyk\u0259nib ruh yüks\u0259kliyi il\u0259 “V\u0259t\u0259nin\u0259 göz dik\u0259ni \u0259z, O\u011flum!” dey\u0259 oxumas\u0131 ür\u0259yimi da\u011fa dönd\u0259rir.<\/p>\n

Kitablardan oxusayd\u0131m, b\u0259lk\u0259 d\u0259 q\u0259rib\u0259 qar\u015f\u0131layard\u0131m, amma indi öz gözl\u0259riml\u0259 bel\u0259 bir m\u0259nz\u0259r\u0259nin \u015fahidi olma\u011f\u0131m kövr\u0259ltdiyi q\u0259d\u0259r d\u0259 qürurland\u0131r\u0131r m\u0259ni…
\nM\u0259ni dövr\u0259y\u0259 al\u0131b salamlay\u0131rlar. T\u0259\u0259ccübümü v\u0259 heyranl\u0131\u011f\u0131m\u0131 gör\u0259n Dövl\u0259t S\u0259rh\u0259d Xidm\u0259tinin xüsusi t\u0259yinatl\u0131s\u0131, ba\u015f gizir Cavidan S\u0259f\u0259rov söz\u0259 ba\u015flay\u0131r: Anam, siz el\u0259 bilirsiniz ki, biz Qaraba\u011f\u0131 silah gücün\u0259mi azad etdik?! Silah\u0131m\u0131zdan da k\u0259s\u0259rli ruh yüks\u0259kliyimiz vard\u0131. Bax h\u0259min o türkül\u0259r biz\u0259 el\u0259 ruh yüks\u0259kliyi verirdi ki, n\u0259inki ya\u011f\u0131 dü\u015fm\u0259n\u0259, h\u0259tta \u018fzray\u0131la bel\u0259 meydan oxuyurduq… <\/p>\n

Qürur qar\u0131\u015f\u0131q kövr\u0259k duy\u011fular ba\u015f qald\u0131r\u0131r içimd\u0259. Bu duy\u011fular\u0131n \u0259hat\u0259sind\u0259 qazil\u0259rimiz\u0259 S\u0259rhat b\u0259yd\u0259n, onun Türk g\u0259ncliyin\u0259 müraci\u0259tl\u0259 yaz\u0131lm\u0131\u015f “Bil o\u011flum” \u015feirind\u0259n dan\u0131\u015fma\u011fa ba\u015flay\u0131ram: “\u018fzizl\u0259rim! Dedikl\u0259riniz o q\u0259d\u0259r do\u011fma hissl\u0259rdi ki… Sizl\u0259rin döyü\u015fd\u0259 oldu\u011funuz h\u0259min o ç\u0259tin günl\u0259rd\u0259 inan\u0131n ki, bizim d\u0259 yegan\u0259 t\u0259s\u0259llimiz Söz, yegan\u0259 p\u0259nah yerimiz sözünd\u0259ki i\u015f\u0131\u011fa s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131z milli dü\u015fünc\u0259li ayd\u0131nlar\u0131m\u0131z idi… <\/p>\n

\u0130ndi Sizin ifan\u0131zda çox \u0259ziz Serhat Kabakl\u0131n\u0131n sözl\u0259rin\u0259 Esat b\u0259yin b\u0259st\u0259l\u0259mi\u015f oldu\u011fu türkünü dinl\u0259dikc\u0259 bir neç\u0259 m\u0259qam\u0131 xat\u0131rlay\u0131ram: \u015eu\u015fan\u0131n azad olundu\u011fu gün idi. H\u0259min bu sözl\u0259rin mü\u0259llifi \u0259ziz S\u0259rhat b\u0259y özün\u0259m\u0259xsus do\u011fmal\u0131qla sevincini, \u015fükrünü bel\u0259 dil\u0259 g\u0259tirmi\u015fdi: O gün olsun, burda q\u0131ld\u0131\u011f\u0131m \u015fükür namaz\u0131n\u0131 \u015eu\u015fa m\u0259scidind\u0259 q\u0131l\u0131m!” Bu duaya t\u0259kc\u0259 dilim yox, gözümd\u0259 gil\u0259n\u0259n göz ya\u015f\u0131m da “Amin!” demi\u015fdi… Növb\u0259ti gün is\u0259 S\u0259rhat b\u0259yin “Salamlar Qaraba\u011fa! Müjd\u0259 Tanr\u0131da\u011f\u0131na!…” – dey\u0259 Qaraba\u011f\u0131n azadl\u0131\u011f\u0131n\u0131 müjd\u0259l\u0259m\u0259si m\u0259nd\u0259n ötrü Tanr\u0131da\u011f\u0131 boyda sevinc olmu\u015fdu…<\/p>\n

H\u0259rbçil\u0259rimizin “Bil, o\u011flum!”a bu cür h\u0259ssas münasib\u0259tind\u0259n ür\u0259kl\u0259nib  \u015feirin yaz\u0131lma tarixç\u0259sini dan\u0131\u015f\u0131ram v\u0259 onlara söz verir\u0259m ki, bir gün mütl\u0259q onlar\u0131 döyü\u015f\u0259 ruhland\u0131ran bu ecazkar misralar\u0131n mü\u0259llifi il\u0259 – S\u0259rhat b\u0259y Kabakl\u0131 il\u0259 görü\u015fm\u0259yinizi sa\u011flayacam… Ham\u0131s\u0131n\u0131n gözl\u0259rind\u0259 sevinc görür\u0259m. Bir \u015feirin yaratd\u0131\u011f\u0131 m\u0259h\u0259bb\u0259t, bir misran\u0131n milyon – milyon ür\u0259kd\u0259 yuva qurmas\u0131, bir s\u0259n\u0259tkar\u0131n ruhlara toxunu\u015fu… S\u0259n\u0259tin b\u0259x\u015f etdiyi do\u011fmal\u0131q budur \u0259slind\u0259…<\/p>\n

D\u0259y\u0259rli S\u0259rhat b\u0259yin yarad\u0131c\u0131 adam kimi u\u011furu da m\u0259hz bundad\u0131r. \u0130nsanlar\u0131n q\u0259lbin\u0259 ged\u0259n yolu tapmaqda… Bu yol o q\u0259d\u0259r müq\u0259dd\u0259s bir yoldur ki, h\u0259r q\u0259l\u0259m adam\u0131na o yolda yürüm\u0259k n\u0259sib olmur. Ki, bu da S\u0259rhat b\u0259yin böyük ür\u0259yin\u0259 mükafat olaraq bir Tanr\u0131 lütfüdür…
\nM\u0259n S\u0259rhat b\u0259yi  D\u0259y\u0259rli Ustad\u0131m \u0130mdat Av\u015far\u0131n t\u0259qdimat\u0131yla tan\u0131m\u0131\u015fam. \u0130mdat b\u0259yin göz\u0259l söhb\u0259tl\u0259rind\u0259n t\u0259sirl\u0259n\u0259r\u0259k yüks\u0259k insanl\u0131\u011f\u0131n\u0131, \u015f\u0259xsiyy\u0259tini v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 sevdiyim  S\u0259rhat Kabakl\u0131 m\u0259nd\u0259n ötrü yeriy\u0259n Türküstand\u0131r… Elaz\u0131\u011fd\u0131r, Qaraba\u011fd\u0131r, K\u0131r\u0131md\u0131r, K\u0259rkükdür, K\u0131br\u0131sd\u0131r, Ah\u0131shad\u0131r…<\/p>\n

S\u0259rhat Kabakl\u0131n\u0131n \u015fair kimi, s\u0259n\u0259tkar kimi, \u015f\u0259xsiyy\u0259t kimi, insan kimi keçdiyi ömür yolu türk g\u0259ncliyi üçün – bizim ham\u0131m\u0131z üçün, bütövlükd\u0259 c\u0259miyy\u0259timiz üçün d\u0259y\u0259rli bir nümun\u0259dir. Bu h\u0259yatda t\u0259kc\u0259 ür\u0259yini, ruhunu, t\u0259miz ad\u0131n\u0131 deyil, \u0259m\u0259k kitabças\u0131n\u0131n bel\u0259 l\u0259yaq\u0259tini qoruma\u011f\u0131 bacarmaq o q\u0259d\u0259r d\u0259 asan i\u015f deyil. Bütün bunlar\u0131n may\u0259sind\u0259 insan\u0131n \u015f\u0259xsiyy\u0259ti dayan\u0131r. \u015e\u0259xsiyy\u0259tind\u0259 xarakterind\u0259 yar\u0131mç\u0131ql\u0131q olan adam heç vaxt böyük \u0259d\u0259biyyat yarada bilm\u0259z. Bu m\u0259nada, S\u0259rhat b\u0259y \u015f\u0259xsiyy\u0259ti v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 bir-birini tamamlayan, Sözü kimi bütöv insand\u0131r.<\/p>\n

S\u0259rhat Kabakl\u0131n\u0131n ictimai h\u0259yat\u0131m\u0131zdak\u0131 rolu, Nazim Hikm\u0259tin t\u0259biriyl\u0259 des\u0259k, havan\u0131n qur\u015fun kimi a\u011f\u0131r oldu\u011fu vaxtlarda h\u0259mi\u015f\u0259 haqq\u0131n v\u0259 \u0259dal\u0259tin yan\u0131nda dayanmas\u0131 Onun xarakterini tamamlayan v\u0259 indiki vaxtda nadir rast g\u0259lin\u0259n insan m\u0259nz\u0259r\u0259sidir. S\u0259rhat b\u0259y h\u0259yat\u0131 il\u0259 \u015feirl\u0259ri, dü\u015fünc\u0259si il\u0259 \u0259m\u0259ll\u0259ri aras\u0131nda düz müt\u0259nasibliyi qoruyan uca ür\u0259kli \u015f\u0259xsiyy\u0259tdir. S\u0259rhat Kabakl\u0131 insanlar\u0131n hürr ya\u015famaq haqq\u0131n\u0131 yaln\u0131z kitablar\u0131nda deyil, gerç\u0259k h\u0259yatda da daim müdafi\u0259 etmi\u015fdir. Onun \u015fair q\u0259lbi h\u0259mi\u015f\u0259 \u0259dal\u0259tsizliy\u0259 qar\u015f\u0131 bar\u0131\u015fmazl\u0131\u011f\u0131 v\u0259 mübariz ruhu il\u0259 seçilir.<\/p>\n

Özünü d\u0259rk ed\u0259nd\u0259n Ruhunu Tanr\u0131 \u0259man\u0259ti kimi qoruma\u011fa çal\u0131\u015f\u0131b S\u0259rhat b\u0259y… Bütün d\u0259y\u0259rl\u0259ri d\u0259yi\u015f\u0259n dünyan\u0131n t\u0259n ortas\u0131nda d\u0259yi\u015fm\u0259yib, \u0259z\u0259m\u0259t qalas\u0131ndan birc\u0259 k\u0259rpic d\u0259 x\u0131rdalanmay\u0131b, x\u0131rdalanaraq böyüm\u0259yi, ya\u015fama\u011f\u0131, ucalma\u011f\u0131 q\u0259bul etm\u0259yib v\u0259 insanlara da \u0259qid\u0259sind\u0259, yolunda sadiq olma\u011f\u0131 bir Bilg\u0259 kimi h\u0259mi\u015f\u0259 tövsiy\u0259 edib. \u0130xtisasca mü\u0259llim olub, amma t\u0259kc\u0259 elm öyr\u0259tm\u0259kl\u0259 v\u0259zif\u0259sini bitmi\u015f hesab etm\u0259yib, öyr\u0259ncil\u0259rin\u0259 kitablardan daha önc\u0259 h\u0259yat\u0131 öyr\u0259dib S\u0259rhat b\u0259y…<\/p>\n

Ot kökü üst\u0259 bit\u0259r, – deyirl\u0259r… Sa\u011flam torpa\u011f\u0131n v\u0259 sa\u011flam toxumun üz\u0259rind\u0259 h\u0259mi\u015f\u0259 sa\u011flam fidanlar pöhr\u0259l\u0259y\u0259r. Bu gün S\u0259rhat Kabakl\u0131 qocaman bir D\u0259d\u0259 Pal\u0131d kimi dörd bir yan\u0131na kölg\u0259 sal\u0131r… O, z\u0259ngin m\u0259n\u0259vi \u0259n\u0259n\u0259n\u0259l\u0259ri olan bir ail\u0259nin i\u015f\u0131\u011f\u0131ndan pay al\u0131b. S\u0259rhat b\u0259yin fikirl\u0259rinin formala\u015fma\u011f\u0131nda \u018fmisi Türk dünyas\u0131n\u0131n böyük dü\u015fünürl\u0259rind\u0259n olan \u018fhm\u0259d Kabakl\u0131n\u0131n müst\u0259sna \u0259m\u0259yi olub. \u018fhm\u0259d Kabakl\u0131 böyük türk \u0259d\u0259biyyat\u0131n\u0131n çox\u0259srlik tarixini be\u015f cildd\u0259 toplayan d\u0259y\u0259rli bilim adamlar\u0131m\u0131zdand\u0131r. H\u0259min toplunun böyük hiss\u0259sind\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixi d\u0259 yer al\u0131b. Bu, h\u0259r iki ölk\u0259nin \u0259d\u0259biyyat\u0131 v\u0259 m\u0259d\u0259niyy\u0259ti üçün mühüm i\u015fdir. Bu o dem\u0259kdir ki, \u018fhm\u0259d b\u0259y Az\u0259rbaycan\u0131 öz v\u0259t\u0259nind\u0259n heç zaman ayr\u0131 tutmay\u0131b.<\/p>\n

\u018fmisi il\u0259 ba\u011fl\u0131 xatir\u0259l\u0259rind\u0259 S\u0259rhat Kabakl\u0131 söyl\u0259yir ki, o zaman 18 ya\u015f\u0131m olanda \u0259mim m\u0259nim \u015feirimi Türkiy\u0259nin \u0259n böyük \u0259d\u0259biyyat d\u0259rgisind\u0259 çap etdirdi v\u0259 ondan sonra \u0259d\u0259bi m\u0259suliyy\u0259tim daha da artd\u0131.<\/p>\n

21 ya\u015f\u0131ndayd\u0131m. \u018fmim telefonla oxudu\u011fum yurdu arad\u0131 v\u0259 m\u0259ni qurucusu oldu\u011fu Türk \u018fd\u0259biyyat\u0131 C\u0259miyy\u0259tin\u0259 ça\u011f\u0131rd\u0131. H\u0259min \u0259r\u0259f\u0259d\u0259 m\u0259nim “M\u0259rm\u0259r v\u0259 \u0130nsan” adl\u0131 \u015feirim yenic\u0259 i\u015f\u0131q  üzü görmü\u015fdü. Türk \u018fd\u0259biyyat\u0131 C\u0259miyy\u0259tin\u0259 çatd\u0131m ki, N\u0259cib Fazil Q\u0131sakür\u0259k iç\u0259rid\u0259 oturur. M\u0259ni gör\u0259nd\u0259 aya\u011f\u0131 qalxd\u0131 v\u0259 qa\u015flar\u0131n\u0131 çat\u0131b: “S\u0259n özünü kim hesab edirs\u0259n ki, m\u0259nim h\u0259l\u0259 g\u0259l\u0259n il yazaca\u011f\u0131m \u015feiri indid\u0259n yazma\u011fa c\u0259hd edirs\u0259n?”-dedi. O görü\u015f m\u0259ni xatirimd\u0259 v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131mda unudulmaz iz qoymu\u015f oldu.<\/p>\n

Bu gün \u018fhm\u0259h Kabakl\u0131 da, N\u0259cip Faz\u0131l K\u0131sakür\u0259k böyük Türk mill\u0259tinin ür\u0259yin\u0259 – m\u0259n\u0259vi dünyas\u0131na köçüb. \u0130lk q\u0259l\u0259m t\u0259crüb\u0259l\u0259rind\u0259n ba\u015flayaraq  \u018fhm\u0259d Kabakl\u0131n\u0131n t\u0259siri il\u0259 yaz\u0131b-yaradan Serhat b\u0259y is\u0259 “Önc\u0259 göy\u0259rçinl\u0259ri vurdular” v\u0259 “Bil, O\u011flum!” \u015feir kitablar\u0131 il\u0259 türk oxucusunun ür\u0259yini çoxdan f\u0259th edib.
\nF\u0259q\u0259t heç zaman \u015fairlik iddias\u0131nda olmay\u0131b S\u0259rhat b\u0259y… Sad\u0259c\u0259 söz ür\u0259yin\u0259 yük olanda yazmaqla hüzur tap\u0131b. Tanr\u0131dan Ruhuna hopan s\u0259si söz\u0259 çevirm\u0259kl\u0259 ilahi bir rahatl\u0131\u011fa qovu\u015fub. Sanki söz\u0259, s\u0259n\u0259t\u0259 s\u0131\u011f\u0131naraq dünyan\u0131n bo\u015f hay-küyünd\u0259n xilas olma\u011fa çal\u0131\u015f\u0131b…<\/p>\n

Bu gün S\u0259rhat b\u0259y \u0130stanbulda \u0259sas\u0131 1978-ci ild\u0259 \u018fhm\u0259d Kabakl\u0131 t\u0259r\u0259find\u0259n qoyulan yar\u0131m \u0259srlik tarixi v\u0259 \u0259n\u0259n\u0259si olan Türk \u018fd\u0259biyyat\u0131 V\u0259qfinin ba\u015fqan\u0131d\u0131r. V\u0259qfin \u018fd\u0259biyyat, s\u0259n\u0259t, m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 göst\u0259rdiyi misilsiz xidm\u0259tl\u0259ri t\u0259kc\u0259 Türkiy\u0259ni deyil, türk dili v\u0259 dü\u015fünc\u0259si \u0259traf\u0131nda birl\u0259\u015f\u0259n qarda\u015f türkdilli dövl\u0259tl\u0259ri v\u0259 o cüml\u0259d\u0259n, Az\u0259rbaycan\u0131 \u0259hat\u0259 edir. D\u0259y\u0259rli S\u0259rhat Kabakl\u0131 söyl\u0259yir ki: “Biz Türk \u018fd\u0259biyyat\u0131 V\u0259qfi olaraq Türk dünyas\u0131n\u0131n bütün co\u011frafiyalar\u0131na türkc\u0259 dan\u0131\u015f\u0131lan h\u0259r bir v\u0259t\u0259n parças\u0131na yetm\u0259yi v\u0259 buralarda ya\u015fayan qarda\u015flar\u0131m\u0131zla, \u0259d\u0259biyyat v\u0259 s\u0259n\u0259t mühiti il\u0259 qucaqla\u015f\u0131b \u0259d\u0259bi \u0259laq\u0259l\u0259rimizi geni\u015fl\u0259ndirm\u0259yi h\u0259d\u0259f olaraq seçmi\u015fik”.<\/p>\n

Yeri g\u0259lmi\u015fk\u0259n, bir m\u0259qam\u0131 qeyd ed\u0259k ki, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n t\u0259bli\u011find\u0259 Türk \u018fd\u0259biyyat\u0131 V\u0259qfinin xidm\u0259tl\u0259rind\u0259n dolay\u0131 d\u0259y\u0259rli S\u0259rhat b\u0259y Beyn\u0259lxalq Mahmud Ka\u015f\u011fari Mükafat\u0131 alm\u0131\u015f, Az\u0259rbaycan Yaz\u0131ç\u0131lar Birliyinin, Vektor Elm Akademiyas\u0131n\u0131n f\u0259xri doktoru”  ödüll\u0259rini v\u0259 Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131n\u0131n  Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun “Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n dostu” f\u0259xri titulunu qazanm\u0131\u015fd\u0131r. <\/p>\n

Adlar, titullar, mükafatlar, t\u0259ltifl\u0259r – \u0259slind\u0259, bunlar\u0131n ham\u0131s\u0131ndan daha ucada dayanan bir m\u0259qam – insanlar\u0131n q\u0259lbin\u0259 ged\u0259n yoldur… Ön\u0259mli olan insanlar\u0131n q\u0259lbin\u0259 ged\u0259n yolu tapmaq v\u0259 Öz i\u015f\u0131\u011f\u0131, safl\u0131\u011f\u0131, s\u0259mimiyy\u0259ti il\u0259 insanl\u0131\u011fa, sözün bütün m\u0259nalar\u0131nda, töhf\u0259 verm\u0259y\u0259 çal\u0131\u015fmaqd\u0131r ki, S\u0259rhat b\u0259y bu m\u0259n\u0259vi m\u0259suliyy\u0259tin öhd\u0259sind\u0259n \u015f\u0259r\u0259fl\u0259 g\u0259lm\u0259kd\u0259dir.<\/p>\n

Bu dünyaya g\u0259l\u0259n h\u0259r bir insan qism\u0259tin\u0259 dü\u015f\u0259n ömür pay\u0131n\u0131 ya\u015fay\u0131r, yarad\u0131r, ya\u015flan\u0131r. Amma ya\u015fa dolduqca, ya\u015fland\u0131qca kamill\u0259\u015fm\u0259k, müdrikl\u0259\u015fm\u0259k h\u0259r k\u0259s\u0259 n\u0259sib olmur. Kamillik, müdriklik özü bir Tanr\u0131 vergisidir ki, Tanr\u0131 onu sevdiyi, seçdiyi b\u0259nd\u0259l\u0259rin\u0259 \u0259rm\u0259\u011fan ed\u0259r, öz ilahi nurundan ona pay ver\u0259r. S\u0259rhat b\u0259y m\u0259hz bel\u0259 insanlardand\u0131r. Üzünün nuru sözl\u0259rin\u0259 tökül\u0259n, bütün yax\u015f\u0131l\u0131qlara körpü salan, xeyirxahl\u0131q üçün, \u0130\u015f\u0131q üçün Yol olan,  \u015f\u0259r\u0259fli ömrünü f\u0259dakarl\u0131qla insanl\u0131\u011f\u0131n, türklüyün, türkçülüyün rifah\u0131na h\u0259sr ed\u0259n yolgöst\u0259r\u0259n a\u011fsaqqal, i\u015f\u0131ql\u0131 v\u0259t\u0259nda\u015f, Bilg\u0259 Ayd\u0131n…<\/p>\n

C\u0259nubi Koreya rejissoru Çan Don Linin “Poeziya” adl\u0131 maraql\u0131 bir filmi var. Filmd\u0259 \u0259d\u0259biyyat, \u015feir v\u0259 poeziya h\u0259v\u0259skar\u0131 olan insanlara yarad\u0131c\u0131l\u0131q kursu keçirl\u0259r. Kursun dinl\u0259yicisi olan bir qad\u0131n mü\u0259llim\u0259 deyir ki, \u015feir yazmaq nec\u0259 d\u0259 ç\u0259tindi.<\/p>\n

\u015eair – mü\u0259llim is\u0259 cavab\u0131nda ona deyir: “\u015eeir yazmaq ç\u0259tin deyil, o \u015feiri adama yazd\u0131racaq ür\u0259y\u0259 sahib olmaq ç\u0259tindir. Göz\u0259l, maraql\u0131 yaza bilm\u0259k üçün sevgi il\u0259 dolu böyük ür\u0259y\u0259 sahib olmal\u0131san. Yazar \u0259lin\u0259 q\u0259l\u0259m götürm\u0259mi\u015fd\u0259n v\u0259 masan\u0131n üstünd\u0259ki ç\u0131ra\u011f\u0131 yand\u0131rmam\u0131\u015fdan \u0259vv\u0259l ür\u0259yini yand\u0131rmal\u0131d\u0131r”.<\/p>\n

Dahiyan\u0259 cavabd\u0131r. H\u0259qiq\u0259t\u0259n d\u0259, \u015fairin, yaz\u0131ç\u0131n\u0131n q\u0259l\u0259minin m\u0259hsulu olan h\u0259r bir möht\u0259\u015f\u0259m \u0259s\u0259r z\u0259ngin yarad\u0131c\u0131l\u0131q t\u0259crüb\u0259sinin, böyük ür\u0259yin, a\u011f\u0131r z\u0259hm\u0259tin m\u0259hsuludur. Bu m\u0259nada, S\u0259rhat Kabakl\u0131n\u0131n bütün q\u0259l\u0259m\u0259 ald\u0131qlar\u0131 gözünün v\u0259 q\u0259lbinin nurundan yaranm\u0131\u015fd\u0131r v\u0259 bu \u015feirl\u0259r, sözün h\u0259qiqi m\u0259nas\u0131nda oxucunu m\u0259n\u0259vi i\u015f\u0131\u011fa do\u011fru yön\u0259ldir. Ümumiyy\u0259tl\u0259, söz adam\u0131n\u0131n, sözün missiyas\u0131 insan\u0131n daxili al\u0259mini müsb\u0259t\u0259 do\u011fru d\u0259yi\u015fdirm\u0259k, onu kamil bir m\u0259rt\u0259b\u0259y\u0259 qald\u0131rma\u011fa çal\u0131\u015fmaqd\u0131r ki, S\u0259rhat Kabakl\u0131 \u0259d\u0259bi \u015f\u0259xsiyy\u0259ti v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 bu i\u015fin öhd\u0259sind\u0259n \u015f\u0259r\u0259fl\u0259 g\u0259lm\u0259kd\u0259dir.<\/p>\n

H\u0259zr\u0259ti pey\u011f\u0259mb\u0259rimizd\u0259n soru\u015furlar ki, Dini bir sözl\u0259 nec\u0259 ifad\u0259 etm\u0259k olar? Deyir ki: “t\u0259s\u0259lli” sözü il\u0259. Bu ç\u0259tin dünyam\u0131zda, m\u0259n\u0259viyyat\u0131n a\u015f\u0131nd\u0131\u011f\u0131, \u0259xlaqi d\u0259y\u0259rl\u0259rin alt – üst oldu\u011fu, insanl\u0131\u011f\u0131n çat verdiyi bir zaman\u0131n v\u0259 mühitin içind\u0259 Sizin kimi insan\u0131 tan\u0131maq, varl\u0131\u011f\u0131n\u0131 hiss etm\u0259k, sözün h\u0259qiqi m\u0259nas\u0131nda insana t\u0259s\u0259lli olur, Sizin kimi öz t\u0259miz dünyas\u0131na ç\u0259kilib, özünün, sözünün, ruhunun, ad\u0131n\u0131n pakl\u0131\u011f\u0131n\u0131 – Tanr\u0131 \u0259man\u0259ti kimi qoruyan bir \u0130nsan\u0131n – Sözün h\u0259qiqi m\u0259nas\u0131nda böyük h\u0259rfl\u0259rl\u0259 \u0130NSANIN varl\u0131\u011f\u0131n\u0131 bilm\u0259k adama t\u0259s\u0259lli olur. Yüz ac\u0131n\u0131 da udursan bir \u015firinin x\u0259trin\u0259. Dü\u015fünürs\u0259n ki, bu mill\u0259t S\u0259rhat b\u0259y Kabakl\u0131  l\u0259yaq\u0259td\u0259 qutsal v\u0259 uca ür\u0259kli bir \u015f\u0259xsiyy\u0259t yetir\u0259 bilibs\u0259, dem\u0259k ki, h\u0259l\u0259 sabaha v\u0259 ya\u015fama\u011fa ümid qal\u0131r…<\/p>\n

Say\u011f\u0131larla: X\u0259yal\u0259 Z\u018fRRABQIZI<\/strong><\/p>\n

Filologiya üzr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Uzun ill\u0259r bu m\u0259ml\u0259k\u0259tin ür\u0259yind\u0259, \u015f\u0259hid balas\u0131n\u0131n tabutunu qald\u0131ran Atalar\u0131n kür\u0259yind\u0259, özünü do\u011fma oca\u011f\u0131ndan k\u0259narda q\u0259rib bir qu\u015f sanan yurd h\u0259sr\u0259tlil\u0259rin dünyadan köç eyl\u0259y\u0259n zaman yumulmayan gözl\u0259rind\u0259 nisgil\u0259 çevrilmi\u015fdi Qaraba\u011f……<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[106],"tags":[],"class_list":["post-136797","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyyat"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/136797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=136797"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/136797\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=136797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=136797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=136797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}