{"id":131384,"date":"2021-10-11T11:34:02","date_gmt":"2021-10-11T07:34:02","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=131384","title":{"rendered":"Y\u00fcz ill\u0259rin, min ill\u0259rin informasiyas\u0131n\u0131 \u00f6z\u00fcnd\u0259 saxlayan Alban abid\u0259l\u0259ri – FOTO<\/b><\/font>"},"content":{"rendered":"

Kiml\u0259rins\u0259 \u0259li il\u0259 tarixi keçmi\u015fimizi yox etm\u0259y\u0259 çal\u0131\u015f\u0131rlar<\/strong><\/p>\n

Ya\u015fay\u0131\u015f m\u0259sk\u0259nl\u0259ri ad\u0259t\u0259n çay v\u0259 ya dig\u0259r su hövz\u0259l\u0259rin\u0259 yax\u0131n \u0259razid\u0259 sal\u0131n\u0131rd\u0131. Bu m\u0259sk\u0259nl\u0259rind\u0259n biri d\u0259 Q\u0259b\u0259l\u0259 rayonunun \u018fmirvan k\u0259ndi yax\u0131nl\u0131\u011f\u0131nda, D\u0259st\u0259maz çay\u0131 sahilind\u0259 q\u0259dim alban ya\u015fay\u0131\u015f m\u0259sk\u0259ni olub. Yax\u0131nl\u0131qdak\u0131 me\u015f\u0259lik \u0259razid\u0259 q\u0259dim q\u0259biristanl\u0131qlar\u0131n olmas\u0131 da bunun \u0259yani sübutudur.
\n\u018fmirvan k\u0259nd orta m\u0259kt\u0259bind\u0259 mü\u0259llim i\u015fl\u0259diyim dövrd\u0259 h\u0259min \u0259razid\u0259 yerl\u0259\u015f\u0259n alban q\u0259biristanl\u0131qlar\u0131na-üç Alban q\u0259biristanl\u0131\u011f\u0131 – ziyar\u0259t etmi\u015fdim.<\/p>\n

Q\u0259bir abid\u0259l\u0259rinin üz\u0259rind\u0259ki dam\u011falar\u0131n (h\u0259r hans\u0131 bir anlay\u0131\u015f\u0131n, ideyan\u0131n \u015f\u0259rti \u0259lam\u0259tini ifad\u0259 ed\u0259n i\u015far\u0259, r\u0259mzdir), r\u0259mz v\u0259 simvollar\u0131n z\u0259nginliyini gör\u0259nd\u0259 çox t\u0259\u0259ccübl\u0259nmi\u015fdim, çünki ba\u015fqa heç bir yerd\u0259 – q\u0259bir da\u015flar\u0131nda – bu q\u0259d\u0259r z\u0259nginlik görm\u0259mi\u015fdim. Görünür ki, bu s\u0259b\u0259bd\u0259n d\u0259 onlar öt\u0259n \u0259srin 60-c\u0131 v\u0259 70-ci ill\u0259rd\u0259 arxeoloqlar\u0131n diqq\u0259t m\u0259rk\u0259zind\u0259 olublar.<\/p>\n

Arxeoloq Firudin Q\u0259dirovun r\u0259hb\u0259rliyi alt\u0131nda ekspedisiya t\u0259\u015fkil olunub v\u0259 me\u015f\u0259lik \u0259razid\u0259ki q\u0259biristanl\u0131qlarda arxeoloji qaz\u0131nt\u0131 i\u015fl\u0259ri apar\u0131l\u0131b. Bu bar\u0259d\u0259 \u018fmirvan k\u0259nd orta m\u0259kt\u0259binin direktoru \u018fmirxan Burzuyev deyir:
\n\"\"
\n\u018fmirxan Burzuyev<\/strong><\/em>
\n“ 1969-cu il idi. Tarix elml\u0259r namiz\u0259di Firudin Q\u0259dirovun r\u0259hb\u0259rliyi il\u0259 me\u015f\u0259lik \u0259razid\u0259ki alban q\u0259biristanl\u0131qlar\u0131n\u0131n yerl\u0259\u015fdiyi \u0259razid\u0259 arxeoloji qaz\u0131nt\u0131 i\u015fl\u0259ri apar\u0131l\u0131rd\u0131. H\u0259min vaxt Firudin Q\u0259dirov 1959-cu ild\u0259 Az\u0259rbaycan SSR Elml\u0259r Akademiyas\u0131 t\u0259r\u0259find\u0259n yarad\u0131lm\u0131\u015f Q\u0259b\u0259l\u0259 arxeoloji ekspedisiyas\u0131 t\u0259rkibind\u0259 çal\u0131\u015f\u0131rd\u0131. \u018fmirvan k\u0259ndi yax\u0131nl\u0131\u011f\u0131nda yerl\u0259\u015f\u0259m me\u015f\u0259lik \u0259razid\u0259ki qaz\u0131nd\u0131 i\u015fl\u0259ri d\u0259 Q\u0259b\u0259l\u0259d\u0259 arxeoloji t\u0259dqiqatlar ç\u0259rçiv\u0259sind\u0259 h\u0259yata keçirilirdi.<\/p>\n

Bir gün Firudin Q\u0259dirov \u018fmirvan k\u0259nd orta m\u0259kt\u0259binin r\u0259hb\u0259rliyin\u0259 köm\u0259klik göst\u0259rilm\u0259si üçün müraci\u0259t etdi. Onun qaz\u0131nt\u0131 i\u015fl\u0259ri apar\u0131lark\u0259n \u0259razid\u0259ki iri q\u0259bir da\u015flar\u0131ndan biri diqq\u0259tini c\u0259lb etmi\u015f, üz\u0259rind\u0259ki dam\u011falar mara\u011f\u0131na s\u0259b\u0259b olmu\u015fdu. Bu s\u0259b\u0259bd\u0259n d\u0259 q\u0259bir da\u015f\u0131n\u0131 yük ma\u015f\u0131n\u0131na yükl\u0259yib Bak\u0131ya, Arxeologiya v\u0259 Etnoqrafiya institutuna aparmaq, dam\u011falar\u0131n m\u0259nalar\u0131n\u0131 öyr\u0259nm\u0259k niyy\u0259tind\u0259 idi. Da\u015f a\u011f\u0131r oldu\u011fundan onu yük ma\u015f\u0131n\u0131n\u0131n (QAZ-51) ban\u0131na qald\u0131ra bilm\u0259mi\u015fdil\u0259r. Nadir N\u0259srullayev, Sabir Ayd\u0131nov, Arif Rizvanov, Sabir Rizvanov, Sabir M\u0259simov  v\u0259 s. \u015fagirdl\u0259rd\u0259n ibar\u0259t qrup yarad\u0131ld\u0131 v\u0259 köm\u0259k göst\u0259rilm\u0259si üçün arxeoloji qaz\u0131nt\u0131 i\u015fl\u0259ri apar\u0131lan \u0259raziy\u0259 gönd\u0259rildil\u0259r. Q\u0259bir da\u015f\u0131 Bak\u0131ya, Arxeologiya v\u0259 Etnoqrafiya institutuna apar\u0131ld\u0131”.<\/p>\n

\u0130kinci d\u0259f\u0259 bu \u0259razi 1970-ci ild\u0259 arxeoloqlar\u0131n diqq\u0259t m\u0259rk\u0259zind\u0259 oldu. \u018fmirvan k\u0259ndinin “Ferma” deyil\u0259n \u0259razisind\u0259 q\u0131\u015fa haz\u0131rl\u0131q m\u0259qs\u0259dil\u0259 silos quyusu qaz\u0131lark\u0259n q\u0259dim alban q\u0259biri- katakomba a\u015fkar olundu. Bu bar\u0259d\u0259 \u018fmirxan Burzuyev deyir:  “X\u0259b\u0259ri e\u015fid\u0259n kimi d\u0259rsl\u0259r aras\u0131 fasil\u0259d\u0259 mü\u0259lliml\u0259r\u0259 tap\u0131nt\u0131 haqq\u0131nda m\u0259lumat verdim. Bel\u0259 q\u0259rara g\u0259ldik ki, bir qrup yarad\u0131ls\u0131n v\u0259 silos quyusu qaz\u0131lan yer\u0259 gönd\u0259rilsin, qiym\u0259tli n\u0259 varsa toplan\u0131b m\u0259kt\u0259b\u0259 g\u0259tirilsin. Gecikm\u0259k olmazd\u0131, çünki olan-qalan n\u0259 varsa s\u0131nd\u0131r\u0131la, talan edil\u0259 bil\u0259rdi.<\/p>\n

\u0130lyas M\u0259mm\u0259dovun r\u0259hb\u0259rliyi il\u0259 2-3 mü\u0259llim v\u0259 yuxar\u0131 sinif \u015fagirdl\u0259rind\u0259n ibar\u0259t qrup yarad\u0131laraq qaz\u0131nt\u0131 yerin\u0259 gönd\u0259rdik”.<\/p>\n

Onlar q\u0259bir yerind\u0259 insan skeletin\u0259, bir-birind\u0259n z\u0259ngin saxs\u0131-gil qablara, t\u0259s\u0259rrüfat küpl\u0259rin\u0259, möhür, tuncdan silah nümun\u0259l\u0259rin\u0259 v\u0259 b\u0259z\u0259k \u0259\u015fyalar\u0131na rast g\u0259lirl\u0259r v\u0259 ç\u0259tinlikl\u0259 d\u0259 olsa \u0259trafa da\u011f\u0131lm\u0131\u015f \u0259\u015fyalar\u0131-maddi m\u0259d\u0259niyy\u0259t qal\u0131qlar\u0131n\u0131 toplayaraq m\u0259kt\u0259b\u0259 g\u0259tirirl\u0259r. H\u0259min vaxt \u015eamax\u0131 rayonundan olan bir r\u0259ssam \u018fmirvan k\u0259nd orta m\u0259kt\u0259bind\u0259 praktika keçirdi. O, h\u0259r bir \u0259\u015fyan\u0131n ayr\u0131ca \u015f\u0259kilini ç\u0259k\u0259r\u0259k sisteml\u0259\u015fdirir. \u015e\u0259kill\u0259r haz\u0131r olduqdan sonra mü\u0259lliml\u0259rin ad\u0131ndan Arxeologiya v\u0259 Etnoqrafiya \u0130nstitutuna kollektiv m\u0259ktub yaz\u0131laraq gönd\u0259rilir. Bir aydan sonra Q\u0259b\u0259l\u0259 rayonundan olan tarix elml\u0259r doktoru Qara \u018fhm\u0259dov h\u0259myerlisi F\u0259zli mü\u0259lliml\u0259 birlikd\u0259 m\u0259ktub \u0259sas\u0131nda m\u0259kt\u0259b\u0259 g\u0259lirl\u0259r.<\/p>\n

Qara \u018fhm\u0259dov, Arxeologiya sah\u0259sind\u0259 Tarix elml\u0259ri doktoru ad\u0131n\u0131 alm\u0131\u015f ilk Az\u0259rbaycanl\u0131 alim idi. Arxeologiyaya dair monoqrafiyalar\u0131, elmi, elmi-kütl\u0259vi kitablar\u0131 vard\u0131. Y\u0259ni bu sah\u0259nin müt\u0259x\u0259ssisi idi. Bu bar\u0259d\u0259 m\u0259kt\u0259b direktoru \u018fmirxan Burzuyev deyir: “Qara \u018fhm\u0259dov h\u0259r bir \u0259\u015fyan\u0131 diqq\u0259tl\u0259 n\u0259z\u0259rd\u0259n keçirirdi, gördükl\u0259rind\u0259n çox sevinirdi. Tap\u0131lm\u0131\u015f keramika nümun\u0259l\u0259ri aras\u0131nda üz\u0259rin\u0259 müxt\u0259lif r\u0259ngli boya il\u0259 nax\u0131\u015flar ç\u0259kilmi\u015f saxs\u0131 qab q\u0131r\u0131qlar\u0131n\u0131 böyük maraqla izl\u0259yirdi. H\u0259nd\u0259si, t\u0259bi\u0259t v\u0259 heyvan t\u0259svirl\u0259ri gördükc\u0259 gözl\u0259ri gülürdü. Tap\u0131lan \u0259\u015fyalar v\u0259 Qara \u018fhm\u0259dovun onlara reaksiyas\u0131 bel\u0259 dem\u0259y\u0259 \u0259sas verirdi ki, burada h\u0259yat t\u0259rzi yüks\u0259k s\u0259viyy\u0259d\u0259 inki\u015faf edib, yüks\u0259k m\u0259d\u0259niyy\u0259t olub.<\/p>\n

Tunc x\u0259nc\u0259rin tap\u0131lmas\u0131n\u0131 is\u0259 q\u0259bird\u0259 yüks\u0259k sosial statusa malik q\u0259dim tayfa ba\u015fç\u0131s\u0131n\u0131n v\u0259 ya nümay\u0259nd\u0259l\u0259rind\u0259n birinin d\u0259fn edildiyini bildirdi.
\nQara \u018fhm\u0259dov h\u0259m d\u0259 tap\u0131lan maddi m\u0259d\u0259niyy\u0259t qal\u0131qlar\u0131n\u0131n tunc dövr\u0259 aid oldu\u011funu söyl\u0259di. Sonunda o, \u0259n qiym\u0259tli \u0259\u015fyalar\u0131 seçdi, özü il\u0259 götürüb Bak\u0131ya apard\u0131. Qalan \u0259\u015fyalardan is\u0259 m\u0259kt\u0259bd\u0259 tarix gu\u015f\u0259si yarad\u0131ld\u0131”.
\nBir müdd\u0259td\u0259n sonra bu bar\u0259d\u0259 Qara \u018fhm\u0259dov öz m\u0259qal\u0259sind\u0259 qeydl\u0259r etmi\u015fdi. Amma h\u0259min \u0259razi çox z\u0259if öyr\u0259nildi, daha do\u011frusu heç öyr\u0259nilm\u0259di.<\/p>\n

\u018fmirvanl\u0131lar uzun ill\u0259r Arxeologiya v\u0259 Etnoqrafiya \u0130nstitutundan ekspedisiya t\u0259\u015fkil olunaca\u011f\u0131na v\u0259 geni\u015f arxeoloji qaz\u0131nt\u0131 i\u015fl\u0259rinin apar\u0131laca\u011f\u0131na inan\u0131rd\u0131lar. Lakin ill\u0259r bir-birini \u0259v\u0259z ets\u0259 d\u0259 n\u0259 g\u0259l\u0259n oldu, n\u0259 d\u0259 \u0259razinin geni\u015f ara\u015fd\u0131r\u0131lmas\u0131 h\u0259yata keçirildi. Sonunda q\u0259birin tap\u0131ld\u0131\u011f\u0131 \u0259razi k\u0259nd sakinl\u0259rin\u0259 h\u0259y\u0259tyan\u0131 sah\u0259 kimi payland\u0131, ya\u015fay\u0131\u015f evl\u0259ri tikildi. Tariximiz\u0259 i\u015f\u0131q saçacaq bir dövr 2-3 metr d\u0259rinlikd\u0259  bigan\u0259liyimizin qurban\u0131 oldu. Bu bigan\u0259lik yax\u0131nl\u0131qdak\u0131 me\u015f\u0259lik \u0259razid\u0259 yerl\u0259\u015f\u0259n Alban q\u0259bir abid\u0259l\u0259rind\u0259n d\u0259 yan keçm\u0259di.<\/p>\n

M\u0259n 1991-c\u0131 ild\u0259 alban q\u0259biristanl\u0131\u011f\u0131na ziyar\u0259t ed\u0259nd\u0259 q\u0259bir da\u015flar\u0131 yerind\u0259 idi, q\u0131z\u0131l h\u0259risl\u0259ri \u0259razid\u0259 d\u0259lm\u0259-de\u015fikl\u0259r açmam\u0131\u015fd\u0131lar.
\nN\u0259hay\u0259t 30 ild\u0259n sonra, 2021-ci ild\u0259 Q\u0259b\u0259l\u0259y\u0259 s\u0259f\u0259rim zaman\u0131 yenid\u0259n Alban q\u0259biristanl\u0131\u011f\u0131nda oldum. Gördükl\u0259rimd\u0259n is\u0259 çox m\u0259yus qald\u0131m…<\/p>\n

“Tapd\u0131\u011f\u0131m muncuqlar\u0131n n\u0259 q\u0259d\u0259r d\u0259y\u0259rli oldu\u011funu bilmirdim”<\/strong><\/p>\n

Alban q\u0259bir da\u015flar\u0131 XXI \u0259srin \u0259vv\u0259lin\u0259d\u0259k ciddi da\u011f\u0131nt\u0131lara m\u0259ruz qalmam\u0131\u015fd\u0131. Metal v\u0259 q\u0131z\u0131l axtaran dedektor al\u0259tl\u0259r Q\u0259b\u0259l\u0259y\u0259 ayaq açd\u0131qdan sonra is\u0259 v\u0259ziyy\u0259t tamamil\u0259 d\u0259yi\u015fdi. Bu bar\u0259d\u0259 me\u015f\u0259lik \u0259razid\u0259 Alban q\u0259biristanl\u0131\u011f\u0131n\u0131n axtar\u0131\u015f\u0131nda m\u0259n\u0259 d\u0259st\u0259k olan Tarix \u0130nstitutunun doktorant\u0131 R\u0259\u015fad Seyidov deyir: “Bizim k\u0259ndin yax\u0131nl\u0131\u011f\u0131nda kifay\u0259t q\u0259d\u0259r ara\u015fd\u0131r\u0131lmal\u0131 alban q\u0259birl\u0259ri, yar\u011fanl\u0131q \u0259razid\u0259 is\u0259 ma\u011fara var. Alban q\u0259birl\u0259ri bir \u0259razid\u0259 deyil, me\u015f\u0259nin müxt\u0259lif yerl\u0259rind\u0259 topa \u015f\u0259klind\u0259dirl\u0259r. H\u0259min q\u0259biristanl\u0131qlar\u0131n hüdudlar\u0131 daxilind\u0259 ölül\u0259r müxt\u0259lif qaydada d\u0259fn olunub v\u0259 q\u0259birl\u0259rin qurulu\u015fu onu dem\u0259y\u0259 \u0259sas verir ki, burada müxt\u0259lif t\u0259b\u0259q\u0259l\u0259rin nümay\u0259nd\u0259l\u0259ri d\u0259fn olunub.<\/p>\n

Bu q\u0259biristanl\u0131qlardan biri d\u0259 bizim torpaq sah\u0259miz yax\u0131nl\u0131\u011f\u0131nda yerl\u0259\u015fir v\u0259 m\u0259n orada çox olmu\u015fam. H\u0259r bir q\u0259bir da\u015f\u0131n\u0131 yax\u015f\u0131 xat\u0131rlay\u0131ram. Onlar\u0131n aras\u0131nda xüsusi seçil\u0259n, üstünd\u0259 ox – kaman, Alban xaç\u0131, küp, insan \u015f\u0259kill\u0259ri v\u0259 yaz\u0131lar olanlar vard\u0131. \u018fn iri q\u0259bir da\u015flar\u0131ndan biri d\u0259 yolun k\u0259nar\u0131nda idi. Amma bir gün torpaq sah\u0259miz\u0259 ged\u0259nd\u0259 onu \u0259vv\u0259lki yerind\u0259 görm\u0259dim, bir k\u0259nara at\u0131lm\u0131\u015f, yeri is\u0259 qaz\u0131lm\u0131\u015fd\u0131. Bunlar\u0131 q\u0131z\u0131l axtaranlar etmi\u015fdi. \u018ftraf\u0131 diqq\u0259tl\u0259 n\u0259z\u0259rd\u0259n keçirdikd\u0259 bir neç\u0259 muncuq, tunc qolba\u011f\u0131 v\u0259 küp parçalar\u0131 tapd\u0131m. Qiym\u0259tli \u0259\u015fyalar\u0131 aparm\u0131\u015fd\u0131lar. O vaxt m\u0259kt\u0259bd\u0259 oxuyurdum, tapd\u0131\u011f\u0131m muncuq, qolba\u011f\u0131 v\u0259 küp parças\u0131n\u0131n n\u0259 q\u0259d\u0259r d\u0259y\u0259rli oldu\u011funu bilmirdim. H\u0259r bir tap\u0131nt\u0131n\u0131n torpa\u011fa basd\u0131r\u0131lan vaxt, o \u0259razid\u0259 mövcud olan ictimai, siyasi h\u0259yat\u0131n m\u0259nz\u0259r\u0259sini \u0259ks etdirdiyind\u0259n x\u0259b\u0259rsiz idim. M\u0259nim üçün adi b\u0259z\u0259k \u0259\u015fyalar\u0131ndan ba\u015fqa bir \u015fey deyildil\u0259r. Uzun müdd\u0259t evd\u0259 saxlad\u0131m, çox t\u0259\u0259ssüf ki, bu gün onlar m\u0259nd\u0259 yoxdur, itibl\u0259r ”.
\n\"\"
\nSöhb\u0259t\u0259 davam ed\u0259n R\u0259\u015fad Seyidov maraql\u0131 bir m\u0259lumat da verdi. Onun sözl\u0259rin\u0259 gör\u0259, o vaxtlar t\u0259s\u0259rrüfat küpl\u0259ri bar\u0259d\u0259 d\u0259 dan\u0131\u015f\u0131rd\u0131lar. K\u0259nd sakinl\u0259rinin dediyin\u0259 gör\u0259, saxs\u0131 küpl\u0259rin b\u0259zisind\u0259 \u015f\u0259rab komponentl\u0259rinin izi qal\u0131bm\u0131\u015f. Bu onu göst\u0259rir ki, Qafqaz Albaniyas\u0131 q\u0259dim \u015f\u0259rabç\u0131l\u0131q m\u0259rk\u0259zl\u0259rind\u0259n biri olub.<\/p>\n

Ha\u015fiy\u0259: Aliml\u0259rin bildirdiyin\u0259 gör\u0259, 2400 il bundan \u0259vv\u0259l q\u0259b\u0259l\u0259lil\u0259r indi oldu\u011fu kimi tax\u0131lç\u0131l\u0131q, heyvandarl\u0131q, ba\u011fç\u0131l\u0131q, üzümçülük v\u0259 \u015f\u0259rabç\u0131l\u0131qla m\u0259\u015f\u011ful olublar. \u015e\u0259raba d\u0259rman kimi, insanlararas\u0131 münasib\u0259tl\u0259ri h\u0259liml\u0259\u015fdir\u0259n amil kimi, dü\u015fünc\u0259y\u0259 t\u0259sir göst\u0259r\u0259n madd\u0259 v\u0259 çox qiym\u0259tli mal kimi bax\u0131blar \u015e\u0259rab\u0131n dindarl\u0131q, \u0259czaç\u0131l\u0131q, c\u0259miyy\u0259t üçün \u0259h\u0259miyy\u0259ti böyük olub.<\/p>\n

Bigan\u0259liyinmiz…<\/strong><\/p>\n

Söhb\u0259t ed\u0259 – ed\u0259 Alban q\u0259biristanl\u0131\u011f\u0131na do\u011fru getdik. Kol – kos basm\u0131\u015f \u0259razid\u0259n keç\u0259r\u0259k me\u015f\u0259liy\u0259 daxil olmaq mümkün olmad\u0131. Kollu\u011fun \u0259traf\u0131ndan f\u0131rlanaraq zo\u011fal a\u011fac\u0131n\u0131n yan\u0131ndak\u0131 aç\u0131q sah\u0259d\u0259n q\u0259biristanl\u0131\u011fa daxil olduq.
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\n\u018frazid\u0259 is\u0259 s\u0131nd\u0131r\u0131lm\u0131\u015f, topa \u015f\u0259kilind\u0259 y\u0131\u011f\u0131lm\u0131\u015f q\u0259bir da\u015flar\u0131, çuxurlar, çalalar v\u0259 mal – qara vard\u0131. Sanki in\u0259kl\u0259rin otlaq sah\u0259sidir. Bunlar xalq\u0131m\u0131z\u0131n çox\u0259srlik tarixi keçmi\u015find\u0259n yadigar qalm\u0131\u015f tarix v\u0259 m\u0259d\u0259niyy\u0259t abid\u0259l\u0259rinin diqq\u0259td\u0259n k\u0259narda qald\u0131\u011f\u0131n\u0131 göst\u0259rirdi. Bu h\u0259m d\u0259 müvafiq orqanlar\u0131n m\u0259suliyy\u0259tsizliyi v\u0259 bizim tarixi irsimiz\u0259 bigan\u0259liyimizin n\u0259tic\u0259si idi. Halbuki \u0259razi mühafiz\u0259 olunmal\u0131, qorunmal\u0131 idi. \u018fg\u0259r qoruya bilmiriks\u0259 v\u0259 “Biz müs\u0259lman\u0131q, q\u0259bir da\u015flar\u0131nda xaç var, biz\u0259 aid deyil ” t\u0259f\u0259kkürü il\u0259 ya\u015fay\u0131r\u0131qsa, onda bir çox tarixi abid\u0259l\u0259rimiz\u0259 ba\u015fqalar\u0131 sahib ç\u0131xacaq, özünkül\u0259\u015fdir\u0259c\u0259k, “m\u0259nimdir” dey\u0259c\u0259kl\u0259r. Erm\u0259nil\u0259r kimi.<\/p>\n

Unutmayaq ki, onlar ilkin m\u0259rh\u0259l\u0259d\u0259 Az\u0259rbaycan torpaqlar\u0131nda m\u0259skunla\u015f\u0131b, sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 bu torpaqlar\u0131 özününkü elan etm\u0259k üçün tarixi abid\u0259l\u0259rimiz\u0259 göz dikib, imkan daxilind\u0259 onu öyr\u0259nib v\u0259 daha sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 is\u0259 m\u0259nims\u0259yib v\u0259 n\u0259hay\u0259t, onlar\u0131 özünün maddi – m\u0259n\u0259vi irs nümun\u0259l\u0259ri elan edib, tirajlay\u0131b v\u0259 yay\u0131blar. Erm\u0259nil\u0259r beyn\u0259lxalq ictimaiyy\u0259tin r\u0259yini çirkin niyy\u0259tl\u0259rin\u0259 istiqam\u0259tl\u0259ndirm\u0259y\u0259 çal\u0131\u015f\u0131blar. Bu bar\u0259d\u0259 yaz\u0131ç\u0131 F\u0259xri U\u011furlu yaz\u0131r: “B\u0259li, Albaniya \u0259halisinin çoxu sonradan müs\u0259lmanla\u015fd\u0131, ancaq bu, özünd\u0259n \u0259vv\u0259lki dini-m\u0259d\u0259ni irs\u0259 bigan\u0259 yana\u015fma\u011fa b\u0259ra\u0259t qazand\u0131rm\u0131r.<\/p>\n

Nec\u0259 dey\u0259rl\u0259r, yem\u0259y\u0259nin pay\u0131n\u0131 yey\u0259rl\u0259r – bir d\u0259 onda ay\u0131ld\u0131q ki, Az\u0259rbaycan \u0259razisind\u0259ki xristian m\u0259d\u0259niyy\u0259ti qal\u0131qlar\u0131 bütün dünyaya erm\u0259ni-qriqorian irsi kimi t\u0259qdim olunur”.<\/p>\n

Qeyd edim ki, son dövrl\u0259rd\u0259 alban dini – m\u0259d\u0259ni irsin\u0259 sahib ç\u0131xmaq iddias\u0131nda olan gürcül\u0259r d\u0259 f\u0259alla\u015f\u0131b.<\/p>\n

… v\u0259 \u015fayi\u0259l\u0259r<\/strong><\/p>\n

Me\u015f\u0259lik \u0259razid\u0259ki alban q\u0259biristanl\u0131\u011f\u0131n\u0131n da\u011f\u0131d\u0131lmas\u0131nda \u015fayi\u0259l\u0259rin d\u0259 rolu az olmay\u0131b. Bu bar\u0259d\u0259 R\u0259\u015fad Seyidov deyir: “M\u0259kt\u0259bd\u0259 oxuyurdum. Q\u0259dim q\u0259birl\u0259rd\u0259 q\u0131z\u0131l\u0131n olmas\u0131 bar\u0259d\u0259 \u015fayi\u0259l\u0259r böyük sür\u0259tl\u0259 yay\u0131ld\u0131, nam\u0259lum adamlar q\u0131z\u0131l axtarmaq ad\u0131 il\u0259 kort\u0259bii qaz\u0131nt\u0131 i\u015fl\u0259ri apard\u0131lar. Bu q\u0259bir abid\u0259l\u0259rin böyük \u0259ks\u0259riyy\u0259ti onlar t\u0259r\u0259find\u0259n da\u011f\u0131d\u0131ld\u0131. Yüz ill\u0259rin, min ill\u0259rin informasiyas\u0131n\u0131 özünd\u0259 saxlayan abid\u0259l\u0259r m\u0259hv edildi. Bu cinay\u0259tdir!”<\/p>\n

B\u0259li, cinay\u0259tdir! Bu cinay\u0259td\u0259 onlarla birlikd\u0259 h\u0259r\u0259k\u0259t ed\u0259n, q\u0259bir abid\u0259l\u0259rinin yeri bar\u0259d\u0259 m\u0259lumat ver\u0259n, y\u0259ni onlarla ortaq olan yerli sakinl\u0259r d\u0259 cavabdehlik da\u015f\u0131y\u0131rlar. \u018fslind\u0259 ham\u0131s\u0131 bir yerd\u0259 i\u015fl\u0259yib. Qiym\u0259tli bir \u015fey tapan kimi öz aralar\u0131nda bölü\u015fübl\u0259r, d\u0259llallara yüks\u0259k qiym\u0259t\u0259 sat\u0131blar. \u0130stisna deyil ki, bir hiss\u0259si ölk\u0259d\u0259n ç\u0131xar\u0131laraq erm\u0259nil\u0259r\u0259 sat\u0131l\u0131b.<\/p>\n

R\u0259\u015fad Seyidovun sözl\u0259rin\u0259 gör\u0259, bu rayonun \u0259razisind\u0259 birinci hadis\u0259 deyil. \u018fvv\u0259ll\u0259r d\u0259 Q\u0259b\u0259l\u0259 rayonunun müxt\u0259lif \u0259razil\u0259rind\u0259 q\u0131z\u0131l axtaranlar b\u0259d niyy\u0259tl\u0259rini h\u0259yata keçirmi\u015fdil\u0259r. Yiy\u0259sizlik, laqeyd münasib\u0259t s\u0259b\u0259bind\u0259n q\u0259dim q\u0259biristanl\u0131qlar, dini xatir\u0259 abid\u0259l\u0259ri, dig\u0259r d\u0259fn yerl\u0259ri, o cüml\u0259d\u0259n, kurqanlar v\u0259 torpaq q\u0259birl\u0259r kompleksl\u0259ri, küp q\u0259birl\u0259r, q\u0259dim t\u0259s\u0259rrüfat yerl\u0259rinin qal\u0131qlar\u0131 da\u011f\u0131d\u0131lm\u0131\u015f, qiym\u0259tli n\u0259 varsa o\u011furlanm\u0131\u015fd\u0131. “Bir tarixçi kimi bu, m\u0259ni çox narahat edir. El\u0259 bil ki, kiml\u0259rins\u0259 \u0259li il\u0259 bu tarixi keçmi\u015fimizi q\u0259sd\u0259n yox etm\u0259y\u0259 çal\u0131\u015f\u0131rlar”,- o deyir.<\/p>\n

Axtar\u0131\u015f\u0131m u\u011fursuz oldu<\/strong><\/p>\n

Ba\u015f\u0131m\u0131z söhb\u0259t\u0259 qar\u0131\u015fd\u0131\u011f\u0131ndan az qala q\u0259bir da\u015flar\u0131ndan birinin alt\u0131nda qaz\u0131lm\u0131\u015f çuxura dü\u015f\u0259c\u0259kdim. Bir an özümü toparlad\u0131m, diqq\u0259tl\u0259 ornament v\u0259 müxt\u0259lif elementl\u0259rl\u0259 z\u0259ngin dördbucaq formas\u0131nda olan q\u0259bir da\u015f\u0131n\u0131 n\u0259z\u0259rd\u0259n keçirdim. Da\u015f\u0131n alt\u0131nda 1.5 – 2 metr d\u0259rinlikd\u0259 çuxur qaz\u0131lm\u0131\u015fd\u0131. Onun çökm\u0259m\u0259si üçün is\u0259 alt\u0131na uzununa dir\u0259kl\u0259r, a\u011fac tirl\u0259r qoyulmu\u015fdu. “Çuxurda q\u0131z\u0131l h\u0259risl\u0259rind\u0259n ola bilsin ki, n\u0259s\u0259 qal\u0131b” dü\u015fünc\u0259si il\u0259 onun iç\u0259risin\u0259 dü\u015füb “axtar\u0131\u015f\u0131m\u0131” davam etdirs\u0259m d\u0259, küp q\u0131r\u0131nt\u0131lar\u0131nda ba\u015fqa heç n\u0259 tapmad\u0131m. Kimliyi bilinm\u0259y\u0259n \u015f\u0259xsl\u0259r tarixi m\u0259zar\u0131 b\u0259rbad hala salm\u0131\u015fd\u0131lar. Bir sözl\u0259 tayfa ba\u015fç\u0131s\u0131na v\u0259 ya tayfa iyerarxiyas\u0131nda yüks\u0259k mövqe tutan \u015f\u0259xsl\u0259r\u0259 aid oldu\u011fu ehtimal olunan q\u0259bird\u0259ki sümükl\u0259r ç\u0131xar\u0131l\u0131b \u0259trafa at\u0131lm\u0131\u015f, küpl\u0259r s\u0131nd\u0131r\u0131lm\u0131\u015f, qiym\u0259tli \u0259\u015fyalar\u0131 o\u011furlanm\u0131\u015fd\u0131.
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\n3 – 4 metr aral\u0131da torpaq t\u0259p\u0259si daha d\u0259rin çuxurdan x\u0259b\u0259r verirdi. Yan\u0131lmam\u0131\u015fd\u0131m, qaz\u0131lm\u0131\u015f çuxur 3 metrd\u0259n d\u0259rin idi v\u0259 ekskavatorla qaz\u0131lm\u0131\u015fd\u0131. Bu da \u0259razid\u0259ki q\u0259birl\u0259rin d\u0259rinliyinin \u0259n az\u0131 1,2 m-d\u0259n 3,1 m-\u0259 q\u0259d\u0259r oldu\u011fundan x\u0259b\u0259r verirdi. Da\u011f\u0131nt\u0131 yaln\u0131z bu iki q\u0259birl\u0259 ba\u011fl\u0131 deyildi. \u018ftrafdak\u0131 da\u011f\u0131d\u0131lm\u0131\u015f q\u0259bir da\u015flar\u0131n\u0131n böyük \u0259ks\u0259riyy\u0259ti tamamil\u0259 m\u0259hv edilmi\u015fdi – qaz\u0131lm\u0131\u015f q\u0259birl\u0259r, s\u0131nd\u0131r\u0131lm\u0131\u015f ba\u015f v\u0259 sin\u0259 da\u015flar\u0131… Xo\u015f olmayan ac\u0131nacaql\u0131 m\u0259nz\u0259r\u0259 vard\u0131.<\/p>\n

Bu da\u011f\u0131nt\u0131lar aras\u0131nda yar\u0131 torpa\u011fa batm\u0131\u015f v\u0259 üz\u0259rind\u0259 xaç olan da\u015f mara\u011f\u0131ma s\u0259b\u0259b oldu. Onun \u0259traf\u0131n\u0131 t\u0259mizl\u0259m\u0259k üçün xeyli z\u0259hm\u0259t ç\u0259km\u0259li oldum. Xaç da\u015f\u0131 daha çox Yeniv\u0259ng xaç da\u015flar\u0131na ox\u015fay\u0131rd\u0131 v\u0259 q\u0259bir da\u015f\u0131n\u0131n bir parças\u0131 idi. Q\u0131z\u0131l h\u0259risl\u0259ri “q\u0259bir da\u015f\u0131n\u0131n iç\u0259risind\u0259 q\u0131z\u0131l var” dü\u015fünc\u0259si il\u0259 onu s\u0131nd\u0131rm\u0131\u015fd\u0131lar. Bu siz\u0259 q\u0259rib\u0259 g\u0259lm\u0259sin, do\u011frudan da q\u0259bir da\u015flar\u0131 s\u0131nd\u0131r\u0131laraq ic\u0259risind\u0259 q\u0131z\u0131l axtar\u0131l\u0131b. \u018ftrafa s\u0259p\u0259l\u0259nmi\u015f s\u0131nd\u0131r\u0131lm\u0131\u015f da\u015flar da bunun sübutudur.<\/p>\n

Ür\u0259ka\u011fr\u0131d\u0131c\u0131 bir m\u0259nz\u0259r\u0259ni seyr etm\u0259k m\u0259nim üçün çox a\u011f\u0131r idi. H\u0259m d\u0259 ona gör\u0259 a\u011f\u0131r idi ki, q\u0259bir da\u015flar\u0131ndak\u0131 dam\u011falar, r\u0259mzl\u0259r keçmi\u015fimiz\u0259, tariximiz\u0259 i\u015f\u0131q saçsa da, \u0259ks\u0259riyy\u0259timiz bu bar\u0259d\u0259 m\u0259lumats\u0131z\u0131q. Bu m\u0259n\u0259 onlar\u0131n m\u0259nas\u0131 il\u0259 ba\u011fl\u0131 ara\u015fd\u0131rma aparma\u011fa zövq etdi. \u018fld\u0259 etdiyim m\u0259lumatlar\u0131 oxucularla bölü\u015fm\u0259yi özüm\u0259 borc bildim.<\/p>\n

Öyr\u0259nm\u0259k ist\u0259yi…<\/strong><\/p>\n

Q\u0259bir da\u015flar\u0131nda \u0259n çox diqq\u0259timi ç\u0259k\u0259n d\u0259 onlar\u0131n üz\u0259rind\u0259 h\u0259kk olunmu\u015f b\u0259rab\u0259rt\u0259r\u0259fli xaçlar oldu v\u0259 dem\u0259k olar ki, bir-birin\u0259 ox\u015far idil\u0259r. Tan\u0131nm\u0131\u015f ingilis alimi A. Van bu bar\u0259d\u0259 yaz\u0131r: "Qafqaz albanlar\u0131n\u0131n q\u0259dimd\u0259n riay\u0259t etdikl\u0259ri v\u0259 h\u0259l\u0259 o zamanlar m\u0259rhumun xatir\u0259sini yad etm\u0259k kimi saxlanm\u0131\u015f ad\u0259t\u0259 gör\u0259 ucald\u0131lan ads\u0131z q\u0259bir da\u015flar\u0131 – xaç da\u015flar\u0131 vard\u0131".
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\nBu xaç da\u015flar\u0131 b\u0259dii ornament v\u0259 elementl\u0259ri il\u0259 çox z\u0259ngin idil\u0259r. Gürcü alimi A. \u015eanidzenin 1938-ci ild\u0259 çap olunmu\u015f “ Qafqaz Albanlar\u0131n\u0131n yeni k\u0259\u015ff edilmi\u015f \u0259lifbas\u0131 v\u0259 elm üçün \u0259h\u0259miyy\u0259ti” \u0259s\u0259rind\u0259 bildirilir: “Qafqaz Albaniyas\u0131 erk\u0259n xristianl\u0131q inc\u0259s\u0259n\u0259tinin meydana ç\u0131xmas\u0131 v\u0259 inki\u015faf\u0131 tamamil\u0259 orijinal, özün\u0259m\u0259xsus yolla getmi\u015fdir. Bütün alban yaz\u0131l\u0131 da\u015flar\u0131n\u0131n üz\u0259rind\u0259ki xristianl\u0131\u011fa q\u0259d\u0259rki inamlar\u0131n v\u0259 kainat qüvv\u0259l\u0259rinin qanunauy\u011fun \u015f\u0259kild\u0259 yerl\u0259\u015fm\u0259si il\u0259 dini-b\u0259dii qanunlara tabe edilmi\u015f özün\u0259m\u0259xsus t\u0259svirl\u0259r t\u0259\u015fkil edir ki, bu da ba\u015fqa xalqlar\u0131n xaç t\u0259svirl\u0259rind\u0259 yoxdur. Odur ki, alban da\u015f yaz\u0131 nümun\u0259l\u0259rinin (xaç da\u015flar\u0131n\u0131n, ba\u015f da\u015flar\u0131n\u0131n v\u0259 ni\u015fan da\u015flar\u0131n\u0131n) bu cür orijinall\u0131\u011f\u0131 v\u0259 özün\u0259m\u0259xsuslu\u011fu onu dig\u0259r xalqlar\u0131n da\u015f yaz\u0131 nümun\u0259l\u0259rind\u0259n köklü sur\u0259td\u0259 f\u0259rql\u0259ndirir”.<\/p>\n

Daha sonra gürcü alimi yaz\u0131r: “Alban xaç\u0131 dünyada yegan\u0259 xaçd\u0131r ki, xristianl\u0131\u011fa q\u0259d\u0259rki inamlar\u0131n v\u0259 kainat\u0131 d\u0259rketm\u0259nin \u0259lam\u0259tl\u0259rini özünd\u0259 c\u0259ml\u0259\u015fdir\u0259n i\u015far\u0259l\u0259r\u0259 malikdir. Bu xaçlar\u0131n bütün kompozisiyalar\u0131 göyl\u0259 yerin \u0259laq\u0259si, gün\u0259\u015f, i\u015f\u0131q, nur v\u0259 m\u0259hsuldarl\u0131q simvolu kimi \u0259ks olunmu\u015fdur. Bütün alban yaz\u0131l\u0131 da\u015flar\u0131n\u0131n üz\u0259rind\u0259ki xristianl\u0131\u011fa q\u0259d\u0259rki inamlar\u0131n v\u0259 kainat qüvv\u0259l\u0259rinin qanunauy\u011fun \u015f\u0259kild\u0259 yerl\u0259\u015fm\u0259si il\u0259 dini-b\u0259dii qanunlara tabe edilmi\u015f özün\u0259m\u0259xsus t\u0259svirl\u0259r t\u0259\u015fkil edir ki, bu da ba\u015fqa xalqlar\u0131n xaç t\u0259svirl\u0259rind\u0259 yoxdur”.<\/p>\n

Buradan da ayd\u0131n olur ki, bu xaçlar albanlar\u0131n xristianl\u0131qdan \u0259vv\u0259l gün\u0259\u015f\u0259 v\u0259 oda sitayi\u015f etdiyini göst\u0259rir, xristianl\u0131\u011fa q\u0259d\u0259rki elementl\u0259r v\u0259 dini ayinl\u0259rl\u0259 birba\u015fa ba\u011fl\u0131d\u0131r.
\nQ\u0259bir da\u015flar\u0131nda diqq\u0259timi ç\u0259k\u0259n dig\u0259r bir öz\u0259llik is\u0259 Alban xaç\u0131n\u0131n t\u0259r\u0259fl\u0259rinin ucunun sonda üç t\u0259r\u0259f\u0259 \u015fax\u0259l\u0259nm\u0259si, yarpaqlar\u0131n olmas\u0131d\u0131r ki, bu da onu qriqoryan xaç\u0131ndan f\u0259rql\u0259ndirir v\u0259 qar\u0131\u015f\u0131q sal\u0131nma ehtimal\u0131n\u0131 s\u0131f\u0131ra endirir.<\/p>\n

\u0130nna Simirnova 2006-c\u0131 i\u0131d\u0259 Moskvada çap olunmu\u015f  "Xaç\u0131n Gizli Tarixi" kitab\u0131nda  yaz\u0131r: Alban xaçlar\u0131 üç yarpaql\u0131d\u0131r v\u0259 “gül-yarpaq” xaçlar növün\u0259 aid edilirl\u0259r. Bunlara mü\u0259yy\u0259n \u0259d\u0259biyyatda “liliyaflüor” xaç\u0131 da deyirl\u0259r v\u0259 bu xaçlar\u0131n qol-qanadlar\u0131ndak\u0131 “üçlük” albanlar\u0131n q\u0259dim inanclar\u0131n\u0131 (Gün\u0259\u015f, Ay v\u0259 Od) t\u0259sbit edir”.<\/p>\n

Dörd dam\u011fada dörd xaç<\/strong><\/p>\n

Alban q\u0259biristanl\u0131\u011f\u0131nda diqq\u0259timi ç\u0259k\u0259n bir ba\u015f da\u015f\u0131n\u0131 da xüsusil\u0259 qeyd etm\u0259k ist\u0259yir\u0259m. Onu ba\u015fqalar\u0131ndan f\u0259rql\u0259ndir\u0259n dörd dair\u0259 formas\u0131ndak\u0131 dam\u011fada dörd b\u0259rab\u0259rt\u0259r\u0259fli xaç olmas\u0131 idi. Buna ilk d\u0259f\u0259 \u0259kin sah\u0259sinin yax\u0131nl\u0131\u011f\u0131ndak\u0131 Alban q\u0259biristanl\u0131\u011f\u0131nda rast g\u0259lmi\u015fdim. M\u0259nim üçün çox maraql\u0131 idi. N\u0259 üçün bir ba\u015fda\u015f\u0131ndak\u0131 dörd dam\u011fada dörd xaç var. S\u0259n dem\u0259 bu dörd c\u0259h\u0259tin r\u0259mzidir – \u015e\u0259rqi, Q\u0259rbi, \u015eimal\u0131 v\u0259 C\u0259nubu v\u0259 dair\u0259vi h\u0259r\u0259k\u0259ti simvoliz\u0259 edir.
\nEl\u0259c\u0259 d\u0259 t\u0259bi\u0259tin dörd ünsürünü – Odu, Suyu, Torpa\u011f\u0131 v\u0259 Havan\u0131 özünd\u0259 \u0259ks etdirir.
\n\"\"
\nBu bar\u0259d\u0259  Dini Qurumlarla \u0130\u015f üzr\u0259 Dövl\u0259t Komit\u0259sinin \u015föb\u0259 müdiri Sadiq Mirz\u0259yev yaz\u0131r: “ Xristianl\u0131\u011f\u0131n burada yay\u0131l\u0131b q\u0259bul edilm\u0259sin\u0259d\u0259k albanlar müxt\u0259lif tanr\u0131lara – Gün\u0259\u015f tanr\u0131s\u0131na, Göy tanr\u0131s\u0131na, Ay tanr\u0131s\u0131na v\u0259 dig\u0259r s\u0259ma cisiml\u0259rin\u0259, h\u0259mçinin t\u0259bi\u0259t qüvv\u0259l\u0259rin\u0259 – suya, oda, torpa\u011fa sitayi\u015f edirdil\u0259r.<\/p>\n

\u0130lk orta \u0259sr mü\u0259llifl\u0259rinin m\u0259lumat\u0131na \u0259sas\u0259n, Xristianl\u0131\u011f\u0131n q\u0259buluna q\u0259d\u0259r yerli \u0259halinin bir hiss\u0259si bütp\u0259r\u0259st olmu\u015fdur. Bütp\u0259r\u0259stliy\u0259 aid m\u0259b\u0259dl\u0259r Qafqaz Albaniyas\u0131n\u0131n ictimai-siyasi h\u0259yat\u0131nda mühüm rol oynam\u0131\u015fd\u0131r. Ölk\u0259d\u0259 müxt\u0259lif dövrl\u0259rd\u0259 çoxallahl\u0131l\u0131q, bütp\u0259r\u0259stlik, at\u0259\u015fp\u0259r\u0259stliyin yay\u0131lmas\u0131n\u0131 arxeoloji ara\u015fd\u0131rmalar zaman\u0131 tap\u0131lan kurqanlar, da\u015f qutu v\u0259 torpaq q\u0259birl\u0259r, katakombalar, sarkofaqlar, küp q\u0259birl\u0259r v\u0259 s. t\u0259sdiql\u0259yir. Bu tap\u0131nt\u0131lar n\u0259tic\u0259sind\u0259 \u0259halinin d\u0259fn ad\u0259tl\u0259ri v\u0259 dini h\u0259yat\u0131 bar\u0259d\u0259 mü\u0259yy\u0259n t\u0259s\u0259vvürl\u0259r formala\u015fm\u0131\u015fd\u0131r”.
\nM\u0259hz bu s\u0259b\u0259bd\u0259ndir ki, alban xaçlar\u0131 özünün daha çox klassik \u0259n\u0259n\u0259l\u0259rin\u0259 uy\u011funla\u015fd\u0131r\u0131b, xristianl\u0131\u011fa q\u0259d\u0259rki inamlar\u0131n v\u0259 kainat qüvv\u0259l\u0259rinin qanunauy\u011fun \u015f\u0259kild\u0259 yerl\u0259\u015fm\u0259si il\u0259 dini-b\u0259dii qanunlara tabe edilib. Dem\u0259li, bu da xristianl\u0131qdan önc\u0259 Albaniyada mövcud olmu\u015f inanclar\u0131n qal\u0131qlar\u0131d\u0131r.<\/p>\n

Tale v\u0259 c\u0259nn\u0259tin simvolu<\/strong><\/p>\n

Alban q\u0259biristanl\u0131qlar\u0131ndak\u0131 ba\u015f da\u015flar\u0131nda bir dam\u011faya (svastika) da tez-tez rast g\u0259lirdim. Ayd\u0131nd\u0131r ki onun n\u0259 m\u0259na da\u015f\u0131d\u0131\u011f\u0131 da mara\u011f\u0131ma s\u0259b\u0259b oldu. M\u0259lum oldu ki bu dam\u011fa müxt\u0259lif m\u0259na da\u015f\u0131y\u0131r. \u018fvv\u0259lc\u0259 Gün\u0259\u015f r\u0259mzi olan dam\u011fa (svastika), sonralar “ç\u0259rxi f\u0259l\u0259k” ifad\u0259sind\u0259 qalm\u0131\u015f, sonsuzluq, \u0259b\u0259diyy\u0259t m\u0259nas\u0131n\u0131 da\u015f\u0131y\u0131r. Zaman\u0131n sonsu\u011flu\u011fu v\u0259 ölm\u0259zliyi m\u0259nas\u0131n\u0131 verir. Bu h\u0259m d\u0259 “Dair\u0259vi tarix (zaman) anlay\u0131\u015f\u0131”, y\u0259ni, zaman\u0131n bir çarx, t\u0259k\u0259r kimi daim t\u0259krarlanan t\u0259s\u0259vvür edilm\u0259si, gedib-geri qay\u0131d\u0131\u015f\u0131, f\u0131rlan\u0131\u015f\u0131 kimi ba\u015fa dü\u015fülür. Nec\u0259 dey\u0259rl\u0259r dair\u0259vi h\u0259r\u0259k\u0259tin sonu \u0259vv\u0259l\u0259, ba\u015flan\u011f\u0131ca qay\u0131d\u0131\u015fd\u0131r.  Dig\u0259r t\u0259r\u0259fd\u0259n möhür  dam\u011fas\u0131d\u0131r.
\n\"\"
\nBu dam\u011fan\u0131n ba\u015fqa m\u0259nalar\u0131 da var; m\u0259s\u0259l\u0259n, q\u0259dim türkl\u0259rd\u0259 bu dam\u011fa Tanr\u0131, Gün\u0259\u015fi v\u0259 qartal m\u0259nas\u0131n\u0131 verir. \u0130nsan\u0131 qoruyan, onu müdafi\u0259 ed\u0259n simvoldur; Daha do\u011frusu tale v\u0259 c\u0259nn\u0259tin simvoludur. Onun pis ruhlar\u0131n m\u0259zara girm\u0259sin\u0259 icaz\u0259 verm\u0259diyin\u0259 v\u0259 m\u0259rhumu mümkün \u0259zabdan azad etdiyin\u0259 inan\u0131l\u0131rd\u0131. Görünür bu q\u0259bir da\u015f\u0131nda bu m\u0259nan\u0131 da\u015f\u0131d\u0131\u011f\u0131 daha inand\u0131r\u0131c\u0131d\u0131r.<\/p>\n

Dem\u0259li, ba\u015f da\u015f\u0131ndak\u0131 bu dam\u011fa c\u0259nn\u0259t\u0259 i\u015far\u0259dir v\u0259 h\u0259min \u015f\u0259xsin yax\u0131nlar\u0131n\u0131n onun c\u0259nn\u0259t\u0259 dü\u015fm\u0259, rahatl\u0131q tapmas\u0131 arzusunun göst\u0259ricisidir.
\nQeyd edim ki, bu dam\u011fadan xalçaç\u0131l\u0131qda da istifad\u0259 olunur v\u0259 xalçan\u0131n \u0259hd-peyman olaraq toxundu\u011funu bildirir.<\/p>\n

Ox-yay dam\u011fas\u0131 hakimiyy\u0259t r\u0259mzidir<\/strong><\/p>\n

Q\u0259bir da\u015flar\u0131nda ox-yay dam\u011fas\u0131 da xeyli maraql\u0131d\u0131r. \u018fvv\u0259lc\u0259 d\u0259fn olunan \u015f\u0259xsin ovçu, döyü\u015fçü oldu\u011fu q\u0259na\u0259tin\u0259 g\u0259ldim. Dü\u015fündüm ki, h\u0259min \u015f\u0259xs  sakinl\u0259rin ov \u0259ti il\u0259 t\u0259min olunmas\u0131nda v\u0259 ya döyü\u015fl\u0259rd\u0259 q\u0259hr\u0259manl\u0131qlar göst\u0259rib v\u0259 bu s\u0259b\u0259bl\u0259rd\u0259n d\u0259 hörm\u0259t \u0259lam\u0259ti olaraq onun q\u0259bir da\u015f\u0131nda ox-yay h\u0259kk olunub. Amma yan\u0131ld\u0131m, t\u0259sadüf\u0259n \u0259lim\u0259 Araz Qurbanovun “Dam\u011falar, r\u0259mzl\u0259r… m\u0259nims\u0259l\u0259r” kitab\u0131 dü\u015fdü v\u0259 kitabda damqan\u0131n çox f\u0259rqli izah\u0131 verilmi\u015fdi.
\n\"\"
\nKitabda bildirilir ki, bu dam\u011fa i\u015far\u0259si mülkiyy\u0259t hüquqlar\u0131, s\u0259lahiyy\u0259t bölgül\u0259ri v\u0259 h\u0259rb s\u0259n\u0259tind\u0259n savay\u0131, h\u0259m d\u0259 dövl\u0259tçilik tarixi v\u0259 \u0259n\u0259n\u0259l\u0259ri il\u0259 d\u0259 s\u0131x \u015f\u0259kild\u0259 ba\u011fl\u0131d\u0131r. M\u0259s\u0259l\u0259n, yay hökmdar\u0131n r\u0259mzin\u0259, ox is\u0259 (xüsusil\u0259 q\u0131z\u0131l v\u0259 ya gümü\u015f d\u0259mr\u0259li oxlar) onun vassallar\u0131n\u0131n, elçil\u0259rinin s\u0259lahiyy\u0259t göst\u0259ricisidir, eyni zamanda birg\u0259 sava\u015fa ça\u011f\u0131ran d\u0259v\u0259t “m\u0259ktubu”dur.
\nAraz Qurbanova gör\u0259 yay hakimiyy\u0259t, ox vassal\u0131q bildir\u0259n dam\u011falar\u0131n birliyidir.<\/p>\n

"S\u0259ni leyl\u0259k g\u0259tirib"<\/strong><\/p>\n

Mara\u011f\u0131ma s\u0259b\u0259b olan iki dam\u011fa da q\u0259bir da\u015flar\u0131nda f\u0259rql\u0259nirdi. Onlardan birind\u0259 iri dair\u0259 v\u0259 onun da ortas\u0131nda çox kiçik dair\u0259 vard\u0131. Dam\u011fa sematikas\u0131 üzr\u0259 müt\u0259x\u0259ssisl\u0259rin bir çoxu bu i\u015far\u0259ni mifoloji “Dünyan\u0131n yaranmas\u0131”n\u0131n, “ Ana v\u0259 b\u0259tnind\u0259ki övlad” anlam\u0131n\u0131n qrafik t\u0259hazürü kimi yozurlar. H\u0259tta da\u015f abid\u0259l\u0259rin birind\u0259 bu dam\u011fa qu\u015fun dimdiyind\u0259 t\u0259svir olunur v\u0259 bu biz\u0259 u\u015faqlar\u0131n mü\u0259yy\u0259n ya\u015f dövründ\u0259 valideynd\u0259n soru\u015fdu\u011fu – “Hadadan g\u0259lmi\u015f\u0259m? sual\u0131n\u0131n cavab\u0131n\u0131- "S\u0259ni leyl\u0259k g\u0259tirib"i xat\u0131rlad\u0131r. B\u0259lk\u0259 d\u0259 bir ba\u011fl\u0131l\u0131q var.  Amma burada gün\u0259\u015f v\u0259 aydan söhb\u0259t gedir.
\n\"\"
\nQ\u0259bir abid\u0259l\u0259rin dig\u0259rind\u0259 is\u0259 \u0259ll\u0259rini yanlara açm\u0131\u015f adam t\u0259sviri mara\u011f\u0131ma s\u0259b\u0259b oldu. Görünür \u0259ll\u0259rini yanlara aç\u0131b gün\u0259\u015f\u0259 sitayi\u015f edir.<\/p>\n

Göründüyü kimi, bu simvol v\u0259 r\u0259mzl\u0259r qar\u015f\u0131l\u0131ql\u0131 sintez \u0259sas\u0131nda bir neç\u0259 dinin t\u0259siri alt\u0131nda t\u0259\u015f\u0259kkül tapm\u0131\u015fd\u0131 v\u0259 tariximizin  z\u0259nginliyini göst\u0259rir.<\/p>\n

Gördükl\u0259rim v\u0259 öyr\u0259ndikl\u0259rim onu dem\u0259y\u0259 \u0259sas verir ki, bu yerl\u0259rin \u0259trafl\u0131 ara\u015fd\u0131r\u0131lmas\u0131 kifay\u0259t q\u0259d\u0259r faydal\u0131 n\u0259tic\u0259l\u0259r ver\u0259 bil\u0259r. Gec d\u0259 olsa t\u0259dqiq edib tariximizin q\u0259dimiliyi bar\u0259d\u0259 mühüm faktlar \u0259ld\u0259 ed\u0259, bir s\u0131ra sirl\u0259ri i\u015f\u0131q üzün\u0259 ç\u0131xara bil\u0259rik. Ciddi i\u015fl\u0259r görülm\u0259lidir. Unutmayaq ki, Qafqaz Albaniyas\u0131n\u0131n tarixi yaln\u0131z bir neç\u0259 icman\u0131n, ya etnik qrupun yox, bütövlükd\u0259 ölk\u0259mizin, xalq\u0131m\u0131z\u0131n tarixidir.<\/p>\n

Bununla yana\u015f\u0131 yerl\u0259rd\u0259ki abid\u0259l\u0259ri t\u0259bli\u011f etm\u0259liyik, u\u015faqlara, g\u0259ncl\u0259r\u0259 abid\u0259l\u0259rimizin mahiyy\u0259tini, tarixini, \u0259h\u0259miyy\u0259tini anlatmal\u0131y\u0131q. \u0130mkan verm\u0259m\u0259liyik ki, alban q\u0259biristanl\u0131\u011f\u0131nda qiym\u0259tli n\u0259 vard\u0131sa o\u011furlan\u0131b apars\u0131nlar. Tariximiz\u0259 sahib ç\u0131xmal\u0131y\u0131q. Olan – qalan\u0131 heç olmasa qorumaliy\u0131q.<\/p>\n

Pünhan \u018ff\u0259ndiyev<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kiml\u0259rins\u0259 \u0259li il\u0259 tarixi keçmi\u015fimizi yox etm\u0259y\u0259 çal\u0131\u015f\u0131rlar Ya\u015fay\u0131\u015f m\u0259sk\u0259nl\u0259ri ad\u0259t\u0259n çay v\u0259 ya dig\u0259r su hövz\u0259l\u0259rin\u0259 yax\u0131n \u0259razid\u0259 sal\u0131n\u0131rd\u0131. Bu m\u0259sk\u0259nl\u0259rind\u0259n biri d\u0259 Q\u0259b\u0259l\u0259 rayonunun \u018fmirvan k\u0259ndi yax\u0131nl\u0131\u011f\u0131nda, D\u0259st\u0259maz…<\/p>\n","protected":false},"author":1,"featured_media":251278,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[101],"tags":[],"class_list":["post-131384","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cemiyyet"],"_links":{"self":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/131384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=131384"}],"version-history":[{"count":0,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/posts\/131384\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=\/wp\/v2\/media\/251278"}],"wp:attachment":[{"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=131384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=131384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ucnoqta.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=131384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}